19th shiur - R' David Reboh Likutei Moharan Torah 7 Tinyana.

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Started.

Okay.

Good morning, Kabirim.

We are in nikutem 1 zayn ti.

This year is sponsored by.

For the shemat of Shlomo Benister Sibuya and for the recovery of the Disyabat Misoda Bezratashem.

Fine.

So we're holding into Azaya Tiyana and we're in a.

We're in a very, very crucial, crucial junction.

We're speaking about the avoid of the Tzadik, how he gets people to move, of course, always to keep in context that the Tzadik has a real pity on the world, that the world should not sin.

That's the worst thing.

The way he does that is he gives knowledge.

But now we're going a little bit deeper, what kind of knowledge he's getting.

Of course, when you give knowledge, you get knowledge.

So when you're teaching, you get downloads.

When you teach what you know, you understand new things that we said in the past yearin the Tzadik.

When he teaches what he knows well, he's at the ultimate summit of knowledge in this world.

So what he ends up getting is the knowledge of the next world.

Since the next world is above time and space, so the knowledge and the makif that he's getting is beyond time and space.

In other words, there's not enough time in the world to be able to explain what he understands.

When you come to the Tzadda chemist, don't think you're in the same.

In the same level.

You're in the same league as him.

Not at all.

He's in another league.

He's in another world.

He's having pity on you.

Coming down to this world to give you some knowledge and trying to fit into the boom with some 70 deep boom in a way that you can hold on to it.

But really, the debuin that he's giving you are coming from attic, from places that just to have that debug a little bit that goes into your mind, you're actually holding onto a rope, which is.

Which is hanging from heaven.

So that's why you feel so energized when you hear from the Tzadik.

So the tzadik, though, once he gets the knowledge, we said he's zoicha to what's called.

You're getting knowledge from the next world, which is Safun, which is hidden, which is.

And then because of that, he gets machamita mapishpasta, because you're tapping into there.

You become very small and you become very humble and you start to realize that, wow, I have a long way to go.

As much as I've done, as much as I've done in this world, I haven't begin to move.

As a person that's walking in the desert, he sees a.

He's thirsty, so he sees a stream of water.

When he comes to the stream of water, he realizes he wasn't there.

It was a mirage.

His mind created an illusion.

And really the real stream is 10 miles ahead.

So when he thought he was close, he thought he was very close.

Then he gets closer, he realizes he's very far.

You think that you know until you realize what you don't know.

When we open a whole new world, you've not.

You've gotten all the knowledge that's possible in this world.

Now we open a whole new universe which is endless.

So then you start to feel a little humble.

So Hashem does to the tzadik what the tzadik will do to you.

After Hashem, the Tzadik realizes, compared to Hashem, what does he know?

Zero.

Because of that, he has this in his pocket and he lives it.

And if you live it, you can give it over.

So the Tzadik, now, when it comes to his Tamil needs, he does two things.

And this is called Kol, the Tzadik is called.

He's able to deal with the lofty people and the lowly people.

He's able to deal with the Dariman and the Darimata.

He's able to deal with the upper worlds, lower worlds, Shamayim, heaven and earth.

He's able to be in the Kayam.

Both deal with both type of people.

Like we said, some.

Some mashpim, some sadiqim, can only deal with the elites.

They can't go down a level.

And some can only deal with the simple people.

They can't.

They don't have what to give to the higher, to the elite.

So the tzadik Ms. Has to be able to be able to deal with both.

Like we said, Moshe Ben has to deal with the water carrier and give him the strength to serve Hashem.

He has to deal with Agona Kohen to make a feel like he hasn't started yesterday at the rush.

But we're telling the story of Rabiudo.

Rabiudo was a Rebbe.

He was a tzadik in his own right.

He came to Rabbeinu.

He came into the room.

He said, the Rebbe should teach us the way to serve God.

Rabbeinu took off his Veil of Yerat Shamayim.

Listen to yesterday's class.

That Sadiq hides his energy, he hides his light.

He hides his aura, which Rabbeinu had to wear a mask, otherwise people wouldn't be able to come.

So the tzadik to allow us to come close to him, he hides his light.

If we say that the tzadiks connect the next world, you know what he has access to.

You know what he could shine on you.

So the tzadik is hiding his light.

And Rabbeinu said to the point where if he would remove the veil around himself, you wouldn't be able to come near to his house for amot.

You would be petrified and trembling and shivering, and you wouldn't be able to even come and touch the knob of the door.

So Rabbeinu took off his veil of Yerushamayim.

