3rd shiur - R' David Reboh Likutei Moharan Torah 7 Tinyana.

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Good morning.

We're now sitting in that was offered by.

It's like, it's like.

It's like.

And all of the should be a chodeshtov.

And for them, Amen.

We're holding in Torah Zain Tignana in the second, which is a fundamental Torah and understanding how the Rebbe deals with each one and especially after he passed away, how it continues that even though Rabbeinu is not physically here physically, even though he's Ishai, he is alive spiritually and he's involved in the.

In the life of every single one of his Hasidim, all of Amisrael Kulo.

How is it that that Manik is still continuing to deal with.

We're discussing in this Torah.

We haven't gotten there yet.

We're just at the.

At the beginning of the Torah.

Rabin is speaking about what a leader is.

And a leader needs to be by definition somebody who has Rahmanut and has pity.

Pity on people.

Leadership means thinking of the others and not thinking yourself.

Like we said a few times that you can have a.

A personality, a character that is natural leader, not necessarily the smartest, not necessarily the best in everything.

But you see that certain people have a malt and we see that the malkut is a gift.

It's a spiritual energy that you are attracting others to be underneath you.

What are you going to do with that?

Are you going to use it for your self gain, your self benefit, or you can do it for the good of others?

Ra said it must be for the good of others if you have this gift and you will be the most fulfilled because when you're giving, you're actually receiving.

That's for another time.

But either way that the Rahmanut me has to be with wisdom on.

On wicked people.

There's no Rahmanut.

There is rahmanut in the minds.

Like somebody asked me yesterday that you can see in the Kudatova.

You can see a capsrut.

You can see that afar P like Rabbina says, that afar P must be that he does.

He has done some good thing in his life.

Find that.

Think about that.

But to distance yourself and not to.

To help him in his reshoot.

That's what it means.

A killer Rabb a stealer and a guy who.

A killer and a stealer.

You're going to start being so like we said a few times, the terrorist killed and we can't shoot him back.

Ah, if you.

If he's coming to kill you, make sure that you shoot him in the.

You know, there's no such thing.

You kill the killer.

We do not give good conditions and university degrees and medical treatments to a kid to.

To terrorists who tell you that when they get down they're going to kill you again.

They this is false Rahmanut.

The rahmanut needs to be not on Rishaim.

Second, when you are miragem and the ones that need the rachmanut, how are you To a child you give milk, to an adult you give meat.

Don't give meat to the child and don't give milk to the adult.

It's not enough for him.

The rahmanut needs to be well balanced.

What is the real it's to get amisren Anub Avirot.

The biggest pity that could be in spiritual terms and was that a person is involved in sin when a person is doing things that are detrimental to himself.

We understand that a person could be taking heroin, it can be taking crack.

He can be ruining his physical body.

We've seen them.

Well, what is.

It's the exact same thing when a person is doing to himself, he's doing ruining the neshama that Hashem is giving them.

And the real Rahmanut is to see how can I save this guy from.

From gam here and gam in the next world.

Because you have to know that the next world comes.

And the pity that Rabanu said on the people who have it's un.

He cannot begin to understand the pity on them.

A person who did meet Z, you cannot begin to understand.

That is why this rejoice, the reward that he's going to get, the bliss that he's going to have, the eternal good that he's going to have on every small thing that he did.

We said a story yesterday.

I'm going to repeat it again.

I saw it just to show you that even the smallest thing that you're not even.

You're not even, you know, putting your whole heart into it.

There was a rabbi in.

In New Mexico, Rabbi Peritz.

I saw one of the videos they sent yesterday.

Sent the Viman sent one of the videos and one of the rabbis said the story is in Mexico and I'd seen his farm before he wrote good sparim, never knew who he was.

He's invited to a sudat after Covid.

After Covid.

Sudat El Da, the guy calls him, doesn't really know him.

You know, there's people in the community that you've maybe seen, but you don't even know their name.

You see the face at a wedding, you see him at the grocery store, but it's not an acquaintance, it's somebody that's in the community that you know.

If you'll meet him in Israel, maybe you'll talk to him.

You meet him in Uma and then you, you know two people from the same neighborhood, but he didn't really know.

He invites him, he says, do I know you?

Says, you know me, you gotta come, you have to come.

You involved?

What do you mean I was involved?

Please come.

He shows up.

There's 17 people at the SUDA.

17 hand picked people.

Not necessarily a big connection between all the people.

And he says, like this.

In Kobe, he had a coma.

During the coma, he passed away clinically dead.

He, he was going up, he was mamish, getting to Shamaim.

He saw everything.

His mother comes and says, stop, you're going back down.

