Artwork for podcast  Daily Bible Podcast
July 26, 2024 - Isaiah 40-43
26th July 2024 • Daily Bible Podcast • Compass Bible Church North Texas
00:00:00 00:19:58

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Shownotes

00:00 Opening Ceremony Excitement

00:25 Olympic Sports Highlights

01:26 Funny Olympic Moments

02:00 Olympic Comparisons and Ideas

03:05 Alligator Head in the Office

04:23 Bible Reading Plan

04:59 Isaiah's Prophecies and Comfort

08:14 God's Sovereignty and Idolatry

12:27 The Servant in Isaiah

16:03 God's Love and Glory

18:41 Closing Prayer and Wrap-Up

Transcripts

Speaker:

Happy opening ceremony day

for the summer Olympics.

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That duh.

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Yeah.

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Yeah.

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We've been watching some

events that are on like early.

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So far.

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Yeah, me too.

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Yeah.

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Like the United States

soccer team got smoked.

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Um, The U 23 team.

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It's the 20th.

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It's not the national team, so

it's not like the world cup team.

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Okay.

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You would think we would put

the best of our best out there

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for the Olympics, but no.

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This is the it's a practice

guide is:

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Um, Yeah, but handball I've

been watching handball.

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That's that's a fascinating sport.

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I, uh, can't say I carry a whole lot.

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It's like basketball meets.

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Water polo.

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And hockey.

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It's the best way I can describe it.

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I, this is, this is not going in the

direction that you're hoping it's.

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I sit directly in the tree.

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You have to be in shape to play handball.

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That's the one.

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We're booking it all over the court.

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I think that the Olympic walking

team is amazing that hip movement.

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Yes.

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You feel like you're sassy the whole time?

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Yeah.

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You know, another shuffle them.

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Yeah.

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I was watching this one, gal this out.

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Ms.

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Chinese woman who I

guess is the top ranked.

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Uh, what, what do you call it?

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Olympic Walker?

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No, no, no, actually she's much cooler.

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Uh, to, to does Olympic lifting.

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So snatch the dead lift.

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Yeah.

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Uh, she she's, she's beefy,

she's beefy and she she's, she

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definitely lifts more than I do.

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Let me just say that, which is.

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Saying a whole lot.

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Yeah.

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Not actually, it's not

saying a whole lot at all.

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But I was impressed.

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And some of the stuff that

I've been watching lately has

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been stuff like, oh, okay.

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It's some of it's older and

I'm watching other, you know,

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other runs, there was one guy.

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So I don't know if this is recent,

but he took off the starting line.

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He had a commanding lead.

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And he saw a line that

wasn't the finish line.

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Oh, and so he slowed at that line losing.

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To everyone else.

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It was, I was thinking,

man, I got to save this.

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This is going to be a sermon

illustration somewhere.

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Yeah.

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It was amazing.

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I mean.

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Bad bad, but it was amazing to watch

it because you could see in his

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face, after the race was over, he was

pretty disappointed for good reason.

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Yeah.

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Yeah.

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It's interesting to watch the Olympics.

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And, uh, my wife and I were talking

about this earlier yesterday,

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and just you lose track of just

how talented these athletes are.

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The ones that lose are still

at the top of their game.

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Worldwide like 99.9999.

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Right.

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Yeah.

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And so the, the joke we've seen

online a couple of times is they

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need to put an average Joe out

in every one of these big sports.

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Just to compare, just to be like,

this is what the average average Joe

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does compared to the Olympic athletes.

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I would get some views.

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I would watch the NFL did that.

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They did that with the.

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At the 40 yard dash, they put one

of their fastest guys and they

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put an average guy next to him.

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Yeah.

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It was really funny.

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I'm sure with AI, like in

the pools now they could.

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They could create like a ghost, like

you used to have on Mario cart where

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you're trying to beat the time.

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I'm sure they could put

like, just an average guy.

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And show where they're at in the lapse.

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What a great idea.

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If you should be in

the Olympics marketing.

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You know, that's a great idea.

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My wife for that.

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My wife's idea.

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She should be in the Olympics.

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Shall become one.

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Her ideas, your ideas, vice versa.

