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From Shouts to Silence
29th March 2026 • Springhouse Church Sermons • Springhouse Church
00:00:00 00:40:58

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You don’t have to face life’s quiet or confusing seasons alone. Listen as Pastor Barbie walks with us through the story of Jesus’ final week, bringing to light both moments of joy and the silent spaces where hope seems dim.

Find simple ways to engage in worship, stay true to your purpose, and believe that God’s love is always present, even when it's quiet.

Scriptures Referenced

Zechariah 9:9; Matthew 21:7, 24:1-3, 26:14-16, 26:27-29, 27:57-60; John 3:16-7, 12:1-3, 12:12-13, 18:36-40, 19:14-18; Ephesians 4:26; 1 Peter 2:9

Key Insights

  1. True worship is rarely convenient. It is often misunderstood. It is always costly.
  2. Are we truly fruitful or are we simply managing the appearance of fruitfulness?
  3. Do we carry in our heart a deep reverence for what is holy and sacred to the Lord?
  4. When in a Silent Saturday world, we must continually remind our hearts that Sunday is coming.
  5. You are holy to the Lord, and that changes how you treat yourself and others.

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Smyrna TN 37167

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Transcripts

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Hey, guys. How are you doing?

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Someone stole my table. Thank you,

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dear. Thanks, honey.

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Oopsie. God is so faithful. Whoa. This

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got high.

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I'm not going to ask who was standing next to it. I'm

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so excited about this week. I'm so encouraged as the Lord has been taking

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me down this pathway headed toward Easter. Hey,

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I have an announcement. I want to share something with you. In

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April, we set aside just for the month, Pursuit.

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Men's ministry rests and bloom. Women's ministry

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rests for a little bit. We love that the ladies can get ministered

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to and that the men can, but we take April, and we want to

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offer an opportunity for the couples in the house. So,

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couples in the house. Do you like to play crazy bridge?

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Do you know what crazy bridge is? It doesn't matter

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because half the people who played last time didn't know either.

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So marriage crazy bridge night. Saturday, April 18.

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It'll be over in the fellowship hall. You will have

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a blast. You just will. Last time,

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it was packed out, and there was definite demand to do this

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again. So I invite the couples to be a part of that. It's gonna be

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really good. And if I'm not mistaken, what I just heard

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Krista say is that I. I have

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two opportunities next week to get candy. Is that what you

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guys heard? I'm pretty sure I didn't hear an age limit. Did you guys hear

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an age limit? I didn't hear one. Mm. Mm. No. I see all the

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kids standing on the side going, why?

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This week, the Lord has taken me some of the coolest places.

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Pastor Kevin texted me this week, and he said, how are you doing? And I

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said, you know what? I feel like I am

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completely broken, but so happy to be so.

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Because of where the Lord has taken me, I feel like what he's given us

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this week. You know what? I have been through a lot of palm

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Sundays in my life, and I have walked through

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this a lot. But for some reason, man,

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this year just hits different. This year just

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hits different. As I began to study out said, lord, what do you want?

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How do you want to do this? What do you want to share? And

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I felt like he just. The Holy Spirit just said, I want to take you.

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I want you to walk it with me. This is the last week.

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We are commemorating the last week of Jesus

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walking on planet Earth before his resurrection.

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And we are commemorating everything that he walked through.

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And I think sometimes we just skip over it and we don't think

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about everything that he actually did. Did I just lose

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that?

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My lovely Assistant. Thank you, honey.

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You know, I've been driving him nuts for what, 43 years now.

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See how resilient he is? Such a

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good guy. But we are going to. I felt like this is where the Lord

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would have us go. I had written down eight days that changed the world

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from shouts to silence. Because I

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can't do this in just seven days or in just

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six days because of what happened on that

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one day. And so

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we're going to dive into that today, all right? We're going to jump up and

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we're going to sing. We're going to sing this passage of

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scripture. Everybody just pick your own key. Would you stand with

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me?

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Oh, my goodness. Pastor Kevin, if he were here, he would tell you

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all to sing with gusto. I'm just saying, take every bit of caffeine in your

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system and let's go. Six days before the

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Passover, Jesus came to Bethany, where

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Lazarus lived, whom Jesus had raised from the dead.

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Here, a dinner was given in Jesus honor.

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Martha served while Lazarus was among those reclining

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at the table with him. Then Mary took about a

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pint of Pure Nard, an expensive perfume.

