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The Refuge | 4 | Do It in a Good Way, Pt. 1
Episode 620th December 2019 • Threshold • Auricle Productions
00:00:00 00:39:34

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Speaker:

Nick Mott: This series was supported by

Speaker:

Nick Mott: the Pulitzer Center.

Speaker:

Bernadette Demientieff: I'm really happy

Speaker:

Bernadette Demientieff: to be Gwich'in.

Speaker:

Bernadette Demientieff: I'm proud to be a Gwich'in.

Speaker:

Bernadette Demientieff: My people are

Speaker:

Bernadette Demientieff: some of the most amazing

Speaker:

Bernadette Demientieff: humans that ever walked this

Speaker:

Bernadette Demientieff: planet. They survived

Speaker:

Bernadette Demientieff: some of the harshest, coldest

Speaker:

Bernadette Demientieff: winters migrating.

Speaker:

Bernadette Demientieff: And, you know, they fought

Speaker:

Bernadette Demientieff: to survive so that I can be

Speaker:

Bernadette Demientieff: here.

Speaker:

Amy Martin: This is Bernadette Demientieff,

Speaker:

Amy Martin: the executive director of the

Speaker:

Amy Martin: Gwich'in Steering Committee.

Speaker:

Bernadette Demientieff: I'm actually

Speaker:

Bernadette Demientieff: Gwichyaa Zhee Gwich'in- there's

Speaker:

Bernadette Demientieff: different tribes

Speaker:

Bernadette Demientieff: that we all speak

Speaker:

Bernadette Demientieff: united against any

Speaker:

Bernadette Demientieff: development in the Arctic

Speaker:

Bernadette Demientieff: Refuge coastal plain.

Speaker:

Amy Martin: Welcome to Threshold, I'm Amy

Speaker:

Amy Martin: Martin, and this is the fourth

Speaker:

Amy Martin: episode in our series about the

Speaker:

Amy Martin: future of the Arctic National

Speaker:

Amy Martin: Wildlife Refuge.

Speaker:

Amy Martin: And it's another two-parter, by

Speaker:

Amy Martin: the way.

Speaker:

Amy Martin: This time we're focusing on

Speaker:

Amy Martin: Gwich'in voices.

Speaker:

Amy Martin: The Gwich'in are part of the

Speaker:

Amy Martin: Athabaskan family of tribes.

Speaker:

Amy Martin: Their territory spans a huge

Speaker:

Amy Martin: region of northeast Alaska and

Speaker:

Amy Martin: northwest Canada.

Speaker:

Amy Martin: Today, there are 15 small

Speaker:

Amy Martin: villages scattered across this

Speaker:

Amy Martin: area.

Speaker:

Amy Martin: But historically, the Gwich'in

Speaker:

Amy Martin: didn't live in permanent

Speaker:

Amy Martin: settlements.

Speaker:

Amy Martin: They were semi-nomadic.

Speaker:

Amy Martin: They based their lives on the

Speaker:

Amy Martin: movements of the caribou herds.

Speaker:

Amy Martin: Bernadette pulls out a map to

Speaker:

Amy Martin: show me the shape of the

Speaker:

Amy Martin: Gwich'in homelands.

Speaker:

Bernadette Demientieff: As you can see, there's a line

Speaker:

Bernadette Demientieff: right here. That's the border.

Speaker:

Bernadette Demientieff: So they stuck the

Speaker:

Bernadette Demientieff: border right in the middle of

Speaker:

Bernadette Demientieff: our ancestral homelands.

Speaker:

Bernadette Demientieff: So half of us are Canadian,

Speaker:

Bernadette Demientieff: half of us are

Speaker:

Bernadette Demientieff: American.

Speaker:

Amy Martin: Bernadette grew up in Fort

Speaker:

Amy Martin: Yukon, Alaska, one of those

Speaker:

Amy Martin: 15 Gwich'in villages,

Speaker:

Amy Martin: and she now lives in Fairbanks.

Speaker:

Amy Martin: The organization she leads, the

Speaker:

Amy Martin: Gwich'in Steering Committee,

Speaker:

Amy Martin: has been working to protect the

Speaker:

Amy Martin: coastal plain since the 1980s.

Speaker:

Amy Martin: And the relationship between

Speaker:

Amy Martin: the Gwich'in and the caribou

Speaker:

Amy Martin: is the foundation of their

Speaker:

Amy Martin: opposition to drilling.

Speaker:

Bernadette Demientieff: All our songs, all our

Speaker:

Bernadette Demientieff: stories, everything is based

Speaker:

Bernadette Demientieff: on the caribou herd.

Speaker:

Bernadette Demientieff: I mean, we have a culture, a

Speaker:

Bernadette Demientieff: spiritual connection to these

Speaker:

Bernadette Demientieff: animals.

Speaker:

Amy Martin: Bernadette says drilling on the

Speaker:

Amy Martin: coastal plain is a threat to

Speaker:

Amy Martin: the Gwich'in because it's a

Speaker:

Amy Martin: threat to the Porcupine caribou

Speaker:

Amy Martin: herd.

Speaker:

Amy Martin: The 1002 area where drilling

Speaker:

Amy Martin: has been approved is one of

Speaker:

Amy Martin: the places the herd depends on

Speaker:

Amy Martin: to raise their newborn calves.

Speaker:

Bernadette Demientieff: That's sacred to my

Speaker:

Bernadette Demientieff: people. It's called lizhik

Speaker:

Bernadette Demientieff: gwats'an gwandaii goodlit.

Speaker:

Bernadette Demientieff: And that's, "sacred place where

Speaker:

Bernadette Demientieff: life begins."

Speaker:

Bernadette Demientieff: Every Gwich'in protects the

Speaker:

Bernadette Demientieff: Arctic refuge coastal plain.

Speaker:

Bernadette Demientieff: That's our identity.

Speaker:

Bernadette Demientieff: Without that place, we would

Speaker:

Bernadette Demientieff: cease to exist.

Speaker:

Bernadette Demientieff: That is how strong

Speaker:

Bernadette Demientieff: the message is to us.

Speaker:

Amy Martin: I'm always uneasy seeing all

Speaker:

Amy Martin: people of any group think

Speaker:

Amy Martin: or feel a certain way,

Speaker:

Amy Martin: especially a group that I'm not

Speaker:

Amy Martin: a part of.

Speaker:

Amy Martin: But I can tell you that it's

Speaker:

Amy Martin: really hard to find Gwich'in

Speaker:

Amy Martin: people who are supportive of

Speaker:

Amy Martin: oil development on the coastal

Speaker:

Amy Martin: plain.

Speaker:

Amy Martin: I think it's fair to say that

Speaker:

Amy Martin: they're very united.

Speaker:

Amy Martin: So this episode is

Speaker:

Amy Martin: not about diving into the pro

Speaker:

Amy Martin: versus anti oil tension.

Speaker:

Amy Martin: That's not really what's going

Speaker:

Amy Martin: on here.

