00:00 Introduction and Welcome

00:46 Technical Difficulties and Podcasting Challenges

02:45 Discussion on Polygamy in the Old Testament

11:09 Bible Reading: Exodus and Matthew

12:26 Significance of Priestly Garments

16:13 Jesus' Authority and Parables

20:39 Closing Remarks and Prayer

Find out more about Compass Bible Church.

Learn more about our Bible Reading Plan.

Questions or Comments? Email us podcast@compassntx.org

Hey everybody, but welcome back to a

Sunday edition of the Daily Bible Podcast.

2

Hello, A Sunday in-person at Church

edition of the Daily Bible Podcast.

3

I was unsure at first whether or not

we'd make it to church in person.

4

I know you had a throat tickle

and you were warning people.

5

Maybe that's not gonna happen after all.

6

It's a shot in the dark.

7

Guys, we don't know if

we're gonna do church.

8

I am feeling the tickle in my throat.

9

That is what I said.

10

Word forward.

11

That's the implication I got at least.

12

No, my voice is strained though.

13

Even as we're recording right now

on Saturday, I am to hear it all.

14

I can get through.

15

I can't hear it at all.

16

And normally because I'm

so used to your voice.

17

Yeah.

18

'cause you talk all the time.

19

Yeah, all the time.

20

I can hear.

21

The most subtle nuances in your voice.

22

Okay.

23

Right now it sounds perfectly fine.

24

Well, good.

25

I'm intentionally not

straining as I'm talking.

26

Okay, well good.

27

I'm reserved.

28

You picked that up.

29

I had save the energy a meeting and

then I had to record my loom twice

30

'cause I failed the first time.

31

And now I'm recording.

32

Podcast.

33

How did you fail?

34

I didn't.

35

Didn't plug the microphone into the box.

36

So, yikes.

37

You're gone for a few days and

you forget how to do everything.

38

It was 20 minutes of my life

that I will not get back.

39

Well, if it brings you any comfort, you

and I have shared that experience before.

40

Yes, with the DBR podcast

we have, thankfully not

41

today, hopefully watching it.

42

I'm watching it right now.

43

I see the sound waves on the screen.

44

Doesn't matter.

45

Doesn't matter.

46

We've had stuff like

this happen before where.

47

We see the right things.

48

Yeah, we get the wrong results.

49

Pastor Mark and I had that

happen while you were out.

50

We started and Oh good.

51

And it just disappeared and it went

to like this red blocks on the screen

52

and it was like, but I knew this time.

53

So we stopped.

54

We didn't record the whole episode.

55

Oh, well that's helpful.

56

I knew enough to be like, oh, it failed.

57

When did stop?

58

How long?

59

Into five minutes in.

60

Oh yeah.

61

So it wasn't terribly long.

62

Well, your Learning Blocks app, probably

it showed up in the middle of your

63

podcasting, but you'll know your shapes.

64

So there's that.

65

Yes.

66

What.

67

That's what caused it to crash.

68

Right.

69

You said there was these red blocks.

70

Oh no.

71

Learning the shapes.

72

The app that you downloaded

from the Mac app store.

73

Yeah, it was only $75.

74

That's a great deal.

75

You got it on sale, so good stewardship.

76

Speaking of, I've seen it pop up a

couple times recently and I don't

77

even know why, but have you seen, back

when the app store first launched,

78

there was an app called I'm Rich and

it was an app for I remember that.

79

Yeah.

80

$999 that did nothing other than it was

a flex to say, I bought this $999 app.

81

And what's more surprising?

82

People bought it.

83

People bought it.

84

That's crazy.

85

I think they got, I don't know,

I don't know if it was more

86

than double digits, but several.

87

Yeah.

88

Where you had to say he was the winner.

89

He got it.

90

Yeah.

91

Apple pulled it from the store

because they're like, what is

92

this nonsense ruining our garden?

93

Right.

94

But I applaud the guy for

having the wisdom to say, people

95

are gonna buy this to show.

96

And he got several

thousand dollars out of it.

97

And I don't know what apple's cut was.

98

Clearly it wasn't enough

for them to keep it.

99

Yeah.

100

Yeah.

101

Just appealing to the pride, right.

102

Pride of mankind.

103

Yeah.

104

Well, hey, we have a follow up question

to a subject that we discussed in one

105

of our previous episodes that, somebody

would like us to go a little bit more

106

in depth on, and that is the issue of

the Old Testament and polygamy and,

107

The person writes in and says, man,

I've struggled with this as I've gone

108

deeper into my Old Testament reading

the last few years and I get it.