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She poured it on Jesus feet and wiped his feet with

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her hair. And the house was filled with the fragrance of

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the perfume. Now we're going to skip down to. I think it is verse

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12. The next day, the great crowd that

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had come for the festival heard that Jesus.

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They took palm branches and went out to meet him,

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shouting hosanna. Blessed is he who comes

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in the name of the Lord. Blessed is the King of

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Israel. Father God, I thank you so much for your word. Oh, my

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goodness. Lord, I thank you so much for your word.

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Thank you for sending your Word, sending your

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son. Thank you for leaving this written word that we can grab hold of.

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And Holy Spirit, I'm asking that you would just pervade this spirit.

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I pray for teachable hearts. I pray, Lord, that we would lean in to

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everything. Let us take this journey with you through

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this week. Father God, I thank you for your faithfulness. Let my

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stuff fall in your stand in Jesus name. Amen.

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Amen. So here's what I believe the Lord would have me do. And so what

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I would like to do with you today, if you would. I'm going to take

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you into the rooms. I'm going to take you into the spaces.

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I want us to take each day, and I want us to see. Now

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here's the thing, guys. When I was young, if I

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had a dental appointment. Let's just put that out there. My

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mother would not tell me until the day of my dental

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appointment, because I was a miserable human. I was

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not kind to my siblings. I was shut down.

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And I would struggle with anxiety and fear and all of these

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things. So my mother got to where

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she would pick me up at school the day of

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getting. Having a dental appointment, and she would not tell me where we

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were going until we pulled into that office.

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I know that's because

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I could not handle what was impending. In her

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wisdom, she removed from me the fear, the anxiety,

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the dread of knowing what was coming. Guys, Jesus didn't have

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a buffer. He knew what was coming

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the whole time. He knew what was coming. He knew what

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his mission was. He knew what was going to be asked of him,

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and he knew what it would cost to complete it. And so as we

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enter in to this week with him, understand

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that he went in knowing full well,

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knowing full well what the cost would be.

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And I could not start with the triumphal entry.

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As much as I would have liked to have started with the triumphal entry, I

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couldn't because on Saturday,

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which would have been marked by yesterday, he was

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anointed. He was anointed because God

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leaves nothing undone. And so yesterday we would

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have marked the anointing in that upper room. In

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that upper room when Mary. Let's just. Just go there with me

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for just a minute, okay? And I know that a thousand dances

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have been done to this. I know that skits have been done to this, but

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I just want you to go for a moment with me into that room,

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starting out. Scripture says

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Lazarus was sitting at that table. That would have been

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enough. That would have been enough. Days before,

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Lazarus had been raised from the dead. And Jesus walks into this room, and

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there's his friend Mary and his friend Martha, and

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there's Lazarus sitting at the table and. And the disciples

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are there. And, you know, it had to, like,

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smell like food because we know Martha's been doing what Martha does.

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And so bread was probably baking, and there was probably lamb that was

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cooking, and the fragrances were in the air. And the rooms

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would have been dimmed because they would have probably had the clay pots and

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the lights, and the table would have been low, and the cushions would have

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been for them to recline while they ate.

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And the conversations would have been going on. The

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disciples would have probably been arguing over who was the greatest.

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And the people were probably going, did you see when he

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did that? Did you. Can you believe that Lazarus is here? There's probably so

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many conversations taking place in the room, and they've settled.

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And in comes Mary. And Mary's

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carrying this jar of fragrant oil.

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And she walks in and she goes to

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Jesus. And I mean, honestly, I'm sure they didn't know what Mary was gonna

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do because they didn't know what she was gonna do last time when

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she sat at his feet, which was only something a disciple

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could do when she sat at his feet. But this time she

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goes over and she takes this jar and she

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shatters it. And this nard, this nard that probably came from

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India, it was probably about 300 denarii. It wasn't.

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It was a treasure. And she breaks

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it. She breaks it and she pours it on him, and

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she pours it on his feet. And Scripture says that the

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fragrance filled the room. The

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fragrance filled the room.

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And then she leans over and she does the most unheard

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of thing. She takes her hair

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and she begins to dry his feet. She begins to

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wipe his feet. Guys, there had to be

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silence for just a moment.

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Mouths had to hang open for just a moment. On this

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Saturday. On this Saturday is this anointing. But you know

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what? Just like with any other form of worship, when somebody does

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something unexpected, you're going to have two kinds of people in the room. You're going

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to have people who get it, and you're going to have people who judge it.