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I think it works well.

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We'll see.

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We'll see what happens.

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Share the same bank account.

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So it's not true.

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That is we do, we do hae a

special shout out to Jeff Moke for

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bringing the alligator head, um,

and donating that to my office.

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It's a, it's staring at us right now.

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Eat its way to Texas.

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It has.

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And this one, this one, we

know how I got here though.

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Yeah.

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This one was driven by

Jeff Moke into your office?

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Yeah, it came from Louisiana originally.

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He was quick to tell me

he did not shoot this one.

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He did not shoot it and

see it's less cool now.

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But there it is.

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It's a real live alligator head.

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It's not live.

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It's a real dead alligator.

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Yeah.

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So w what are you going to name it?

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Is this now, Jeff.

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I mean again, it could be

just for whatever reason.

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I default to name Frank, like anytime.

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Like I had a lizard in, in one of my

offices at one of my churches, I named it.

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Frank nickel.

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Um, That was kind of.

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I don't know why, but Frank is my default.

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Well, if you're going to, we'll do

a lizard and now an alligator head,

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we probably should get you a cat.

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Or a snake.

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Yeah, maybe a snake that eats cats.

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Oh.

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Oh, now we're talking.

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Yeah.

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Well, let's keep it in this.

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In the, in the, the tank.

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And see what they do.

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Yeah.

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Mark.

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If your cat's missing.

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Don't worry about it.

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We're going to gift you.

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Mark's cat and then have the snake eat.

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Mark's cat.

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Is that what you're saying?

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Okay.

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It would be our first live

video podcast that we ever did.

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I think people would enjoy that.

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I don't think so.

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We've offended.

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All of the catalogs that made.

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Made from marketing.

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You're saying that's right

now, you're made for it.

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All right.

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Well, let's jump into our text.

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That's at 40 41 42 and 43.

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We'll throw that one in there.

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Even more tomorrow.

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You think that's a lot.

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More tomorrow, five chapter six

jet, no five, five tomorrow.

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Yeah, it's a, it's a, it's a lot.

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So give yourself ample time to

do your Bible readings because.

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It's going to be necessary.

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Okay.

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Here's the, here's the benefit?

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Yes.

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Uh, we're almost done with Isaiah.

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We're getting there.

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And in the old plan that we did

it, you know, we'd do like two or

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three chapters at a time at most.

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Yeah.

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I feel like, Hey man, I have, I

feel like I have a better grasp of,

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I see, because I'm reading it at.

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Higher levels.

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For sure.

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And it feels good.

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And by the way, we're, we're at a

point now, chapter 40 onward where

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we're making a pretty large division.

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This is one of the big breaks in Isaiah.

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Yes.

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Yeah.

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In fact, on that note, And 39,

he's been talking about judgment.

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Behold, the days are coming for six.

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When all that's in your house and your

fathers have stored up this day, it's

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all going to be carried away to Babylon.

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Right?

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And then in chapter 40, you see

the contrast right away because

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the opening words are comfort.

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Comfort my people.

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Right, right.

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So we go from exile to comfort.

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So after promising prophesying

about the exile, Isaiah is going

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to be left with questions and.

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And the people are going

to be left with questions.

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Wait a minute.

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What about all this talk about the

future in the millennial kingdom and

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things that peace and prosperity.

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And now you're talking about exile in

Babylon, how do we jive these things?

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And so that's what introduces this

new section, or these questions are

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going to be answered as to whether or

not God's word and by extension God

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himself had had failed because that was

a threat to the people at this point.

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Um, some have gone as far as calling this

part chapters 40 through 66, give or take.

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Uh, second Isaiah,

because it's such a right.

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Different experience than what you just

read in the first 39 chapters, for sure.

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Which we would say, okay.

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Yeah, stylistically, maybe there's some

differences in terms of what the themes

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are, but still at the same, Isaiah, this.

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This is not two guys we're

talking about the same guy.

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And some people have suggested it's

two different people because he's, he's

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suggesting, I mean, he talks about Cyrus.

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He's talking about things that he would

have no idea about, unless God is the

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one who's behind the pin, which of course

is what we understand to be true here.