Speaker:

Amy Martin: Instead, we're going to be

Speaker:

Amy Martin: exploring the back story.

Speaker:

Amy Martin: Who are the Gwich'in?

Speaker:

Amy Martin: What is it like to have such a

Speaker:

Amy Martin: strong connection to a wild

Speaker:

Amy Martin: animal?

Speaker:

Amy Martin: What do we know about how oil

Speaker:

Amy Martin: development on the coastal

Speaker:

Amy Martin: plain would affect the caribou?

Speaker:

Amy Martin: And how are the Gwich'in

Speaker:

Amy Martin: responding, now that oil

Speaker:

Amy Martin: development has been approved.

Speaker:

Bernadette Demientieff: We have to stand up

Speaker:

Bernadette Demientieff: against any more destruction

Speaker:

Bernadette Demientieff: to our homelands.

Speaker:

Bernadette Demientieff: This is our home.

Speaker:

Speaker 4: This, Mr. President is

Speaker:

Speaker 4: what energy dominance is all

Speaker:

Speaker 4: about.

Speaker:

Speaker 4: So let's go.

Speaker:

Speaker 5: Do you think that's that's

Speaker:

Speaker 5: progress? That's not progress.

Speaker:

Speaker 4: They all like to eat caribou.

Speaker:

Amy Martin: That's kind of the connecting

Speaker:

Amy Martin: thread

Speaker:

Speaker 4: That's connecting thread,

Speaker:

Speaker 4: the caribou.

Speaker:

Speaker 1: Every single

Speaker:

Speaker 1: herd of caribou in

Speaker:

Speaker 1: Canada is in major decline.

Speaker:

Speaker 4: We are the caribou people.

Speaker:

Speaker 4: If it wasn't for the caribou,

Speaker:

Speaker 4: we won't be here today.

Speaker:

Amy Martin: It's rainy and cold outside,

Speaker:

Amy Martin: but I'm in a very snug log

Speaker:

Amy Martin: cabin.

Speaker:

Amy Martin: This is Arctic Village.

Speaker:

Amy Martin: And when I look

Speaker:

Amy Martin: out the window here, I'm just

Speaker:

Amy Martin: looking out over vast

Speaker:

Amy Martin: wilderness.

Speaker:

Amy Martin: We're going to spend most of

Speaker:

Amy Martin: this episode in Arctic Village,

Speaker:

Amy Martin: a Gwich'in community of around

Speaker:

Amy Martin: 150 people in northeast

Speaker:

Amy Martin: Alaska.

Speaker:

Amy Martin: Snuggle in.

Speaker:

Amy Martin: That's a woodstove you can hear

Speaker:

Amy Martin: in the background.

Speaker:

Amy Martin: There are no roads into the

Speaker:

Amy Martin: village. You have to fly in

Speaker:

Amy Martin: and the airport is a small

Speaker:

Amy Martin: patch of gravel.

Speaker:

Amy Martin: So far in this series, we've

Speaker:

Amy Martin: been up on the northern edge of

Speaker:

Amy Martin: the Arctic National Wildlife

Speaker:

Amy Martin: Refuge.

Speaker:

Amy Martin: Now we've hopped over the

Speaker:

Amy Martin: Brooks Range, the mountains

Speaker:

Amy Martin: that bisect the refuge, and

Speaker:

Amy Martin: we're on the southern boundary.

Speaker:

Amy Martin: The refuge officially begins

Speaker:

Amy Martin: just across the river from

Speaker:

Amy Martin: Arctic Village.

Speaker:

Amy Martin: When I was there in August of

Speaker:

Amy Martin: 2017, the Porcupine

Speaker:

Amy Martin: caribou herd was moving through

Speaker:

Amy Martin: the mountains outside of town.

Speaker:

Amy Martin: I'm on the border of

Speaker:

Amy Martin: the Arctic National Wildlife

Speaker:

Amy Martin: Refuge and well above the

Speaker:

Amy Martin: Arctic Circle.

Speaker:

Amy Martin: There are people out hunting

Speaker:

Amy Martin: caribou all around me.

Speaker:

Amy Martin: It's pretty cool.

Speaker:

Amy Martin: Alaska is home to 32 different

Speaker:

Amy Martin: caribou herds and had over

Speaker:

Amy Martin: 200,000 animals.

Speaker:

Amy Martin: The Porcupine herd is one of

Speaker:

Amy Martin: the biggest.

Speaker:

Amy Martin: Their name comes from the

Speaker:

Amy Martin: Porcupine River, a tributary

Speaker:

Amy Martin: of the Yukon, which winds

Speaker:

Amy Martin: through their territory.

Speaker:

Amy Martin: And they have the longest land

Speaker:

Amy Martin: migration route of any mammal

Speaker:

Amy Martin: on the planet.

Speaker:

Amy Martin: It can be more than 1500

Speaker:

Amy Martin: miles roundtrip.

Speaker:

Amy Martin: In the early summer, they

Speaker:

Amy Martin: nurture their young calves on

Speaker:

Amy Martin: the northern side of the Brooks

Speaker:

Amy Martin: Range, close to the coast.

Speaker:

Amy Martin: By mid-July, they've usually

Speaker:

Amy Martin: begun the trek back over to the

Speaker:

Amy Martin: southern side.

Speaker:

Amy Martin: If you haven't done so yet, you

Speaker:

Amy Martin: might want to listen to the

Speaker:

Amy Martin: short intermission we posted in

Speaker:

Amy Martin: between episodes three and four

Speaker:

Amy Martin: to hear about what that journey

Speaker:

Amy Martin: looks and feels like.

Speaker:

Amy Martin: It really is remarkably

Speaker:

Amy Martin: beautiful.

Speaker:

Amy Martin: Looking up into the mountains

Speaker:

Amy Martin: on the edge of the wildlife

Speaker:

Amy Martin: refuge.

Speaker:

Amy Martin: If this were in the lower 48,

Speaker:

Amy Martin: this would be a major tourist

Speaker:

Amy Martin: destination.

Speaker:

Amy Martin: Walking through Arctic Village

Speaker:

Amy Martin: feels more like walking on a

Speaker:

Amy Martin: country road than walking

Speaker:

Amy Martin: through town.

Speaker:

Amy Martin: Other than the main drag where

Speaker:

Amy Martin: you can find the store, a

Speaker:

Amy Martin: church, and the school,

Speaker:

Amy Martin: the houses are pretty spread

Speaker:

Amy Martin: out and it's obvious

Speaker:

Amy Martin: that people here still rely

Speaker:

Amy Martin: heavily on the animals of this

Speaker:

Amy Martin: region to sustain themselves.

Speaker:

Amy Martin: Fish are laid out on drying

Speaker:

Amy Martin: racks next to people's homes.

Speaker:

Amy Martin: Entryways are decorated with

Speaker:

Amy Martin: antlers, and children have

Speaker:

Amy Martin: painted tributes to caribou all

Speaker:

Amy Martin: over the outside wall of the

Speaker:

Amy Martin: store.