So he tells her, mommy, how can I go back down?

Not alive?

He says, you're going back down.

It says, how?

I can't.

He says, no, there's 17 people saying for you, Taylor, and in that school you're allowed to go back down.

So don't come up here.

It's like, don't stay away from here.

Go back right away down.

Now what's kibbish is that the Shamaim opened and he saw each individual where they were saying the tilling.

So he says, this guy maybe is at the capital of this sadiq and this guy's at the hotel and this guy's in Mexico and this guy's here.

People around the world, I guess, some that knew him.

And you're gonna see some that didn't know him.

We're saying till him.

So our parents is there and saying, I never said, tell him for this guy, I don't know this guy.

I don't know his name and his mother's name.

How did I say tilling to him?

He tells him, no, you did say till him.

And then he thinks back and remembers, actually one day he was going out of shul.

And you know many shuls, they have a bulletin board and they have like names.

You ever go to the Kotel?

You ever go to Uman?

You go to a place, it says, please say, yeah, you look at them, you don't know him.

You have what to pray for?

You have different people to pray for.

So this Rab, sometimes maybe you said it to him, could be that you once said it to him.

So the rab is going outside the shul, he sees the name of the board.

And probably when he's walking in the street, he's saying, atilim attilim without kabba9 doesn't remember if he said he didn't said it murmuring until him Maybe when he's thinking about planning his day, he's getting into his car, he's saying a tillam and that tilling was the tylon that brought back the neshama.

You understand?

You think that it's nothing.

The smallest thing you do is.

Is the reward for it is unbelievable.

You cannot begin to understand.

And that's why this free choice.

If you would see the results in what you're doing good, you would never stop.

Rabino said if we would bring back any.

You're going to see what it is to pray.

You're going to see what it is to rush.

You're going to see what is to grab mitzvot it's end.

Because there, there you can't do anything more.

It's finished, it's done.

What you did here.

Let's imagine we tell you that you come into a vault.

There was a story of a king that the king lost his little boy or an only child.

And the kid, you know, kidnapped or run away, couldn't find them.

So they searched the whole country, they put out a reward.

Finally, the kid was in the.

The kid was in the forest.

And who did?

He found another kid that.

Another person that has a kid.

He also got lost and he grew up in the forest.

A caveman, a Tarzan.

So he finds the kid and all these years he's been with animals.

Finally found somebody looks like him, he's so happy.

So he takes the kid with him.

He comes back and finally the.

The army comes into the forest.

The army comes in the forest, they finally got the kid.

You're the guy, you found him, you got the reward.

So he comes to the king, they shave him, they dress him.

He doesn't understand the language, so.

So the king tells him, you know, I have to thank you.

He's my only son.

You brought him back.

We're giving you a big reward.

24 hours in my vault.

You take what you want, give you bags, you fill up whatever you want.

So he's in the vault and so they.

They're outside with the locked door, nobody's allowed to come in.

So they tell him, fill up.

So he thinks he's slave laborer, he thinks he has to work, so he.

But there's food there and there's a bed because they got to give him a little bit of comfort.

So he takes a diamond he puts in the bag.

They told him there's A little piece of gold, puts it in the bag.

And he sees that if he.

When he goes to take a coffee and take some, you, you know, cookie, they're not bothering too much.

So he feels like they're not such hard bosses.

Once in a while they tell him, come on.

So he puts a little bit more, but he's able to rest.

He takes an hour rest, and he feels like he fooled them.

He comes out with a little bag and he said, I got them good.

You guys think I'm gonna work harder?

I wouldn't work too hard, no.

He gets into the city and he starts to want to take the things that involve the city.

So they say, you gotta pay.

So they check his pockets, they take a, you know, one of these diamonds and they give him.

And they give him cash back.

And he starts to realize what he has.

That's us.

That's us.

We're in this world.

Yeah.

Then he realized what I could have done if I would have used this 24 hours, would have been a billionaire.

He's a little millionaire.

But he could have been that Shirobdolan.

It's us as well.

We don't.

We think that's okay, I'll do what I can, or God wants in all I can.

The reward that you have is endless.

But also, it's also the opposite, is also true.

That's why we have to do chuva every day.

That's why we have to do bidouy every day.

That why we go to.

We have Yom Kippur.

That's why we go to Uman.

We cry, you will fall, but it's okay.

Clean them up.

The mitzvot are always stored and the clean them up do chuval fix.

It's not a problem to fall.

It's a problem not to fix.

But somebody who is not chesh on his life, somebody's living a life of hefkeroot, of Avirot.

And a good Jew, like the ones you know, going to shul.

And these people, yeah, they mess up, but they clean it up right away.