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Right?

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So this is one guy, one, Isaiah,

even though this is a new break in

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the, in the book of Isaiah, right?

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Right verses one through five in

chapter 40, focus on the coming Messiah.

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The sins of the people are going

to be a tone for verse two.

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Uh, they're going to be pardoned.

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Her nicotine is going to be pardoned.

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Verse three.

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John the Baptist took this verse

end and, uh, and ran with it.

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This is, uh, applied to

him in the new Testament.

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The voice preparing the way for the

coming one for the coming of the Messiah.

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Uh, verse four to prepare the

way for the king that people

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could make ready the road.

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This is something that, that, uh,

again, we see apply to to John's

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ministry is as well as his call for

the people to repent and be prepared

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for the coming of the kingdom.

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And then verse five, we see that,

that this is really the, the verse

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that, that Jesus fulfills that John

applies to him in John one 14 and the

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word became flesh and dwelt among us.

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And we've seen his glory.

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Gloria is of the only

begotten from the father.

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So in this text, verse five and,

and in just really the first five

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verses, we see that the looking

forward to the coming of the Messiah.

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Now it's going to be important.

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In this section, chapter 40 all the way

through the end of the book to realize

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there's the interplay between the

near-term fulfillment and the far term

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fulfillment, long-term fulfills true.

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Uh, because Jesus fulfills this in

part, but the ultimate fulfillment,

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we're still waiting for that in

Israel, still waiting for that as well.

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But in his first appearance, there's

at least a partial fulfillment.

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Right.

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And in verse three, where it says in the

wilderness prepare the way for the Lord.

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When John uses, he's talking about

Jesus coming from the Judean wilderness

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here, it's very likely that what God

has in mind through the pen of Isaiah is

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Babylon from the wilderness of Babylon.

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You're coming back to Zion.

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Uh, you know, God's

dwelling place as it were.

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So keep this in mind.

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It's hard not to read this

without the new Testament.

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I don't know if you'd

struggle with that too.

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I often am like, oh yeah.

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When John talks.

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No.

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Yes.

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Yes, but no.

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In the immediate context what's

likely here in view is Babylon.

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Right.

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And I also saw one author talk

about the illusion to the Exodus.

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Um, coming out of the wilderness, out

of Sinai and into the promised land.

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That's good.

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And so that's a good conduct

should be there as well.

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Totally.

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Chapter 40 then verses 12 through

16, chapter 40 is one of the more

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famous ones in Isaiah because it

focuses so much on the uniqueness and

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the character in the power of God.

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And so really 12 through 26, we get into

God's unique character and his uniqueness.

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Um, spirit here in verse 13

should be understood as, as the

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wisdom of God, the affections,

the intellect, the will of God.

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Again, not reading the new Testament

back into the old Testament.

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As far as thinking of this as the

new Testament in the holy spirit

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and thinking about what John

talks about the holy spirit and.

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Or Jesus in John 14 through 16, which

we're going to get to, and then not too

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distant future with our Sunday mornings.

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But.

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Uh, spirit here, at least as we read

it should probably be understood

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more as the affections intellect

will of God, as, uh, as he's laying

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it out there in that section.

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Uh, verses 15 through 17.

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It would be a comforting thought in light

of the impending exile for the people.

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Uh, as he's talking about the

nations being a drop in the bucket,

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God's sovereignty over the nations.

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Uh, he talks a lot about the

foolishness of idolatry compared

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to the wisdom and power of God.

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We've got so much in this one

episode of cover pass rod, what else

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do we want to hit in chapter 40?

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I mean, there's so many good

things, but, um, a lot of this

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is just focusing on the power and

sovereignty of God over the nations.

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I would amen that the sovereign power

of God, the sovereign will of God, he's

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the one who's controlling all things.

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And I think as you walk away from

these chapters, you're going to

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feel that sense of God's in control.

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He's the one who ordains the beginning and

the end and everything else in between.

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I think that's the

focal point here for me.

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Yeah.

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And the encouragement at the end

of chapter 40 is so wait on him, be

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patient and, and that's that famous.

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Uh, section about waiting for

him in the end, being mounted

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up on wings, like Eagles.

