00:00 Introduction and Weekly Recap

00:31 Celebrating Family Milestones

01:14 Men's Breakfast and Discipleship

02:49 Daily Bible Reading: Jeremiah 32

04:06 Jeremiah's Prophetic Actions

06:49 God's Response and Promises

08:39 Daily Bible Reading: Jeremiah 33

09:03 The New Covenant and Future Restoration

13:34 God's Everlasting Covenant with Israel

17:06 Daily Bible Reading: Jeremiah 34

19:05 Conclusion and Prayer

Hey, everybody.

2

Welcome back to another episode of

the daily Bible podcast, families

3

out there with your kiddos.

4

Congratulations on making it through a

week of school or there abouts, I guess,

5

a short week for most of us, but good job.

6

You made it through week

one under your belt.

7

I don't know how many are left, but

there's, there's a handful out there.

8

Like a, over 150 days, something

like that left a school who knows,

9

but Hey, we're through week one.

10

So pat yourselves on the back.

11

Uh, maybe celebrate tonight, go out

and get some ice cream with your kiddo.

12

Something like that.

13

Just to mark the week.

14

It's a, it's a fun accomplishment.

15

It's a good, uh, milestone just

to celebrate God's faithfulness

16

and bringing us through week.

17

Number one.

18

Uh, just awesome to a.

19

Just think about.

20

Everything in store this year,

all the different experiences

21

that our kids are going to have,

what they're going to learn.

22

They're going to get bigger.

23

They're going to grow up these

time markers that are passing bias.

24

And I know a lot of times it can

think, we can feel like, oh man,

25

I just want to get through it, but

try to enjoy it in the process.

26

Try to try to make those

memories together as a family.

27

You know, after the kids are in

bed one night, do something crazy.

28

Like get them up, wake them up,

get them out of bed, drive to

29

Sonic and get some, some Sonic.

30

Or if you're crunchy, then go,

go to whole foods and buy some

31

granola or something like that.

32

I don't know.

33

Just do something fun with your kids.

34

Just go in and celebrate and,

uh, and surprise them, make these

35

memories that they're gonna look

back on and be like, man, I, I loved.

36

My time.

37

Uh, while I was growing up with my

family, those are good things for us

38

to have a Friday also meant we had our

first men's breakfast this morning.

39

And if you're not yet there and you're

listening to this before six 30.

40

Hey, good on you because.

41

Uh, we're gathering this morning,

men at six 30, and most of you are

42

probably listening to this after six 30.

43

And so, uh, we had our first Friday

morning men's breakfast at, uh, I hop

44

there in Frisco off Dallas Parkway.

45

We are going to be going through

the book disciplines of a godly man.

46

And so this morning is, is just

intended to be a time to, to get

47

together and see some of the other

guys that are interested in doing this.

48

And again, the goal of this time

is not to be another sermon.

49

The goal of this time is to be, uh,

more of, of life on life discipleship

50

using this book and using the study

guide that comes along with it to just.

51

Uh, talk through some of these

important subjects subjects like purity,

52

marriage, fatherhood, friendships.

53

Uh, the discipline of the

mind, how do we use our mind?

54

Our intellect, devotion, prayer, worship,

integrity, tongue work, perseverance.

55

All of those things, church leadership,

giving witness ministry, uh, these

56

are all, uh, the disciplines.

57

And, uh, and, and more than that,

that he covers in this book.

58

The author is a guy named R

Kent Hughes, R being the initial

59

Mata, not N a R E, but yeah.

60

R K Hughes and, uh, such a good book.

61

I've, I've gone through it before

looking forward to this time as men.

62

And if you're listening to

this and you're going to, well,

63

I wasn't there this morning.

64

So does that mean I can't be there?

65

No, not at all.

66

In fact.

67

Even if you're somebody that's

like, I want to be a part of that.

68

I just don't know if I can be a part of

it every single week, be a part of the

69

weeks that you can and we're going to

be there and we're going to be gathered.

70

We're going to be having a good time

together as we go through this study.

71

So just excited about that, but let's jump

into our daily Bible reading for the day.

72

We are Jeremiah 32 33 and 34.

73

Uh, Jeremiah chapter 32 opens

up, um, and we are opening up.

74

It says the word of the Lord that came to

Jeremiah from the Lord in the 10th year

75

of Zedekiah king of Judah, which was.

76

The 18th year of Nebuchadnezzar.

77

So is that a Chi was the final

king and he reigned for 11 years.

