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May 30, 2024 - Psalm 119
30th May 2024 • Daily Bible Podcast • Compass Bible Church North Texas
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Shownotes

00:00 Introduction and Welcome

00:18 Recap of Sunday's Family Fun Day

01:11 Importance of Church Community

02:50 Encouragement to Join Community Groups

04:32 Introduction to Psalm 119

04:43 Exploring the Structure of Psalm 119

06:34 Deep Dive into Psalm 119 Sections

13:39 Memorizing Psalm 119

14:45 From Hate to Tate: Embracing God's Discipline

14:58 The Value of God's Word Over Wealth

15:57 Prayer and Petition: Seeking Mercy and Vindication

16:35 Commitment to God's Word Amidst Trials

17:07 God's Eternal and Trustworthy Word

17:55 Wisdom in the Word: Superior to All

18:48 Guidance Through God's Word

20:14 Love for the Lord and His Word

20:55 Plea for Deliverance and Obedience

23:45 Reliability and Righteousness of God's Promises

24:42 Deliverance and the Truth of God's Word

25:41 Peace in Loving and Keeping the Word

27:09 Final Plea for Salvation and Preservation

Transcripts

Speaker:

Hey, welcome to Thursday's edition

of the daily Bible podcast.

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And have we got an episode for you today?

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Yes, we do.

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Psalm 119.

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Wow.

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All of it.

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But before we get there, Hey, we

didn't talk about it yesterday.

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And.

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Before then we hadn't yet known

how it was going to go cause

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we recording early, but right.

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We did it.

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Sunday's family fun day.

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That was fun.

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It was great.

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It was a day.

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The only day of the week.

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So far that has not had any rain.

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I know, I know God was kind

to us in that for sure.

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And it was a calm cool.

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98 99 degrees.

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It was warm.

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With the heat index, it

was only like one 20.

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So besides that.

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Yeah.

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Wonderful under that overhang

that I was like, I'm good here.

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So you were wearing a black, a

black color to what's up with that.

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Well, it was, it was lightweight.

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The lightweight shirts.

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I knew I was going to be

out of the sun though.

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If you're out of the sun.

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Dark colors don't matter.

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Well, yeah.

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Yeah, that's true.

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But I thought you were

going to apply the rule.

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Sun's out guns out.

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And you say that during the sermon.

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That's not, no, I didn't.

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Uh, no, I will never be

caught in a tank top.

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It's just not my it's not my bag.

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Not your bag.

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Okay.

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Well go.

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It was a great event though.

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Yeah.

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I thought it was really, I mean, we

had hundreds of people don't know

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how many, but there was hundreds.

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Yeah.

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And it was fun.

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Yeah, it was fun.

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And we saw people serving, getting

connected, getting plugged in.

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It was great.

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It was awesome.

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And, uh, One thing that just to commend

you church, as you're listening to this,

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you guys do a great job of reaching

out to new people and meeting visitors.

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That's something that I continue to hear.

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Uh, from our visitors is, is

that they've met, you know, these

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different people and they've,

they've, uh, connected with people

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and, and so good job keep doing that.

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Don't, don't let up on that.

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That's such an important part.

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Of, uh, just seeing people come to

our church and stay at our church.

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I was looking at something

recently today by this guy, his

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name is Tom run near, and he's a.

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Uh, church growth com Rainer,

Thom, Rainer that Raniere Renier.

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Grenier Rainer's, he's pronounced it over.

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So I used to listen to his podcast.

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That's how I know.

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Fine flex.

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Flexing.

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I just listened to his podcast.

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Well, me and Tom are.

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I texted him the other day.

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It was telling about her journey ways.

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He asked the question.

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He said, how much does preaching impact

people staying or leaving a church?

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And he said, it does, it does impact it.

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There's no doubt it does impact it.

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But he said, it's not the only thing,

basically that impacts there's so

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much more, that goes into a person's

decision to stay or leave a church

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than just the preaching in, in I,

for one I'm very grateful for that.

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Uh, and, and you guys have

so much to do with that.

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And it being a friendly and warm

and welcoming, uh, church is, is

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going to be so imperative for us.

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And should the Lord continue to

grow us, which we pray that he

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will, we got to keep doing that.

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We can't ever get to the place of going

well, you know, Eh, there's just one

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more nose coming through the door.

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Who cares if they stay or go, we've got

to always think, man, this is a visitor

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and we want to make them feel welcome.

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We want to get them

connected and plugged in.

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And so keep going at that.

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It's, it's such an encouraging

thing as pastors to know that

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we've got a church body that is

doing that really well, keep it up.