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May we be the former, not the latter. She

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did something extravagant. She did something

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extravagant for him. And

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Judas, the only one in the room that says, oh,

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that could have been sold and the money given to the poor.

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Do we really think that that's what Judas wanted?

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But the fragrance filled the room. Because

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you know what? I don't think Mary knew. I don't think

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Mary knew what was getting ready to happen, but Mary

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knew that something was getting ready to happen. And there

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are times in your life where you may not know why God is asking you

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to do something. Do it. Do it. When that

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unction comes up in your spirit and you sense the Holy Spirit saying,

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do this, and you don't really know why, be a Mary.

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Break the jar. Do what he called you to do. And

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Jesus says, no, no, keep. It's fine, stop.

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What she has done, she has done for my burial.

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And, guys, can I tell you what I believe? I believe the

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fragrance of that oil. The fragrance. See, you don't just rub

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oil off. Oil gets in your pores, it

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gets in your skin, it gets in your clothes, it gets in the cells

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in your hair. And there's every possibility that when Jesus

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was the road headed Toward Golgotha. There's

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every possibility that the fragrance of worship still

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cling to him. There's every

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possibility. Because, see, I don't believe that God

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left the scent of death on his Son. I believe he

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anointed him for the days that were coming,

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the days that Jesus knew were coming.

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Anointed on that Saturday. And see, that's the thing about

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worship, guys. Worship is rarely convenient. It

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is often misunderstood, and it is always

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costly. Take your treasure and

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pour it out. That was yesterday, guys. That what yesterday

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would have commemorated. So Jesus has been anointed to

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head into the week that has been ordained for him

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that he knew was coming.

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And so we are going to enter now into today.

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Palm Sunday. Palm Sunday.

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I love this. I love this. My favorite part of this. I mean, all of

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it's beautiful. But you gotta picture it. Now. We're in

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Jerusalem, and the crowd is probably masked

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out three or four times, at least the number of people that are normally there,

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because they are coming for Passover.

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The people are selling things. The stalls are open. The

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streets are full. It is busy. It is busy

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in the streets of Jerusalem. And then this noise starts. But we're not going to

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get to the noise just yet. We see this picture taking place, and

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it's Jesus talking to two of his disciples. And he tells

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them, he says, guys, I need you to go get this donkey. You're going to

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find this donkey on the outskirts of town. You're going to tell that guy you're

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going to bring me that donkey. And the

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disciples go, and they get that donkey and they bring it to Jesus.

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They bring it to him. It wasn't a small thing, guys.

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There was a reason. Because Palm Sunday was

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not just a celebration. Palm Sunday was

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a declaration. It was a declaration because look

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here, they brought the colt to Jesus and put their cloaks on it, and he

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sat on it. And many of the people spread their cloaks on the road.

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Before that happened. Before that happened, when

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they brought their. The donkey to Jesus,

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the disciples. I don't know how many times I've read this

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and just not paid attention. The disciples

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took off their cloaks, took off their robes, and

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they put it on the donkey to create a place for

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Jesus to sit. They saddled the donkey

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with their own robes. Why is that important? Why is that important or

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why is this important that they would throw cloaks? Because that's what they

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did when a new king was crowned.

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When a new king was crowned and they would parade him in on his

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horses, with his chariots, with Everything. The people would line

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the streets and they would take off their cloaks because the

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cloaks were, in essence, they spoke to who you were,

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what you did. The covering that you had, some of the cloaks were

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marked. And so when they took off their cloaks and threw it down, they were

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saying, this is not my covering anymore. You are.

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This is not who I am anymore

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because of who you are. And the people

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began to shout Hosanna. Do you know what that means? Lord,

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save us, Lord, save us.

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Blessed is he who comes in the name of the Lord. He's sitting on

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this colt. Why? Why? Because he was fulfilling,

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purposely fulfilling prophecy. Zechariah,

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Rejoice greatly, daughter Zion. Shout, daughter Jerusalem.

