Spirituality & Social Justice with Bishop Bob Ihloff
We are honored to have the Rt. Reverend Robert W. Ihloff, recently retired after serving 28 years as a bishop of the Episcopal Church. Bob speaks about how his spirituality has inspired and maintained his decades-long passion for social justice issues.
Highlights:
00:00 Spirituality & Social Justice with Bishop Bob Ihloff
00:18 Introduction
01:31 Social Justice & Spirituality: The Common Thread of Bishop Bob's Ordained LIfe
03:44 Challenges of Prophetic Preaching
07:16 Differences in Being a Parish Priest and Diocesan Bishop
09:44 What has surprised you?
11:56 How has spiritual direction shaped your ministry?
14:46 Being a Spiritual Director Again
17:30 The Future of Christianity
21:15 How to Contact Bishop Bob
21:54 Thanks
Resources mentioned in this episode:
Bishop Bob's Personal eMail address: rwihloff@gmail.com
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Hello
Jon:welcome to Good News being brought to you by Listening for Clues.
Lauren:We are Lauren Welch and Jon Shematek, deacons in the
Lauren:Episcopal Diocese of Maryland.
Jon:We sure are ,today we have a very special guest,
Jon:the Right Reverend Robert W.
Jon:Ihloff, who is a bishop in the Episcopal
Jon:Church.
Jon:Bob served 28 years as a parish priest in three dioceses, followed
Jon:by 28 years as a Bishop of Maryland.
Jon:He was formerly a member of the House of Bishops Theology Committee, President
Jon:of Province 3, a trustee of the Virginia Theological Seminary, and of the
Jon:national Board of Episcopal Schools.
Jon:He's currently offering spiritual direction.
Jon:Bob has been married for 57 years to the amazing Nancy V.
Jon:Ihloff.
Jon:They have two children, six grandchildren, and one great granddaughter.
Jon:Nancy and Bob live in Baltimore, Maryland.
Jon:Welcome, Bob.
Jon:It's good to have you today.
Bob:Thank you.
Bob:It's very nice to be here with you, both of you, who I admire
Bob:greatly and think the world of.
Bob:So thank you for inviting me.
Lauren:So, Bob, to begin with, you have been in ordained ministry for 56 years.
Lauren:Share with us what the thread through those years has been.
Bob:The thread for me, at least, has been the interface of
Bob:social justice and spirituality.
Bob:This started very early in me.
Bob:I became very involved in the civil rights movement when I was in college in the
Bob:60s and seminary also in the 60s, and I fortunately went to Episcopal Divinity
Bob:School in Cambridge, Massachusetts, which was at the time the only seminaries
Bob:that really encouraged students to get involved in the social issues of the day,
Bob:and As I studied scripture and immersed myself in the Civil Rights Movement,
Bob:I became more and more convinced that Jesus was, among other things, very
Bob:interested in justice and civil rights.
Bob:And I also became aware that there were people in the Civil Rights
Bob:Movement who were burning out.
Bob:Because they were constantly giving of themselves, but they weren't
Bob:getting spiritually replenished in what was an arduous and
Bob:long, and still going on, fight.
Bob:And so I began even as a seminarian to turn my attention to how to remain
Bob:spiritually alive and be grounded in spirit so that I would have the energy
Bob:to be involved in social justice and...
Bob:That has been a thread that I have carried through to the present day,
Bob:including my interest in providing spiritual direction for folks.
Bob:I have been in spiritual direction myself for years, and part
Bob:of that has been a necessity.
Bob:If you're going to also be involved in the issues of the day, you need to
Bob:have a spiritual grounding, so that you don't run out of energy and burnout.
Bob:Or lose touch with why you're doing this to begin with.
Jon:Well, having heard a number of your sermons over the years, I, I would say
Jon:you have been extraordinarily faithful to, to that whole precept of the
Jon:thinking of the Jesus movement as being a social justice definitely been a very
Jon:strong kind of a prophetic preacher.
Jon:I wonder, has that.
Jon:At times presented any difficulties?
Bob:Yes, of course.
Bob:But I, over the years have developed a pretty thick skin.
Bob:It was very helpful to me that the first rector I worked with.
Bob:in New Britain, Connecticut, who was also deeply involved in social justice . One
Bob:of the things he mentioned to me early on in my ministry was, it's important
Bob:to decide who you want as your enemies, probably as important as it is who
Bob:you want as your friends, because you're not going to please everybody.
Bob:And that hasn't meant that I have thrown caution to the wind or been for the most
Bob:part in my ministry, purposely difficult with people with whom I disagree.
