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June 27, 2025 | 1 Kings 17-19
27th June 2025 • Daily Bible Podcast • Compass Bible Church North Texas
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Shownotes

00:00 Welcome Back!

00:36 Introduction to Elijah's Ministry

02:19 Elijah and the Widow of Zarephath

03:53 Elijah's Prayer Life

06:25 Elijah Confronts Ahab and the Prophets of Baal

13:38 Elijah's Flight and God's Care

18:08 Elijah Finds Elisha

18:58 Conclusion and Prayer

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Transcripts

Rod:

Welcome back folks to another Daily Bible podcast.

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I am Pastor Rod and I'm grateful

to have you with me today.

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These podcasts are about a hundred percent

less googly, and I can rough and dirty

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estimate that because there's a hundred

percent less of us at the microphone.

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And that's still the case for the

next, I don't know, five, six days.

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Lemme see.

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What's it, it was Tuesday, uh,

Friday, Saturday, Sunday, uh, let's

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just call it six days, maybe five.

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I can't quite keep the math straight

in my head, but there's still several

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more days and I'm grateful to do this

with you and I don't have a whole lot

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to talk about on the front end today.

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So why don't we just jump in?

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One Kings chapters 17, 18, and 19.

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In chapter 17, we're taking a brief

pause from looking back and forth at

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the V, various Kings of Israel and

Judah, and I think the reason why

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is because God wants to give special

attention to the ministry of Elijah.

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He's a very important and

fascinating character that sometimes

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we oversize to the point where

he's no longer helpful to us.

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He gets superhero Superman status,

and he's no longer practical

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to our day-to-day experience.

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But we're gonna find out that scripture

is, particularly in James chapter

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five, gives us every reason to look at

Elijah's ministry and also look at the

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particulars and the practicalities that

are readily applicable to our lives.

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We'll get to that in just a

few brief moments, but before,

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let's jump in to one King.

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17.

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Elijah the Tibit is introduced.

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He is a northern kingdom prophet,

and right now we're still under the

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leadership of King Ahab in the north.

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Remember, the northern kingdom is Israel.

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The southern kingdom is called Judah.

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And right now we're looking

at the northern kingdom.

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And so Elijah prophesies as a Lord

God of Israel lives, which is a

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formula for oath, a formula for taking

an oath of, not an oath of office.

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It is a formula for oath, suggesting

that this is not just his words, but

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these are God's words, and he says,

there shall be neither due nor reign

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for these years except by my word.

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And so then Elijah hoofs it to

get out of there in order to hide.

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He hoofs it because he knows that

there's a bullseye on his back, and so

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he makes his way to a remote place where

God promises to feed and care for him.

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Once his place of provision is dried up,

he moves over to a widow of Zerephath.

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This is a widow who's

in Gentile territory.

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This is not one of the Israelites.

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She's someone who's an other and

outsider, and yet God utilizes her

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to feed and care for the prophet, so

he sends him to her she says in verse

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12, as the Lord your God lives, I have

nothing baked, only a handful of flour.

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I.

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And then he says, look, if you provide

for me, God will provide for you

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and he'll keep you provided for all

the way through this entire season.

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And so she agrees to that.

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In verse 16, he says, the jar of flour

was not spent, neither did the jug of

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oil become empty, according to the word

of the Lord, that he spoke by Elijah.

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While things are going well until

they're not, at some point the

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widow's son gets sick and he dies.

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She accuses Elijah of bringing.

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Her sin to remembrance, which tells

me that she thinks that her guilt.

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Is somehow connected to her son's death.

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She thinks God is vindictive and that

God is taking away her son because she

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had done something evil in God's sight.

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So she accuses him of remembering her sin.

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You've brought up my sin against me.

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Your presence has caused God to

look down upon me and judgment.

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And so Elijah does what

any of us would do.

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He goes to the Lord and says,

oh Lord, what's going on?

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You've brought calamity upon this woman.

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I don't like that.

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Would you please do something different?

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And so he prays, oh Lord my God,

let this child's life come into him.

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He does this three times, and that's

gonna be an important number because

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we're gonna see that Elijah's per life

is uniquely highlighted, not only here,

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but also for us in the New Testament.

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He prays for him three times and

the Lord listened to the voice of

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Elijah and the life of the child came

back into him and he was revived.

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I suppose this is probably as good a time

as any to bring to your attention the fact

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that Elijah's prayer life is one of the

most distinctive features of his ministry.