109

and it's a tension there.

110

He says, God never explicitly

approves polygamy and states

111

that it's clearly a sin.

112

If you look at the whole of

scripture, we can see that.

113

But he does permit it

in the Old Testament.

114

In other words, he doesn't say this

is okay, but he does permit it.

115

and he says, I struggle with why God

would not just have permitted it.

116

Prohibited outright said, this is wrong.

117

Don't do it.

118

And so we talked about that a little bit.

119

We attempted to, yeah.

120

Yeah.

121

One would question whether

or not we succeeded in it.

122

Right.

123

But we did attempt to talk about

it, so let's ask some questions

124

and I'll just be the guy shoving

the needle or not the needle, the

125

knife shoving the knife deeper here.

126

Yeah.

127

Okay.

128

Clearly, yeah.

129

God could have said, and he

has said things like, you

130

should not do this and that.

131

Yeah.

132

He can be very explicit

when he wants to be.

133

Mm-hmm.

134

This seems like one of those things where.

135

God could have said,

pastor PJ, it is wrong.

136

You shall not commit adultery,

nor shall you commit polygamy.

137

You and I might assume, if you're

a reader of the Bible, and I assume

138

that you are pastor PJ I a few times,

yeah, you might assume after reading

139

your Bible, that to say adultery is

to say the same thing is no polygamy.

140

But clearly they didn't see it that way.

141

And if they did, it's not

evident from the text.

142

So why didn't God just say, thou shalt

not commit polygamy or polyandry.

143

So here's my response.

144

I do think God's design for

marriage being between one man

145

and one woman is in the text.

146

I think it's clear.

147

I don't think we'd argue with that.

148

Right.

149

That's Genesis one and two.

150

We're all about that.

151

Yep.

152

For this reason, a man shall leave his

father and mother and hold fast to his

153

wife, and the two shall become one flesh.

154

Even that language there.

155

God's design for marriage

is one woman, one man.

156

He allows polygamy in the lives of some

of the key figures in the Old Testament.

157

you've got Abraham,

you've got Jacob, though.

158

Jacob was.

159

Kind of tricked into polygamy, you

could argue, David was a polygamist.

160

He had multiple wives.

161

You've got Solomon.

162

He was initially tricked, but then

he participated willingly after

163

choosing their, what do you call those?

164

Their handmaids?

165

Their hand servants.

166

Yes.

167

Yeah.

168

Wet nurses, whatever you wanna call 'em.

169

Yeah, no, that's true.

170

That's true.

171

so you've got a lot of these

figures that are polygamist.

172

In fact, it's almost harder to find

somebody who wasn't than somebody who

173

was in the Old Testament as far as our.

174

Key figures, and I'll say this,

when we find polygamy, we rarely

175

find good things taking place.

176

we find a lot of problems

accompanying the additional

177

wives in the lives of these men.

178

even when you look at David,

when David takes multiple

179

wives, his family was a mess.

180

when he takes on Bathsheba

after that whole situation.

181

You've got Absalom, you've got the

murder, you've got the situation

182

with his, one of his daughters who is

defiled by one of his other children.

183

it's a mess.

184

even Abraham, I would argue

that's not a great family dynamic.

185

the situation that happens with him, with

multiple wives and the offspring that

186

God uses with Jacob and Rachel and Leah,

and yes, he still brings Israel out of

187

the offspring there, but it's not good.

188

You've got Simeon, you've got

Levi, you've got the turmoil.

189

It's.

190

It's never a good thing.

191

God is never holding up these

families saying, this is the paradigm.

192

This is what's good.

193

So.

194

It happens and yes, I'm with you.

195

I wish God would've come

out and said, don't do it.

196

Polygamy is wrong.

197

And he does prohibit

kings from amassing wives.

198

My take is Exodus 2014.

199

You shall not commit adultery.

200

I would hold that as taking an

additional wife is committing adultery.

201

And so I do believe that it was wrong for

these other men to take additional wives.

202

God.

203

Used them and used their situations,

maybe even in spite of their sinful waves.

204

But I do believe that it was wrong.

205

I do believe this is transgressing,

God's design that we established

206

from the very outset.

207

One man, one woman, my best

attempt at answering this

208

question as directly as possible.

