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Dig Another Well
2nd August 2026 • Springhouse Church Sermons • Springhouse Church
00:00:00 00:29:57

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If you've ever felt like your spiritual well has run dry or that you're exausted by the same old conflicts and disappointments, this message is for you. You'll see how past hurts and offenses can clog up your relationship with God and with others... and how that can keep everyone around you thirsty for something better, too.

The good news is that you don't have to stay stuck. God invites you to move forward, not by fixing things yourself, but by choosing to dig again. To move forward by faith when where you are is comfortable as much as when it feels like everythign is an attack.

It's in the place of God's presence that you find peace. It's in that place of worship that God heals the wounds, cleans the muddy places, and gives you peace beyond anything you could ask.

Scriptures Referenced

Genesis 26:17–32; Ezekiel 47

Key Insights

  • The enemy’s strategy isn’t always confrontation. Sometimes it’s suffocation.
  • The battle is often waged at the wells.
  • You will never reach the next well if you are still fighting over the last one.
  • When your plans come to an end, God’s purposes keep you moving forward.
  • Worship first. Then work.

Key Sections

00:00:00 - Honoring Faithful Service

We honor over two decades of faithful service by Angie Beshearse.

00:05:00 - Protecting the Well

Without protection, wells can become contaminated or closed up so that they are useless and unhealthy for us and our neighbors. This is as much true of our spiritual wells as for a water well.

00:10:11 - The Enemy's Strategy to Clog Wells

Life’s constant challenges—hurt, being busy, and distractions—can block our access to God’s life-giving water. The fight isn’t always clear, but it can quietly drain our spiritual strength bit by bit until families, communities, and hearts are empty.

00:14:40 - Moving Beyond Old Wells

Like Isaac, we have a choice: will we stay trapped in wells of conflict, hurt, or blame, or will we put in the effort to move on and find the peace and open space that God offers?

00:20:23 - Worship First and Move Forward

Isaac's journey shows that true safety and growth don’t come from staying in comfort. Instead, they come from making worship important, building an altar, and listening to God’s voice that guides us to new promises, even if it means letting go of past pains and facing the unknown.

00:22:58 - Release Conflict

The key moment happens when Isaac puts aside his anger, forgives his enemies, and God quickly responds with new water and a promise. This shows that God provides for us and brings new life when we stop fighting and choose to make peace.

00:26:06 - Calling the Church to Dig Again

Pastor Barbie asks the community to look at where they have stayed too long. She encourages them to forgive, let God heal them, and return to worship. This is the path to the growth, healing, and success that God wants for them.

https://springhouse.captivate.fm/episode/dig-another-well

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Contact Info

Springhouse Church
14119 Old Nashville Highway
Smyrna TN 37167

615-459-3421

CCLI License 2070006

Transcripts

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Those who labor among us in the Lord are worthy of double honor.

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In some of those translations, it goes on to just talk about those who sow

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into the kingdom, those who pour. And we have

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someone this morning that I would love for us to take

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just a moment and extend that

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Angie Beshearse, would you come up, please?

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Come on up.

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And we have a few more people who want

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to— July 19th marked 24 years

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for this woman of God to pour into

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this house. Come

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on, guys.

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And she has touched Every single one of these lives.

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I'm gonna get out of the camera shot. You guys, come on over here and

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love on Miss Angie.

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Her fingerprints are all over this house. Her

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fingerprints are all over my life

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as a mother and grandmother. And

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her fingerprints are all over your lives. If you

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have been touched and ministered to

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by her ministry, would you stand and just let us know that for a

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minute?

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You guys, you

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wanna take that over to Miss Angie?

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If you brought something for Miss Angie, would you take it over to her? You,

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you just go right ahead and you go hug her.

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Michaela, I want to do something.

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You do?

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Angie, we are so grateful. We should have done this a week ago.

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We've been a little bit preoccupied, but we missed something extremely

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important, and we wanted it to be on a day where it was just about

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you and what you have poured. And we are so extremely

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grateful. If you decide to come back for 24 more, we will receive

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you with joy. But thank you so much. Can you all say

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thank you, Miss Angie? Yeah.

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Will you come and escort your mom? We're grateful.

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Thank you. Thank you, guys. No,

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actually, did you wanna say anything, Angie? I'll stand close and you can use my

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mic. Oh my gosh. I mean, this is my heart, my

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children. It's not been an easy decision to

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step away, but I just felt like that it was time.

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It's time for somebody else to step up and start getting their blessings.

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You know, yeah, our house is full,

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so it's— It's time for someone else to move on in.