78

So we are right around 5 87, 5 86.

79

We're right on the precipice of the

fall of Jerusalem is where we're at.

80

Uh, the city has been surrounded

by the Babylonians they're under

81

siege that is going to end up

lasting in total for 30 months.

82

By the time that's all said and done.

83

And we're going to read in a little

bit from second Kings, 24 and 25,

84

and also second Chronicles, 36,

where we're going to find out that.

85

Uh, this actually spanned.

86

Uh, parts of two years from the

ninth year, all the way to the

87

11th year of Zedekiah is rain.

88

We're smack dab in the middle

we're in the 10th year.

89

So probably around 5 87 BC.

90

And that's where this,

this chapter opens up.

91

And so in verses two through five, Uh, at

this time, Jeremiah is still under arrest

92

and being held in the palace prison here.

93

And he was put there, remembered

by Zedekiah for prophesying that

94

the city would fall and Zed would

be taken captive to Babylon.

95

So he's been going back

and forth through this.

96

Uh, there's, there's some good

things or some bad things.

97

There's some, some

highs, there's some lows.

98

And he's in prison right now.

99

And the word comes to him here and

instructs him verses six through

100

15 to buy a field from his cousin.

101

Uh, toward the end of the siege

when the fall of Jerusalem and its

102

surrounding cities was inevitable now.

103

Put yourself in the shoes

of the prophet for a second.

104

You're sitting there and the word

of the Lord comes to you and okay.

105

That you're used to cause,

cause that's happened.

106

Uh, up until this point.

107

So that's not, that's not super

shocking, but you're, you're in prison.

108

You're in the court of the palace guard.

109

Uh, and, and you're sitting there in

the, the word of the Lord comes to

110

you and doesn't say, Hey, Jeremiah,

Groton prophesied more about the

111

fall of Jerusalem or confront

Hezekiah about a sin, or is that

112

a guy about a sensor go confront

the people about their sinfulness?

113

That's not what it says.

114

It says, Hey, Jeremiah.

115

I think I was looking on Zillow and I'm

pretty sure that your cousin listed their

116

field on Zillow and they're selling it.

117

Now talk about a bad sellers market.

118

If, if you've got a foreign nation

that's laying siege to your city.

119

Uh, there's probably not a people

interested in buying your land.

120

Now I'm not suggesting that this

was actually a Zillow situation with

121

him having his field up for sale.

122

I'm just stressing the point that

people were not doing real estate

123

transactions at this point in

time in Israel's circumstances.

124

Uh, nobody who is looking to buy new

new property because they knew, and

125

they could see the writing on the

wall that, Hey, things were bad and

126

they were not getting any better.

127

And the Babylonians were coming and some

people had already been taken captive.

128

In fact two captivities to exiles

have taken place already 605 and 5 97.

129

And it looks like things are

about to just totally collapse.

130

And so for the Lord to tell Jeremiah,

Hey, I want you to go and buy a field.

131

Th that that's not exactly, uh, what

Jeremiah was probably expecting to

132

hear from the Lord at this point.

133

Verses 16 through 24, then.

134

Of chapter 32, Jeremiah praise.

135

He, he goes back to the Lord

basically and says, ah, excuse me.

136

Can what.

137

Uh, so 16 through 24, he prays and

begins by praising God's power.

138

It, which is good.

139

And his justice and recounting the

ways he'd cared for Israel and warned.

140

Then that all these

things would come to pass.

141

And now the siege was laid in.

142

The city, looked ready to fall.

143

He's he St got, look you.

144

You've you've laid all this out

and you you've, you've prophesied

145

all of these things and I get it

and you've wanted me to deliver

146

this message and it's been hard.

147

And I've been imprisoned

and I've been beaten for it.

148

And I, yeah, I understand all of that.

149

Yet.

150

I don't, I don't get this one.

151

I don't get this one because

in verse 25, he says, why.

152

Why, why do you want me

to buy this field yet?

153

You?

154

Oh Lord verse 25 has said to me by

the field for money and get witnesses.

155

Though the city is given into

the hands of the Cal DNS, what

156

are you trying to communicate?

157

What are you trying to say?

158

God?

159

So here we get Jeremiah's perspective

in the midst of this prophetic, uh, back

160

and forth between him and the Lord here.

161

Versus 20, 60, 35, then God responds.

162

And he responds confirming that.

163

Yes, indeed.