Speaker:

Amy Martin: And everywhere I went, I found

Speaker:

Amy Martin: tiny bits of bone and teeth

Speaker:

Amy Martin: scattered on the ground.

Speaker:

Amy Martin: This place is so defined

Speaker:

Amy Martin: by hunting that the bodies

Speaker:

Amy Martin: of animals have become part of

Speaker:

Amy Martin: the soil itself.

Speaker:

Amy Martin: And it's also a place defined

Speaker:

Amy Martin: by quiet.

Speaker:

Amy Martin: This is Arctic Village on

Speaker:

Amy Martin: Saturday afternoon.

Speaker:

Amy Martin: And that's exactly how Sarah

Speaker:

Amy Martin: James likes it.

Speaker:

Sarah James: My name is Sarah James

Speaker:

Sarah James: and I live in Arctic

Speaker:

Sarah James: Village, Alaska.

Speaker:

Sarah James: And it's called

Speaker:

Sarah James: vashraii k'oo.

Speaker:

Sarah James: That means "a creek with

Speaker:

Sarah James: a high bank."

Speaker:

Amy Martin: Sarah is in her mid-70s and she wears her long gray hair in a ponytail down her back. As she leads me into her house,

Speaker:

Amy Martin: we walk by buckets on her porch, holding thick bones that were clearly part of a living animal

Speaker:

Amy Martin: not too long ago.

Speaker:

Sarah James: I've been cutting meat.

Speaker:

Amy Martin: The bones are stripped clean,

Speaker:

Amy Martin: but still stained red with

Speaker:

Amy Martin: fresh blood.

Speaker:

Amy Martin: She says they came from a moose

Speaker:

Amy Martin: recently shot by a young man in

Speaker:

Amy Martin: the village.

Speaker:

Sarah James: And he shot his

Speaker:

Sarah James: first bull moose.

Speaker:

Sarah James: So he gets

Speaker:

Sarah James: to distribute.

Speaker:

Amy Martin: Following tradition, she says,

Speaker:

Amy Martin: he first gave some meat to

Speaker:

Amy Martin: everyone who helped him in the

Speaker:

Amy Martin: hunt.

Speaker:

Amy Martin: Then word went out around the

Speaker:

Amy Martin: village for everyone to come

Speaker:

Amy Martin: and get a portion.

Speaker:

Amy Martin: But the sharing didn't stop

Speaker:

Amy Martin: there.

Speaker:

Amy Martin: Sarah divided the meat she'd

Speaker:

Amy Martin: been given into smaller

Speaker:

Amy Martin: portions so she could hand more

Speaker:

Amy Martin: out to others.

Speaker:

Amy Martin: The first portion went to a

Speaker:

Amy Martin: visitor to the village.

Speaker:

Sarah James: And then I'm sending one to

Speaker:

Sarah James: my friend.

Speaker:

Sarah James: She's not doing good with

Speaker:

Sarah James: cancer, and

Speaker:

Sarah James: I'm sending one to her.

Speaker:

Sarah James: And then I send

Speaker:

Sarah James: one to that one elder down

Speaker:

Sarah James: here for me.

Speaker:

Sarah James: They were not getting any kind

Speaker:

Sarah James: of meat, so I send that down.

Speaker:

Amy Martin: As we sit down to talk, all

Speaker:

Amy Martin: of Sarah's tools from this work

Speaker:

Amy Martin: are still out.

Speaker:

Amy Martin: Knives, bowls, a bloodstained

Speaker:

Amy Martin: piece of cardboard laid on top

Speaker:

Amy Martin: of a low table and

Speaker:

Amy Martin: a big rock, which she says

Speaker:

Amy Martin: she uses to break the bones.

Speaker:

Amy Martin: Using part of the earth for

Speaker:

Amy Martin: cleaning the animals they hunt

Speaker:

Amy Martin: is a Gwich'in value, she says.

Speaker:

Sarah James: And there's some other respect

Speaker:

Sarah James: for our food.

Speaker:

Amy Martin: Sarah has led a fascinating

Speaker:

Amy Martin: life in the same room

Speaker:

Amy Martin: where she's been processing the

Speaker:

Amy Martin: moose meat, there's a

Speaker:

Amy Martin: photograph hanging on the wall

Speaker:

Amy Martin: of her shaking hands with

Speaker:

Amy Martin: President Clinton.

Speaker:

Amy Martin: She offers me a cup of tea made

Speaker:

Amy Martin: from berries she's collected.

Speaker:

Amy Martin: And as the water heats up, she

Speaker:

Amy Martin: shows me a whole shelf full of

Speaker:

Amy Martin: books in the back of her house

Speaker:

Amy Martin: that feature her and her work.

Speaker:

Amy Martin: As I got to know Sarah, part of

Speaker:

Amy Martin: me wanted to drop everything

Speaker:

Amy Martin: and make a whole podcast season

Speaker:

Amy Martin: just about her if she would let

Speaker:

Amy Martin: me.

Speaker:

Amy Martin: I'm not doing that, but I am

Speaker:

Amy Martin: going to devote the whole first

Speaker:

Amy Martin: part of this episode to her

Speaker:

Amy Martin: story.

Speaker:

Amy Martin: Sarah was born in 1944,

Speaker:

Amy Martin: the youngest of nine children,

Speaker:

Amy Martin: and she spent her early

Speaker:

Amy Martin: childhood living way out in

Speaker:

Amy Martin: the wilderness, often wearing

Speaker:

Amy Martin: clothes her mother made for her

Speaker:

Amy Martin: out of caribou hide.

Speaker:

Sarah James: I was wearing caribou

Speaker:

Sarah James: from head to toe.

Speaker:

Sarah James: That's just us family out there

Speaker:

Sarah James: 50 miles from the nearest

Speaker:

Sarah James: neighbor all around.

Speaker:

Sarah James: Just our family.

Speaker:

Sarah James: But I never lonesome or bored

Speaker:

Sarah James: that I know of.

Speaker:

Sarah James: Yeah.

Speaker:

Amy Martin: 15 miles from your nearest

Speaker:

Amy Martin: neighbor would be a long ways,

Speaker:

Amy Martin: even if you lived on a road.

Speaker:

Amy Martin: But this was roadless

Speaker:

Amy Martin: wilderness with bears and

Speaker:

Amy Martin: wolves and foxes and wolverines

Speaker:

Amy Martin: all around.

Speaker:

Amy Martin: Sarah says she was warm,

Speaker:

Amy Martin: well-fed and loved,

Speaker:

Amy Martin: and she and her siblings had

Speaker:

Amy Martin: a lot of fun adventures.

Speaker:

Sarah James: We live our life on the land

Speaker:

Sarah James: and I grew up off the land,

Speaker:

Sarah James: and I learned more about

Speaker:

Sarah James: respect and

Speaker:

Sarah James: how each animal lives

Speaker:

Sarah James: and how to respect

Speaker:

Sarah James: them and all

Speaker:

Sarah James: that.