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He prays and God answers and

that's one of the things that we

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see in James chapter five here.

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He says in James five, verse

16, therefore, confess your sins

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to one another and pray for one

another that you may be healed.

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The prayer of a righteous person has

great power as it is working, and

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we know that we've quoted this to

ourselves probably multiple times.

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He says here in verse 17, Elijah

was a man with a nature like ours.

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In other words, he wasn't a superhero,

he wasn't a super apostle, he

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wasn't someone out of the ordinary.

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He was a regular person like you and I.

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And he prayed fervently that it may

not rain, and for three years, in six

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months it did not rain on the earth.

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And then he prayed again and heaven

gave rain and the earth boards fruit.

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So you see here in the life of Elijah,

we're meant to see his prayer life we're

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meant to see and take note of the fact

that when he prays, God answers, and James

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notices here that it's the prayer of a

righteous person that has great power.

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So we might look at Elijah and say, I'm

not righteous in the same way he is.

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He clearly has a very close relationship

with God, but the truth of the matter.

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So Elijah was righteous in front

of God in the same way that you

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and I are righteous before God.

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That is to say it's by faith, our

faith in Christ, not for Elijah.

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Elijah would have had faith

in God in a general sense.

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He wouldn't know Jesus the Messiah,

but we do Our faith in Christ is

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what makes us righteous in his sight.

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And now therefore, we have the ability

to have powerful prayers because of

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our faith in our powerful Christ.

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I hope you see that, and I

hope that you even see the fact

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that Elijah didn't pray once.

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He prayed three times here in order

to save this young man's life.

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And he also prayed for this

famine, this drought to take place.

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And God responds to that.

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God is responsive to prayers.

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In fact, we learn in another text

that we have not because we ask, not,

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we're not praying to God sufficiently.

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And when we do pray, we pray short and

we don't pray sufficiently long enough

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to ask God for what he wants to give us.

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And then he says, James will say

later, earlier, rather, you have not

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because you asked not, but also you ask

wrongly, dis spended on your passions.

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One of the things that sends

our prayers astray is that

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we're not praying like Elijah.

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We're not praying for

God's glory and honor.

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We're praying for ours.

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We're praying for our comfort.

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Our comfort is not a

bad thing to pray for.

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Certainly there is something to be said

about asking God to do good things

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to us, but our larger overarching

goal has to be I'm doing it for the

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glory of God and for the good of

others, myself included, ideally.

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So one King 17 gives us a picture

of Elijah as a man of prayer.

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One Kings 18, Elijah confronts

Ahab, or now in the third

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year of no rain on the Earth.

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And in fact, we learned from

James chapter five this drought

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lasts for three and a half years.

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And elijah went to show himself to Ahab.

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It turns out that Ahab and his servant

Obadiah, who is over the household, are

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looking for anything, any kind of water.

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Elijah meets Obadiah.

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This is not the same prophet

Obadiah that you might know of.

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This is not the minor prophet.

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This is a different guy.

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He meets Obadiah and says, I'm

here to present myself to Ahab.

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Go get Ahab.

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Now Obadiah is in a difficult spot

because he's on the Lord side.

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He's been protecting and caring for

the prophets, and he knows that it's

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very possible that if he goes to get

Ahab, Elijah could very well disappear.

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And where does that leave him?

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That leaves him on the business

end of a sword, very likely.

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And so he says, Lord, I can't do this.

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Please give me some assurance.

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And that's what Elijah does in verse

15, as a Lord of hosts lives, that's

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an oath formula before whom I stand.

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I will surely show myself to him today.

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And so Obadiah goes, he brings him back.

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When Ahab sees Elijah, he calls

him the Troubler of Israel.

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So interesting that sin

does that to us, doesn't it?

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Sin will often have us look at other

people and find a way to blame shift.

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You are the problem, not me.

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It's not my idolatry, it's

not my sinful leadership.

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It's you.

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You're the issue.

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Now, in Ahab's mind, that makes perfect

sense because Elijah's the one who

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called for the drought, and yet Elijah

is not operating on his own volition.

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He's doing it in response

to God's leadership.

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And so even though Elijah

is the one who is the.

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Uh, immediate cause it is really Ahab

who is the bigger, ultimate cause.

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And so when he says, you're the troubler

of Israel, Elijah rightly responds.

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It's not me buddy.

