00:00 Welcome Back to the Daily Bible Podcast! PR BACK IN THE HOUSE

00:36 The Struggles of Being Sick

01:24 The Importance of Asking for Help (And GIVING It)

04:19 Leviticus 19: Laws for a Holy Life in the OT and NT

06:42 Leviticus 20: Condemnation of Child Sacrifice and Sexual Immorality

12:38 Leviticus 21: Rules for Priests

14:22 Understanding Old Testament Laws Today

14:31 Closing Prayer and Final Thoughts

Find out more about Compass Bible Church.

Learn more about our Bible Reading Plan.

Questions or Comments? Email us podcast@compassntx.org

Hey everybody, welcome back to an exciting

edition of the daily Bible podcast.

2

What makes it so exciting?

3

I'm not alone.

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Not alone.

5

You're back.

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I am back.

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And amongst the living.

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I am.

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Some might say barely, but I do feel

much better than I did several days ago.

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Even better than I did yesterday.

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Yesterday was good, but

I'm glad to be back.

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I'm not fully here though.

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So I just got to say that I'm just,

I'm here, but I'm not fully here.

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Mentally.

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Mentally.

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Yeah.

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I'm still slow to the draw.

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And I, even though I, it's, that's

that weird space between not

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sick anymore, but not healthy.

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It can last for days.

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So I'm there.

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I feel great.

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I'm excited to be alive.

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I got some good rest last night

in anticipation of getting

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back to the office, but I

can't wait until I'm a hundred.

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Yep.

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That's fair.

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Your whole family was down.

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And I mean, like, it

was the weirdest thing.

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I don't think we've ever had

the experience where we all

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go down at the same time.

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And I don't recommend it to anybody.

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I would suggest no zero stars

out of five, zero out of five.

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So there's families that are

like, Hey, let's just get

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this sickness outta the way.

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Everybody come drink outta

the same cup, basically.

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Hey, I was talking to somebody,

I'm not gonna put them on blast,

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but they're like, yeah, we just

like to get sick at the same time.

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You know, we all get it out of our system.

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And I'm like, I don't know if it

works that way, . I don't think

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that's how that's supposed to go.

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So if you could keep somebody healthy to

keep the family functioning, that's ideal.

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It was a bummer 'cause we were just

laying there trying to figure out, okay,

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who's gonna get up and make something

Like, and, and who's gonna even eat it?

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'cause I know some of us are

hungry, some of us aren't.

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And then the little, the little girls.

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Are needing extra help.

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It was just, it was the worst.

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I never want to do that again.

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So that brings up a good point.

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I know you had a couple of families

bring you some food and everything.

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Thank you.

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By the way.

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So helpful was helpful for you guys.

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But, but on that note, I think

sometimes, and in part, it's just

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part of the, the American mindset and

culture and spirit of independence.

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I think we're hesitant to ask for help.

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When we actually do need help, I

think so often people will come and

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offer us up and say, Hey, can I help?

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And sometimes it can be in certain

situations a little bit more

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work for us to figure out a way

for them to help us than it is.

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Yes, actually helpful.

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But then there's other times where it's

like, no, we couldn't really use the help.

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And we're still hesitant

to reach out for help.

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I think maybe what are your thoughts

on, on being more proactive and

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saying, Hey, we could use some help.

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Cause I think our church does a

good job of saying, Hey, can we

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get some meals together for you?

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But not always.

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And so I think that's one benefit

of community groups to be able to

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reach out and say, Hey, we're down.

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Our whole family's down.

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Would you guys mind, you know, it'd

be great to, to get a couple of

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meals that inbounds out of bounds.

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I mean, yeah, I think it, it's

highly contextual to the community

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of people that you're in.

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And I, yeah.

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We struggled because we're like, no

one even has the energy to be like,

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Hey, can you come and help us out?

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We're just laying there.

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Nobody had any desire to get up and do

anything, which is part of the battle.

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Cause I, I, at one point thought

maybe I could ask somebody.

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And then I started asking

myself, well, who should I ask?

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Should I ask any?

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And then I just gave up.