Bob:I actually invite disagreement and I often.
Bob:inform people who have a different points of view that I value hearing their
Bob:points of view because it stretches me.
Bob:It gets me to be more concrete in what my own beliefs are, but I also think that's
Bob:how we grow as we challenge each other.
Bob:And so I've sought.
Bob:to be a challenger in a good sense of trying to work with people, because
Bob:I do think that diversity is really important, and people paying attention
Bob:to other Christians, especially other Christians, but other people's
Bob:points of view are very important.
Bob:Over the years I've had any number of people who have taken issue.
Bob:Because I do tend to foster a prophetic voice.
Bob:Not everyone is given that voice.
Bob:I feel like that has been something that God prompts me in.
Bob:And I try to not be political in utilizing that voice.
Bob:I mean, the irony is we now live in an age where almost anything you say is likely to
Bob:be perceived as political by someone else so I try to be very clear that I'm coming
Bob:to this from my own Christian belief.
Bob:Jesus spent a disproportionate amount of his time with the poor,
Bob:the marginalized the disadvantaged.
Bob:And that in itself, I think, causes us to take seriously that that's an important
Bob:part of what God is interested in.
Bob:And part of living into the kingdom of God, which is the bringing together of all
Bob:people and creating even playing fields and justice is working among those who are
Bob:particularly disadvantaged to give them a leg up and to enable them to be rich
Bob:parts of the dialogue that needs to go on.
Bob:When I was first ordained I learned that it was also important
Bob:to establish my credibility as a dependable and caring pastor.
Bob:And so in parishes, as well as in the Diocese of Maryland, I have always.
Bob:Making, trying to make it very clear and throughout my ministry, making it clear to
Bob:people that I really do care about them.
Jon:Bob, I wonder if I could follow up just a little bit on this, because
Jon:you raised a curiosity for me just now, and thinking about, you had sort of an
Jon:equal number of many years as a in parish ministry and in diocesan wide ministry.
Jon:I just wonder how did that differ in those two roles in terms of getting
Jon:the social justice message out?
Bob:The roles are quite different, although I felt that many of the
Bob:things that I did as a parish priest prepared me to be a bishop.
Bob:The two roles are quite different, and that was why I was reticent
Bob:about being considered as a bishop.
Bob:I, I never applied to be a bishop anywhere, and my name spun out of the
Bob:computer in New York, which houses all of the resumes of clergy throughout the
Bob:country, to be Bishop of Maryland, and It was not a job I would have ever sought,
Bob:but as I read the profile, I decided they were looking for somebody who had many of
Bob:the same experiences and commitments that I had, and I felt that I couldn't in good
Bob:conscience just say, no, this isn't right.
Bob:Thank you.
Bob:This isn't the will of God, I'm going to stay a parish priest.
Bob:But quite frankly, I was very worried when I was elected that
Bob:I wouldn't enjoy being a bishop.
Bob:And it has turned out that I can't say I like being a bishop more
Bob:than a parish priest, but I have liked them equally and in different
Bob:ways, and for different reasons.
Bob:But the commonality has been that in both cases, these gave me wonderful
Bob:opportunities to really try to Preach the gospel in a variety of different places
Bob:and to learn from different people.
Bob:One of the things that interested me most about Maryland is that as
Bob:one of our former governors said, Maryland is America in miniature.
Bob:And I think that's true.
Bob:It includes one of the great cities of the world, Baltimore.
Bob:It includes white collar cities like Frederick and Annapolis, and
Bob:blue collar cities like Hagerstown.
Bob:And Cumberland, and lots of suburban areas, and lots of rural areas still.
Bob:And, of course, we include two counties in Appalachia allegheny County, and
Bob:Garrett County in recent years Bishop Sutton asked me if I would take particular
Bob:responsibility for our Appalachian region.
Bob:And I have loved that.
Lauren:So Bob, with all that you've done, the challenges and the prophetic
Lauren:words that you have spoken what has surprised you in your ministry?
Bob:For my whole adult life, I have been pleasantly surprised at
Bob:where I find the Holy Spirit and in whom I find the Holy Spirit.
Bob:As a young priest, I often went off to hospital situations or in to visit
Bob:someone at home with a great deal of anxiety about what would I say, what
Bob:would I do, how would I minister to them.
Bob:Rapidly, it became aware, I became aware that ministry is always a two way street.
Bob:That I may go to do something in relationship to someone, but invariably
Bob:they minister to me in a very deep way.