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Yeah.

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Increase.

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Yeah.

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Continue abound.

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Yup.

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Also, if you're listening to this and

you're not yet connected to one of

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our community groups, uh, let me just

encourage you to take that next step.

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Uh, part of being a highly committed

participant here at compass Bible

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church, which is the language that

we use to, to kind of equate what so

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many people talk about of belonging

to a church or church membership.

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We, we talked about being highly

committed participants and.

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To be a highly committed

participant here at our church

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is to attend, connect, and serve.

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And so.

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Attending, you may be

saying, okay, I'm doing that.

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I'm there on the weekends.

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I'm showing up and.

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Consistent in that.

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And, and that's great that next

step is where we want to see

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you get to, which is connecting.

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And that really takes

place in community groups.

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That's what our, our model

is here at our church.

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Some other churches do different

modes and methods of connecting.

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We've landed on community groups.

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We feel like these are the.

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The places for people to really grow in

their relationship with other believers.

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Most effectively, you're going to have

a group of, you know, uh, 15 to anywhere

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from 15 to some of the larger groups,

close to 20 other people in, in this

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smaller group where you're going to have

a chance to discuss the sermon and talk

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about how it should apply to your life.

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And.

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Pray together, encourage each other,

build relationships with each other.

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It's a, it's really kind of

the first line of defense and

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support for the church family.

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And that's one of the things that people

are often most lacking is that community

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support aspect in a smaller group setting

where you're going to study the Bible,

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or you're going to read, you're going

to discuss the sermon, apply the sermon.

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Think about the sermon and

hopefully help your fellow brothers

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and sisters put it to work.

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Right.

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Right.

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And, and if something happens like

your house gets dinged by a tornado,

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your community, group's going to

be one of the first groups there.

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They will rebuild it.

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They're going to rebuild

it like the Amish.

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Yep.

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With toothpicks.

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Hopefully not do things.

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Gum and duct tape.

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Hey, well, we've got quite

the chapter to take today so

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we should get into the Bible.

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All right.

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Psalm one 19.

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What are these weird words above

my, above my little paradise here.

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Get there.

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Tell me now.

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I must know.

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Yes.

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Uh, No, this is the longest Psalm

in the longest chapter in the

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Bible coming in at 176 verses.

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Uh, the author is not named, but tradition

has suggested it belongs to David.

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Uh, other suggestions have been

Daniel and Ezra actually, but.

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I'm comfortable with David.

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Uh, I've, I've preached it that way.

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I've referenced it that way.

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I think it's, it's likely David.

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Uh, it's an acrostic consisting of,

and here it is, you asked about this

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funny looking words above each of them.

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Uh, these are Hebrew.

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Uh, letters.

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So one for each letter of the

Hebrew alphabet 22 in all.

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And so each section is

named or headed by a UN.

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Alphabetical letter from

the Hebrew alphabet.

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Cool.

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So you can teach your kids Hebrew by

reading through Psalm one 19 with them.

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How do you say this?

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All.

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Olive.

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Okay bait.

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Chemo Dalet.

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Hey.

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Now we disagree on this because we've

talked about this before, but I say VAV.

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And I say, wow.

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Yeah, because that's what it says.

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Yeah, but the w has a V

sound or can have a V sound?

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Well, I, heaters professor told

me that the original pronunciation

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was more of the, the wall sound.

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So like for David's name

though, that we'd yeah.

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Is how he would pronounce it.

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That weed versus Daveed.

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Which sounds more.

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Today.

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Yeah.

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I guess I had more of a today Hebrew prof.

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Uh, anyways VAV or wow.

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Zion.

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Uh, hate Tate yoed, cough.

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maim noon.

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I say Somac.

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Yeah, close enough.

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I N.

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PEI, not P but pay satay.

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COF race, sin, shin.

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That's one letter that can

be pronounced two ways.

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And then finally Tav or tau.

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Putting on how you pronounce that.

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That was fun.

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Yeah.

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All right.

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19 is all done.

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I hope you appreciate it.

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Now let's talk through

some of these sections.

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Uh, just to give a high level, high

level summary of 30,000 foot yeah.

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Of the section pass route.

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If there's anything you want to

comment on that section with.

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And we'll go through.

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So olive verses one through eight.

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Basically here, blessings for the

one who walks in integrity by obeying

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the word with a full heart is.

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Uh, is what these first eight

verses are consisting of.

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Bait then verses nine through 16 here

that the key to integrity is a fully

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devoted commitment to the word, which

cultivates a joyful delight in the word.