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Amen. I'm thinking Liam. Hasn't he been like really close to you for

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a while? Yes, yes. I've had Liam serve here with me for 5 years and

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he still faithfully serves. Go Liam, woo-hoo! He's back

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there today. Thank you so much. Love you, honey. Love you.

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All right, guys, go to class.

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Wow! It's Move Up Sunday. You moved

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up. Go and enjoy your classes. Speaking

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of enjoying classes—

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Y'all are the best.

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Speaking of classes, this Wednesday—

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hi, honey. I love you.

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Bye, ladies. Hi, how are you? Talk amongst yourselves.

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Hi, Levi. Hi, guys! Thank you,

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Sandra.

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Whoo! How amazing to sow

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for 24 years in one house, and now she has

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like about that many grandchildren.

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You're welcome.

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You're welcome. Oh,

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God is faithful, amen? I am so

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excited about the Word that the Lord has today. I'm also excited about the Word

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that the Lord has Yes. This coming Wednesday night when

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we begin our midweek gatherings again. Pastor Jonathan has

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taken point on Wednesday nights. We will be meeting over in the

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fellowship hall at 6 o'clock. Kate and the cafe team

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will still be providing dinner, uh, come starting at

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5. So come and have dinner with us, then come in and, uh, get into

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the word with us. We'll be doing a series called Foundations, and, uh,

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it's Pastor Jonathan some of our other pastors and

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leaders in the house. It's gonna be a strong word.

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But then again, isn't God's Word always strong? So

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we are gonna jump into this. We had a

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couple of— well, actually, we had 6 weeks of worship

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anyway. Just because we're moving forward a little

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bit in this progression, that's still gonna be where we stand.

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That's still gonna be where we're living for a while, that we are

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going to worship him. Why?

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Amen. And he is good and he is faithful. And I

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intend— what I wanna do with you today is exactly what I did the first

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week I came down here and talked to you about worship anyway.

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The other thing that the Lord has shared with me in this season is

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something actually that my

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grandmother and grandfather and all of them poured into my life, and we're gonna

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get into that in a minute. But first, we'll just read a couple of scriptures.

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We're gonna be in Genesis 26. And today, we're gonna talk

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about digging another well. And for the sake of today,

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and for the sake of today's teaching, I want you to know that

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you are Isaac. Can you

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repeat that to me? I am— well, you're gonna say, you are

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Isaac, aren't you? We are

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Isaac today. We are Isaac. So when we

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get into the Word today in Genesis 26, When we're talking about

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Isaac, I'm talking about you. I'm talking about this house

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because why? Because Isaac was a child of promise.

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We are children of promise. We are children of his promise.

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And so as we get into the scriptures, and I'll tell you that because sometimes

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you can detach yourself from the Word and you're like, oh, that's this and this,

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this is— but let's bring it home today, okay? And

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when— so when I'm talking about Isaac and the stuff that Isaac's getting into, you,

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I want you to know that I'm talking to us because I believe this is

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where the Lord has taken us. And we're gonna start in Genesis

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26, and we're gonna skip— I'm just gonna read you a couple of verses and

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then we'll get in more. Isaac reopened the wells

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that had been dug in the time of his father Abraham, which the

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Philistines had stopped up after Abraham died.

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Isaac's servants dug in the valley and discovered a well of fresh

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water there, but the herdsmen quarreled and said, The

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water is ours. Then they

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dug another well, but they quarreled over that one also.

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He moved on from there and dug another well,

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and no one quarreled over it. He named it Rehoboth,

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saying, now the Lord has given us room, and we

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will flourish in the land. Father God, I

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thank you so much for your Word, and I thank you, Lord, how relevant your

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Word is, Father. It is so alive, and it really

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It reaches across thousands of years and speaks to

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us like a living thing. And so,

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Father, I pray that we hear you today, Father. I pray for a

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prophetic spirit in this house today, one that discerns,

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one that understands, one that grabs hold and

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listens to what the Holy Spirit has to say. Father, I

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pray that my stuff fall and yours stand. Teach us today,

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Lord. Amen. We want to learn from you. In Jesus' name,

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amen. Amen.

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In the same season that the Lord began to share with me to worship

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anyway, there was another word that he spoke to me, and I figured that he

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would release that in his timing. And that word was this:

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tend the wells. Tend the

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wells. Now, I'm a country girl. I grew up on a

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farm that had a well house, and we lived on well

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water, and it supplied us. And so I

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understand, I have a little bit of an understanding about a well 'cause we had

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one. And it didn't just take care of us, it took care of a lot

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of families around us as well. It did mean that when you

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got water in your drinking glass, sometimes it looked a little funny, I will say,

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but we knew how to tend the wells. And when my granny would send me

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out to the well house to get something, she would tell me 2 things. The

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first thing that would always come out And if you've ever had a well, you

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might know this one, watch for snakes.