209

And the question is, why

didn't God just say, don't do

210

this specifically this thing?

211

Because it was a clear pernicious

sin that they persisted in.

212

As early as Genesis chapter four or

five, sixes, I forget where it is,

213

but Leic takes on two wives and it's

like, Hey, this is what I'm doing.

214

This is a good thing.

215

so here's my best answer.

216

If I am looking at God, ultimately

we don't wanna put God on the dock.

217

We're warned against this.

218

We don't judge God and say, God,

why don't you do A, B, C, and D?

219

He's the one who judges us.

220

So let's just start with that posture.

221

And when I look at something

that offends me, that God does,

222

I assume I'm in the wrong here.

223

Something about my perception is

Shortsighted, and therefore, because my

224

perception is only singular, that is, I

alone look at this from my own perspective

225

and not from God's perspective looking

at all of human history and everything

226

else at the same time, I assume that my

visibility of what I'm looking at is.

227

Shortsighted limited, and therefore,

I'm not in the best place to judge God.

228

So that's my starting place.

229

I'm gonna say God knows what he's doing.

230

I don't, God has revealed to me

certain things and I'm gonna do my

231

best to understand them, but at the

end of the day, I'm gonna have to

232

take some things at face value and

trust that God knows what he's doing.

233

That's set, that's my preamble.

234

The second thing I would say is that

whatever God does, and I wrote this

235

down 'cause I don't wanna mess this up,

that there must be a sufficiently good

236

reason that warrants a necessary evil

for God to permit it, a sufficiently

237

good reason to warrant a necessary evil.

238

My best and most potent arguments

is to point to Jesus Christ.

239

A sufficient good in this case

is the salvation of everyone who

240

would bow the need of Christ.

241

That was a sufficiently good

reason to allow, and this is the

242

most amazing part, the grievous

and ugliest evil where Jesus was.

243

Beaten, dishonored, bloodied,

spat upon given a crown of thorns.

244

And so the sufficiently good thing was

our salvation, but the necessary evil

245

was his dishonor, his humiliation.

246

So God permits evil things

to take place all the time.

247

He even governs the evil thing.

248

You might remember when Moses is,

he writes in the book of Deuteronomy

249

that if you're going to divorce

somebody, here's how you do this.

250

When Jesus is asked about this

later on, he says, it is for

251

because of your hardness of hearts

that God permitted this, where

252

Moses tells you to do it this way.

253

He says, but in the

beginning it wasn't so.

254

And he points to Adam and Eve being the

template for everyone else after them.

255

And so Pastor Pier, you

pointed to Adam and Eve.

256

And I think it's a fair point

'cause that's what Jesus points

257

to and we should do the same.

258

However, Moses did that and Jesus says,

God permitted that, but not because God

259

wanted that he was regulating a grievous

evil, that if he had not regulated it,

260

it would've resulted in further evil.

261

So all that to say, limited to

my visibility, two, there must

262

be a sufficiently good cause

that warrants a necessary evil.

263

And the best that I can come up

with, and this is just my stab

264

in the dark and looking at other

people who responded to this is.

265

Polygamy was a lesser evil than letting

women be unprotected and potentially

266

threatened to do, to engage in

prostitution or to sell themselves as

267

slavery, because they didn't have many

options outside of a man who could

268

protect them and provide it for them.

269

There's even some ambiguity about this,

and I, we haven't talked about this.

270

I'm just gonna throw it out there.

271

Levert marriage isn't entirely clear that

it's only if the brother is unmarried.

272

Right?

273

Do you remember Levert marriage?

274

Levert marriage is the idea

that if a brother, who is

275

married dies and he has no kids.

276

That man's brother is supposed

to marry that deceased brother's

277

wife and perpetuate his name.

278

Right?

279

Well, we'd say, well that sounds great.

280

Oh, it makes perfect sense.

281

He's protecting his brother's widow.

282

And that makes perfect sense

until you say, what about

283

when the brother's married?

284

Does that change anything?

285

And we have no examples in scripture

where you have that exact situation.

286

I'm sure God did that on purpose.

287

Leave us here.

288

All of that said such a good question.

289

I don't see everything,

but there's my best guess.

290

God has a sufficiently good cause.

291

I don't know what that cause is to

allow and to permit a necessary evil.

292

At the end of the day, he's going

to bring greater glory to himself

293

and show himself to be righteous.

294

Good.

295

And just, that's my best take.

296

Yeah, that's helpful.