164

All of those things that Jeremiah said,

all of those things are going to happen.

165

He hadn't changed his mind.

166

He was going to punish Israel

for all of her rebellion in all

167

of her sinful deeds against him.

168

Versus 30, 60, 41.

169

But.

170

He then declared that he would bring

them back, bring the people back in

171

love and plant them in the land with

an everlasting covenant of grace.

172

And so you get God's promise

here to Jeremiah saying Jeremiah.

173

Yes.

174

The in the short term, in the immediate

future, Israel is going to fall.

175

Judah is going to fall.

176

Jerusalem is gonna fall and, and they're

going to be taken captive into Babylon.

177

But that's not the end of my people.

178

I will bring them back and I will plant

them with an everlasting covenant of

179

grace out of, out of a love for them.

180

That he has so.

181

God tells the prophet to do this.

182

Then in end, he says in verses 42 through

44, during that time, when he brings

183

them back, Then, you know what fields are

going to be bought and sold once again.

184

So.

185

He had Jeremiah purchased this field as

a visual prophecy of what was going to

186

happen in Israel, again, in the future.

187

He has Jeremiah by this field that

would have been a place where things

188

are planted as a reminder that you know

what God was going to bring the people

189

back and plant them there in the city.

190

Again, he was going to restore the

fortunes of Judah as we've talked about.

191

Previously on the podcast.

192

So this is a, an object lesson

for Jeremiah, and we've seen this

193

before with the loincloth earlier

in the book and in other things,

194

but this is what's going on here.

195

He tells Jeremiah, and God

does this with his profits.

196

He's going to do this with these.

197

ZQ as well, but he does this where he

uses these object lessons to communicate.

198

And so that's what he's doing

here with Jeremiah chapter 32.

199

And this field that he

wants your mind to buy.

200

In the midst of a siege,

not in the midst of it.

201

The tail end of the siege, where it seems

pretty much like a foregone conclusion

202

that Hey, Babylon is going to win.

203

All right.

204

Chapter 33, then.

205

Chapter 33 opens in verse one.

206

The word of the Lord came to Jeremiah

second time while he was still

207

shut up in the court of the guard.

208

So he's still under arrest

in Zedekiah's palace.

209

So things have not gotten better.

210

We're not getting, we're not moving on up.

211

We're we're S we're still there.

212

We're still were in prison and he's still

suffering under the, the, the persecution

213

for his message of, of faithfulness

to what God had told him to prophesy.

214

Uh, verses seven through eight of

this chapter, chapter 33 here, we

215

see byproducts that the new covenant,

which is the forgiveness of sin.

216

Look at verses seven and eight.

217

I will restore the fortunes of Judah.

218

What we just talked about.

219

And the fortunes of Israel and

rebuild them as they were at

220

first, I will cleanse them from

the guilt of their sin against me.

221

And I will forgive all the guilt of

their sin and rebellion against me.

222

That goes back to chapter 31 that

goes back to the new covenant.

223

This is byproducts in the new covenant

language, the forgiveness of sin.

224

This is going to be in the future.

225

This is going to be during

the millennial kingdom.

226

This is going to be, and we're

going to be reading about this and

227

Zachariah his prophecy as well.

228

When Israel looks on him, whom they

have pierced and they mourn, and they

229

are repentant and they experienced

the forgiveness by putting their trust

230

in Jesus as the atoning sacrifice.

231

Now, You're saying you

get all that from here.

232

I do, because the forgiveness

that he's talking about here

233

only comes through Christ.

234

All sin that has been

committed against God.

235

I find it's, it's a tome.

236

It finds that the

satisfaction of God's wrath.

237

In the crucifixion.

238

Even in the old Testament.

239

All of the sin of the old Testament,

saints was a tone for not by

240

the blood of bulls and goats.

241

But it is in an active anticipatory faith.

242

They were putting their trust

in God to forgive their sins

243

as they were recognizing me and

my sin requires a sacrifice.

244

It requires death.

245

And ultimately the death of that animal

represented the death of another,

246

that would come in the future and

that the lamb of God who takes away

247

the sins of the world, he would be

the one that would die on the cross.

248

And so.

249

All atonement is, is met in Jesus in.

250

And so when we think about.

251

Here.

252

And we think about the

forgiveness of sins.

253

The only way that the people here are

going to have their sins forgiven is

254

through the application of the blood

of Christ to them, as well as they

255

put their faith and trust in him.

256

And they repent from their sins.