Says about a tamid Chacham Rabinatan says, what's a tamid kacham?

It's a tamid of the chacham.

If you're tamid of the sadiq.

If you're tamid of the sadiq, the Gemara says, if you see them doing today, don't think about him the next day.

Because for sure, that night he did shuva.

He woke up, he did shuva.

He cried, volunteer, it's gone.

The Next day, people who are in the system mess up, but they catch up.

But if you're not in the system, if you're not khush, if you're not trying to live your life with a real purpose, the bitterness that there is here, here the bitterness and there, you can't begin to imagine bitterness.

And I don't know this, nobody has seen it, but Rabbeinu told us what it is.

I'm going to say the pity there is endless.

So the sadiq, he has the eyes to see the tzadik knows what's happening there.

Sadiq is called, he's able to be there and here at the same time, he sees what's happening there.

So he can tell you, I beg of you, don't do.

You don't know what's going to come to you.

So Moshe's holy nyan in the Rahmanut is to get Amisran out of abeirot.

Don't do a sin.

He's doing everything to be maknis that inside the people.

That's what we're saying in North Giml.

Let's read it a little bit again together.

The real pity on a Jew is when a Jew sins the biggest pity that could be in a person that's living a life of sin.

Imagine that there's people are suffering, there's people in the hospital.

You ever go visit?

It's good to go visit.

I visit a person, they cut off his legs.

Understand what it is.

The suffering they had says the worst, the worst suffering among is nothing compared to the suffering, the heaviness, the.

The difficulty of a sin, what it is on the heaviness of the soul, it's very heavy for them.

The weight is too much to bear is speaking about abirot.

It's too much to bear.

You know, if you're light after Yom Kippur, you feel light.

After Oman, you feel light.

After you did vidui, you feel light.

Otherwise the person's walking around without a cleanup, it's heaviness on him.

And then he's going to try to look for some way to quick fix and get some high, get some simcha, get some something to forget about the.

The difficulty.

That's why they want to occupy you all the time with the new, with a new eye, with a new up, with new something to forget about the depression that they're in because of all their behavior.

If you knew what a Jew was, if you knew the holiness of his soul, which high lofty place is coming, that is it's it's part of Hashem, the soul of a Jew.

When Hashem puts in shama into a person, into Adam, Rishon, he blows from himself.

Obviously, Hashem is not blowing.

It's a metaphor.

But the metaphor is if you're blowing from within, inside you, you're putting yourself into the person that you're blowing into.

The ruach of the man, of the Jew, of the soul, is from Hashem into the soul.

It's that this is a part of him.

He's going to tell you exactly where.

You would.

You would be astonished to know what you are and who you are.

You're walking around, you don't know your power.

The refinement, the spit, the spirituality, the purity.

The sin is not a shiduch with them.

It's not a shidduch.

It's not a good match.

A sin is a match.

A sin is a match.

They're an evid.

He is running after his newt.

But a Jew is a prince.

A prince is not fit for these things.

Hazar said that if we would be always with this, with the.

With the surroundings of the sadiqim, without the influence of the going, no Jew would do abirot.

Any Hironi, any guy that you take, you just put him into the right group, into the right Malik.

If he doesn't have too much animosity, if he's going to come in and just take a look, really with.

With true eyes to see what is this Torah all about, he's going to be that I found myself.

This is where I belong.

I belong in shaheed.

I belong to you.

Teach him the Gemara.

What is the Gemara?

You take a guy, a guy, he's not going to understand.

But the Jew, right man, he has a kesha with it, and it speaks to him.

The Jew is naturally attracted to good.

That's all.

Because where his soul come from, his soul is coming.

He is the messenger of good.

By the way, it's not in the end of better or worse.

A Cohen, A Cohen.

He has more mitzvahs than a regular Jew.

Is he better?

He has a different role.

You have your role, he has his role.

There's nothing wrong with the going.

Nothing wrong, nothing.

Just if the goy is trying to prevent Amisa from doing the mission, they're preventing everything.

Because Amisal is supposed to be a spiritual mentor for all of the nations.

Hashem created the world, he loves the world.

He wants the good for all the world.

But he wants that there should be a Rebbe, a teacher, the same way we need a rebbe to teach us.

We need to be the rebbe of the world.

The Gemara says when the Shir comes, all the stadiums that exist will turn into places, avenues where the Torah will be taught by Jews.

The simple things we know.

We're gonna.

You're gonna.

It's gonna be lineups to hear simple says the simple concepts of emunah that you have of Judaism is mind boggling for the world.

They're waiting and need our.

Our message problem is when we get mixed up with them and we fall into sin, we forget our message and then everything is messed up.