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And I'm like, if there are snakes out there, I think you should be the

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one going. I've got my whole

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life in front of me.

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Watch for snakes. Guys, wherever your water supply is, you

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gotta watch for snakes because it's an

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environment that the enemy loves. He

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loves to come for your water supply. And so you've

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gotta be very mindful when the enemy is trying to

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attack your water source. The other thing that she would say, she'd say, now

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watch for snakes. And you're like, all right, fine, give me the

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gun. Anyway, and then she would say, protect

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the water. Remember, your dirt becomes our dirt. Yeah.

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Remember, your dirt becomes our dirt. Now, let me tell you what

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she meant by that. If I was careless and I just

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decided to fling that bucket out there however I wanted to,

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and it hit the dirt walls of that well house, every bit of

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that rock and dirt and mess and whatever might be crawling on the

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side of that, let's just put that out there, fell into the water.

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And it didn't just affect me. It affected everybody

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who drew from that well. And so we

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have to protect the water and remember

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that our dirt, my dirt, becomes your dirt

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because the well that we draw from is a consistent well.

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So watch for snakes and protect the well. Because here's—

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let's see, the enemy's strategy isn't always confrontation, sometimes it's

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suffocation. Yes.

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And we begin to see that in the life of Isaac.

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Sometimes his goal is not— see, you

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can't stop the water in a well, but you

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can sure cover it up. That's right. You can sure contaminate the water

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until it's not usable. You can be careless

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in your life around the well to the point that My dirt

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becomes your dirt. We have to be careful

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with the water. The enemy's strategy— it says that they—

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that the Philistines did not want to go and fight,

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so what they did is they went and filled in the wells

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because they knew what the result of filling in the well would be. Now, what

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do I mean by filling in the well? I don't know. It might be offense.

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It might be anger. It might be a lot of

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distraction, busyness, a lot of things that cause

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us— Yeah. To stop accessing the supply.

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The supply doesn't change. The living water does

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not change. What we can change about it is the

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atmosphere that we create around that water. The enemy knew

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if he could keep them from accessing the wells, he could stop the

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life. He could stop the life, and that's why the battle is

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often waged at the wells. Yes.

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supply. Your supply. Are you drawing?

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Are you drinking deeply from that

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living water? The washing of the water of the

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Word of God. That is where our life is. That is what

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sustains us. That is what keeps us going. And if we get

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so distracted with the walls, and the wells, and the—

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and allow the water to become polluted, we stop drawing from it.

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Genesis asks the sobering question, so what happens when the wells get buried?

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And I put this out there because it becomes a checkpoint in our life, in

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my life, in the lives of this body, this church, these

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people. When the wells start— and you can look at it and go,

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okay, then maybe the well

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has been a little bit— I've not been accessing the

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water of the Word like I should. I haven't been accessing the living water. I've

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been a little bit careless with the well. And I think that's what Well, here's

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what happens. Families are left to wander in

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Genesis. Flocks begin to weaken.

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Fruitfulness, fields begin to wither, and communities

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fade. And that is the goal, and was

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the goal, of the Philistines when they went and they began to fill in

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the wells of Abraham because they did not want that family

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to prosper. They did not want them to have the supply

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that they needed. And so the enemy began to

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cover up the wells and remove that supply.

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I love Isaac. You are Isaac. We

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are Isaac. I love what he does. It says that he was determined to

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go and reopen the wells of his father, right? And so the very

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first one he comes to is Essek. And Essek is

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a well, it says, that we read about. It says oppressive strife, injury,

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distress, or contention. The first well he comes to

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is a well of strife. Contention,

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somebody having a differing opinion, and there's Esau. And

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so he has this opportunity right there. He's looking at this and he's going,

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there's oppression, there's strife, there's injury. Because see,

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Isaac was hurt. Isaac.

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Isaac was hurt. Isaac had been wounded.

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And he could have easily

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Just stopped there and camped by that well. He could have

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decided, I— this was my father's well. I

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am going to camp right here. And he could have dug in

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his heels, and he could have gotten his people into a fight, and

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they could have fought the Philistines. And this

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oppression, strife, injury,

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distress, and contention, they could have camped right there. But

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Isaac didn't want that for his family. Isaac did not want

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that for his family. So Isaac makes the decision. He's like, we're not

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gonna camp here. We're not gonna live in this. And he moves

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forward. He makes a decision. And don't you know that your

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decision will cost you an action? He

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moves on and he goes to Sitnah. The next well that he goes to dig

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that was his father's is Sitnah, and it means hostility, enmity, and

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accusation. It has a

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root with the name Satan. Notice that,

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because it's filled with accusation. And accusation—

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who's the accuser of the brethren? That is

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literally what Satan means, the accuser of the brethren.