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Cause I'm like, this is too much effort.

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I'm just going to lay here and

just God will send somebody.

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So I get that.

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Part of this conversation has to happen

with the awareness that when you're

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sick, you're just not, you're not You're

not thinking well, you don't feel well.

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You just don't, you have half the

energy at most that you normally have.

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And that's when you need the most help.

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And so I suppose that one of the

takeaways for us here is that when

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people are sick and the whole family's

down, I think one of the things that

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helps is people just assumed they just

came and they just drop stuff off.

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And I'd rather be in that

scenario where it's like, oh

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man, now we have too much food.

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Fantastic.

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Let's just put it in the refrigerator.

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We can warm it up as we need it.

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I think that's my takeaway.

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Because I was trying to figure

out, okay, how do we help other

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people who are going through this?

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Because the strain is still around

flu, a flu B Corona, the Rona virus,

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or the rhino virus, the normal one.

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We're trying to figure out what we do.

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And I think that's just the best

posture is just, we're going

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to, we'll just drop food off.

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And if it's a waste, I'm using air

quotes here where they have too much.

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They already had more than enough.

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Okay.

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I'd rather err on that side

than to err on the side of man.

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I hope they're not languishing

and just dying of starvation.

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That's fair.

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That's fair.

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Yeah.

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Yeah.

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That's a good word.

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Yeah.

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And meals are so often.

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The way that we express that,

that care at least here.

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But there's other things

that, that people have done.

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I mean, during the warmer weather, people

will go over and take care of somebody's

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lawn or yard or something like that.

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And there's ways for us to

get creative in how we serve.

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All right.

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Well, there you go.

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That's how to help or how to

be helped or how to serve.

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If there was anything to take from that.

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I don't know if there was,

no, I think, I think there is.

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Cause I think our default is to ask

somebody who's sicker or suffering,

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Hey, what can I do to help?

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Rather than thinking, Let me

just figure out a way to, to

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offer help and, and do it.

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That takes a lot more

lifting on that front end.

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And that's hard.

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Yeah.

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Cause sometimes help is not helpful.

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That's true.

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That is true.

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But it's always received with

the spirit in which it's given.

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Yeah.

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That's fair.

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That's fair.

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So better to err on the

side of being too helpful.

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Yeah.

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Yeah.

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That's good.

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That's good.

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All right.

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Leviticus Leviticus 19, this

chapter contains various laws for

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how to treat one another and how to

maintain order in a civil society.

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One thing that I noticed this time

reading through the book of Leviticus is

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how many times each of the commands is

undergirded by a phrase, I am the Lord.

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And basically it seems what God

is saying here is that's, that's

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reason enough for you to obey.

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These commands that I'm giving you.

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It's not as though you need

more reason or more rationale

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behind why you need to obey.

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You need to obey because I'm

the Lord and I'm the one that

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is commanding these things.

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And there's times sprinkled throughout

that he'll remind them I'm the

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Lord who brought you out of Egypt.

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And so that's kind of the reminder

of the redemption that, that he had

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purchased the people for himself

and people for his own possession.

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And so therefore he has the means and

wherewithal and right to to command

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them to do what he wants them to do.

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But.

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These are the commands

that he's giving them.

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Notice in verse two, the repetition

of the, the command, you shall be holy

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for I, the Lord, your God am holy.

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That is a constant refrain

throughout the giving of the law.

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It's the reminder that we are to be

set aside and holy as a result of that.

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Notice verses nine through 10,

the prohibitions of reaping.

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The field all the way up to the edge.

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You might read that and

go, okay, that's strange.

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But remember this comes into play with

the book of Ruth because Ruth goes out

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to, to glean in the field of Boaz and

Boaz is a man who is obeying the law.

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He's obeying what we read about here

in Leviticus 19, So kind of cool there

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to, to see the overlap between those.

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Yeah, the rest of these,

again, civil, civil society.

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This is how to operate with,

within a civil society as you

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interact with one another.

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Yeah, I think the thing that stands out

to me and there are several and some, some

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of them you've already mentioned, but I

love the fact that care for the The weak

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and the vulnerable is not just a handout.