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Uh, so we see that there in chapter

40, that encouragement to wait

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on him and they will not fail.

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They will not be abandoned.

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And that again, points to our hope

in the future for Israel that.

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That there is not a, an abandonment

of Israel here, that there is an

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encouragement to be patient in the

midst of a lot of these prophetic texts.

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So chapter 41, then basically the summary

here is don't fear the nations then.

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If God is sovereign over them and

they are like a drop in the bucket.

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Then don't fear them.

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Don't be afraid of them because

God is working all things out.

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Uh, chapter 41 verses two through

three is likely a reference to Cyrus.

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The king of meta Persia.

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Uh, purchase specifically whom the

Lord is going to use to judge Babylon,

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the one stirred up from the east.

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And so you're going to see

references directionally here

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throughout these chapters.

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Uh, but this one coming from the

east is a, is most likely Cyrus.

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Who's going to be the instrument

that God is going to use to

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judge Babylon and verse four.

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The idea here, what I'm thinking here,

who has performed and done this calling

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the generations from the beginning.

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I the Lord, the first I'm the last I am.

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He.

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God has really the chess master.

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All the nations are the pieces on

the board and he is moving them

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around according to his perfect plan.

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And, and we see that laid out for us by

Isaiah in chapter 40 chapter 41 as well.

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So one of the cool sections of

chapter 40, one that I love is when

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he goes against all the idols in

verses 24 and five or verses 21.

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And following yes.

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Uh, this is one of my favorite sections

because it highlights the fact that those

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who follow idols become like the idols.

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Yep.

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Those who are, oh, man,

dropped a book market yet.

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Those are quality idols

become like the idols.

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And so he says in verse 24, behold,

talking to the idols, you are nothing.

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And your work is less than nothing.

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An abomination is he who chooses you.

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Uh, again, these guys are bowing down to

actual Woodstone and things like that.

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We don't do that today.

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Much more sophisticated.

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We bound it, we found down at different

idols, pixels, pixels, and, you know,

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digital currencies or whatever else we.

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Exactly homes and cars and.

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And power and prestige.

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Now, don't look at these guys and

say, well, we're far beyond that.

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We're not, we're not the idle factory

of the hardest John Calvin calls.

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It is still an operation.

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It's just more, more

sophisticated in the way it looks.

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So just keep in mind.

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What you see here is still as true today.

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So behold verse 29, they are delusion.

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Their works are nothing.

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They're metal images, aren't empty winded.

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So it is for everyone who puts their

trust in anything other than God, himself.

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By the way, ladies, especially there's a

book written by, I believe it's Carolyn

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Mahaney called idols of the heart.

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That builds on that.

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Idea from John Calvin.

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Uh, that's a helpful book

treating the subject of idolatry.

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If you're interested in a

little bit more reading on that.

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Also CJ Mahaney is book here,

her husband's book, worldliness

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touches on some of that as

well, which is a helpful book.

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Ideas of the heart is

at least it's Patrick.

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Thank you.

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Yeah, that's the one I have.

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That's what I meant when I said

Carolyn Mahaney, what I meant was wow.

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Yeah.

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That's amazing.

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Yeah.

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That's what I heard.

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Yeah.

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We're good.

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It's like speaking of tongues.

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Acts chapter two all over again.

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All right.

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Chapter 42, then.

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Chapter 42.

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We've got to talk about a word that

is going to show up a lot, uh, moving

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forward and it's the word servant.

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It's the word servant.

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Uh, this word is going to mean

one of two things as we read.

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And so this is why paying attention to

the context and the language around the

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name or the title servant is going to be

super important for us, because there's

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going to be times that the servant of

the Lord as it's being addressed is.

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Uh, is Israel.

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And then there are gonna be other times

that the servant of the Lord being

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addressed is Jesus is the Messiah.

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And what's going to give that

away for us is the context.

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The language, the pronouns

being used about servants.

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Is it plural pronouns?

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Referring to a corporate.

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Uh, object, object of

servant or is it individual?

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Is it he him?

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Is it, is it you, is it individual

solo, uh, pronouns there?

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That would point more to

this being an individual.