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See, your king comes to you righteous and victorious,

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lowly and riding on a donkey, on a colt, the foal

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of a donkey. Hundreds of years before,

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the prophecy had gone forth. This king that we're talking about,

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this king that we're talking about, when you see him coming in,

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when you see him riding in on a lowly colt, you can know,

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daughter of Zion, your king has arrived. And so there was a

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declaration in this. And the people shouting, blessed is he

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who comes in the name of the Lord. Can

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you even imagine what that felt like? Can you

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even imagine Saturday, anointed,

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covered with oil, blessed, prepared, second

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day, the shouts, the people celebrating,

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declaring, I'm no longer who I was because you are now

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king. Sad part

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is that same city that would cry out,

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hosanna, save us, Lord, save us.

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Blessed is this king of Israel. That same city would

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soon, within days, within hours, begin to cry, give us

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Barabbas. Crucify him.

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Holy Monday. Coming off of

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the triumphal entry. Listen, guys,

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when I've got something impending,

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I can make all the excuses in the world to go hide somewhere.

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I can decide. I just really need to rest up so that I can face

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what this is. Nope. Jesus went in. Jesus went

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in. He had one week to finish what had been started, and he wasn't going

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to leave anything undone. And so what we're getting ready to see is that

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he goes in to. He sees the fig

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tree. He and the disciples are leaving, and they're going into town. And

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he sees the fig tree, and he's hungry. And it's a beautiful fig

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tree. It has lots of leaves. And he goes over and he reaches in

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to get something to eat, and there's no fruit on the fig

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tree. And then he does this thing that sometimes you can stand back and

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go, well, that was a little bit harsh because he curses the Fig tree.

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We are done, done with this fig tree. But see,

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what we don't understand is that the fig tree represented Israel. The

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fig tree was about a place that Jesus loved.

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A people that Jesus loved that had the appearance of fruit.

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They had the Pharisees and the Sadducees and the robes and the temples

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and the things that they had. It looked like they had everything together.

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But the fruit or the lack of thereof was on Jesus

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heart. Even in this last day when he's walking this out,

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he is drawing people back to God. He is pointing them back

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and going, listen, it doesn't matter what it looks like. It matters if there is

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fruit. And so

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he goes a little further. It's already one of those days. You ever

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just had one of those days? And he goes further and he goes into the

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temple. He goes into the temple. And guys, this is the passage of

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scripture that everyone loves to talk about. It's like, well, Jesus flipped the

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tables. Jesus was righteous.

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And isn't it funny how the one instance he can

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talk about love and love one another and you are the most amazing

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everything for 66 books we know about the love of

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Jesus. And the same people who want to tell us he turned the

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table can't quote John 3:16. So for God

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so loved the world that he gave his only begotten

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Son, that whosoever believeth in him would not perish,

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but would have everlasting. God didn't send his son

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into the world to condemn the world, but that the world through him

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might be saved. If you want to quote one, quote that

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one, quote that one. But he goes in and here's the

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thing. We get mad because our rights are violated. We get

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upset cause somebody does something and we don't deserve it. Jesus didn't turn the

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tables because he was upset that they did something to him. This was not about

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Jesus. This was about his father. This was about his father.

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And so when he flipped the tables, he didn't go, oh, I

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am so upset. I'm so offended at you. It was

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my Father's house will be a house of prayer,

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but you've made it a den of thieves and robbers. He

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wasn't indignant on his own behalf. He was

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indignant because his father and the mission of the

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house of his Father had been violated.

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On Monday, tomorrow. This is the question I

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want you to ponder now, guys, I have a handout for you in the back

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as you leave. If you want to know what Monday, Tuesday, Wednesday, just

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focuses. I have it for you. I'm not Expecting you to actually

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remember everything, because I don't. Anyway, on

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Monday, are we fruitful

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or are we simply managing the appearance of

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fruitfulness? Are we fruitful?

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Tomorrow, when you wake up, let the Lord check your fruit

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to see. Lord, am I just walking around with a bunch of leaves, or

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am I providing something by your help that will

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nourish people in the kingdom? And the

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second, do we carry in our hearts a deep reverence for what

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is holy and sacred to the Lord? Because

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the first question I asked you had everything to do with the fig tree.

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Do we have fruit that is consistent with righteousness? That's what we're looking at on

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Monday. And the second thing, do we carry in our hearts a deep reverence?

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Is there enough love for what is holy and

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sacred to the Lord that you would be indignant

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on his behalf or just on your own?

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Holy and sacred to the Lord? Do you even know what is holy

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and sacred to the Lord any more? We have dumbed down in.