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It's not just, Hey, take a

tithe and give them this money.

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It's no, give them opportunity to work

for their food, which I think is a really

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important lesson for us to learn today.

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It's important for us to

see that helping people.

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Isn't just saying, let's give

them food or clothing or shelter,

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which that might be necessary.

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I'm not going to say there's

never a time for that.

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We just talked about being sick,

giving people food when they're sick.

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Very good, very helpful.

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But as a rule of thumb, when we're trying

to help people loving them, doesn't mean

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we're just trying to give them resources.

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We're trying to give them it.

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More than resources, the ability to

cultivate their own resources, as it

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were, so that they can learn to, it's

that whole, it's that whole that saying,

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give it, teach a man to fish, you'll

feed him for a lifetime kind of thing.

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I think that's what scripture is.

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Saying here, at least in part,

as we learn to love people.

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Yeah.

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The new Testament reinforces that idea

to let the one who refuses to work, not

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give, not be given support, but they're,

they're supposed to work for that.

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Yeah.

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Chapter 20.

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Then this chapter really

is a chapter that.

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In a lot of ways, the United States

could do well to pay attention

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to because you get two key areas

here that are areas of, of sin and

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rebellion and wickedness in our nation.

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And the first part of it

is, is child sacrifice.

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Now, at this time, it was offering

a child to the God Molech.

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In our context, we would look at the, the

realm of abortion in all of the children

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that have been sacrificed to the God of

women's rights or reproductive health

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care or whatever you want to call it.

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But this is clearly here.

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God condemning this practice with

Israel and the worship of the

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false God Molech at the time.

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And he said, this is not to be done.

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And there's a lot of, of

severe consequences for

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the person that does this.

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He talks about mediums and necromancers

in this same context as well.

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But then the rest of the chapter, and

this is part two of America's sins is

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the punishments for sexual immorality.

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And so here he goes through almost

every conceivable category of sexual

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immorality that you That you can

imagine or think up, which don't

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spend too much time doing that.

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And it gives the results of this.

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And for so many of them, the

result was there to be put to death

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there to put, be put to death.

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And, and most of the time it was the death

of all the parties involved in the chapter

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ends then with a reminder that they're to

obey in these matters because God is holy

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and had set them apart to be holy as well.

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So then again, we see.

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The emphasis on God's holiness and on

Israel being set apart consecrated.

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They were to be holy because God is holy.

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They were to wear the marks of holiness

themselves, respond to the accusation

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that Christians pick and choose verses

that they want to apply, especially

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those that are fitting to their current

cultural standards, because others

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will point out Leviticus chapter

20 or chapter 16, or whatever other

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chapters that we were looking at.

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No christian is enforcing those things.

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You're not, you're not calling a

flag on the play when someone's

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wearing a mixed fabric.

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For instance, you're, you're,

you're cutting your sideburns.

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I could see that here, but Leviticus

21 tells us, Hey, we shouldn't do that.

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Don't trim the sides of your beard.

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So talk to that person and

respond to that accusation.

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I feel like that has a lot of weight.

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People say, well, you're just picking

and choosing what you want to do here.

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And you're interpreting it as you

please help people understand why we do

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what we do in terms of interpretation.

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Yeah.

256

And I was trying to drive

at this a little bit.

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You know, With the situations that we

talked about with the laws about the

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childbirth and the laws of after, you

know, sexual relationship between a

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husband and wife and why that the person

is unclean during those times, there is

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ceremonial laws and there are moral laws.

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And the ceremonial laws are the laws

like don't wear the mixed fabric.

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There was nothing morally wrong about

wearing a garment of mixed frat fabric.

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There was nothing sinful about that,

but it was God was saying to his

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people, I want you to be Categorically

different from all the other nations.

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So this is a way that you're going to

demonstrate that and express that cutting

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the, the, the sideburns not rounding

the edges and so forth and so on.

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Again, dealing more with the

ceremonial than it was the moral.