257

They confess their sins

and they turn to Jesus.

258

As their savior.

259

So verses seven and eight, the forgiveness

that's found there is forgiveness.

260

That's only possible in Christ.

261

And when we get to Zechariah

chapter 14, specifically, you're

262

going to see that that's, that's

exactly what's going to happen.

263

They're going to look on

him whom they have pierced.

264

That's that's this idea of looking

to him in faith and in also in

265

repentance, in confession saying

we were wrong to miss the Messiah.

266

The first time we won't miss

him the second time, that's

267

all going to take place.

268

In the future for Israel, when the

Lord restores the fortunes of Judah.

269

Uh, in verse seven there verse nine,

whereas all the nations, all the nations,

270

we're going to hear the judgment there.

271

Also at that time, gonna hear

the blessings, notice that.

272

This city shall be to me, the name

of joy, a praise and glory before all

273

the nations of the earth who shall

hear of the good that I do for them.

274

And so just as that, the nations would

have heard of the judgment of God.

275

And we've read about that in the profits.

276

Uh, oh, no, God, what's, what's going on.

277

Are you really going to do this?

278

And what a, what a will the nations think?

279

But God even told us people, you

know what my judgment is going

280

to cause you to be a byword.

281

That's not a good thing, by the

way, a byword among the nations.

282

They're going to look at you and

they're going to scoff at you.

283

Well, There's a reversal of that

coming in the future where the

284

nations are going to look at Israel

and they're going to recognize the

285

blessing of God upon his people there.

286

Verse 11, the voice of mirth.

287

I talk about the, the warden birth a lot.

288

I feel like.

289

Because it's that word?

290

That doesn't sound like what it means.

291

Mirth sounds like, oh, mirth, man.

292

How you feeling?

293

Oh, I don't know.

294

I'm feeling pretty Murphy today.

295

No.

296

And joyfulness emit celebration.

297

Exuberance and the voice of mirth

verse 11 is going to come back.

298

It's going to come back and the love, the

celebration, the joyfulness, there will

299

be present again in the nation, the voice

of the bridegroom, the voice of the bride,

300

the voices of those who sing as they bring

thank offerings to the house of the Lord.

301

The joy is coming back to the, to

the place the joy is coming back.

302

To Israel, the Joy's coming back to

Jerusalem there, which is, is so good, uh,

303

because of the steadfast love of the Lord.

304

And that's verse 11, give thanks to

the Lord of hosts for the load is good

305

for his steadfast love endures forever,

some 100 verse five, some 1 36, right?

306

Those are repeated refrains

there that the steadfast love

307

of the Lord endures forever.

308

And it will again be

showered upon his people.

309

Verse 13.

310

A word here that may stand out to

you that you may be unfamiliar with.

311

And that is the word, the Scheffler.

312

The Scheffler here was a it's farmland.

313

That was often at the point

of conflict between Israel

314

and the surrounding nations,

particularly the, the Philistines.

315

Uh, this was the, some of the outlying

areas around the city where they would

316

pasture and where they would have

their sheep and where they grow things.

317

The Scheffler.

318

That is, is, is what's in

view there in verse 13.

319

And that's no longer

going to be contested.

320

There's going to be a place

where the flocks are, again,

321

going to pass under the hands.

322

The one who counts them says the Lord.

323

So there's a, the vision of the

restoration of the, the, the shepherding.

324

Uh, element the agriculture.

325

Um, of, of Israel there.

326

And so that's going to be coming in the

future as well, verses 15 through 17.

327

Then again, the branch, you remember

the branch, we talked about the branch.

328

Uh, Jesus of Nazareth, the

branch man from the branch town.

329

Uh, well, the branch is back

here in verses 15 through 17.

330

He's coming.

331

And he's going to fulfill the promises.

332

God has made about a Davidic king who will

always reign from the throne of David.

333

In other words, Kind of the rest

of chapter 33 is like, okay,

334

how is this going to happen?

335

Well, it's going to happen when

the Davidic king comes, when the

336

king of the Davidic covenant from

second, Samuel seven really takes

337

the throne and sits on the throne.

338

And he is the one that's

going to rule from there.

339

And that's verse 15, the righteous branch.

340

Who's going to spring up for David

and execute justice and righteousness.

341

So.

342

In those days, Judah will be saved when

the Messiah comes and this is the future.

343

This is the millennial kingdom.

344

It raining while Christ is on earth.

345

Now I mentioned.