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So we see hostility, enmity, strife,

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and accusation. This well, another well.

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That he could have stayed right there if he had chosen

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to. But Isaac refused to stay trapped in perpetual conflict,

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bitterness, or accusation. He moved forward and

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simply dug another well.

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Simply dug another well. I love that he has

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the heart and the fortitude to just go dig another

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well, because you will never reach the end— the next well if you are

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still fighting over the last one. That's right. You'll never reach the

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next if you stay camped somewhere that does not

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feed that water in you, that doesn't bring water to you.

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And so if Isaac had stayed there, he could have been stuck in

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that forever. He could have been stuck in that forever. Oh,

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but God. Oh,

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but God. In his faithfulness,

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Isaac chose not to stay there. He didn't want his family in

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that mess. He did not want the anger, and the frustration, and the

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accusation, and the strife. He did not want to send his

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family into battle. What he wanted was to

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find them a place of rest and peace.

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So he got up, he did the work, he gathered his family, and the next

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well that he went to was Rehoboth.

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A well of wide water. Wide open spaces

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and room to run. Room to run.

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Katie, you wanna sing Dixie Chicks right now, don't you? No,

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no. I know you. Wide open

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spaces, Rehoboth. The Lord has given

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us room to run,

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room to spread out. But he could not have reached that

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place if he had not moved on from

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the first 2 wells. And it would have been easy. Sometimes it's

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easy to just camp somewhere. But what if God

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has other plans? What if God has— I want

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that! Wide open spaces. The Lord has given

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us room, and we will flourish in the

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land. Isaac could have camped by any of those wells.

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He could have. It says he pitched his tent. He could have pitched his

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tent. Especially having come out of strife,

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having come out of that place of wounding and hurt, and

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anger, and frustration, don't you know that

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Rehoboth would have been so peaceful?

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It says, Rehoboth became a place of relief.

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Sometimes you just need relief, right? You've walked in high

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heels all day. I hear that people do that.

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You get home from work, you take off your work clothes, you put on something

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comfortable, you grab your sweatpants, you pile up on the

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sofa, or for me, go sit on the porch swing, and there's just like this—

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Ah!

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Yeah. And I believe that Isaac probably felt that because when he

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was living in the land of the Philistines, he had been very successful. He had

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been very full. He had been very blessed. And— but then

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he set on this journey that he did not anticipate, did not

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know that he was going to go on, and things just went from

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difficult to difficult-er, and—

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or more difficult. Difficult. And he could have stopped, but he didn't

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because God had a plan, and it became a place of relief for him. But

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here, guys, when your plans come to an end, God's purposes keep

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you moving forward. When your

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plan, what you thought was gonna happen,

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ends, it is God and his

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will and his purposes that keep us

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moving forward when we wanna camp by an old well. Amen? Amen.

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Amen. When we want to just stop, it is his purposes. And it was

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Isaac's heart to follow the leading of the Lord

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and keep going. And if he hadn't done that, guys, if he

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had not done that, if he had just stopped in

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the wide open spaces, it would have been a completely different

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ballgame. But Isaac knew the Lord, and he

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knew the Lord's voice. And so he goes from

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Esau, To Sitnah, to Rehoboth,

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and then it says, from there he went up to Beersheba. From

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there he went up to Beersheba. He moved beyond what was comfortable.

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He moved beyond what he thought, well, this is it. He moved

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forward because that was what God told him to do.

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So he built an altar there, and he called on the name of the

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Lord. Isaac's first move in

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Beersheba was not to build a house or reinforce his fences,

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but to build an altar. And see,

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when God is moving us forward, when God is calling us forward— and guys,

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this is so perfect in where the Lord has us in this

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season, because the very first thing that we have done is we

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have built an altar of worship. We have built a

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place to call on the name of the Lord. And that is

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priority one. It's so important for us to call on the name of the

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Lord, to know his blessing in the house, to know that

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it is him that calls us forward because

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he is, and he does, and he will continue.

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Our call should always be to worship first and then work.

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And then work. Let

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me read you something.

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Here's why Isaac needed to move out of his wide open

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spaces and follow the Lord. Chapter 26 of Genesis, verse

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26. Now, Abimelech was the king of the Philistines.