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So I'm going to devote myself to the word

and that in turn is going to produce.

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A taste for the word, a hunger for

the word, a delight in the word.

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Those verses nine to 11 minutes.

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So important worth memorizing.

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Have your kids memorize it.

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You memorize it.

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They're good.

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They're great.

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Yeah.

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Yeah, they don't just

apply to a young man.

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I mean, this is written if this is David

and it takes on a proverbial tone here,

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maybe written to Solomon or written.

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You know, to his offspring, but

this is important for all of us.

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How can anyone keep their

wipe here by guarding it?

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According to your word?

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That's so helpful.

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Uh, in verses 17 through 24 in spite

of difficult circumstances here,

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the Psalmist is committed to the

Lord seeking wisdom from the word.

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As he prayed for deliverance,

even appealing to his faithfulness

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has grounds for his deliverance.

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I was struck this time,

reading through some one 19 of.

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Uh, the circumstances

of the Psalmus to more.

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And I think because I read it

all in one fell swoop, rather

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than breaking it up, right.

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That.

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There is a lot of the parallels that

we've read about in Psalms in the

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past where this got this almost.

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If it's struggling.

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He's struggling.

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And you don't always get that

when you break up this song.

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No, I appreciate it.

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Reading through it all at one time you

get the same effect when you read through

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a whole book of the Bible at once.

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Yeah.

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Oh, it strikes different because I

now get the context a little better.

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Yep.

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Yeah, for sure.

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For sure.

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So that was That, uh, verses 17

through $24, then verses 25 through 32.

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Uh, in a time of desperation,

again, he struggling here.

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He prays that God would give

him a life through the word.

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Still teaching him and strengthening

him through the scriptures.

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And so there's 25 through 32.

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Give me life, according to your word,

Pesaro talk, talk about that for a second.

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What, what life?

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Because I think in the new Testament,

we can quickly run to eternal life.

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When we read of statements like

that, and yes, I think we can see

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that, but is that all it's in viewer?

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Is he talking about physical life as well?

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Man.

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I think that verses like this are

so cool because they, they, I think

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they're completed in the new Testament

where Jesus says, I've come to give

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you life and have it abundantly.

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I come to give you joy.

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Uh, the devil comes to steal, kill,

and destroy, but I've come that you may

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have life and have it to the fullest.

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Versus like this really helped compliment

that concept and complete it because now

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we understand what Jesus meant by it.

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There is eternal life that's included,

but it's a full and rich and good life.

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It's not always an easy life, not

always a happy life in the terms, uh,

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in terms of having all that we want

the Lamborghini's or a house without

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a roof that leaks during a storm.

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Uh, it means that your, your

life is in Christ and therefore

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it is safe and is secure.

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It's a kind of joy that

can endure no matter what's

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happening in your life itself.

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So when he says, give me the

life, according to your word.

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The more, we invest time

and attention into the word.

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The more we have the mind of

Christ, the mind of God, the more

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we're close to the heart of God.

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And the more color in, and the more

beauty that shows up in life itself,

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it's like putting on glasses that

crystallize your vision all around you.

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It makes everything change, color.

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Because you can see it for what

it really is and not the dour sour

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view that sin brings into the world.

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Yeah.

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Hey.

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Versus 33 through 40, this almost here,

praise that the Lord would increase

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his taste and affection for the word.

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And make the things of this world that

appealed to his flesh, less desirable,

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incline my heart to your testimonies.

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And not to selfish gain, turn my eyes

from looking at worthless things.

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And give me again, that concept

you were just talking about.

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Give me the life in your ways.

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VAV.

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41 through 48 or?

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Wow.

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If you're wrong.

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41 through 48.

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Uh, this is the Psalmist confidence that

deliverance would come as he fatefully

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sought and obeyed the law of gun.

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Yeah.

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Verse 45.

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Yeah.

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I shall walk in a wide place

for, I have sought your precepts.

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I made a note here at

the law brings Liberty.

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When applied by faith.

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Uh, law as a, as a schoolmaster

is meant to lead us to Christ.

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And of course, when we do that, The

law delivers us not to a dungeon of, of

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constriction, but to freedom in Christ.

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Now this is, this is the

ultimate intention of the law.

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So even though they didn't understand

that, and it's fullest, whoever wrote

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the song, I think had a taste of that.

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And so wrote that here.

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It's really cool.

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Yeah.

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In, in the concept of a wide

place, you may think, okay.

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Like, I don't necessarily want to go walk

in a field that doesn't sound fun to me.