He took up his veil to expose his rachamantra of Yudo, who became at the end one of the greatest Hamidim of Rabbein himself.

He was a Ban Mofat himself.

He was doing pidro nefesh stories of Rabudal afterwards.

And Rabudo, he told him, you're asking, teach us the ways of Hashem, the Derek, the path.

And he quoted Pasuk, we say every day in chakras until that baritz Darkeka, you're in the mud, you're in tavot.

You're full of physicality.

And you would like to start to know about lofty concepts.

Doesn't work like that.

Rabiudil should be in Bharitz.

We should have the merit to look at Rab Yudu.

Rabiudu is Kodesh Kodashim.

He's a Rebbe in his own right.

He's a tzadik.

And it said that Rabudal became so scared, he became petrified.

I think he started to cry.

See the exact language of the story.

And then Rabbeinu closed the veil, started to smile to him.

Why are you scared?

Come, my son.

You know, I give him a kiss.

It's okay.

Everything.

What's wrong?

I'm just a little smarter than you.

Don't be scared.

And Rabiru started to take a little bit of confidence and feel better, you know, he stopped back there when Rabbeinu did it again.

He did it again and then rabbit again.

Once went to the corner and he did it two or three times, like, until Rabbeinu is.

He left the room, said, okay, this is my place.

I'm never leaving here.

Drop everything I'm moving here.

And.

And he came to live next to Rabbeinu.

And he dropped everything.

He became.

I don't understand.

You're saying he's.

He's scared of or he showed him like he showed him?

Yeah.

What I wanted to explain to you is that the.

What is ya at shamaim of Rabbeinu, when you start to real how lofty he is, how whole he is.

If Hashem would start to show a little bit what's really doing in this world, you think people would be walking around with.

With all of their.

With all of their kavod and all of their gava and feeling.

So one second, Hashem in one second, in one moment, when moshid can come with one little movement.

Remember Covid, one day of COVID the first days, how people were petrified.

What's going to be.

It says, that was nothing.

It's a joke.

Hashem in one second.

The tzadik in one second can show you his lofty level.

And because of that could be.

Could will fall in the person.

A tremendous fear of heaven.

But it's really a fear.

It's not a punishing, wouldn't punish anybody.

He's not allowed to punish.

Only Hashem can punish.

So why were people scared?

There's a Masha that says that in Masechet.

Why were people scared of becoming close to Mosh?

Awe of the greatness?

There's two types of fear.

One is fear of being punished.

And that's the entry level.

And most people stay there.

And it's very important.

You do a mistake.

There's a.

There's a consequence.

Please don't do abirot.

If you didn't fix it, do Chu B. Hashem wants to forgive you.

But then there's another level of starting to realize.

What is that?

You start to realize the truth of reality and the truth of Hashem.

And it's not anymore theoretical.

It's real.

You're living it.

And that gives you a real fear.

That gives you.

And also a lot of momentum to be able to improve yourself and to go forward because you were a little bit complacent.

You're patting yourself in the back.

I'm doing pretty good.

What do you mean, you know?

I learned Torah.

I know the Shas.

I learned even I have students of Talmidim.

We want to know the ways of Hashem.

What do you know the ways of Hashem?

You.

You like you haven't begun.

Rabino once said that even Rabbi Nathan and Rab Naftali Rabbeinu at a certain point.

And it's connected so much to the story.

He started to deal with the Maskilim of Uman.

In the time of Rabbeinu, there was the beginning of the reform movement, which caused so much havoc in the world.

Bokashem, you know us in the Sephardic countries, we didn't have that.

We had people that fell for tavot, but we didn't have anybody who wanted to change the Torah to uproot the Torah.

Even the guy would come to shul.

He wasn't how he was, but the rabbi was the rabbi.

And the guy is very low level, but he kisses the hands of the chacham.

We never want to uproot the Torah.

Yeah, there's tavot, there's onamazer.

There's difficulties, and I have an attraction.

But I believe in God and I believe in the rabbi.

And Al Vaesha become like that.

I remember when I was a kid, the old Moroccans would say, hashem.

Nu, pardon?

They would do things and they would say, hashem should forgive us.

That goes in a kid's mind.

That means you're not supposed to be doing what you're doing.

That means you really believe.

That means you're just falling because you can't overcome it.

Wow, that sticks with the kid.

Stuck with me.

So.

But there are people that try to uproot.

They thought that all the persecutions and the pogroms were because that we're too different.

Let's be a little bit, you know, let's merge with the going.