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That's you.

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And the reason why is because you've

abandoned the commandments of the

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Lord and you followed the Baals.

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And then he says, you know what?

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Let's just resolve this right now.

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Let's have your prophets, your a

hundred, your 450 profits of bail,

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and your 400 profits of asura.

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Meet me at Mount Carmel.

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This is cool.

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I like this because it's like, let's meet

after school behind the handbook court.

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Let's settle this like men.

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And that's exactly what they do.

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Ahab agrees.

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He finds those prophets, he

meets Elijah on the mountain.

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This is the one that you know and love.

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And I love this at the beginning of this

whole scene because Elijah calls to the

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people and he says, how long will you go

limping between two different opinions?

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If the Lord is God, follow him.

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But if it's Baal, then follow him.

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I love this because it showcases

the authenticity behind our beliefs.

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We want to follow truth.

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We want to follow what

is real and genuine.

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We don't wanna be misled to follow

some figment of our imaginations.

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And so what he does is something

reminiscent of what Joshua says.

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Remember he called Joshua

before he departed.

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He said something like this in Joshua

24, choose this day whom you will

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serve, whether the gods of your fathers

or the other gods of the Emirates.

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He says, but as for me in my house,

we're going to serve the Lord.

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And I feel like that's what

Elijah's doing right here.

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He's challenging them.

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Look, choose your God.

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Choose the one true God and follow him.

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Elijah sets the stage, he says in verse

24, the God who answers by fire, he

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is God will each call out to our gods.

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Whoever answers, that's the one.

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True God.

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And that's gonna be an important

phrase here because throughout the

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rest of this chapter, you're gonna

see the God not answering and then

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God, the God of the Bible answering.

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It's what distinguishes the

difference between this two.

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And that's what's most

fascinating about false gods.

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They are Gods of the lowercase G.

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They are demon entities that are behind

whatever the image is being presented.

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But the true God is the one

who has the power to answer.

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He's the one who has the power to

respond to prayer, which again,

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this really pairs nicely into all

that we're learning about Elijah.

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Elijah teaches us that prayers

are answered by the one true

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God, and so he challenges them,

and then he lets them go first.

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He's a gentleman.

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He says, you guys go, there's lots

more of you than there are of me.

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Let's see what happens.

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They call out to Baal and they

say, oh, Baal, answer us, but there

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was no voice and no one answered.

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That's in verse 26, verse 27.

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Elijah starts mocking them and says,

Hey, maybe he's going to the bathroom.

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Maybe he's on a long journey.

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Maybe you need to speak more loudly.

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And so they grow in their intensity,

and verse 28 says, they cry aloud

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and they cut themselves after

their custom with swords and lances

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until blood gushed out upon them.

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This is.

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Characteristic of false gods

and false religious systems.

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There's always some kind of physical

payment that the God's demand,

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lowercase G, they demand from people

as opposed to giving to people.

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Notice that instead of our blood being

poured out to satisfy God, he pours out

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his own blood to satisfy his righteous

wrath, and he restores the chasm.

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He remedies the chasm that separated us.

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Verse 29.

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As it after midday passed, they raved

on until the time of the offering of

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the ablation, but there was no voice.

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No one answered.

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No one paid attention.

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No one responds.

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Elijah's turn now after midday,

he says, okay, it's my opportunity

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to showcase who the real God is.

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And so he sets the deck, he

stacks the deck against himself.

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He pours water upon his offering.

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After repairing the ulcer of

the Lord, he sets 12 stones

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around it, and then he soaks it.

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He drenches his offering so that

no one can say, oh, there was

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an accidental spark somewhere.

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He does everything in his power to

demonstrate that this is a work of God.

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And then in verse 37, he says,

answer me, oh Lord, answer me that.

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Here's the reason why that these people

may know that you oh Lord are God, and

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that you have turned their hearts back.

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This is beautiful because

this is the northern kingdom.

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Remember, these are God's people.

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Israel in rebellion against the Lord.

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And yet God is still even here

through his prophet Elijah.

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Beckoning and calling them

back to repentance, turning

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their hearts to himself.

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And so in verse 38, the fire of

the Lord fell and consumed the

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burnt offering in the wood and the

stones and the dust, and licked up

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the water that was in the trench.

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This is an all-consuming fire.

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This isn't just taking out the offering.

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This is everything inside.

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The whole thing is made into dust

because God's fire consumed it all.