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I feel like we have dumbed down in our churches sometimes some of the

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things. We stop talking about holiness. We stop talking about

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sacred things. And there are still things that are sacred, and there are still

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things that are holy. And you want to know what the big one is?

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You. You are a holy

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nation. You are a priesthood.

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And according to the Bible that I read, you are

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holy to the Lord. You are holy to the

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Lord. Are you living a life that has the

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testimony that would show forth that you know

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that you are holy to the Lord? You don't take holy

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things in some places, you

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yourself are holy to the Lord.

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On Monday, do we carry in our hearts a deep reverence for what is

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holy and sacred to the Lord. And now we're going to move to Pastor

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Justin's favorite day, Holy Tuesday.

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Holy Tuesday, guys.

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Jesus would have been completely justified to go, I'm going to go sit

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under that cursed fig tree for the next few days, and I'm just going to

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rest up for the weekend that is coming. But no, he was gonna finish the

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work. And what we see in this is that Jesus

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begins to teach. He begins to teach

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everything. He begins to. He confronts the Pharisees. The

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Pharisees and Sadducees try to trip him up.

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If I'm married to a woman and I die, if my brother

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marries this woman and then somebody

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who's gonna be her husband in heaven, do you

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really care? But anyway, they were trying to trip him up, and

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he just goes, he's so wise. And he says,

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God is the God of the Living, not of the dead.

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God is the God of the living. Let's focus here. And then,

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you know, they come in and they go, okay, what about we

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give this to Caesar? Or do we give this to God? Or do we do

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this or do this? And he says, whose picture is on the coin?

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He says, give to Caesar what is Caesar? And unto God what is God's? Over

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and over and over, on this Tuesday, Jesus the

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teacher, arises. Everything he wanted to tell them, he tells

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them. He tells the leaders. He tells the crowds. He tells everyone.

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And then we see him move into this intimate time with just the

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disciples. Jesus left the temple and was

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walking away when his disciples came up to him to call his attention to its

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buildings. Do you see all these things? He asked.

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Truly, I tell you, not one stone here will be left on another.

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Every one will be thrown down. As

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Jesus was sitting on the Mount of Olives, the disciples came to him

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privately. Tell us, they said.

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Tell us, they said. Can you imagine this

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moment? Jesus is right there. They've listened to him teach

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to everyone. They've listened to him confront the leaders.

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They've listened to everything over these days. Saturday,

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Sunday, Monday and Tuesday.

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There's this moment between him and these guys

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that he loves. And he says. They say, tell us.

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And you know what Jesus begins to do? He begins to tell them about

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the end times. And he says, don't let yourself be deceived.

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Don't let yourself be deceived. And he begins to charge them. He says, when you

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see this, when you see that, he says, there will be wars, and there

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will be rumors of wars. Sound familiar?

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But the end does not yet come. If you want to know what

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Jesus says about these days, the days you're living in right

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now. Matthew 24. Get in there and stay there for a while. Because

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wouldn't you want to know what he told his disciples to look for?

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Matthew 24. It's on the sheet of paper. Get in there.

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It will alleviate some of the stresses and the anxieties that the world

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and the news and the things you see, it will alleviate some of

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that. Because we need to shift our hope into knowing that it is God

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who is in control. And Jesus sitting on that Mount of Olives.

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It's called the Olivet Discourse. Read it. It is so good

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and it is so rich. But on that Tuesday, on that

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ordinary Tuesday, during the week leading up to his

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crucifixion, he taught the parable of the tenants. He

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taught them on stewardship, what belongs to who.

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Accountability, spiritual readiness. And then the discourse, teaching

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the disciples on the end times. The clock was

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ticking. The clock was ticking and he was

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moving forward. He knew the time was short and everything important

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that was in his spirit was being poured out. Everything.

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He wasn't going to leave one thing on the field. He was

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going to leave everything out there. He wasn't going to walk away. Not

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leaving it all there. And then what? We move out of

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the teaching with the disciples and we move into Spy Wednesday.

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Spy Wednesday.

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Then One of the 12, the one called Judas Iscariot, went to the chief priests

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and asked, what are you willing to give me if I deliver him over to

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you? So they counted out for him 30 pieces of

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silver.

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From then on, Judas watched for an opportunity

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to hand him over. Can you even

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imagine he's one that's walked with you.