Let's take away some differences.

And to the point where they became one generation.

Maybe the intention was maybe good at the beginning, but then it became a big mess at the words.

They didn't follow Chachamim.

And it became a havoc.

The place where Raskinim had their headquarters, one of the places was Uman.

So they started to come to Rabbein and Rabbeinu.

At the beginning, they came to attack Rabin and they became Karukh.

After Rabbeinu, they became lovers of Rabin followers.

And Rabbein, who never really spoken about Hashem, he had all kinds of ways which are going to speak together how he dealt with them to the point where many of them did shuvah.

And once Rabbeinu was, you know, he was spending a lot of time with them.

They were playing chess together.

Rabbeinu would spend time playing chess with them.

Rabbeinu has time to play chess.

And there was a debu from Rab Naftali and Rabb Nassim, how are you spending so much time with them like you should be spending time with us?

The deeper of Rabbeinu is you are a dome to me.

So I think a gemara.

You're like your relationship to me, Ravnosin.

That Ravnosin said.

Rabbenu said, nobody understands me at all, except a little bit.

And so the breast servers weren't sure how to mifarish.

That was it.

Ravnoson understands fully and Ravnoson a little bit, or both of them a little bit.

Who really understands Rabbeinu?

Rabbenu said, out of all his tamitimits, Ravnosin, he tells Ramnasan, you're domet to me like a kripan shroom on my shoulder that I just blow in and flick it away.

You never had a, you know, a garlic.

A garlic has a little.

A little paper peel on top over there, the first one.

And that's like nothing.

It's like, doesn't stick to you at all.

It's so far removed from your essence.

Imagine you have a peel of garlic on your shoulder and just get it away.

Rabbeinu told Rabnosin, that's what your relationship with me is.

And Rabbeinu said on Rabnosin that if I didn't have him, I wouldn't have one book left.

And nobody understands anything.

And now finally have a Talmud.

So he's able to tell to Ravnasin, ravnasin, don't think we're as close as you are.

You haven't really gone.

But how does Rabbeinu give that?

Because Rabbeinu gets that from Hashem himself.

As close as you are, you are the Mashiach.

You're the tzadikamis.

Again, Rabbein wasn't a Mashiach.

He did everything the Mashiach could do.

But he said clearly that it wasn't the time for the mashiach.

If there would have been Mashiach, it would have been Rabbein.

So the Mashiach, when it comes to close, there's not a bigger.

There's not a closer person, Moshe Rabbeinu, there's not a closer person in the Mashiach.

And he still feels like there's no real connection between me and Hashem.

So since the Tzadik gets that feeling from Hashem, he's able to give over that feeling to Istamit.

So that's what it says here, that the Tzadik is Giving over this concept, this hasaga of called ma.

And if we look together in od a little bit lower, it's in bold.

You see over there, the word.

Now you know the secret.

What is what the what the rest of us are screaming, what is the angels that are in the highest lofty places, when it comes for them to scream, to praise Hashem, what do they say?

Where's Hashem?

You don't know where Hashem is.

You're in the next worlds.

You're a lofty angel.

You have no physical body that's preventing you from coming close to Hashem.

And the angel, he's the one that says, we don't know where Hashem is.

So as great as you are, you don't know.

And that's very important.

It's very important for anybody who's in Abu Dhab to know.

As much as you know, you didn't begin, didn't start yet.

Torah vavit speaks about this as well.

When things are going good, don't stop.

Now it's time to push.

When you're down and you're broken, we got to pick you up, not to let go.

And there's going to be another asaga, which is right now.

That's called Aye Mikom Kivadu.

I'm looking for you.

I don't know where you are.

In Torah Baba, it says, if you get to the heaven Shamata, you're still far away.

Sham, but in the pits in hell, God is right there with you.

Meaning the high person has to feel.

You don't know.

You know how it's becoming alive, this Torah.

I'm telling you, it's going to come alive.

Now we're already now almost 20, sure minutes can come alive.

Keep at it.

Get it again.

Take your booklet, review it, Listen to the shooting, Learn it with a friend.

Give it over.

David gave it over last night.

Gave it over last night.

He's having tamidim already.

He said tomorrow.

Tonight we have.

Everybody's coming.

Tonight's a big thing.

Get a friend, get a chavrusa.

You have the Torah now.

You cannot come tonight.

You have to come tonight.

Come and bring a chavrusen.

Bring the Torah and open it up and give it over.

You got to.

You have it now.

You know what it talks about now?

The tzadik.

That's one job.