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There were times that that ceremonial

might bleed over into these were practices

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that were engaged in by some of the pagan

nations and may have connotated pagan

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worship or worship of false gods as well.

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And God wanted them to

be separate from that.

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But that was a, that was a cultural.

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Norm at that time, then you get into

the moral law and the moral law is

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clearly distinguished from that.

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And that these are things that are sinful.

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These are things that transgress

God's design, God's order.

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And so when you have these various

relationships that are listed out

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here in Leviticus chapter 20, all of

the different perversions of God's

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intended design and order, these

fall into that category of moral law.

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So this is not about

ceremonial cleanliness.

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This is not about.

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What is indicative of idolatry, but

this is about what is God prescribed

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and how do these things transgress

the things that God has prescribed.

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So when a Christian.

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Looks at the book of Leviticus and

read some of these things and we would

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shake our head and say, yes, we should

definitely not do these particular sins.

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These are still relevant for us today.

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How would you say the average

Christian should read and say,

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yes, this, this does apply.

290

Remember, we talked about a young

man back at AV who was trying to

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follow all of the Old Testament laws.

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Do you recall this conversation?

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He was saying how before he

became a Christian, he got

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converted, reading his Bible.

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And then he came to compass and

they started learning about what

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was allowed versus not allowed.

297

And he realized, Oh, the old Testament

had been fulfilled in Christ.

298

So help the young

Christian or the immature.

299

You gave us three

categories of Christians.

300

I guess we're not talking

to the mature ones here.

301

Talk to the Christians who need

it need help knowing what to

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apply versus what not to apply.

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How do you know the difference

between civil and ceremonial?

304

Yeah, I mean, I think a lot of it would

come down to having a good commentary,

305

a good study Bible, good resource with

you as you're going through this, as the

306

questions come up, as you read something

like, okay, don't wear a mixed fabric.

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My guess is that's going to

cause you to ask a question.

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Why not?

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And so having a resource at the ready

to be able to consult, to say, okay,

310

what was the reason behind this?

311

And hopefully if that resource is good,

like an ESV study Bible or another

312

the, the MacArthur Bible commentary

or the Bible knowledge commentary.

313

They should help you help you

distinguish what is civil versus

314

what is ceremonial in the laws as you

read through them, probably a good

315

rule of thumb might be to say, if

it's repeated in the new Testament.

316

That's it.

317

That's a really good starting place.

318

And that's probably a little easier than

saying, well, what does Leviticus say as a

319

good place to start, but don't stop there.

320

You're going to have to.

321

And this is why reading your Bible

every day, every year is so valuable

322

because this kind of mastery is kind

of understanding doesn't happen.

323

In a week or six months, even, or a

year, it takes years of staying in

324

the scripture to say, okay, I get it.

325

I know where God is

pulling this idea from.

326

I mean, you keep on casually dropping

insights about the text, like, oh,

327

Ruth and Boaz and, you know, reaping

the, the, or tilling the soil or

328

whatever it is that we just said.

329

Someone's never going to

even think twice about that.

330

Cause like, oh yeah, I

guess that isn't in Ruth.

331

What?

332

And they might even forget what's

in the book of Ruth entirely.

333

You need to be in your Bible all the time.

334

That's what's going to help you

navigate through these things.

335

Instead of looking at it in a

superficial trite and I don't know,

336

a very foolish superficial way.

337

You want to avoid that.

338

And it's going to take a lot of

time and effort on your part to

339

really invest what's necessary.

340

Yeah.

341

And that's, that was, as I was preaching

this past Sunday to that, that group of

342

baby Christians, especially in that first

point, expect to the unexpected challenges

343

or challenges that that you're not ready

for in your, your walk, the more you're

344

in the scriptures, that the longer time

you spend in the scriptures, the less

345

of those that you'll encounter, because

you will have a deeper knowledge and

346

deeper understanding of the word of God.

347

And God is never going to operate

contradictory to what we find

348

about him in the scriptures.

349

The more you learn about God through your

time in the word, the more you will know

350

about who God is and how he operates.

351

Now that doesn't mean that.