Speaker:

Amy Martin: It wasn't like they were

Speaker:

Amy Martin: completely cut off from the

Speaker:

Amy Martin: rest of the world.

Speaker:

Amy Martin: Sarah says sometimes her dad

Speaker:

Amy Martin: would trade some furs for

Speaker:

Amy Martin: Western clothes for the kids,

Speaker:

Amy Martin: for instance.

Speaker:

Amy Martin: But however they could, her

Speaker:

Amy Martin: parents were trying to keep the

Speaker:

Amy Martin: family immersed in Gwich'in

Speaker:

Amy Martin: ways.

Speaker:

Sarah James: You know, I grew up

Speaker:

Sarah James: in a good way, and I

Speaker:

Sarah James: know what's ours and

Speaker:

Sarah James: what's not.

Speaker:

Sarah James: But I got taught very well

Speaker:

Sarah James: by my

Speaker:

Sarah James: family, my parents,

Speaker:

Sarah James: my grandparents

Speaker:

Sarah James: and my sister and

Speaker:

Sarah James: brothers.

Speaker:

Amy Martin: And she says she didn't

Speaker:

Amy Martin: experience any sense of lacking

Speaker:

Amy Martin: anything in her young

Speaker:

Amy Martin: childhood.

Speaker:

Amy Martin: At least most of the year.

Speaker:

Sarah James: The only time

Speaker:

Sarah James: I got really hungry

Speaker:

Sarah James: is during the birthing time

Speaker:

Sarah James: and nursing time and training

Speaker:

Sarah James: time for animal that's

Speaker:

Sarah James: starting maybe

Speaker:

Sarah James: first week of June until

Speaker:

Sarah James: 15th of July

Speaker:

Sarah James: because I remember my mom say

Speaker:

Sarah James: on 15th July we

Speaker:

Sarah James: could trap for a ground

Speaker:

Sarah James: squirrel.

Speaker:

Sarah James: And around that time

Speaker:

Sarah James: we just don't have

Speaker:

Sarah James: anything to eat

Speaker:

Sarah James: because we don't have anything

Speaker:

Sarah James: in between that time because

Speaker:

Sarah James: there's birthing and

Speaker:

Sarah James: nursing and training time.

Speaker:

Amy Martin: Sarah says she feels really

Speaker:

Amy Martin: lucky to have been raised out

Speaker:

Amy Martin: on the land this way,

Speaker:

Amy Martin: especially because so much was

Speaker:

Amy Martin: changing all around the family.

Speaker:

Amy Martin: When her parents were young,

Speaker:

Amy Martin: diseases like flu,

Speaker:

Amy Martin: chickenpox and TB

Speaker:

Amy Martin: brought into the area by

Speaker:

Amy Martin: Europeans had swept

Speaker:

Amy Martin: through the community and

Speaker:

Amy Martin: killed many, which in people

Speaker:

Amy Martin: and many other forms of

Speaker:

Amy Martin: colonization had begun to

Speaker:

Amy Martin: intrude as well.

Speaker:

Amy Martin: Western religion and education

Speaker:

Amy Martin: and increasing pressure on the

Speaker:

Amy Martin: Gwich'in to stop following

Speaker:

Amy Martin: the caribou herds and instead

Speaker:

Amy Martin: settle into permanent villages.

Speaker:

Amy Martin: But this concept of living all

Speaker:

Amy Martin: year round in one place

Speaker:

Amy Martin: seemed really strange.

Speaker:

Sarah James: What we know is hunting and

Speaker:

Sarah James: fishing, and we had to be out

Speaker:

Sarah James: there to do it.

Speaker:

Sarah James: And it's hard

Speaker:

Sarah James: to stay in one place.

Speaker:

Amy Martin: But that was definitely the

Speaker:

Amy Martin: agenda of the U.S.

Speaker:

Amy Martin: government.

Speaker:

Amy Martin: At some point in Sarah's

Speaker:

Amy Martin: childhood.

Speaker:

Amy Martin: The Bureau of Indian Affairs

Speaker:

Amy Martin: began to threaten her parents

Speaker:

Amy Martin: that their children would be

Speaker:

Amy Martin: taken away if they didn't send

Speaker:

Amy Martin: them to school.

Speaker:

Amy Martin: So when she was 13,

Speaker:

Amy Martin: Sarah was shipped off to

Speaker:

Amy Martin: boarding school in Oregon.

Speaker:

Sarah James: And that was strange.

Speaker:

Sarah James: I heard my parents I mean, they

Speaker:

Sarah James: have to let us go to get

Speaker:

Sarah James: education.

Speaker:

Sarah James: That was pound into

Speaker:

Sarah James: their head. So

Speaker:

Sarah James: they're glad that we were

Speaker:

Sarah James: in school, but they need

Speaker:

Sarah James: our help at home, too.

Speaker:

Sarah James: And they miss us too.

Speaker:

Sarah James: I heard it used to be a very

Speaker:

Sarah James: sad sight in Christmastime.

Speaker:

Sarah James: And when all their kids are not

Speaker:

Sarah James: there, you know, I

Speaker:

Sarah James: couldn't imagine how it

Speaker:

Sarah James: is because I only

Speaker:

Sarah James: have one one boy and

Speaker:

Sarah James: he's about 44 right

Speaker:

Sarah James: now. But,

Speaker:

Sarah James: you know, I go crazy just

Speaker:

Sarah James: when I don't know

Speaker:

Sarah James: if he's okay or not, you

Speaker:

Sarah James: know.

Speaker:

Amy Martin: Sarah graduated from high

Speaker:

Amy Martin: school, but she says she

Speaker:

Amy Martin: received her most valuable

Speaker:

Amy Martin: education at home.

Speaker:

Sarah James: I feel that I learned more

Speaker:

Sarah James: from living off the land.

Speaker:

Sarah James: At least I learned

Speaker:

Sarah James: respect.

Speaker:

Sarah James: And I learn who I am

Speaker:

Sarah James: and what's

Speaker:

Sarah James: out there and how

Speaker:

Sarah James: to share, how to preserve,

Speaker:

Sarah James: how to interaction

Speaker:

Sarah James: stuff.

Speaker:

Sarah James: And I think that's why

Speaker:

Sarah James: even today, I,

Speaker:

Sarah James: I kind of survive with

Speaker:

Sarah James: what I got.

Speaker:

Sarah James: And I'm thankful,

Speaker:

Sarah James: you know, I don't have very

Speaker:

Sarah James: much, but I'm thankful for

Speaker:

Sarah James: it.

Speaker:

Amy Martin: After high school, Sarah's

Speaker:

Amy Martin: parents wanted her to get more

Speaker:

Amy Martin: formal education,

Speaker:

Amy Martin: but she was nervous because it

Speaker:

Amy Martin: seemed like she was going to

Speaker:

Amy Martin: have to transform herself into

Speaker:

Amy Martin: a completely different person,

Speaker:

Amy Martin: starting with her clothes.