The second job of the sadiq.

What was I going to say?

That the Torah is coming alive?

It's coming alive.

You know it's gonna happen.

These concepts come alive by you Like John told us yesterday with his employee, the Rahmanut, somebody else came to me yesterday, started joining the shir Gemara, and he told me, I've been learning Gemara alone for so long now I realize that I don't know a thing.

I thought I understood it.

I realized after the shir.

You're going so fast, you're explaining it, I realized I don't know anything.

I said, don't you realize that's very good that you don't know anything?

You just graduated.

When you thought you know, you're very low.

When you don't know, you're very high.

If you're feeling you don't know, that's actually a very good sign.

You're on a higher level.

You're on a level.

You're starting to grow.

Now the tzadik can't suffice with that because there's a lot of people that don't need that.

You start to tell them, you don't know a thing.

You're zero.

You're very far from Hashem.

Tell that to some people.

You're not gonna.

They're not gonna hold on.

They're gonna be long gone.

Thank you for telling me that.

Where's the exit?

So here says rabbeinu, there are people.

There are people that are broken.

There are people that want to give up.

I want people that want to jump off a building.

The tzadik has to show them.

It's the second thing, what the angels say, we say, but the angels also say is everywhere.

He's right there with you, where you are people who are really in the mud, in the dirt.

Shem bin Adam munachim b'.

Madrigatona.

There are people on very low spiritual levels.

We need Madam Shem Rehokim me' od, me' od me menu barakh.

They feel like they're extremely far from Godzan.

And because of that, sounds like to be there sleeping.

What does it make a difference anyways?

Who's looking at me anyways?

Like I hear people say, does it really make a difference if I do a mitzvah or not?

What in the world does this little lowly creature have any influence on God?

If I do this or don't do that, does Hashem really care if it's like this or like that?

Come on, leave me alone.

Said this minute or this minute?

Come on.

What does it make a difference?

No, you are very close.

Hashem is right there with you.

The tzadik needs to wake him up.

Don't Think that.

Wake up.

Sing the ones that are.

You know what's amazing?

The singing over here.

Yeah.

You know that guy that came to Oman, he doesn't know why he came, what, who bought me a ticket.

What in the world am I doing here?

Am I really crazy that I traveled to Ukraine?

And then all of a sudden, he starts to hear the nigunim.

And there's somebody that takes out a tabukah, and the nanakhs are gonna grab them to dance.

And now he starts to get this light.

Hashem is with you.

That's what he came out of Uman with.

Hashem loves me.

And he's dancing and he's dancing.

He's dancing.

I remember the first uman I came.

We're still playing in the cloits downstairs, the sfadi cloids.

There was no other minyanim.

There was the colloits.

That's it.

How many minyanim today?

Yeah.

And I remember a certain pointy even man got up on the table, on the chair.

He was on fire over there.

The cloits.

It was like the cloys was.

He was sitting in front there.

He was the.

He was the mocker of the cloys, remember?

And then the Syrians there and everybody.

I couldn't believe where I was.

This is.

This is Rosh Hashanah.

What is that?

I never saw Rosh Hashanah like this.

And you know, you don't know so much Torah.

You don't know musagim.

You don't know.

You don't know nothing but the energy and the simcha and the love that you feel that Hashem is surrounding you with.

So you start to dance.

That's Asaga of Meno koraletzkevador.

Well, I thought it was so esoteric, this story.

And I see it's alive.

You come back.

Hashem is really here.

Hashem is really with us.

There's really Ashkacha, the one is in the mud.

He's in the dirt.

Wake him up.

Let him sing, right?

The guy is rushing to Beit Midrash.

He doesn't have time to sit and dance, sing and dance.

He should dance every day.

But some people, they're dancing there for hours in Oman.

Who is giving them that fire?

The rabbi.

The rabbi is giving the fire.

You're gonna dance, you're gonna sing.

Wake up.

Hashem is with you.

How do you don't know anything.

Don't even know how to read.

Hashem is with you.

It's how they give that feeling.

And it's so deep that he can't explain it.

That's when he comes back to the regular rule and he starts to tell people, hashem, you're nuts.

He can't verbalize the energy that he felt and the feeling that he felt and the kiss that he got.

Kind of verbalize it.

The tzadik has to show them Shem is with you.

By the way, it's absolutely 100% true.

Is true.

Hashem's come right there with you at every single second.

There's nothing more precious than you in the whole world.

I want to go over time.

How much time?

We'll stop here.

Hashem is with you.

I am a comfortable door.