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You ever been betrayed by a friend? You ever been

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hurt and let down by a

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friend? But

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wasn't even an accident. They didn't even come to him and ask him. It says

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he went to them. He

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purposely went to them to sell Jesus out for

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30 pieces of silverware. And you're thinking, oh, how could somebody,

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how could anybody disregard Jesus

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for money, for temporary.

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But guys, we do it. We do it.

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We chase everything except him sometimes. And

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even when the conviction of the Lord is there, or God's going, quit working

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seven days a week, quit doing this. Spend some time with your family, come

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to church. I know you'd rather be. And we go, yeah,

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but. Yeah, but

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next time that happens, here are the 30 pieces of silver.

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Just hear him rattling away over there. Because sometimes

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we trade the temporal for the divine and it is not worth.

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Is not worth it. He looked for a way. And

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then we get to the day. So we've gone. Saturday, the anointing.

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Sunday, hallelujah. Monday, the

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tables. Tuesday, the teachings. Wednesday,

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betrayed by a friend. And then we enter into Thursday, which is

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probably the most talked about passage of scripture. It

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is where we get the Lord's Supper. And that's where we're going to go right

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now. We're going to go into the room with our Lord's Supper. Jesus

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knowing full well what was coming. And so they go into that

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upper room once again, once again,

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expecting one thing. But they go in and Jesus gets

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up from the table and he wraps a towel around his waist.

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He wraps a towel around his waist and

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he begins to go to the disciples one by one,

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and he begins to wash their feet. Guys,

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that was reserved for the lowest of the low in a servant's house.

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That was the Person who was. Had just been hired and was just having to

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work their way up the ranks. You got feet today. Anyway,

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that's basically what it was. And Jesus

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the king who came in riding on a donkey,

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wraps a towel around his waist and starts washing the

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feet of his disciples. And he

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demonstrated to them, this, my brothers, is

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what servanthood looks like. It's what

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servanthood looks like. And Peter says, no, don't

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wash my feet. Don't wash my feet. And Jesus says,

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if you will not allow me to serve, then you have no part of me.

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And he said, not only my feet, but my head

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and my hands. Guys, sometimes

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we just need to get in the presence of God and go, all, Lord, all.

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My head, my hands, my feet, everything.

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God, let it be sanctified and set apart for your

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purposes. And so what we see him do is he serves them

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food. He serves them the wine and the bread,

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knowing full well that one sitting at the table with him

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will betray him. He tells them about how they should love one another

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and how they should serve one another, because these are his closest,

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and this is going to be really his last teaching time. And

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so he's telling them the most important things.

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He says, one, that here will betray me. And of course, they all start

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saying, lord, is it I? Lord, is it I? And he says, the one who's

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just dipped the bread in the cup.

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And then he looks and he says, go and do what you need to do.

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Go and do what you need to do. And we see

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the rolling

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of time speeding up as Jesus heads into the garden of

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Gethsemane. And he begins to travail before

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he begins to call out, father, if

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it be your will, let this cup pass from me.

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Yet not my will, but yours be done. And he

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goes out to see if his disciples, if his disciples are waiting

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with him and they're asleep. And he says, could you

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not tarry one hour? Could you not

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tarry one hour? Can you even imagine the anguish he

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had to be in in that season? How hard it had to be

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that his sweat would become as drops of blood? And,

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guys, that's a literal thing. That can actually happen when someone

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is in the deepest of distress and grief.

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And it happens. They've noted,

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doctors have seen it. I've never heard of it before

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him. And then we see

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the scene. Here comes Judas,

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money jangling in his pocket with the

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soldiers, and he goes over and he kisses

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Jesus, and he betrays him with a

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kiss.

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Peter takes a sword,

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takes off someone's ear, and Jesus

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takes it and he puts it back, says

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Peter, if you're going to live by the sword, you're going to die by the

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sword. He was just. He had to teach him. He had to

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teach him because he loved him.

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And then we know. We know, but we

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don't know what happened. In the next

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time, skip here.

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Good Friday. Good Friday.

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It is the culmination of Jesus earthly ministry.

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He's getting ready to finish his course in

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that. And they take him before

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Pilate. Jesus said, my

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kingdom is not of this world. If it were, my servants would fight to prevent

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my arrest by the Jewish leaders. But now my kingdom is

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from another place. You are a king then, said

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Pilate. Jesus answered, you say that I am a king.

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In fact, the reason I was born and came into the world is to

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testify of the truth. Everyone on the side of the truth listens to me.