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It is fun.

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But come to north Texas.

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Right.

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Even ascending.

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Uh, think of the parable of the

good Samaritan, the, the journeys

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were often dangerous in to walk

through and to ascend up to.

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Uh, Mount Zion to ascend up to Jerusalem.

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Uh, to go to the temple to worship.

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To leave the temple from worship

and going back to your home,

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if you were walking through.

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The Rocky terrain and, and the,

uh, the mountainous terrain.

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It was a dangerous place, not just from

the geography, but also from, uh, the, the

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fact that there could be people lurking

hiding, laying in wait, that could jump

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out and in harm, a person sort of walking

a wide place was, uh, a mark of security.

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You were confident, you weren't afraid

that anything was going to happen to you.

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And so their safety and their

security in that as well.

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I think this is where the Dixie chicks

got the song, the wide open spaces.

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No, no, I don't think so.

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I don't think they got.

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Straight from the Bible reading

people, but maybe they did.

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They just, maybe they read it once.

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Maybe they did.

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Maybe they did.

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Alright.

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Zion.

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Zion again, in the midst of

affliction, the word provides hope

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and comfort for the Psalmist here.

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This is my comfort in

affliction that your promise.

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It gives me life on verse

50 there and that's it.

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Sometimes that's where we have to get my

comfort in affliction is not I'm going

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to be delivered from this affliction.

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Tomorrow.

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My comfort in affliction is not,

I feel the pain dissipating.

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My comfort in affliction is not this

person that I've been praying would

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come to faith is finally coming around.

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No, there's so often in life.

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Our comfort in affliction is simply.

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Uh, trust in God's promise.

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I'm going to walk again by faith,

not by sight, and I'm going to trust

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even when it doesn't feel that way,

I'm going to trust because it's the

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promise that gives us that hope.

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It's the promise.

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It gives us that light go off king.

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There's one kid with

the kids say one king.

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Well, lowercase.

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K.

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Yeah, there we go.

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Alright, hate hate not to H a

T E at H E T H uh, 57, 360 4.

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The Salmas here is intentional and serious

about the word, not the laying to a bay.

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Uh, and, and not delaying to a bay

when he knew what to do, but seeking

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the company of those who share a

similar love for the scriptures.

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Uh, which is.

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Super helpful versus 59 through 60.

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When I think on my ways, I turned

my feet to your testimonies,

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I hasten and do not delay.

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To keep your commandments.

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It's so important.

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We talk to our kids a lot as they're

growing up, listen and obey that's

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was a repeated refrain from us.

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In fact, if you found my kid and you

said, you know, finish the sentence,

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listen to, and they would say, Obey.

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Um, and so that's kind of

what the point is here.

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It's it's not just a here.

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It's not just to take the word

in audibly, but it's it's order.

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To to read it, but it's also to

then apply it's to opiate and to

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make haste to do that as well.

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We tell our kids.

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Oh, obey.

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Right away.

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With a happy heart.

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Obey right away with happiness.

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So ours is a little different,

a little more sing-songy but.

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Yeah, same idea.

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Do you know, did you, did you know William

Wilberforce memorized Psalm one 18?

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Wow.

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Not, he would.

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He would recite it.

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Um, on the, on his way to parliament.

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So maybe you want to be like William

Wilberforce and memorize this whole song.

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I'm glad you said, pardon?

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Parliament.

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Because for a second there, I was

thinking the guy that said freedom.

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Yeah.

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Yes.

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Uh, Mel Gibson also.

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Reportedly memorize this.

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I am William Wallace.

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I am William Wallace.

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Yeah.

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Uh, William Wilberforce,

the guy who slave trade.

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Much different.

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Very different, but also William,

but maybe you should do it too.

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Maybe memorizing this song would be a

really cool summer activity for you guys.

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Suddenly you high school

students, maybe this would be a

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good thing for you to do well.

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That seems like a

challenge, like a challenge.

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And, and if you do it, maybe passer,

PJ will take you out for a barbecue.

421

:

I will gladly do that.

422

:

If you memorize some one 19.

423

:

Is this applied anybody?

424

:

Like sh yes.

425

:

If mark.

426

:

Cogan wanted to do this.

427

:

Yes.

428

:

Kelly Smith.

429

:

Yes.

430

:

Uh, pastor rod Gomez.

431

:

Yes.

432

:

Okay.

433

:

All right.

434

:

Well now we're talking.

435

:

Yeah, it's really whatever.

436

:

I was, he was trying to get out.

437

:

We'll just have a staff lunch there.