Bob:As anyone who does hospital ministry knows, there are situations where I
Bob:have felt I was standing on holy ground.
Bob:It was almost as if, in a Genesis kind of sense, I should remove my shoes
Bob:because the ground was so holy by the witness that the person who was dying
Bob:or was extremely ill was making and the ways in which that enhanced my life.
Bob:So, God constantly does surprise me, although now I expect to be surprised.
Bob:It used to be a full surprise when I was younger.
Bob:I am not surprised particularly, but it always takes me off guard.
Bob:God is in situations...
Bob:where I haven't expected God to be profoundly.
Bob:And anyone who relates to people, I think, and does so from a religious
Bob:perspective, has those experiences.
Bob:They are wonderful experiences.
Bob:They, they give us a lot of nourishment and enable us to
Bob:go on through tough situations.
Bob:Because the relationship creates a space where the Holy Spirit is really
Bob:at work, and that is a very, very humbling and, and uplifting experience
Jon:I think the the relationship word has popped out in all of these
Jon:good news conversations that we're having, because I think it really is.
Jon:underpinning of what our spiritual life is about relating with
Jon:divinity and with one another.
Jon:And I was just wondering a little bit more, you'd mentioned earlier about
Jon:how spiritual direction has been a part of your life just wondering if
Jon:you could expand a little bit more on the role of spiritual direction in
Jon:informing your decisions forming your ministry, informing that, keeping that
Jon:passionate fire alive that you have.
Bob:You're right, Jon, that relationship is at the very heart of this.
Bob:And I think relationship is directly related to the concept of incarnation.
Bob:The unique feature of Christianity...
Bob:is the belief that God so loves the created world and particularly human
Bob:beings who have been created that God comes into our experience in the
Bob:person of Jesus, born and raised as a human being with all of the faults
Bob:and foibles that human beings are subject to in a world in which God
Bob:gives up power to become a servant.
Bob:This is a profound statement.
Bob:of God's love for us and calls us into relationship.
Bob:I've often surprised confirmation classes before I confirm members by
Bob:saying, you know, it's not possible to be a Christian by yourself.
Bob:I mean, It is never just me and Jesus.
Bob:Important as a relationship with Jesus is, it is always in a community, it is
Bob:always a brotherhood and sisterhood, a relational experience that we both
Bob:experience God and we also grow into being better persons with others.
Bob:And so spiritual direction comes right out of that.
Bob:And I, am very, very interested in relationships.
Bob:And when I moved to the Boston area, took two years of intensive study
Bob:with the Boston Gestalt Institute, thinking that God might be calling me
Bob:to be a pastoral counselor, which is something I also love but at the end
Bob:of the training, I decided that no, I preferred to remain a generalist
Bob:because I, I couldn't say that I loved.
Bob:counseling more than I love preaching or teaching or Bible
Bob:study or various other things that parish ministry involved me in.
Bob:The next thing I did in that same period in the 1980s was to enter a
Bob:Doctor of Ministry program and that was in the area of spiritual direction.
Bob:Now that I'm retired, I can go back to doing this, and it is a very
Bob:privileged thing to kind of walk the spiritual journey with other people.
Bob:And I find it very enlivening for myself, but I think it's also possible
Bob:that through my own experiences, people will find their spiritual journeys.
Bob:And when I say spiritual journeys, I don't mean that those journeys
Bob:are somehow isolated in some esoteric way from our regular lives.
Bob:We walk our spiritual journeys in the context of living day to day,
Bob:in the context of what we do and how we behave and how we treat people.
Bob:What causes we...
Bob:Support, how we spend our money the list is almost endless of how the
Bob:spirit can inform us about how to live.
Bob:And so spiritual direction is an opportunity when it's done one on one
Bob:for a person to meet with the director.
Bob:I don't like the name director because it implies something that
Bob:isn't true in spiritual direction.
Bob:The direction comes from the Holy Spirit.
Bob:If we're being honest.
Bob:And so my job as the spiritual director is try to listen carefully to the directee.
Bob:and hear where the spirit is either calling to that person or perhaps
Bob:calling to me through my hearing of what the person is saying.
Bob:So it is not particularly directional in that I don't tell people what to do.
Bob:I instead it's my job to come up with important questions where they hopefully
Bob:can have an aha from within themselves.
Bob:Probably most of the answers any of us need to know about life are inside of
Bob:us, at least if we've lived for a few years I currently do not have anyone who
Bob:is non Christian, but I would, I would offer that because I can be sensitive to
Bob:person who, the person would pretty much have to have a, a religious connection
Bob:because I am a religious person who takes God seriously, but I don't for a minute
Bob:think that God only works with Christians.