346

I think last episode or maybe

the one right before that, about.

347

God said lucky if the sun stopped shining

and the moon stopped shining at night,

348

then I will forget my people, Israel.

349

Hey, look, we get another one of

those moments here, because I know I'm

350

talking about dispensationalism again.

351

And I know you might be

thinking that is that.

352

Uh, dispensationalism.

353

Is that okay?

354

Listen again.

355

Does does God still have

a plan for his people?

356

Israel look at verses 20 through 26.

357

Look at verses 20 through 26.

358

Look at verses 20 through

26 of Jeremiah 33.

359

Okay.

360

Jeremiah 33 20.

361

Thus says the Lord, if you can

break my covenant with the day

362

and my covenant with the night.

363

So that day and night will not

come at their appointed time.

364

Then also my covenant with David, my

servant may be broken so that he shall

365

not have a son to reign on his throne.

366

And my covenant with the

Levitical priests, my ministers.

367

So again, God says, look, if you

can stop the day from coming or

368

the night from coming fine, then

I'll break my covenant with Israel.

369

Implication is he's not going to do it.

370

It's not possible.

371

Right?

372

Look at verses 25 to 26.

373

This is the Lord.

374

If I have not established my

covenant with day and night and the

375

fixed order of heaven and earth.

376

Then I will reject the

offspring of Jacobs.

377

When is God going to reject

the offspring of Jacobs?

378

When is God going to reject Israel?

379

If he has not established his

covenant with day and night and the

380

fixed order of heaven and earth.

381

In other words, If the

data doesn't show up.

382

If the night doesn't come,

then we can say, okay.

383

Yeah, Israel's done.

384

It's out of the way.

385

And now he's turned his

attention to someone else.

386

That's not going to happen.

387

That hasn't happened yet.

388

And so Israel is still.

389

Israel is still on the scene.

390

There's still a future for Israel.

391

And so right now we're in the dispensation

of the church, the church age, but y'all,

392

God has not dealt with this people.

393

Don't be swept up by.

394

Uh, you know, this church father

says this and this church father

395

and, and dispensationalism, didn't

come around to the 18 hundreds.

396

Let's go to the Bible.

397

Kate let's, let's get into God's word.

398

Let's read the old Testament.

399

See, what does that mean?

400

What does that mean in verses

25 and 26 of Jeremiah 33 in

401

verses 20 and 21 of Jeremiah 33.

402

What does that mean?

403

If not, God is not done with his people.

404

I don't know any other way than to read

it plainly and say, he's he still is.

405

He's going to return

the fortunes to Judah.

406

Then I will reject the offspring of

Jacob and David, my servant, and will

407

not choose one of his offspring to

rule over the offspring of Abraham,

408

Isaac and Jacob for I will restore

their fortunes whose fortunes.

409

The fortunes of the offspring of Jacob.

410

And David, those are the Israelites.

411

Those are the, the, the nation of

Israel, the offspring of Abraham,

412

Isaac, and Jacob for I will restore

their fortunes and have mercy on them.

413

Y'all that is not a promise

given to the church.

414

That's a promise given to Israel and

we just need to let the text speak.

415

Let's put everything aside and let the

text speak in passages like this one.

416

All right, I'm done

with that for a minute.

417

I think at least.

418

Chapter 34, basically chapter 34, 1

through five Jeremiah prophesies of.

419

Of Zedekiah's captivity and death,

and this is going to be bad.

420

When it does happen.

421

We're going to read about this in second

Kings 24 and 25 and second Chronicles, 36.

422

But is that a guy's death is going to be

a cruel death indeed, because he refuses.

423

He refuses to listen to

the word of the Lord.

424

And so.

425

Uh, th that's why this is going to happen.

426

And, uh, this is, uh, this is

going to be a bad situation.

427

He's going to die in Babylon and it

says there you're going to die in peace.

428

But when we get there, you're going

to see what happens before that.

429

Don't be fooled by that.

430

That doesn't mean that, Hey, things

are going to be good for you.

431

He's saying, look, you're not

going to die in the battle.

432

You're not going to die in Jerusalem.

433

You're not going to die

here in the city in war.

434

You're going to be taken captive.

435

You're going to die in peace in Babylon,

not in conflict, but in peace, but that's

436

about as far as that piece is going to go.

437

Because when we, when we get there

now this death, and I you're gonna

438

have to tune back in to find out what

happens in this death, but this death.