438

:

All right.

439

:

So we go from hate to Tate.

440

:

Tate and 65 through 72, the Psalmist

here recognizes God's discipline in his

441

:

life is for his good as its instructive.

442

:

And helps them to learn the word better.

443

:

Yeah.

444

:

We just talked about that.

445

:

Yeah.

446

:

Yeah.

447

:

It's good for me that I was afflicted

that I might learn your statutes.

448

:

The law of your mouth is

better to me than thousands.

449

:

Of gold and silver pieces.

450

:

Yeah.

451

:

That's always convicting.

452

:

Cause that's one of those ones.

453

:

That's, it's easy to read that and

say, oh yeah, God's word is more

454

:

valuable than silver and gold.

455

:

But, um, I, a different way to, to,

to ponder that is how much money would

456

:

it take for you to give somebody up?

457

:

Give somebody your Bible.

458

:

If somebody sat there with a blank

check and said, I will write you a

459

:

check, you name the price, but you

can never open your Bible again.

460

:

Is there a number.

461

:

If I already had it memorized, would

you look down on me for saying.

462

:

A billion trillion dollars if you

had the whole Bible memorized.

463

:

Yeah.

464

:

And I'm like, yeah, I'll never open

it again, but I get it up here, buddy.

465

:

Right?

466

:

No, I wouldn't.

467

:

I wouldn't.

468

:

Uh, especially if you then

use that for ministry.

469

:

Ty the off of the $10 trillion.

470

:

There you go.

471

:

That's a trillion dollars

to the church right there.

472

:

That's right.

473

:

If it's only 10%.

474

:

Well, I don't do you really need 10%?

475

:

Probably not.

476

:

There's not a command

that doesn't have to.

477

:

No.

478

:

That's true.

479

:

All right, yoed.

480

:

Not Yoda yoed 73 through 80.

481

:

This section is a, a section

of prayer and petition.

482

:

As the Psalm is pleased that God

would show a mercy, that he would be

483

:

vindicated, and then he might remain

blameless as he obeys the word.

484

:

So.

485

:

The word is, and we didn't hit this

at the very beginning, but, but

486

:

some, one 19 is about the Bible.

487

:

It's about the word of God, the

commandments of God, the laws of God that.

488

:

Uh, the teachings of God.

489

:

And so here.

490

:

It's all gonna come back to that.

491

:

So even here as he's praying

for deliverance, As he's,

492

:

uh, lamenting his situation.

493

:

He's still gonna come back here and

say, In order that I might remain

494

:

blameless as I obey the Lord.

495

:

Uh, helped me board in order that

I might continue to pursue your

496

:

word and be obedient to your word.

497

:

Um, cough 81.

498

:

Thank you.

499

:

Uh, 81 through 88.

500

:

Uh, the Somas finds himself

in dire circumstances here

501

:

and pleads for help while re.

502

:

Resolving to remain

committed to the word of God.

503

:

So similar theme in, uh,

in this section as well.

504

:

It is a bit repetitive as you go

through these letters here and these

505

:

at mnemonics, but they're still, I

mean, they're just, it's like, yeah,

506

:

I can read that multiple times and not

feel like I've exhausted that truth.

507

:

Yep.

508

:

Knowing it and living it are

two different experiences, which

509

:

is why having this repetition.

510

:

Repetition is so helpful for us.

511

:

Yup.

512

:

Yup.

513

:

Yeah, versus 89 through 96.

514

:

God's eternal word here is

trustworthy and reliable.

515

:

As we face trials for it transcends

the wicked who seek our lives or

516

:

seek the psalmist's life here.

517

:

Uh, verse 89 forever.

518

:

Oh Lord.

519

:

Your word is firmly fixed in the heavens.

520

:

It is unchangeable because

our God is unchanging as well.

521

:

So, uh, just a reminder of the

trustworthiness of God's word

522

:

throughout the generations.

523

:

Versus 96, I've seen a

limit to all perfection.

524

:

Creation.

525

:

There's a limit to their, their

beauty and their goodness.

526

:

But your commandment is exceedingly broad.

527

:

I liked that because it tells us then that

the word of God doesn't have an end point.

528

:

Uh, you can read the Bible over and over

and over and over and over again, and

529

:

still come up, come out with new truths,

deeper and more profound insights.

530

:

Never give up reading this thing.

531

:

It will always pay off.

532

:

Yup.

533

:

Yup.

534

:

Mame.

535

:

97 3, 1 to four there's wisdom in the

word, which is not found anywhere else.