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He was one of the ones that were instrumental in making

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Isaac's life rough. And so Isaac

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had been hurt by their encounter and everything else that had

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happened. And it says, Isaac built an

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altar. There he called on the name of the Lord. I find this progression so

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important. He built an altar, he

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called on the name of the Lord, he blessed the Lord. And it says, meanwhile,

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Abimelech had come to him from Gerar. And it says—

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and Isaac says, why have you come to me since you were hostile

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toward me? And he says, down here

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on verse 28, 29, it says,

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Abimelech said, let us make a treaty with you that you will do us

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no harm, just as we did not you, but always treated

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you well. And now you are blessed by

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the Lord. Isaac then made a feast for them.

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For who? For his enemies. Isaac then made a

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feast for them, and they ate and drank.

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Early the next morning, the men swore an oath to

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each other. Then Isaac— then

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Isaac sent them on their way, and they

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left in peace. Why does that matter?

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Because verse 32 says, that

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day Isaac's servants came and

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told him, we've found water.

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The moment Isaac released the conflict, God released the provision.

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The moment Isaac released the conflict, God

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released the provision. The provision.

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That day Isaac's servants came and told him about the well they had

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dug. They said, we've found water! And he called it

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Sheba. See, he moved out of the wide open

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spaces. He moved out of the comfortable place. He even moved out of his place

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of relief because God had more for him.

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And the more that he had for him was this: Sheba

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is the well of the oath. It's the place where God

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reminded him of all of the promises that had been spoken. It's the

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place where his father had brought 7 lambs that brought peace.

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It's the place where he was reminded that the wells that he was

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attempting to re-dig were not the wells that the Lord wanted

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him to stay at. He wanted to take Isaac to the place of the promise.

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And see, you are children of promise. We are children of

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promise, and God is calling us into

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a different place. The progression of the wells is this, and you can check

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your heart. I've had to check my heart over and over.

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Distress and opposition, hostility

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and accusation, or forgiveness and

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relief. We can stop at any of

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them, or we can move toward the promise. Amen.

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that God has. Move toward the promise that God

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has. You know, in the beginning I shared with you the

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things that, that happen when the wells get stopped up, when the

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wells get covered up, and, and, and we are not careful

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to tend the water. Things die and family

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scatters and there's not provision, all of those things.

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But Ezekiel 47, Ask the opposite and greater

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question. What happens when you open the wells?

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Worship team? What happens when

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you open the wells? It says that the land

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begins to flourish. Provision

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multiplies. Fruit begins to

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grow. Healing arises.

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And dead things come alive. That's what I want.

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That's what I want, and that's what I

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believe that God has for us, Isaac.

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That's what I believe the Lord has for us, that there is

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a land that flourishes, provision that multiplies,

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fruit that grows, healing that arises, and

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dead things coming to life. Amen. That's what I

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believe. That's what I believe. See, sometimes

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faith wears work boots. It picks up a shovel and it keeps

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moving forward knowing that water

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awaits. Sometimes faith has to strap

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its boots on when it does not want to. It has to begin to

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grab a shovel and be willing to do the work that is

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necessary to move to the well of promise

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that God has. I don't want to camp by any of

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the other ones. I want his promises,

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and I want you to experience the promises

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that God has spoken over this house for as long as I

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have been here, since the 1900s.

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What do you want, Isaac? What do you want?

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Are you willing to put your boots on,

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tramp through some things that you might not have wanted to,

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forgive some people you might wanna be mad at,

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pick up the shovel, and begin to move

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forward to that place of

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promise? It is time

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to dig another well. It is

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time to dig another well. Now, that is

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not neglecting what he's told us before. I still

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believe part of this process is to worship

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anyway, to worship anyway. So here's what I believe we're going to do.

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Well, actually, here's what I know we're going to do. I'm going to

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join you again right here. And if

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you have camped by any other well,

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Except the one the Lord has called you to, we're going to come in and

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we're going to worship anyway. If you have been wounded, if you have

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been hurt, if you are carrying anger, if you are carrying frustration,

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understand that your dirt becomes our dirt.

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We want it gone for your sake. We want God

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to heal these places so that we can get

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to the wells That's what I believe.

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That's what I believe for all of us. So

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we removed 2 rows this morning for you.

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I'm gonna join you down here and we are gonna worship. And when

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we say dead things come alive, if this is your well,

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if this is your place, when we begin to get into these places—

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kids, young people— The young shall lead us. We need

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you to help us worship through this. Amen? Amen. So bring what you got,

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and we are going to worship anyway and watch God move us

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to the next well. Come on down, guys. Let's do this.

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