1) We resume our discussion with Romans, Chapter 3, Verse 29. The Apostle makes a clear statement: God is not solely the God of the Jews, but also the God of the Gentiles. This encompasses everyone in philosophical thought. It is explicitly stated that there is only one way to be accepted by God: He justifies us through faith. This faith is specifically tied to the redemptive work of Jesus Christ on our behalf. It is crucial to note that faith is the means by which God has chosen for us to live.

2) Paul adds a caveat: emphasizing faith does not mean we completely disregard the law. The answer to a rhetorical question is an emphatic no. If our faith is genuine, we have a deep-seated desire to fulfill the law, not because it makes us right or righteous, but because it pleases the Lord. Our walking in faith is a way of pleasing God. This is all rooted in our internal faith towards the Lord. If our faith is genuine, we seek to demonstrate it by doing what He has set before us.

3) As we delve into Romans, Chapter 4, Verse 1, Abraham becomes the central figure. We have previously examined Galatians, Chapters 3 and 4, which both discuss our connection to Abraham. We are his heirs because we are people of faith. The Apostle clarifies that Abraham is the founder of the Jewish nation.

4) Before we forget, the scripture emphasizes a key principle: Was it because of his good deeds that God accepted Abraham? This rhetorical question has an obvious answer: no. The main reason for this is stated in the rest of the verse. If acceptance was based on fulfilling the law and his good deeds, then Abraham would have a reason to boast. However, from God's perspective, Abraham had no grounds for pride. Even when we obey the law out of faith, we have no grounds for pride before the Lord. The scripture is clear: no flesh shall glory in His presence.