536

:

Your commitment makes me

wiser than my enemies.

537

:

More understanding.

538

:

Does it get me than all my teachers?

539

:

Uh, I understand more than the aged

for, I keep your precepts again.

540

:

It's not about the, the superior

superiority of the Psalmist, but the

541

:

superiority of the psalmists instruct

instructions, which are from the

542

:

word of God, from the scriptures.

543

:

So that's why he's able to say I

am wiser than anyone else, because

544

:

I'm wise in the wisdom of the word.

545

:

I remember he never said a long time

ago when I was just a young lad.

546

:

I thought that's cool.

547

:

I want to be wiser than my teachers.

548

:

It motivated me.

549

:

Yeah.

550

:

Well, that's good motivation, I guess.

551

:

Well, yeah.

552

:

Yeah.

553

:

That's what they, scripture

offers as a benefit.

554

:

I asked for it.

555

:

Right.

556

:

But it's not like so that

you can flex on your teacher.

557

:

No more than they wanted wisdom.

558

:

That's I was like, oh, that

sounds really interesting.

559

:

I'd like to have that.

560

:

Yes.

561

:

Yeah, fair.

562

:

Alright, noon.

563

:

One to five to one 12, the Somas

commits to following the word as

564

:

his guide, trusting the Lord with

his life navigating difficulties.

565

:

He encountered from the wicked.

566

:

Your word is a lamp unto my

feet and a light into my path.

567

:

Probably the most famous

of the some one 19 verses.

568

:

I was a couple of songs.

569

:

Yeah.

570

:

Your word is a lamp unto my feet.

571

:

And alive.

572

:

I'm not singing the melody.

573

:

Right.

574

:

But you, you know the song, right?

575

:

Yep.

576

:

Yep.

577

:

Well, and it's even old school.

578

:

It's the I word is.

579

:

Where it is a lamp.

580

:

Yeah.

581

:

See, that's it clicked.

582

:

After you said it you're right.

583

:

Yeah.

584

:

Yeah.

585

:

So, and that's, that's true.

586

:

Scripture is that for us, it

helps us navigate this life.

587

:

It helps us know how we

go about day-to-day life.

588

:

I don't love when people.

589

:

Refer to the Bible is God's instruction

manual because it's more than that.

590

:

But it is that.

591

:

It is helpful for us in that.

592

:

And that's why.

593

:

We believe that God's word is useful

for training and for teaching and

594

:

for correcting and for rebuke.

595

:

And as Paul says, training and

righteousness that the man or

596

:

woman of God may be competent

and equipped for every good work.

597

:

Second Timothy three 17.

598

:

Um, so someone 19 1 0 5, your

word is a lamp unto my feet

599

:

and a light into my path.

600

:

Amy Grant.

601

:

Amy Grant.

602

:

Yep.

603

:

Written by Steven Curtis Chapman, I think.

604

:

Is it.

605

:

I think so.

606

:

I'm a fan.

607

:

Not so much of Amy Grant.

608

:

But Steve.

609

:

She deals.

610

:

She invents Gale.

611

:

They decided to have an affair.

612

:

Yeah.

613

:

Uh, Vince Gill sings

really high by the way.

614

:

Samak um, One 13 to one 20 here.

615

:

This is my son.

616

:

Sam's favorite Hebrew letter,

by the way, because of salmon,

617

:

as we were going through this

earlier this past year, he was.

618

:

He was a big fan.

619

:

He always called this one out.

620

:

Here's a is love for the Lord.

621

:

The Psalmist loved the Lord and the

word is reaffirmed as he petitions the

622

:

Lord to sustain him and deliver him.

623

:

And so he's affirming that,

that love for the scriptures.

624

:

I N then we had Zion earlier.

625

:

Now we've got iron.

626

:

In, uh, in, uh, it's a guttural.

627

:

Yeah.

628

:

That's the way we're supposed

to pronounce it, by the way.

629

:

Yeah.

630

:

Uh, all right.

631

:

I'll trust you.

632

:

It's a guttural.

633

:

Yeah.

634

:

I'm not denying.

635

:

I have not said no single time.

636

:

I said, all right, I'll trust you.

637

:

All right.

638

:

1 21 through 1 28, the Psalmist

calls on y'all way to act.

639

:

Citing his faithfulness to the word

and asking for response from the Lord.

640

:

So again, Themes that we've seen

already, but helpful reminders.

641

:

Hopefully reminders.

642

:

And pay any pronunciation

corrections today.

643

:

No that's federal.

644

:

Okay.

645

:

Yes.