And the reason they attack us is some consciousness.

They're saying, I need you, you to do your job better.

You know that if, if, if all of were following God's will, they would not have anything what to tell us.

Yeah.

They would not have a single thing.

They would bow to us.

And we've had that in history.

When Shloma, Merek, everybody was Nikhna, we realized that you are.

And we're not here to attack anybody.

We're not here.

We're here to give.

We're here to share the message with you.

Be.

Be a good go.

You have seven mitzvot.

A Cohen has more mitzvot than a Jew, and a Jew has more than a go.

But everybody can do what he's supposed to do.

That's your mission.

Their spirituality, their refinements.

Al, when he's not fulfilling his mission, when a person is not doing what he should be doing, what he can do, that's the worst thing that could be.

A Jew is meant to be the bearer of truth and good.

And when he's stuck in aot, his nishama is suffering.

And it translates into a lot of things.

Addictions, you name it.

The whole world, they're trying to quiet the voice in Sunset.

Isn't there something more?

Isn't there something else you should do?

Quiet.

This is a new product.

There's a new vacation, there's a new car, there's a new restaurant, there's a new fashion.

Quiet.

Don't think that's what the Ezerah is trying to get us to do.

But it's very heavy for the Jew and therefore he can't be alone.

You take a breast, liver, no problem to be alone.

You actually probably happy to be alone.

Yeshua.

Dat you can learn.

You can talk to Hashem.

But you take a person that's not involved in spiritual pursuits, put him alone, it's gonna go crazy.

What are you gonna do alone.

You're face to face with yourself.

And what do you have to offer, says Rabbeinu?

It's the biggest pity.

And that sadiq sees this pity.

If you've come close to the tzadik, you start to feel a little bit.

You start to know it.

You start to feel so grateful of the good.

Every little, every little drop of Torah and kedusha and minak that you have.

You start to be so grateful for it and you start to have a lot of pity for the ones that are far.

It's pitiful.

It's really pitiful.

So now what is your job?

The job that sadiq is par excellence on the whole world.

He wants to give that to the whole world without any exception.

But your job is the rounds around you.

When you're involved in people, don't just think about your own personal Abu Dha.

See how you can give brains to a person that to a person and that.

That will eventually help him change his ways.

And that's the best thing you could do in the levels of staka.

The Rambam says the highest level of saka is to give that to a person.

Praiseworthy is the one who gives a per person.

A guy doesn't have his rent, but he's full of avirot and no second.

And he's depressed and he's bad and he's living his life in a.

In a full.

In a foolish way, in a.

He's in a quick sense.

So you're gonna pay his rent, you're gonna buy in groceries.

Did it help him?

The next month it's gonna be the same thing.

But if you give a guy a little bit second.

Habibi, what's wrong with you?

Come start to change that.

Don't do the.

Don't look at this.

Come on, come to shul.

Let's learn a few good things.

Don't speak.

Let's do hesed.

You can help at the soup kitchen.

Yeah, you can, you can, you can, you can go to the mikveh.

Look, talk to Hashem.

If you have a problem, don't complain to everybody.

Go to the corner and speak to Hashem about it.

You just gave them the tools to get out of his problem.

This is the real rahmanut.

Real rahmanut is to give person the own dot.

Now the is.

Where do you get the dot?

You get it from here.

Because to get a person out of.

Because here the manhig, he has to know what to give each one.

Milk or meat.

Now that's different types of people, because you understand that a guy that's 0 of Torah, you're not going to give him meat, you're not going to give him.

And a guy that's very strong, you're not going to give him milk.

That's why it's like a parad duma.

Even it's like a parad duma.

A guy you have a shiva boch or you have a lambda tamitrakham, you start telling him everything is good.

Don't be one second.

This guy can learn Zohar.

You're only learning learn Zohar.

But the guy who's on zero, you got to give him milk, you got to give him sweetness.

You got to know how to deal with it.

Our job is to receive from the tzadik.

The tzadik deals with us and gives us the dots that we need.

So one day, one time he's going to give us milk, one time, meat, we're going to see, he's going to give us ups and downs.

And then we start to learn ourselves how to have the d, to be able to share the dot.

And slowly but surely the whole world becomes filled with dots.

How many people came to Oman this year?

How many people, you know how much dot there is now in the world of the tzabi?

You know how many people they're talking to?

Even in the.

In the standard Torah world, the Dibuhim and the Mahalik, there's a lot of Torah, there's a lot of malchim.

But the debur in Amisra has changed.

It's not the debu from 20, 30 years ago.

It's not the debu because the dot of the tzadik is going into the world.