352

You're always going to be ready

for what comes your way, but

353

it's, it's going to make you more

ready for what comes your way.

354

For sure.

355

Chapter 21.

356

Then we get to rules for the

priests and their place in society.

357

These rules were more strict than the

rules for the common people because

358

of the nature of their calling and

how they were to serve the Lord.

359

And so this is why when you read through

this, there were rules for the priest

360

about who he was allowed to marry, that

he was only allowed to marry a virgin,

361

that he couldn't remarry or marry

somebody who had been married before that.

362

This was.

363

Yeah.

364

About their role, their calling,

and that God had set them apart.

365

And yet they had specific rules and

regulations for who they were versus

366

the, the common people at the time.

367

And so the priest were to be holy.

368

It gets into how the priest should mourn

for their, their, their lost loved ones.

369

Again, how their rules for marrying

rules for how the high priest should

370

mourn and marry physical requirements

for the priest versus 16 through 24.

371

So chapter 21, really dealing

with the priesthood itself there.

372

And a good reason why you wouldn't

follow this is because we don't have

373

any high priests except for Christ.

374

All these offices that we're looking at

are obsolete now because we have Jesus.

375

And so the rules for the high priest don't

apply to us because we are a not high

376

priest after the order of Levi were high

priest after the order of Michael's deck.

377

According to Christ, if

we are kingdom of priests.

378

And secondly, what you can

learn from this is that.

379

What God asked the high priest

to do principally speaking is to

380

showcase his holiness by living a

holy lifestyle, which would include

381

even the way that he approached

God and having physical blemishes.

382

I thought that was interesting.

383

He couldn't have a blemish.

384

He couldn't be blind or lame or have

a mutilated face or a limb too long

385

or injured foot or an injured hand or

a hunchback or any of these things.

386

I'll let you finish.

387

Chapter, let's finish that

verse by yourself, but I just

388

thought, okay, there's, there's a

connection in God's mind between

389

physical wholeness and holiness.

390

And we don't draw those same lines today.

391

We don't tell people, Hey,

you can't come to church.

392

If you're a hunchback or one of

these things, because again, all of

393

this has been fulfilled in Christ.

394

What we're looking at here is the

principle, not necessarily the

395

absolute practice of it, because

again, fulfilled in Christ.

396

Yeah.

397

Yeah.

398

That would make headlines.

399

Church says you can't come if

you've got things happening.

400

Here's the beauty standards.

401

You can't show up if you

don't measure the biggest.

402

Oh man, that'd be bad.

403

Well, hey, let me pray and then

we'll be done with this episode.

404

God, we are thankful for your word and

we want to be men and women of the word.

405

We want to read it and read it in a way

that we can grow in our understanding

406

of you, grow in our understanding of

your, your scripture so that we see

407

the connections as one part relates to

the other part and how it helps us to

408

understand the whole thing better as we

see that the one story coursing through.

409

And so God, we are so grateful

to be able to have the Bible,

410

even as we're thinking about.

411

Coming up this weekend.

412

We're going to be talking about that.

413

Just our privileged position that we sit

where we sit in the situation that we're

414

in being able to understand your word

and have it here and have the access to

415

you to be able to pray to you because

we do have the one great high priest.

416

So many blessings that we

today as Christians enjoy,

417

help us not to waste them.

418

And so God give us a passion

to to take up your word and to

419

learn more about who you are.

420

We pray in Jesus name.

421

Amen.

422

Keep reading your Bibles.

423

Tune in again tomorrow for another

edition of the daily Bible podcast.

424

See you folks.

425

Bye.

426

Speaker: Hey, thanks for

joining us for another episode

427

of the daily Bible podcast.

428

We hope and pray this has been a blessing

to you and your time in the word.

429

If it has, if you would subscribe to this

podcast, leave a like, leave a comment

430

and share it with some friends and family.

431

That would be awesome.

432

If you need more information about

Compass Bible Church here in North

433

Texas, you can go to compassntx.

434

org.

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Again, that's compassntx.

436

org.

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And we'll be back with you

tomorrow for another episode

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of the daily Bible podcast.