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That would mean that this

is more than just lightning.

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This is more than just fire from heaven

in that this is a supernatural event.

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This is miraculous.

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This is not something that

you can explain with nature as

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some people often try to do.

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God could have used lightning,

I suppose, but this is not what

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God is trying to communicate.

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And in fact, verse 39, these

guys get it, the Lord, he is

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God the Lord, Yahweh, he is God.

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And then Elijah in that moment says,

okay, get the prophets of Baal.

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Let no one escape.

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We're gonna take them out.

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And you might think Elijah's

being mean here, or he's doing

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something that's un unsavory.

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But this is what the law of God commanded.

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Deuteronomy 13 said that if someone

tries to call your heart away from

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the Lord, Yahweh, then you're on

the right response is to kill them.

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And that's exactly what he does.

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Then Elijah tells King Ahab, go prepare

for rain, but notice this when Elijah goes

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and prays to the Lord to deliver the rain,

God just, God didn't just give it to him.

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He prayed how many times?

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Seven times.

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The first time he prayed for this

little kid, he prayed three times.

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The second time he's praying for rain.

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He prays seven times and both times

there's reason to believe that

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he knows that this is God's will,

and yet he prays multiple times.

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Christian, do not grow

weary in your prayers.

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Ask and you will receive, seek and you'll

find knock in the door will be open.

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Don't lose hope in your prayers.

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Okay, one Kings 19, let's resolve this.

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Jezebel is unhappy about this, to

put it mildly, and so she threatens

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Elijah, and Elijah is terrified.

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After experiencing one of the

greatest events in his life.

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He finds himself in a very difficult spot.

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He runs away from Jezebel and

he runs as far south as the

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borders of Judah will allow.

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Beersheba, you might remember sometimes

the scriptures we'll talk about

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from the, from Dan to Beersheba.

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That is to say all of

Israel and all of Judah.

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Judah's Southern most border

at this point is Beersheba.

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So he runs to Judah and

he runs to Beersheba.

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And then if that weren't enough, he

leaves his servant there in Beersheba,

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and then he goes another day's journey

just to make sure there's plenty

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of space between him and Jezebel.

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He's hiding there.

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Southern Kingdom, he's heading even

further now into the wilderness.

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And then he's tired.

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He's tired, and so in an exasperated

sense, he says, it is enough

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now, Lord, take my life for I

am no better than my father's.

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I want you to pay attention

to how God treats him here.

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Does Elijah have depression?

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Is he just really sad?

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Is he exhausted and discouraged?

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Hard to know exactly what's

happening here, but I want you to pay

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attention to how God responds to him.

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God sends an angel, and perhaps

it's the angel of the Lord.

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That is the Lord Jesus pre-incarnate,

and what he does is says, arise and eat.

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After taking a nap, he brings him

up, feeds him some water, feeds him,

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gives him something to drink, and

puts him back down to bed again.

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Verse seven, the angel of the Lord came

again a second time, touched him and

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said, arise and eat for the journey.

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He's too great for you.

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Feeds him, gives him something

to drink, lays him back down.

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And then in verse eight it says, he

went in the strength of that food for 40

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days and 40 nights to Mount Horrib the

Mount of God, which is also Mount Sinai.

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But I wanna point your attention to the

very practical care the Lord provides.

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It's interesting because God could have

said, you need to pray more, Elijah.

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You need to trust me.

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You need to do what I say.

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And those are true things.

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He could have said that.

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But instead he meets some very

practical needs for the prophet.

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I love how tender and kind God is

to consider that we're dust and that

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what dust needs, at least in this

case, is food and water and a nap.

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So many of our problems are better

after we've had a nap and a snack.

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Let's just see it right

here in one Kings 19.

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Well after this, he flees even further.

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He runs in the strength of that food, 40

days and 40 nights, and from where he was.

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It wouldn't have taken him that

long to get to Mount Horeb again.

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Mount Sinai is another

name for this place.

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This is of course where God revealed

himself to Moses and revealed his law.

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And so this is where God meets Elijah.

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Very significant that he meets him there.

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It wouldn't have taken him all 40 days,

but God is teaching him throughout

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those 40 days who he really is.

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And so you know the story.

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God sends the spectacular,

there's great and strong winds.

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There's an earthquake, there's

fire, what God just previously

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utilized to consume the offering.

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He uses all these things and

yet Elijah notices that the

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Lord is not in those things.