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And if it's the individual, then it's

it's Jesus, but that's going to be key

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for us to be able to parse that out

as we go through the rest of Isaiah.

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Chapter 42.

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Then the servant that we are

addressing here in the first four

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verses is clearly an individual

behold, my servant, whom I uphold

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my chosen in whom I sold the lights.

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I put my spirit upon.

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Him.

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He will bring forth

justice to the nations.

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He will not cry out or lift up his voice.

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So the, the one being depicted here,

this is the servant, the Messiah.

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Some have suggested this might

be Cyrus, but the description of

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gentleness associated with the servant

would preclude that as a possibility,

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Cyrus was not a gentle individual.

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So this is not referring

to Cyrus, delivering.

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The people from Babylon, this is looking

forward to the Messiah and the ultimate

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deliverance that would come from him.

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Verses five through nine, then God

would call this servant to redeem

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and restore and to do work that

no idol could ever accomplish.

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Again, God is going to put

idols in the cross here in this

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section of Isaiah and just.

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Uh, do you blow after blow

after blow against the idols?

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And so he's holding up his servant

as a superior to the idols there.

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Uh, versus 5, 3, 9, 10 through

17, then is a song of praise and

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response to this message of hope.

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There's Thanksgiving, there's celebration,

there's worship there's praise.

424

:

That's offered there in the midst of

chapter 42 and then 18 through 25.

425

:

Uh, the servant is now here

in this context, Israel.

426

:

And so the servant shifts here in

verses 18 through 25 and becomes,

427

:

uh, The people and the people here

look at verse 19, who's blind.

428

:

But my servant deaf as my messenger,

whom I sent, who is blind as my dedicated

429

:

one, blind is the servant of the Lord.

430

:

Um, th th the language of, of

imperfection, that's another contextual

431

:

clue at who the servant might be, because

we know that the Messiah is not going

432

:

to have any imperfections about him.

433

:

He's sinless one.

434

:

And so here we see this personifying

Israel here in this last part

435

:

is the failures of Israel there.

436

:

Let me just draw your

attention to verse eight.

437

:

As you're working through

this chapter here.

438

:

Jesus God says about himself.

439

:

I am the Lord.

440

:

Yeah.

441

:

Way.

442

:

That is my name.

443

:

That, but by the way, that is his name.

444

:

Yeah.

445

:

Way.

446

:

That's his personal, his personal

name of reference and that's, uh,

447

:

English, Y H w H we think it's yeah.

448

:

Way.

449

:

That's going to be our

best pronunciation of that.

450

:

So whenever you see capital L O R

D, that's what we're referring to.

451

:

He says of himself, my glory, I give to

no other, nor my praise to carved idols.

452

:

In other words, I don't share my

praise or my glory with anyone else.

453

:

Except do you realize that in the book of

John, that we're going through right now,

454

:

Jesus says restore to me, the glory that

I had with you glorify your servant, all

455

:

who could pray that except God himself.

456

:

And that's exactly why we look at

Jesus and say he has to be God.

457

:

If he's not God, he's the greatest blast.

458

:

Femur tree ever walked the

planet, but he says, give me

459

:

the glory that I had with you.

460

:

Bring it back to me and glorify my name.

461

:

I mean, this is when you put that together

with Isaiah here, he says, I don't share

462

:

my glory with anybody, except for himself.

463

:

You can't help, but say,

okay, Jesus is unique.

464

:

He's different.

465

:

He's not just man.

466

:

He is the God-man.

467

:

Yep.

468

:

Yeah.

469

:

Chapter 43 then, uh, this

chapter shifts in contains more

470

:

hope for the future of Israel.

471

:

So it's chapter 42 ends with,

again, more of Israel's failures

472

:

and the wrath of God, the anger of

God kindled against his servant.

473

:

Israel.

474

:

Again, that's how we know this is

Israel, not Jesus there because the

475

:

wrath of God against Jesus was yes.

476

:

On the cross for our sin, but not for

his sin because he was the sinless one.

477

:

So that was Israel, but chapter 43,

There's hope for the future of Israel,

478

:

the chapters reminders of God's

sovereign power sprinkled throughout

479

:

as well as statements and declarations

of God's special love for his people.