297

So hopefully that cleared everything up.

298

so clear.

299

But, if not, feel free to write in

follow up questions, but we need to get

300

into our Bible reading for it today.

301

You go for it.

302

I'm gonna lay now.

303

Go for it.

304

Alright, great.

305

Exodus 27, 28, and then

we've got Matthew chapter 21.

306

The rest of, of Matthew 21 there.

307

Exodus 27 gives some more instructions for

some of the components of the tabernacle.

308

We've got the bronze altar there.

309

and then you've also got the

quarter of the Tabernacle.

310

And again, these are.

311

According to the pattern shown

to Moses on the mountains.

312

So again, Moses is seeing these things

and also hearing these things and

313

receiving these instructions very

peculiar and specific about how God

314

wanted the tabernacle to be constructed

and to be made and to be designed.

315

And then in chapter 28, he gets into the

garments of the priest and what they were

316

to wear and how they should be designed

and what was supposed to be on them.

317

And there's a lot of, there's a

lot of ink given to these garments

318

for the priest to wear, and a lot

of it is ceremonial and symbolic.

319

In fact, in verse nine, you shall take

the two onyx stones and engrave on them

320

the names of the sons of Israel, and then

later on he's gonna have elements for

321

the breastplate that are gonna have the

names of the 12 tribes of Israel again.

322

And this.

323

Is because that's who the

priest was representing when the

324

priest went in before the Lord.

325

So the Lord wanted the priest always to

bear in mind that he's bearing the weight

326

of the people as he goes before the Lord.

327

So there's significance to these things.

328

There's symbolism here to what

God is doing with this, but.

329

Pastor Rod I'd love to get your thoughts.

330

If we in the New Testament can look

back at something like this and

331

draw in conclusions as to whether

or not we should spend a lot of time

332

and focus in what we wear when it

comes to church on Sunday morning.

333

Is there significance that, because

the Lord gave so much attention

334

to what his priest wore, that

there's something about what.

335

We should think about as

we consider what we wear.

336

Is this gonna result in you asking

somebody to make you priestly garments?

337

Yes.

338

You want, you wanna do this?

339

I want the turban.

340

I'm going to give a, an answer to

this and in a few different ways.

341

first, I think absolutely just from

the place of love, I want to be

342

thoughtful about what they were, because

I care about the people around me.

343

Mm-hmm.

344

So I don't wanna be distracting, I don't

wanna stand out for the wrong reasons.

345

I wanna make sure that I

show up in a way that's.

346

Almost invisible and I don't wanna draw.

347

Necessary attraction, number one.

348

Number two, does God want us

to carry that same mentality?

349

I know there's lots of churches, even

some that are local, that their style

350

of dress is far more, it's less casual

in some ways and far more, upscale.

351

Not upscale, that's the wrong term.

352

Formal.

353

Formal is the better term.

354

Thank you.

355

Some churches are really formal.

356

a lot of churches that are

more formal tend to be the ones

357

that are more conservative.

358

They got the organ, the

preachers wearing a suit and tie.

359

And so, there's a certain feel, a

certain vibe that comes with these things.

360

And I think every church has the freedom

to make certain decisions about this.

361

And so, on the one hand I'm gonna say, you

should be thoughtful about what you show

362

up to and how you show up to the Lord.

363

on the other hand, I wanna say

there's freedom to do certain things.

364

Now I try to be, we've been given

from our sending church, our old

365

pastor would say, you gotta be above

the 50% mark, whatever that is,

366

you should always be above the 50%.

367

I think that's a good rule of thumb.

368

but of course, if everyone does

that, then we're all gonna be, we're

369

gonna continually be getting nicer

and nicer as we wear our things.

370

I think you should be thoughtful.

371

At the end of the day,

it should be thoughtful.

372

You should be dressing in such a way

that you could say I'm contented doing

373

this as a means of offering to the Lord.

374

I know with my particular role as

a pastor, I often think about that.

375

What does my clothing say?

376

Am I saying the right thing

with what I'm wearing?

377

Am I being too casual?

378

Am I being too fancy?

379

Am I standing out for the wrong reasons?

380

That's kind of my rule of thumb.

381

What would you say to all that?

382

Yeah.

383

When you said the 50% rule,

that may not be super clear.

384

What that means is look at the status quo.

385

Look at the average.

386

Yeah.

387

Above average.

388

And aim for above it.

389

Shoot for just above that.