439

Uh, well, before the death, I

should say, yeah, he dies fine.

440

Of old age or, or whatever in

Babylon, but what happens before

441

that is that a cow has the.

442

Th the end of Zedekiah's life is anything

but something that is desirable here in

443

the prophet is, is warning him of this.

444

In verses seven to 22, he prophesies

that God is going to punish Judah

445

for not freeing her slaves there.

446

She was supposed to do so.

447

Th the, again, this goes back to an,

an infringement upon the law there.

448

Uh, where he goes back and says much

like he had done with the Sabbath.

449

Hey, you've also neglected to free

the Sojourner to free the slave.

450

And so you're going to be taken

into captivity yourselves now.

451

Uh, because you didn't set them free.

452

So 34, 1 through five, a.

453

Is that a kind of, you're

going to die in captivity.

454

Um, Uh, 34 7 3 22.

455

Uh, Hey Israel, you guys were supposed to

free the slaves and you never did that.

456

And now here comes enslavement to you.

457

So, uh, 34, we move off of the good

news of chapter 32 and 33 and back

458

to the message of impending judgment.

459

And, uh, and that's where we find in 34.

460

So.

461

All right, let me pray.

462

And, uh, before I do that, hold

on, let me, let me just say this.

463

Listen, if, if you disagree with the

dispensationalism thing, um, It's okay.

464

It's okay.

465

This is not an issue of

Christian, not Christian.

466

This is an issue of

interpretation of text.

467

This is an issue of that we

would put on a second tier.

468

We think it's important because yeah,

it does influence how we interpret

469

the Bible and interpret end times.

470

Uh, prophecy and interpret the

book of revelation, but this is not

471

something where we're saying somebody

who disagrees with our view on this.

472

Somebody who's a covenant

theologian is wrong or.

473

Dumb or an unbeliever.

474

That's not it at all.

475

I have very newsflash, I have very

strong convictions about this.

476

I am.

477

I am a through and through

dispensationalist because I do believe

478

that there are promises here that

are yet to be fulfilled for Israel.

479

But I just want you to

know if that's not you.

480

I, I get that.

481

I get that.

482

You'll notice that it does come

up in my preaching, but not often.

483

And so if your question is, man,

can I be here at this church and be

484

somebody who's not dispensationalist.

485

Yeah, the answer is, yeah.

486

Now we're not going to put you up

in a classroom and have you teach on

487

eschatology, but we want you here.

488

We, we, we love you.

489

This is not an issue where

we're going to divide fellowship

490

because of something like this.

491

But, um, But also know

where we fall on that.

492

Uh, in case you were unaware, but

that's all I got to say on that.

493

Let me pray.

494

And then we'll be done.

495

God, thanks for this day.

496

And thanks for your word and thanks

for the fact that we get to pick it up

497

and read it and understand some of it.

498

And God, we are grateful for the future.

499

We are grateful for, as I was talking

about earlier in this episode,

500

the atonement of Jesus Christ,

we were grateful that our sins.

501

We're paid for by Jesus, every single

one of them at the cross cross past

502

present and future that there is none.

503

Uh, there's not a sin that we're

going to commit that wasn't dealt

504

with already by Jesus at the cross.

505

And that doesn't mean that we want

to all our Roman six, one sin, more

506

and more that Grace May abound.

507

It's quite the opposite.

508

May never be, as Paul says, no, we want to

be those that, that are so overwhelmingly

509

grateful for the death of Christ for us.

510

That we live lives of holiness

and godliness in response.

511

Uh, because, uh, this thing called

Christianity is a relationship.

512

It's not a transaction.

513

It's not here.

514

I'm going to do all these things.

515

And then God's going to do this for me.

516

It's I love Jesus.

517

Jesus is my savior.

518

Jesus is a person who the Bible tells me

is seated at the right hand of the father.

519

Always living to make

intercession for me right now.

520

And so God, we want that.

521

To be true of our perception

of what Christianity's about.

522

And the last thing we want to

do is grieve him by living a

523

life of debauchery and sin.

524

And so God keep us, uh,

sensitive towards sin.

525

Use your spirit to do that in our lives.

526

And may we keep short accounts with you?

527

I pray in Jesus name.

528

Amen.

529

Amen.

530

All right guys.

531

Well, Hey, tune in again,

tomorrow as we continue with.

532

Another another, that's an easy

word for you to say, not for me.

533

Another episode of the daily Bible

podcast, keeping your Bibles.

534

Bye.