480

:

The chapter expresses a great

affection that God has for Israel and

481

:

his plans to redeem them from exile.

482

:

Just the words used here.

483

:

He starts out.

484

:

Uh, chapter 43, verse one.

485

:

He who created you O

Jacob, who formed you?

486

:

Hoover D I will redeem.

487

:

You have called you by name your

mind verse for your precious.

488

:

In my eyes and honored.

489

:

Uh, because I love you.

490

:

And then the encouragement don't fear.

491

:

Don't be afraid.

492

:

I'm going to regather you.

493

:

I'm gonna bring you back.

494

:

I'm going to say to the north, give them

up and he's going to bring them all back.

495

:

Verse seven, those that he

created for his glory informed.

496

:

And made for his name.

497

:

So, uh, just a, a chapter that's

that gives you the glimpse into the

498

:

affectionate heart of God for his people.

499

:

Israel.

500

:

You also see too, in addition to the

affectionate heart of God, for his people,

501

:

you see the reason for our salvation.

502

:

He says in verse seven,

that he's called everyone.

503

:

Those who he's called by name

he's created for his glory.

504

:

Uh, but you also see

take that with verse 25.

505

:

I am he who blots out your

transgressions for my own sake.

506

:

Yeah.

507

:

I will not remember your sins.

508

:

It is for God's glory.

509

:

Ultimately that he forgives our sins.

510

:

He desires to bring a people.

511

:

And this is Ephesians chapter one, right?

512

:

We are the objects of his glory,

where the trophies of his grace.

513

:

He's going to point to us and say,

look how good I was throughout

514

:

all of, uh, all of redemptive

redemptive history will be about us.

515

:

Being at trophies of his grace,

his kindness, our salvation is

516

:

about his glory, which is to say

everything that we do, everything

517

:

that we are is about his glory.

518

:

Which is so great because it's.

519

:

I mean, we are, we are big

on the sovereignty of God.

520

:

One of our distinctives, we seek

to maintain a high view of God.

521

:

And so part of that is.

522

:

It is all about his glory

and it is all about him.

523

:

And yet it's it magnifies

his grace and his mercy that.

524

:

Part of his display of his glory is that

we get to be the objects of his affection.

525

:

He makes it about us in a lot of ways.

526

:

Now we never get that.

527

:

At a balance cause you

can make it all about you.

528

:

Like Hosting kind of way, right?

529

:

But we understand that he's.

530

:

What a marvelous gift of his grace in

his kindness to say, look, I'm I'm.

531

:

I love you care about you're.

532

:

The apple of my eye tells Israel.

533

:

And I think that in some way

can be extended to us as his

534

:

new Testament church, his bride.

535

:

Cares about us and that's a big deal.

536

:

It's not, it's not just words.

537

:

It's legit.

538

:

Right?

539

:

Right.

540

:

So don't miss an opportunity to

make sure that you are returning

541

:

Thanksgiving and praise to him for

such grace and mercy, that he gives

542

:

us deed that let's do that right now.

543

:

And then we'll wrap up this episode.

544

:

God, we thank you for this

reality that it is for your glory.

545

:

And yet we get to be brought into that

in a way that, that we experienced your,

546

:

your kindness, your mercy, your grace,

your patience with us, your forgiveness,

547

:

that you are toned for our sins.

548

:

For your name and for your

glory, you could have easily

549

:

have just has as much of.

550

:

I've just wiped us out for

your glory and poured out your

551

:

wrath upon us for your glory.

552

:

And yet.

553

:

Because of your great love and

in the display of that, you

554

:

allowed us to experience grace and

mercy and patience and kindness.

555

:

And to know that, so help us to be a

thankful people in response to that.

556

:

So we pray this, ask

this in Christ's name.

557

:

Amen.

558

:

Amen.

559

:

All right.

560

:

Two new tomorrow for another episode

of the daily Bible podcast, maybe.

561

:

Maybe pass around.

562

:

We'll have a movie

review for you tomorrow.

563

:

Oh, yeah, that's right.

564

:

Alright, bye.

565

:

Bye.

566

:

Bye.

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