Speaker:

Sarah James: Usually these small

Speaker:

Sarah James: college are in

Speaker:

Sarah James: the white

Speaker:

Sarah James: community and

Speaker:

Sarah James: nice community like

Speaker:

Sarah James: nice dress.

Speaker:

Sarah James: And I don't I don't have money

Speaker:

Sarah James: for clothing.

Speaker:

Sarah James: So I kind of feel but I would

Speaker:

Sarah James: never make it there.

Speaker:

Sarah James: I never had nylons

Speaker:

Sarah James: and I hate nylons.

Speaker:

Amy Martin: Me too.

Speaker:

Sarah James: So

Speaker:

Sarah James: and then I had to be among a

Speaker:

Sarah James: totally different group

Speaker:

Sarah James: of people.

Speaker:

Sarah James: Yeah.

Speaker:

Sarah James: Different community, all

Speaker:

Sarah James: that.

Speaker:

Sarah James: It's just. I just couldn't do

Speaker:

Sarah James: it.

Speaker:

Amy Martin: But Sarah heard about another

Speaker:

Amy Martin: program called relocation.

Speaker:

Amy Martin: Several years before, Congress

Speaker:

Amy Martin: had passed a law called the

Speaker:

Amy Martin: Indian Relocation Act.

Speaker:

Amy Martin: This was one piece of an

Speaker:

Amy Martin: overall assimilation agenda

Speaker:

Amy Martin: which was ascendant in the

Speaker:

Amy Martin: 1950s and 60s.

Speaker:

Amy Martin: Sarah was told the federal

Speaker:

Amy Martin: government would pay for some

Speaker:

Amy Martin: vocational training and later

Speaker:

Amy Martin: help her get a job if

Speaker:

Amy Martin: she was willing to move to a

Speaker:

Amy Martin: city.

Speaker:

Amy Martin: This was the express purpose of

Speaker:

Amy Martin: the law to urbanize the

Speaker:

Amy Martin: American Indian.

Speaker:

Amy Martin: Sarah looked over her options

Speaker:

Amy Martin: and one place leapt out.

Speaker:

Sarah James: And that was San

Speaker:

Sarah James: Francisco.

Speaker:

Sarah James: I saw San Francisco that

Speaker:

Sarah James: the hippie movement,

Speaker:

Sarah James: they were anything

Speaker:

Sarah James: but. They have to would pay

Speaker:

Sarah James: attention to my clothing.

Speaker:

Sarah James: I could just the way I want to.

Speaker:

Sarah James: And that peace and love and

Speaker:

Sarah James: flower and all of that sounds

Speaker:

Sarah James: good.

Speaker:

Sarah James: So I said San Francisco.

Speaker:

Amy Martin: I love it.

Speaker:

Sarah James: And I was scared to death.

Speaker:

Sarah James: Too big man!

Speaker:

Amy Martin: She enrolled in Business

Speaker:

Amy Martin: College where she would learn

Speaker:

Amy Martin: typing, data entry and

Speaker:

Amy Martin: other clerical skills.

Speaker:

Amy Martin: And she arrived in San

Speaker:

Amy Martin: Francisco in 1967.

Speaker:

Music: If you're going to

Speaker:

Music: San Francisco,

Speaker:

Music: be sure to wear some flowers in your hair..

Speaker:

Amy Martin: The summer of 1967

Speaker:

Amy Martin: was dubbed The Summer of Love.

Speaker:

Amy Martin: Tens of thousands of young

Speaker:

Amy Martin: people journeyed to San

Speaker:

Amy Martin: Francisco that year, heeding

Speaker:

Amy Martin: Timothy Leary's call to turn

Speaker:

Amy Martin: on, tune in and drop

Speaker:

Amy Martin: out.

Speaker:

Amy Martin: John Phillips of The Mamas and

Speaker:

Amy Martin: the Papas wrote this song for

Speaker:

Amy Martin: his friend Scott McKenzie,

Speaker:

Amy Martin: which became an anthem of

Speaker:

Amy Martin: the Times.

Speaker:

Music: All those who come to San

Speaker:

Music: Francisco, summertime will be a love-in there.

Speaker:

Amy Martin: Looking at pictures from the

Speaker:

Amy Martin: Haight-Ashbury neighborhood at

Speaker:

Amy Martin: this time or other places

Speaker:

Amy Martin: where the hippies were

Speaker:

Amy Martin: gathering, it's clear

Speaker:

Amy Martin: that the young white people

Speaker:

Amy Martin: were appropriating elements of

Speaker:

Amy Martin: Native American culture or

Speaker:

Amy Martin: their ideas of native culture.

Speaker:

Amy Martin: They were putting on headbands,

Speaker:

Amy Martin: painting their faces, even

Speaker:

Amy Martin: wearing buckskin.

Speaker:

Amy Martin: And here was Sarah James, who

Speaker:

Amy Martin: actually grew up wearing

Speaker:

Amy Martin: clothing made out of caribou

Speaker:

Amy Martin: hide.

Speaker:

Amy Martin: Did you spend a lot of time on

Speaker:

Amy Martin: Haight-Ashbury then?

Speaker:

Sarah James: I went down there to hang out,

Speaker:

Sarah James: yeah.

Speaker:

Sarah James: Because you feel comfortable

Speaker:

Sarah James: there, yeah.

Speaker:

Amy Martin: At least there were no nylons

Speaker:

Amy Martin: required.

Speaker:

Amy Martin: Sarah met up with a friend from

Speaker:

Amy Martin: boarding school who was in the

Speaker:

Amy Martin: area training to be a nurse.

Speaker:

Amy Martin: And they began to navigate this

Speaker:

Amy Martin: new world together.

Speaker:

Amy Martin: And there was a lot more going

Speaker:

Amy Martin: on around them than love-ins

Speaker:

Amy Martin: and acid trips.

Speaker:

Amy Martin: Protests against the Vietnam

Speaker:

Amy Martin: War were heating up.

Speaker:

Amy Martin: The civil rights movement was

Speaker:

Amy Martin: in full swing, and Native

Speaker:

Amy Martin: Americans around the country

Speaker:

Amy Martin: began to voice their

Speaker:

Amy Martin: frustrations and demand change,

Speaker:

Amy Martin: too.

Speaker:

Amy Martin: In fact, this is one of the

Speaker:

Amy Martin: great ironies of the Indian

Speaker:

Amy Martin: Relocation Act.

Speaker:

Amy Martin: The goal was to assimilate

Speaker:

Amy Martin: Native people and cut them off

Speaker:

Amy Martin: from their cultures.

Speaker:

Amy Martin: But as young indigenous people

Speaker:

Amy Martin: were increasingly concentrated

Speaker:

Amy Martin: in cities, they began to

Speaker:

Amy Martin: share their experiences and

Speaker:

Amy Martin: ideas, which led to a

Speaker:

Amy Martin: new wave of Indian pride

Speaker:

Amy Martin: and indigenous activism.