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After the fire, the sound of

a low whisper, and when Elijah

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heard it, he came out and he

said, notice how God talks to him.

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He says, what are you doing here, Elijah?

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God asks him and invites

him into this deeper.

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Love and trust that he

previously was struggling with.

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God does something very similar to Jonah.

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He says, Jonah, do you

do well to be angry?

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I love this because it showcases how

kind and gently God deals with us.

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God is such a generous God

in that he's patient with us.

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He's slow to anger.

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He could have been angry with Elijah.

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He could have said, what's wrong with you?

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Don't you trust me?

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You just saw me do these

amazing things, and if.

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We are honest.

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A lot of the times when we're

counseling people, we might

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be tempted to do the same.

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Don't you know that God has been faithful?

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Why can't you believe this?

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God is patient.

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He questions him.

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Elijah is honest.

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He thinks I'm the last one standing.

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There's no one else like me.

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These people are gone.

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And the Lord says to him in

verse 15, go return on your way

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to the wilderness of Damascus.

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It's back in Syria, and when you

arrive, you'll anoint hazy El.

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To be king over Syria and Jehu

the son, Nichi you shall anoint

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to be king over Israel and Elijah.

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Elijah, rather, the son of Chait.

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Of Abel.

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Mela, you shall anoint to

be prophet in your place.

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So he's given him work to do.

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God has heard him, and yet what

God thinks is most necessary for

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Elijah is to get back to work.

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Is to focus on what his calling

is and to not be distracted by all

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the things that he's talking about.

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And then he also encourages them

in verse 18, I have 7,000 in

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Israel who have not bowed the knee.

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Elijah, trust me, he does get to that,

but not before he ministered to him

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in some very real impractical ways.

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And so Elijah then goes and finds Elisha.

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This is the only thing that God

gives him to do that he does.

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Himself.

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The other things he delegates to

Elisha, and so he calls Elisha.

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Now, Elisha's probably loaded,

he's got 12 yoke of oxen.

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This guy has a lot of means.

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He comes from a family of great means,

and yet when Elijah calls him, he says,

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all right, let me kiss my father and my

mother, and then I'm gonna follow you.

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And he says, great.

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Go do that.

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And then he gives it to the Lord

as a sacrifice, which would've

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been a very expensive one.

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And of course, because of this

his willingness to give full

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allegiance to the Lord ends up

being a great blessing to Elisha.

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That's our story in a nutshell.

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First King, 17, 18, and 19.

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A lot of good stuff there.

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So many interesting nuggets of truth,

things that we could pull from it

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that I hope what you found helpful.

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They were helpful to me as I

read through them this week.

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Let's pray together.

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Lord, it is so appropriate that we pray.

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Knowing that you are a good and faithful

God, we never wanna take that for granted.

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And yet, sometimes, Lord, we're so

weak, uh, we grow fickle in our prayers

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or we grow weary or tired, help us

never to forget that you are a God who

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answers prayer and that you're good.

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You'll always do what's good for us

and what will bring you the most glory.

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And if we can trust that, I think our

prayer lives have become a lot stronger.

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Lord, help us to believe, help us

to fight, to believe, and help us

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to have a prayer life like Elijah's.

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We're encouraged by James, the brother

of the Lord Jesus in their flesh.

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To be the kind of people that pray and

not give up because the prayer of a

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righteous person has great power as it

is working, and that Elijah was like us.

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He prayed fervently that it wouldn't

rain and it didn't rain and Lord,

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he prayed again and heaven gave

rain and the earth war fruit.

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We wanna be the kind of people

that pray and get answers.

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Help us to be resolved to do

that, like Elijah whose life we

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:

appreciate reading about today.

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And in today's reading, we

thank you for all these things.

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In Jesus name, amen.

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Thank you for joining me.

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Again, it is always my honor and

privilege to do this with you.

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I appreciate you listening in, and I look

forward to joining you again tomorrow.

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God willing for another round

of the Daily Bible podcast.

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I'll see you then.

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PJ: thanks for listening to another

edition of the Daily Bible Podcast.

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This is a ministry of Compass

Bible Church in north Texas.

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You can find out more information

about ourChurch@compassntx.org.

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We would love for you to leave a

review to rate to share this podcast

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:

on whatever platform you happen to

be listening on, and we will catch

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:

you against tomorrow for another

edition of the Daily Bible Podcast.

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