646

:

So every Hebrew letter needs a lot more.

647

:

now that everybody will hate this.

648

:

Turn it off.

649

:

I don't want it anymore.

650

:

Podcast get no ratings versus

1 29 through 1 36 here.

651

:

The Psalm is praise.

652

:

That has loved the word might

grow and continue, and that the

653

:

Lord would keep him from any sin

that might gain mastery over him.

654

:

I love this section.

655

:

I mean, that's.

656

:

That's such a good thing that we would

pray that God would continue to increase

657

:

our affection from the word, and then

protect us from any sin that anything

658

:

lust of the flesh that would grab

hold of us and gain mastery over us.

659

:

This phrase, my eyes, shed

streams of tears, because

660

:

people do not keep your life.

661

:

I think that's a really

interesting phrase because.

662

:

I don't know that many

Christians feel that.

663

:

Yeah.

664

:

I know that a lot of people feel that

I think that's a really good thing

665

:

for us to pursue and to aspire to

that I want, I want to really care.

666

:

So much that I could be.

667

:

I could shed tears when people

violate your, your good law.

668

:

It's easy when there's bad

things that happened to us.

669

:

You know, someone breaks

a law steals from us.

670

:

Some, some.

671

:

Terrible tragic accident.

672

:

But.

673

:

To care about the world abroad.

674

:

Maybe locally or a

little further than that.

675

:

And this way would be a

tremendous market maturity.

676

:

I think.

677

:

Well, we're going to talk

about that on Sunday.

678

:

Oh, Talking about timely with the

encounter of Jesus in Lazarus's tomb.

679

:

I mean, The Jesus taking on death here.

680

:

And I don't want to go too far in and

preach my legs out from under me, but.

681

:

Yeah, that's a big part of it is we're

looking squarely at the greatest impact

682

:

of sin in the world, which is death.

683

:

And that's why it's the

last enemy to be defeated.

684

:

But, um, it should cause us to mourn and

grieve and we shouldn't be comfortable.

685

:

It's easy for us to be comfortable.

686

:

Right.

687

:

As we live in kind of our

bubble here in north Texas.

688

:

And when there's not a tornado,

that's coming through our backyard.

689

:

It's pretty comfortable here.

690

:

But there.

691

:

To your point.

692

:

We should care.

693

:

We should.

694

:

We should care about seen

in this world and it should.

695

:

Move us to, to morning and that's hard.

696

:

That's what Jesus calls us to pray.

697

:

I think this is why I think

he front load this on.

698

:

What wait, what we call the Lord's prayer.

699

:

Although his prayer is the one in John.

700

:

Uh, latter half of genres

praying the high priestly prayer.

701

:

He says thy kingdom come.

702

:

Right?

703

:

That's the verbiage that

most of us are familiar with.

704

:

It's it's.

705

:

It's saying.

706

:

Let me not think about myself first.

707

:

I'm thinking about the

Lord's kingdom first.

708

:

And I think that mentality spills

through in stuff like this.

709

:

Yeah.

710

:

Yeah.

711

:

one.

712

:

That sounds like a pop star.

713

:

Doesn't it.

714

:

Facade.

715

:

So it sounds like that's,

like I said, it wasn't.

716

:

That day, I say C E yeah.

717

:

Yeah.

718

:

I think that was her.

719

:

Yeah.

720

:

I don't know.

721

:

Bald-headed lady.

722

:

Yeah.

723

:

Maybe.

724

:

Anyways, 1 37 to 1 34, the

Psalmist praises, the reliability

725

:

and righteousness of the word.

726

:

Your promise is well tried verse

one 40 and your servant loves it.

727

:

I love that your, your,

your promises well tried.

728

:

Uh, that's a reminder to us that

nothing's ever going to undermine

729

:

or defeat the word of God.

730

:

You don't have to wake up tomorrow.

731

:

Wonder is the word still in Aira

is the word still authoritative?

732

:

Yeah, the answer is yes.

733

:

Your promise is well tried.

734

:

It's well, tested people have

come at it and tried to break it.

735

:

It's not going to happen.

736

:

It's not going to happen.

737

:

We can rely on it.

738

:

We can trust it.

739

:

It's trustworthy.

740

:

Cove.

741

:

Uh, 1 45 to 1 52 in this section, the

Selma pleads for the Lord to save him

742

:

from his enemies on the basis of his

love for an obedience to the word again.

743

:

Common themes we've

seen, uh, on this before.

744

:

I rise before Dawn and cry for help.

745

:

I hope in your words.

746

:

I like that.