Speaker:

Amy Martin: In 1968, the American

Speaker:

Amy Martin: Indian Movement, or AIM, was

Speaker:

Amy Martin: founded in Minneapolis.

Speaker:

Amy Martin: And in San Francisco, young

Speaker:

Amy Martin: native people were starting to

Speaker:

Amy Martin: use the phrase "Red Power."

Speaker:

Amy Martin: Sarah says the Mission District

Speaker:

Amy Martin: became the gathering spot.

Speaker:

Sarah James: On a weekend, we get to

Speaker:

Sarah James: go down

Speaker:

Sarah James: 16th and Mission Street.

Speaker:

Sarah James: That's where we hang out

Speaker:

Sarah James: because they had they pay band

Speaker:

Sarah James: that one place.

Speaker:

Amy Martin: Sarah says Native people would

Speaker:

Amy Martin: come in from across the region

Speaker:

Amy Martin: seeking each other out for

Speaker:

Amy Martin: companionship and political

Speaker:

Amy Martin: conversation.

Speaker:

Sarah James: And then I started hanging

Speaker:

Sarah James: out with San Francisco

Speaker:

Sarah James: State College students,

Speaker:

Sarah James: and they were talking about

Speaker:

Sarah James: Native American rights.

Speaker:

Sarah James: And right away, to my interest

Speaker:

Sarah James: keeping around with them,

Speaker:

Sarah James: they just started American

Speaker:

Sarah James: Indian Law and

Speaker:

Sarah James: they were taking that class

Speaker:

Sarah James: and we just discussed it on

Speaker:

Sarah James: the weekend. We hang around.

Speaker:

Sarah James: They go back to

Speaker:

Sarah James: their college.

Speaker:

Sarah James: I go back to my apartment

Speaker:

Sarah James: and

Speaker:

Sarah James: well, anyway, one

Speaker:

Sarah James: day I guess they decided

Speaker:

Sarah James: to take over the Alcatraz,

Speaker:

Sarah James: take the island back.

Speaker:

Amy Martin: And you were part of that?

Speaker:

Sarah James: Yeah.

Speaker:

Amy Martin: This is the point in the

Speaker:

Amy Martin: interview when I was like,

Speaker:

Amy Martin: wait, what?

Speaker:

Amy Martin: I sat down with Sarah to talk

Speaker:

Amy Martin: about drilling for oil in the

Speaker:

Amy Martin: Arctic National Wildlife

Speaker:

Amy Martin: Refuge.

Speaker:

Amy Martin: And here I was learning she

Speaker:

Amy Martin: was a participant in one of the

Speaker:

Amy Martin: most important direct actions

Speaker:

Amy Martin: in 20th century Native American

Speaker:

Amy Martin: history.

Speaker:

Amy Martin: This is Richard Oakes, one of

Speaker:

Amy Martin: the leaders of the Alcatraz

Speaker:

Amy Martin: occupation, recorded by

Speaker:

Amy Martin: a local news channel.

Speaker:

Richard Oakes: We, the Native Americans,

Speaker:

Richard Oakes: reclaim this land known as

Speaker:

Richard Oakes: Alcatraz Island in the name of

Speaker:

Richard Oakes: all American Indians by right

Speaker:

Richard Oakes: of discovery.

Speaker:

Amy Martin: Alcatraz is a small island

Speaker:

Amy Martin: in the San Francisco Bay that

Speaker:

Amy Martin: indigenous people had lived on

Speaker:

Amy Martin: or used for more than 10,000

Speaker:

Amy Martin: years.

Speaker:

Amy Martin: Most recently, the Ohlone.

Speaker:

Reporter: What's this nation want to

Speaker:

Reporter: establish out here?

Speaker:

Richard Oakes: An American Indian nation

Speaker:

Richard Oakes: comprising of all the, all the

Speaker:

Richard Oakes: tribes, including

Speaker:

Richard Oakes: the Alaskans.

Speaker:

Amy Martin: In the 1800s, the U.S.

Speaker:

Amy Martin: government took over the

Speaker:

Amy Martin: island, urning it into a

Speaker:

Amy Martin: military fortress and later

Speaker:

Amy Martin: a prison.

Speaker:

Amy Martin: And some of those prisoners

Speaker:

Amy Martin: were Native Americans.

Speaker:

Amy Martin: Like the 19 Hopi people

Speaker:

Amy Martin: who were locked up on Alcatraz

Speaker:

Amy Martin: in 1895 for

Speaker:

Amy Martin: resisting the forced education

Speaker:

Amy Martin: of their children.

Speaker:

Amy Martin: The prison was shut down in

Speaker:

Amy Martin: 1963,

Speaker:

Amy Martin: and six years later, the

Speaker:

Amy Martin: students that Sarah was hanging

Speaker:

Amy Martin: out with in the mission decided

Speaker:

Amy Martin: to take the island back.

Speaker:

Reporter: You think you have the legal

Speaker:

Reporter: right to clean the island and

Speaker:

Reporter: why?

Speaker:

Richard Oakes: Well you're talking about two

Speaker:

Richard Oakes: different societies now in

Speaker:

Richard Oakes: my society or in Indian

Speaker:

Richard Oakes: society, yes, we do.

Speaker:

Amy Martin: This was November 1969.

Speaker:

Amy Martin: Sarah was working at an

Speaker:

Amy Martin: insurance company at this point

Speaker:

Amy Martin: and sharing an apartment with

Speaker:

Amy Martin: that same friend from boarding

Speaker:

Amy Martin: school.

Speaker:

Sarah James: Middle of the night at 2:00.

Speaker:

Sarah James: They came to our place, our

Speaker:

Sarah James: apartment.

Speaker:

Sarah James: For some reason that week

Speaker:

Sarah James: we moved.

Speaker:

Sarah James: They didn't know we move

Speaker:

Sarah James: and they came to our place.

Speaker:

Sarah James: We weren't there, so they went

Speaker:

Sarah James: on without us.

Speaker:

Amy Martin: Would you have gone if you had

Speaker:

Amy Martin: been there?

Speaker:

Sarah James: Yeah. I probably would just

Speaker:

Sarah James: go.

Speaker:

Amy Martin: Sarah missed that knock on the

Speaker:

Amy Martin: door in the middle of the

Speaker:

Amy Martin: night.

Speaker:

Amy Martin: But when she and her friend

Speaker:

Amy Martin: woke up the next morning.

Speaker:

Sarah James: Then we got up and looked

Speaker:

Sarah James: at the TV.

Speaker:

Sarah James: There were up there on the

Speaker:

Sarah James: island.

Speaker:

Sarah James: Hey, they did it!

Speaker:

Sarah James: There, they really

Speaker:

Sarah James: did it right away.

Speaker:

Sarah James: Say, I'm going.

Speaker:

Sarah James: So I start packing.

Speaker:

Sarah James: So I pack and I went down.

Speaker:

Sarah James: They were there at the dock

Speaker:

Sarah James: where they said they're going

Speaker:

Sarah James: to be.