390

So I, yeah, I'm with you on that.

391

And I've gone back and forth

and worn different things even

392

from the pulpit and everything.

393

I think the biggest thing is

for us not to be a distraction.

394

Yeah.

395

With the people that it wouldn't

be, that so many people are

396

more concerned about what we're

wearing up on stage than they are.

397

What's being conveyed,

what we're there to do.

398

And that can be dressing

down too casually.

399

That can also be dressing too formally,

that can be giving too much attention to

400

what you're wearing when you're up there.

401

So we're not Old Testament priests.

402

We're not carrying things

up there symbolically in

403

the same way that they were.

404

but it's interesting.

405

God does care here about the dress.

406

He does care about the garb.

407

One of the things that I consider

as I get dressed in the morning

408

on a Sunday like today is.

409

What we're doing, with our

clothing and what we're

410

physically doing with our bodies.

411

And so because we're a set up in

Tear Down church and I participate

412

in both of those ministries.

413

Yep.

414

I tend to wear clothes

that work for everything.

415

Yeah.

416

I don't bring a second set of clothing.

417

I have done that before,

but, it's just too much.

418

I'm already carrying my guitar and

all these other things, so I think

419

practicality plays a role too, but

it's not the first question I ask.

420

It's one of the questions downstream.

421

Yeah.

422

The first question I

ask is this distracting?

423

Does this honor the Lord?

424

Is this something that I feel good about?

425

What my conscience that is.

426

I'm not feeling good as

in like, did my feelings.

427

Yeah.

428

Vibe with that.

429

It's about does this feel right

and appropriate given the context?

430

Yeah.

431

I always think it's interesting in this

section on the priestly garb that he,

432

they tied a rope around his waist, because

when he went into the Holy of Holies,

433

if he did something to, draw the wrath

of God and he would drop dead, then it's

434

not like you could just waltz in there

to pick up the body and carry him out.

435

So they had to have a way to retrieve.

436

The high priest after he went in there.

437

And that's also, the tradition holds

why he had bells on his garment as well,

438

so that they could hear him continually

moving around in the behind the veil

439

there as he went into to make atonement.

440

So interesting.

441

details on the priestly garments.

442

Alright, Matthew, chapter

21, 23 through 46.

443

We get more of this controversy.

444

Remember Jesus is taking the Pharisees and

their challenges to his authority head on.

445

And this continues as he's gonna be

asked a question, about his authority.

446

And what we see here is that Jesus.

447

His authority is always intact.

448

He's always in control.

449

Jesus has never caught flatfooted on

a question where he has to panic or

450

wonder, how am I gonna answer this?

451

And he responds with this question

about the baptism of John,

452

and it's a masterful response.

453

'cause he knows that

he's going to trap them.

454

It's much like.

455

Earlier in his ministry when he was asked

a question about the resurrection and the

456

Sadducees, or I guess this is later, we're

gonna see this in tomorrow's reading.

457

he's gonna ask a question and

he's going to, make a point to

458

talk about the resurrection.

459

And he's gonna pit the

Sadducees against the Pharisees.

460

Paul's gonna do the same thing there.

461

And so Jesus is a master, tactician here.

462

And so he asks this question, the

Pharisees aren't able to answer.

463

Jesus says, well, I'm not gonna

answer your silly question about

464

my authority, either, from here he

goes on and gives a parable about.

465

That is really indicting the Pharisees

and the Reli religious leaders.

466

He tells the story of one son who

says, I'll go do your the work that

467

you're asking me to do, father,

this would be the Pharisees.

468

And then he's talking about the others who

would say, no, we're not gonna do that.

469

But then later on, they're the ones that

actually go and do what was asked of them.

470

And so these are those that

are going to listen to the

471

words of Christ and obey them.

472

And so again, he's indicting the

religious leaders of the Jews here

473

and does this ultimately in one

final one here in chapter 21 with

474

the parable of the tenets when.

475

He compares this to a vineyard with a

fence put around, and it was lended out.

476

The vineyard was to these, these

tenants to take care of it.

477

And this is the Pharisees, again,

to care for the nation of Israel.

478

And then the father, this being God sends.

479

Servants, the prophets, the

Pharisees the religious leaders

480

of Israel, they ignore them.

481

They end up beating them.

482

Killing them.

483

And then finally he sends his son

and they say, this is the one.

484

This is the heir.

485

Let's take him.

486

Let's kill him.