747

:

I'm a morning person.

748

:

So this really resonates with me, but by

the morning evening, you get the idea.

749

:

But I think that's really cool.

750

:

Yeah.

751

:

Maya's.

752

:

Our wait before the watches of the night.

753

:

Same thing, right?

754

:

Yeah.

755

:

Yeah.

756

:

Ratio.

757

:

1 53 to one 60 deliverance in

the reliability of the word

758

:

or the themes of this section.

759

:

Uh, again, the trustworthiness.

760

:

Verse one 60 year.

761

:

The sum of your word is truth.

762

:

And every one of your righteous

rules endures forever.

763

:

Some of your word is truth.

764

:

Love that.

765

:

Uh, what is ultimately the

standard of truth it's gotten and

766

:

in God's word for us, because we

have his word revealed from him.

767

:

You'll notice that much of scripture

has a very high view of itself.

768

:

So it's almost like the scriptures, like

reinforcing this idea that you ought to

769

:

really value what it says and what it

means that when we become, when we come

770

:

to the scriptures with this, and we say

that we aim to have a high view of God.

771

:

We preach the scriptures.

772

:

It's because scripture

has a high view of itself.

773

:

Um, this, this is why we maintain

the position that we do because

774

:

scripture calls us to it.

775

:

Yup.

776

:

Yep.

777

:

Syn shin.

778

:

So sin is not the English word sin.

779

:

So don't think that they are.

780

:

Equal there.

781

:

Um, but seen was the Hebrew

letter and then sheen.

782

:

Maybe more of a scene than a sin.

783

:

Yeah.

784

:

Am I doing that?

785

:

Okay.

786

:

Yeah, that was better.

787

:

Okay.

788

:

Good.

789

:

Good.

790

:

Uh, theme of this section, their security

and loving and keeping the word there.

791

:

There's peace there.

792

:

As he puts in verse 1 65.

793

:

Great peace have those who love your law.

794

:

Um, and, and, and yet we are not health,

wealth and prosperity theologians.

795

:

So pass around.

796

:

How do we balance that?

797

:

How do we understand a peace that comes

from the word when we're not sitting here

798

:

saying your life is going to be great?

799

:

If you love the lockdown?

800

:

Man.

801

:

There's so much to say about that.

802

:

And if you want to hear more, come

to my breakout session at NEC.

803

:

I was like a 10, a couple weeks.

804

:

We're going to talk about the problem

with the prosperity gospel and nailing it.

805

:

That's that's a title I was given the

problem with the prosperity gospel.

806

:

But then how I narrow it knew

it had to just one thing.

807

:

Yep.

808

:

Nevertheless, short story here.

809

:

Uh, these are not promises.

810

:

Now, these promises in the way of

saying promises, as we understand them.

811

:

My Lamborghini and my house, my

kids, my wife, my dog, my whatever.

812

:

Um, looking at what God says

and understanding what he,

813

:

when he says things like this.

814

:

It does not mean that it's a blank

check, but it does mean there is a

815

:

life that's beyond life, a life that's

beyond the material goods that you

816

:

enjoy and saying like you could, you

could rejoice in the middle that.

817

:

As David said, Psalm 23.

818

:

I'm walking through the

valley of the shadow of death.

819

:

I mean, if David wrote

this, he understands it.

820

:

This is still a blessed time because

in the discipline of God and the

821

:

instruction of God, this is still

for your good and for his glory.

822

:

So even in times of sorrow and hardship

and great loss and tragedy, even.

823

:

God is still good.

824

:

And you can rejoice in him much like Joe.

825

:

The Lord gives and the Lord takes

away blessed, be the name of the Lord.

826

:

Uh, so that that's a short story,

but man, there's so much more

827

:

we could say join me there.

828

:

And at NEC yup.

829

:

Finally Tav or towel.

830

:

Uh, 1 69 to 1 76.

831

:

This is a closing plea for salvation

and preservation from the Psalmist here.

832

:

Let my cry come before you Lord, give me

understanding, according to your word.

833

:

And so he is he's closing by again,

pleading for the Lord to deliver him from

834

:

the circumstance that he finds himself in.

835

:

So I'm one 19 in the books.

836

:

It only took us 27 minutes.

837

:

Right.

838

:

Oh mercy.

839

:

Okay.

840

:

We need to finish up this pocket.

841

:

Thank you guys for listening.

842

:

They have that was law.

843

:

Keeping your Bibles and join us

tomorrow for another episode.

844

:

Not as long.

845

:

We'll see you then.

846

:

Bye.

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