Speaker:

Amy Martin: They were waiting to take

Speaker:

Amy Martin: people who wanted to join.

Speaker:

Sarah James: Yeah.

Speaker:

Amy Martin: My gosh.

Speaker:

Sarah James: But it was a real small

Speaker:

Sarah James: rocking sailboat.

Speaker:

Sarah James: I'd never been in a sailboat in

Speaker:

Sarah James: my life, and I'm not the best

Speaker:

Sarah James: swimmer.

Speaker:

Sarah James: Got on there.

Speaker:

Sarah James: I barely holding on.

Speaker:

Sarah James: It was packed full.

Speaker:

Sarah James: Inside and outside.

Speaker:

Sarah James: I was outside holding on

Speaker:

Sarah James: all the way over there.

Speaker:

Amy Martin: The occupation of Alcatraz

Speaker:

Amy Martin: lasted for 19 months

Speaker:

Amy Martin: until June 1971,

Speaker:

Amy Martin: and it's now considered one of

Speaker:

Amy Martin: the pivotal moments in the

Speaker:

Amy Martin: story of Native Americans

Speaker:

Amy Martin: pushing back against white

Speaker:

Amy Martin: domination in the United

Speaker:

Amy Martin: States.

Speaker:

Amy Martin: At the beginning of the

Speaker:

Amy Martin: occupation, the students

Speaker:

Amy Martin: issued a proclamation saying

Speaker:

Amy Martin: they would pay the U.S.

Speaker:

Amy Martin: government $24

Speaker:

Amy Martin: in glass beads and red cloth

Speaker:

Amy Martin: for the island, which was more,

Speaker:

Amy Martin: they pointed out, than what the

Speaker:

Amy Martin: colonists had paid for the

Speaker:

Amy Martin: purchase of Manhattan 300

Speaker:

Amy Martin: years earlier.

Speaker:

Amy Martin: I'm going to play a little bit

Speaker:

Amy Martin: more of Richard Oakes reading

Speaker:

Amy Martin: the proclamation and understand

Speaker:

Amy Martin: the power of what he's saying

Speaker:

Amy Martin: here. You need to know that the

Speaker:

Amy Martin: Bureau of Indian Affairs, part

Speaker:

Amy Martin: of the Department of the

Speaker:

Amy Martin: Interior, was the face

Speaker:

Amy Martin: of the violent paternalism

Speaker:

Amy Martin: that these students were

Speaker:

Amy Martin: calling out.

Speaker:

Richard Oakes: We will give to the inhabitants

Speaker:

Richard Oakes: of this island a portion of

Speaker:

Richard Oakes: that land for their own to be

Speaker:

Richard Oakes: held in trust by the American

Speaker:

Richard Oakes: Indian government, to be

Speaker:

Richard Oakes: administered by the Bureau of

Speaker:

Richard Oakes: Caucasian Affairs.

Speaker:

Richard Oakes: For as long as the sun shall

Speaker:

Richard Oakes: rise and the rivers go down to

Speaker:

Richard Oakes: the sea.

Speaker:

Richard Oakes: We will further guide the

Speaker:

Richard Oakes: inhabitants of the proper way

Speaker:

Richard Oakes: of living.

Speaker:

Richard Oakes: We will offer them our

Speaker:

Richard Oakes: religion, our education, our

Speaker:

Richard Oakes: lifeways in order to help

Speaker:

Richard Oakes: them achieve our level of

Speaker:

Richard Oakes: civilization and thus raise

Speaker:

Richard Oakes: them and all our white brothers

Speaker:

Richard Oakes: up from their savage and

Speaker:

Richard Oakes: unhappy state.

Speaker:

Richard Oakes: We offer this treaty in good

Speaker:

Richard Oakes: faith and wish to be

Speaker:

Richard Oakes: fair and honorable in our

Speaker:

Richard Oakes: dealings with all white men.

Speaker:

Amy Martin: The whole proclamation is

Speaker:

Amy Martin: definitely worth a read.

Speaker:

Amy Martin: It's a pretty brilliant

Speaker:

Amy Martin: political essay in which these

Speaker:

Amy Martin: young indigenous people turn

Speaker:

Amy Martin: the tables on white society

Speaker:

Amy Martin: in a way that couldn't be

Speaker:

Amy Martin: ignored.

Speaker:

Amy Martin: And Sarah James was there,

Speaker:

Amy Martin: but she didn't stay long

Speaker:

Amy Martin: because in January 1970,

Speaker:

Amy Martin: her father died suddenly

Speaker:

Amy Martin: and she left for Alaska

Speaker:

Amy Martin: immediately.

Speaker:

Sarah James: And I never went back

Speaker:

Sarah James: because there's no phone

Speaker:

Sarah James: or electricity here

Speaker:

Sarah James: and no way to go back.

Speaker:

Sarah James: All that kind of stuff.

Speaker:

Amy Martin: So here's Sarah James in 1970,

Speaker:

Amy Martin: 26 years old, raised

Speaker:

Amy Martin: in the Alaska wilderness and

Speaker:

Amy Martin: swept up into events that were

Speaker:

Amy Martin: making headlines all around the

Speaker:

Amy Martin: world.

Speaker:

Amy Martin: And now she's suddenly back

Speaker:

Amy Martin: in Arctic Village.

Speaker:

Amy Martin: The census that year recorded a

Speaker:

Amy Martin: population of 85 people.

Speaker:

Amy Martin: I imagine she might have felt

Speaker:

Amy Martin: like this was sort of the end

Speaker:

Amy Martin: of something.

Speaker:

Amy Martin: But as it turned out, all

Speaker:

Amy Martin: of this had been training

Speaker:

Amy Martin: for what was coming next.

Speaker:

Amy Martin: We'll have more after this

Speaker:

Amy Martin: short break.

Speaker:

Matt Herlihy: Hi, my name's Matt Herlihy and

Speaker:

Matt Herlihy: I've been a Threshold listener

Speaker:

Matt Herlihy: and donor since season one came

Speaker:

Matt Herlihy: out in 2017.

Speaker:

Matt Herlihy: I was also one of the first

Speaker:

Matt Herlihy: volunteer board members of the

Speaker:

Matt Herlihy: nonprofit organization that

Speaker:

Matt Herlihy: makes Threshold.

Speaker:

Matt Herlihy: Over the past seven plus

Speaker:

Matt Herlihy: years, I've had this unique,

Speaker:

Matt Herlihy: firsthand look at just how much

Speaker:

Matt Herlihy: work it takes to make this kind

Speaker:

Matt Herlihy: of show. I mean, the time,

Speaker:

Matt Herlihy: the dedication, the

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Matt Herlihy: to tell these in-depth stories

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Matt Herlihy: that really make people think

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Speaker:

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Speaker:

Matt Herlihy: stories are happening to, to

Speaker:

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Speaker:

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Dallas Taylor: We've explored the subtle

Speaker:

Dallas Taylor: nuances of the human voice.