Bob:So I would certainly welcome Followers of Islam, or Judaism, or Buddhism, or
Bob:Hinduism into that kind of direction too.
Bob:I think we can learn from each other, and it's the same spirit
Bob:that is guiding all of us anyway.
Lauren:So, as we wrap up here, Bob, is there anything else you
Lauren:would like to share with us?
Bob:,I think for Christians in our own culture, we are looking
Bob:at a somewhat scary, but I think very hopeful phenomenon.
Bob:And that is that we've already entered, into a new phase of what
Bob:Christianity is going to look like and what it's going to be.
Bob:I think what we are going to see more and more of is people who take the
Bob:gospel seriously as the gospel of love.
Bob:are going to hopefully jettison some of the ways in which
Bob:Christians have been offensive.
Bob:And not the least of that is the ability to welcome people
Bob:of different points of view.
Bob:We will have people who, for whatever reason, justifiably
Bob:or not, drive us crazy.
Bob:But they are part of the household of God, and they need some respect,
Bob:and they need to be listened to.
Bob:And that for me is very exciting because I think if we can learn to do that most
Bob:of what I've learned in life that has really been important, I've learned
Bob:from people who are different from me.
Bob:Different skin color, different background, different socioeconomics,
Bob:different educational backgrounds, or no educational background.
Bob:I would have nothing in common with.
Bob:And the Holy Spirit has provided.
Bob:The commonality and, and avenues to grow and to really cooperate in community
Bob:so that the church I believe in for the future is a church in which the
Bob:litmus test will not be what you believe or how you present the faith in a.
Bob:written and or verbal sense, but how you live the faith.
Bob:How do you, in your daily life, witness to a God who is loving and who has called all
Bob:of us to be brothers and sisters and into one family that finds that love undercuts.
Bob:The other things that divide us, so that it's possible for people who
Bob:are vastly different to have a love and respect for each other, despite
Bob:their difference I think it's not God's will that we should be uniform.
Bob:It is God's will that we learn to love one another despite differences
Lauren:You are describing what I believe Christianity is and just calling
Lauren:us at this time in our culture, in our lives to make love the prime goal
Lauren:with one another in our relationships and with ourselves in creation.
Lauren:So, you know, I think that was just...
Lauren:Perfect.
Lauren:Thank you.
Lauren:Thank you for sharing that.
Bob:And I think that's that's where Christians need to think of love, is not
Bob:so much an emotional reaction to someone as a, Intellectual decision to honor that
Bob:person as a loved child of God and to realize that if God can love that person,
Bob:maybe I can learn to do that as well.
Lauren:Love takes a lot of work.
Bob:Yes, it does
Jon:to which we can only say Amen.
Jon:Amen.
Jon:And Bob, this has been great.
Jon:We've really enjoyed having you with us today.
Jon:I just wanted to ask you are now Retired once again, and maybe for
Jon:the final time, retired as bishop?
Bob:I think this is my last official retirement, in that I'm quite content to
Bob:be doing spiritual direction with folks.
Bob:And I will undoubtedly be asked to come and preach and do things, and
Bob:I will accept that as long as I'm physically able to do that kind of thing.
Jon:If anyone who's listening or watching is interested in contacting
Jon:you about spiritual direction or what have you, Is there an address
Jon:or a website we can point to?
Bob:Yes.
Bob:The easiest way, and I'm happy to, and I'm seeing both laypeople and clergy, so this
Bob:is not just a clergy phenomenon the best way to reach me is by writing my personal
Bob:email, which is RW iHLHOFF@GMAIL.COM
Jon:we will put the correct email address in the show notes.
Jon:So if people are interested, you can find those there at any time.
Jon:And once again, Bob, thanks so much for being with us today.
Bob:Thank you, Jon and Lauren.
Bob:Thank you.
Bob:You know, as you know, I think the world of you both, and I've
Bob:had a long, long relationship.
Bob:I mean, really, essentially 28 years with both of you.
Bob:And that's been a lot of fun.
Bob:It has.
Bob:It has.
Bob:And it goes on.
Bob:It does.
Bob:Thank you.
Bob:Sure thing.
Lauren:It's been delightful, Bob.
Lauren:Thank you for being with us.
Lauren:Jon and I also want to thank all who are watching and listening.
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Lauren:And again, thank you for the gift of your time with us today.
Lauren:Until next time, peace and blessings.
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