487

Let's eliminate him.

488

And God ultimately, is displeased

to the point that he's going

489

to judge the wicked servants.

490

And that's what Jesus indicts the

Pharisees and the religious leaders

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as saying, you're these ones and

you're gonna be punished as a result.

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Yeah.

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One of the things that stood

out to me this time is.

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And I brought this up recently and I

continue to bring it up and only in part

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because it was such a novel revelation

to me, not that this is new revelation,

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but Jesus doesn't answer their question.

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They ask him a question and

he says, tell you what, I'll

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answer yours if you answer mine.

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And this is surprising to me because

I've always been under the opinion

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and the impression that when someone

asks you a question, you give them

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a direct answer to what they ask.

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And here, even though I don't know

if it was an opponent, I think

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I still would likely lean on,

just be honest, say what it is.

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Say what is true here.

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Jesus doesn't do that.

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they ask him a direct question.

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Now there's nothing here that tells

us they're trying to entrap him.

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Except he knows that they're opposing his

authority, they're opposing his ministry.

509

And so there's nothing in the

text that tells us they're

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specifically trying to trap him.

511

We know that because

we're reading the gospel.

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We've already seen these characters,

but they ask him a question and

513

he says, well, tell you what.

514

I'll answer your, if you answer mine.

515

So I think one of the principles

I can draw from this is that

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a dishonest question doesn't

necessarily warrant an honest answer.

517

Or even an answer in the first place.

518

He doesn't answer them dishonestly,

he just doesn't answer them.

519

I think that is an interesting insight.

520

I referred back to Matthew chapter seven.

521

This came to mind as I was thinking

about this, and he says here in chapter

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seven, verse six, don't give to what is.

523

Don't give to dogs what is holy,

and don't throw your pearls before

524

pigs unless they trample them

underfoot and turn to attack you.

525

This is so liberating to me.

526

This adds more complexity to the

way that I think about conversation.

527

But this is liberating because this

tells me just because someone asks

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you doesn't mean I need to answer.

529

I should be wise enough to not throw

pearls before pigs as Jesus says here.

530

And that's gonna require a whole new

level of, of thoughtfulness and wise

531

application as I interact with others.

532

This was something that

was interesting to me.

533

I found it so brilliant.

534

Number one, Jesus is just so masterful.

535

You called him a wise

or skilled tactician.

536

He is that and so much more in the

way that he deals with these things.

537

I'm learning so much from the life.

538

And the interactions of Jesus.

539

So if somebody asks you a question

and you don't respond to it, then they

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should go home feeling like, ah, he

thinks I'm an opposition enemy guy.

541

You don't know.

542

Weak wink.

543

I just, again, I don't have

these kind of interactions.

544

Often.

545

We're not talking to

enemies with any regularity.

546

It's true, but it does help me think.

547

A question doesn't always

warrant a direct answer.

548

That's fair.

549

Depending on who's asking and

for what reason, they ask.

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Now Jesus knows their hearts and

so that's a whole different ball

551

game, but still That's fair.

552

That's fair.

553

Well, hey, let's pray and then

we'll be done with this episode.

554

God, thanks for your word and for

today, being back in person together

555

at church, we are so thankful for that,

for celebrating communion together

556

as a church and even just for the

text that we're looking at of the

557

importance of being a strong church.

558

So we wanna pursue Christ in this world.

559

So I pray that you beared fruit from it.

560

Thanks for your word.

561

we were able to read together this

morning in our DBR pray that we would

562

understand it as best as we can.

563

Even as we're wrestling with hard things

like we did at the beginning of this

564

podcast, we thank you that we can trust

you and that we can lean upon you for your

565

wisdom as you continue to reveal it to us.

566

We pray this all in Jesus name, amen.

567

While Hey guys, keep reading your

Bibles and tune in again tomorrow

568

for another edition of the Daily

Bible Podcast where you will have

569

all of your questions answered.

570

Come back now.

571

Bye.

572

Edward: Thank you for listening to another

episode of the Daily Bible Podcast.

573

We’re grateful you chose to

spend time with us today.

574

This podcast is a ministry of

Compass Bible Church in North Texas.

575

You can learn more about our

church at compassntx.org.

576

If this podcast has been helpful,

we’d appreciate it if you’d consider

577

leaving a review, rating the show,

or sharing it with someone else.

578

We hope you’ll join us again

tomorrow for another episode

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of the Daily Bible Podcast.