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What is truth? Retorted Pilate. With

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this, he went out again to the Jews gathered there and said, I find

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no basis for a charge against him. But it is

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your custom for me to release to you one prisoner at

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the time of the Passover. Do you want me to

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release the King of the Jews? And they shouted back, no,

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not him. No, not him.

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Give us Barabbas. Here is your

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king, Pilate said to the Jews. But they shouted, take him away.

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Take him away. Crucify him. Shall I crucify your

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king? Pilate asked.

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We have no king but Caesar, the chief priests answered. And

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finally Pilate handed him over to them to be crucified.

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So the soldiers took charge of Jesus. Carrying his own

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cross. He went out to the place of the skull.

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There they crucified him. And with him two others.

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One on each side and Jesus

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the middle. One

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on each side and Jesus in the middle. They crucified him,

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guys. The veil in the temple

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ripped from top to bottom. Ripped from top

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to bottom. The ground began to shake. The earthquake. The

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skies darkened. Stones began to crack in

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half. It says that that tombs opened and those

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who were asleep in the Lord began to rise. You think we didn't hear

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the voice of God that day? You think we didn't hear the rumbling

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of the Father in that moment when his Son was crucified?

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All of the voices that had shouted, hosanna, blessed

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is he who comes in the name of the Lord. And then had shouted, crucify

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him. Now went silent. Now

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went silent. And we enter into what

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is called Silent Saturday.

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Holy Saturday. It is a time between times.

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It is interstitial. Living in the space between.

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Living in the space between.

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Oh, Jesus,

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at evening approached, there came a rich man from Armathea named Joseph, who

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had himself become a disciple of Jesus. Going to Pilate, he asked

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for Jesus body. He wrapped it in a clean linen cloth and he

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placed it in his own new tomb that he had. He had

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cut out of the rock. He rolled a big stone in front of the entrance

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to the tomb and he went away.

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And he went away. And

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now we see the disciples hidden

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and afraid and silent.

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Because, see, we have the privilege of knowing on

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this side of it while it's taking place. All they knew was

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that this Jesus, that they had followed this Jesus had now been

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crucified. And they had watched him be placed in a tomb

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and a stone had been rolled in and their hope got buried with

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him. They didn't know,

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they couldn't see it yet on the earth it was

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silent. They didn't know

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that in the depths that the keys to death, hell and

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the grave were being taken. They didn't understand that something

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was happening and unto unseen realms that they had no clue.

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But they're. They were getting ready to know and see. So

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often in life we stand in this place. We stand in this

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place in our lives, and we are, every single one of us,

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in this season of a silent Saturday where we have the

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first coming and the death, burial and resurrection of Jesus

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Christ and then we have the second coming of Jesus Christ

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and we are still standing in the middle of this waiting space.

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And we have the opportunity in these moments of

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silent Saturday, we get to. We get

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to sit with our grief.

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We get to take a moment and not rush past the

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suffering and dismiss what Jesus did. We get to sit

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here and we get to anticipate

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knowing what's coming and to sit in that silence. I read

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this. It said, silence is the final and most pronounced

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expression of what the Bible calls lament. It can

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often be loud, particularly at first, but eventually

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words will fail, as do our voices, and

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then there is only silence.

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We experience Holy Saturday, Silent Saturday, knowing how

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the story ends and knowing that death will lose its sting.

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But it is precisely this knowledge of resurrection that makes

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Holy Saturday so important. You see,

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biblical hope is not cheery optimism, nor is it Pollyanna ish

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ignorance, Biblical hope, resurrection. Hope

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flourishes in a Holy Saturday world.

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We are in a Holy Saturday world in a Holy

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Saturday moment as we lean in anticipation

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of what is coming. And so as I was

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praying, I said, lord, I don't want to leave with

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Holy Saturday. I want the silent Saturday. I want the Holy Saturday in

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their spirits, Lord, But What I want is something that the

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disciples did not have in that moment because they couldn't see.

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We have the hope. We have the promise.

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When in the silent Saturday season, we must continually

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remind our hearts that Sunday is coming.

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Sunday is coming. And Jesus will finish the work.

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He will do what he came to do. And so we are going to take

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just a moment. I've asked the worship team if you would stand.

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Jonathan, take the lights down as low as you can get them,

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because I want you to go here with me. Silent Saturday.

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Jesus has been placed in the tomb and they've walked away.

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I want you to go there.

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