Speaker:

Speaker: We have to remember that humans

Speaker:

Speaker: over many hundreds of thousands

Speaker:

Speaker: of years of evolution have

Speaker:

Speaker: become extremely attuned

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Speaker: to the sounds of each other's

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Speaker: voices.

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Dallas Taylor: And we've revealed why a famous

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Dallas Taylor: composer wrote a piece made

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Dallas Taylor: entirely of silence.

Speaker:

Speaker 7: I think that's a really

Speaker:

Speaker 7: potentially quite useful and

Speaker:

Speaker 7: quite profound experience to

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Speaker 7: have.

Speaker:

Dallas Taylor: Subscribe to 20,000Hz

Speaker:

Dallas Taylor: right here in your podcast

Speaker:

Dallas Taylor: player.

Speaker:

Dallas Taylor: I'll meet you there.

Speaker:

Amy Martin: Welcome back to Threshold.

Speaker:

Amy Martin: I'm Amy Martin and I'm in

Speaker:

Amy Martin: Arctic Village, Alaska,

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Amy Martin: listening to the story of

Speaker:

Amy Martin: Gwich'in leader Sarah James.

Speaker:

Amy Martin: After a childhood in the Alaska

Speaker:

Amy Martin: wilderness adolescence in

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Amy Martin: an Oregon boarding school,

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Amy Martin: an on-the-ground activist training in San Francisco, Sarah had returned home to a state about to be transformed by oil. Up on the coast, the Prudhoe Bay oil field had been discovered. And by the late 1970s, the Trans-Alaska Pipeline was built. Oil was flowing south to the Port of Valdez

Speaker:

Amy Martin: day and night. In the 1980s, Sarah started hearing that drilling operations might be expanded to the east of Prudhoe. Into the calving grounds of the porcupine caribou herd.

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Sarah James: And so I went to my brother.

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Sarah James: At that time, they told

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Sarah James: my brother, Well, how come they

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Sarah James: keep telling me they're going

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Sarah James: to do gas and oil development

Speaker:

Sarah James: up there?

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Sarah James: And he said, yeah,

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Sarah James: oil companies are huge.

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Sarah James: They're very huge.

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Sarah James: We can't stop it.

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Sarah James: You know, just us

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Sarah James: is too huge.

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Sarah James: I don't think we'll get

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Sarah James: anywhere with it.

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Sarah James: Well, we shall see about

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Sarah James: it. I told him that, you know,

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Sarah James: and he said there might

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Sarah James: be a way.

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Sarah James: Let's, let's work on it,

Speaker:

Sarah James: he said.

Speaker:

Sarah James: So I laugh.

Speaker:

Amy Martin: And she got to work.

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Sarah James: I was one of the tribal council

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Sarah James: then, and

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Sarah James: the tribal council chose

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Sarah James: me to deal with

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Sarah James: environment issues.

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Amy Martin: So Sarah started going to

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Amy Martin: meetings throughout the region,

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Amy Martin: learning about what was going

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Amy Martin: on up on the coast and how it

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Amy Martin: might affect the caribou.

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Amy Martin: She says she definitely wasn't

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Amy Martin: working alone.

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Amy Martin: Lots of folks were involved,

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Amy Martin: including Inupiat people

Speaker:

Amy Martin: who are also concerned about

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Amy Martin: protecting the caribou and

Speaker:

Amy Martin: their own communities.

Speaker:

Amy Martin: In 1987, they succeeded

Speaker:

Amy Martin: in getting the U.S.

Speaker:

Amy Martin: and Canada to sign an

Speaker:

Amy Martin: international treaty designed

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Amy Martin: to protect the Porcupine

Speaker:

Amy Martin: caribou herd.

Speaker:

Amy Martin: And the language of the treaty

Speaker:

Amy Martin: made it clear that the animals

Speaker:

Amy Martin: needed to be protected, both

Speaker:

Amy Martin: for their own sake and for

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Amy Martin: the sake of the people who

Speaker:

Amy Martin: depended on them, both

Speaker:

Amy Martin: nutritionally and culturally.

Speaker:

Amy Martin: The treaty also established

Speaker:

Amy Martin: the Porcupine Caribou

Speaker:

Amy Martin: Management Board, which still

Speaker:

Amy Martin: exists today and is supposed

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Amy Martin: to be consulted on development

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Amy Martin: projects that could impact the

Speaker:

Amy Martin: herd.

Speaker:

Amy Martin: But the Gwich'in knew the

Speaker:

Amy Martin: allure of the oil was going to

Speaker:

Amy Martin: continue to turn the heads of

Speaker:

Amy Martin: the big companies.

Speaker:

Amy Martin: And the treaty lacked an

Speaker:

Amy Martin: enforcement mechanism.

Speaker:

Amy Martin: By itself, it wasn't enough to

Speaker:

Amy Martin: prevent drilling on the coastal

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Amy Martin: plain.

Speaker:

Amy Martin: So members of the new

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Amy Martin: management board started going

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Amy Martin: out to villages and talking to

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Amy Martin: people.

Speaker:

Sarah James: They went to each village and

Speaker:

Sarah James: talked to elders,

Speaker:

Sarah James: what we should do.

Speaker:

Sarah James: And

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Sarah James: the one elder, Mary Kay.

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Sarah James: And she said, Well,

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Sarah James: when we deal with it back

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Sarah James: in the day, like back

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Sarah James: before our first visitor,

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Sarah James: when there's a threat to our

Speaker:

Sarah James: nation and this

Speaker:

Sarah James: is a threat to our nation,

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Sarah James: they come together as a nation

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Sarah James: and, and then they

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Sarah James: make a decision within

Speaker:

Sarah James: less than four days,

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Sarah James: then that's how they deal with

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Sarah James: the issue.

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Sarah James: And those days bow and arrow

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Sarah James: days.

Speaker:

Sarah James: And we should do that.

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Sarah James: We should call it a nation

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Sarah James: back to gather

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Sarah James: it, take it on from then.

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Amy Martin: Sarah says this idea of

Speaker:

Amy Martin: bringing the whole Gwich'in

Speaker:

Amy Martin: Nation together to figure out

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Amy Martin: how to respond to the threat of

Speaker:

Amy Martin: oil development quickly gained

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Amy Martin: traction among the Gwich'in.

Speaker:

Sarah James: So they call

Speaker:

Sarah James: and gather here in the Arctic

Speaker:

Sarah James: Village, June 5

Speaker:

Sarah James: to 10, 1988.

Speaker:

Sarah James: People start coming, and

Speaker:

Sarah James: I think we have 15

Speaker:

Sarah James: chief U.S.

Speaker:

Sarah James: and Canada and

Speaker:

Sarah James: 15 elders

Speaker:

Sarah James: and one youth from

Speaker:

Sarah James: each village.

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Amy Martin: That was kind of the official

Speaker:

Amy Martin: delegation.

Speaker:

Amy Martin: But Sarah says Gwich'in people

Speaker:

Amy Martin: from across their home

Speaker:

Amy Martin: territory started arriving

Speaker:

Amy Martin: and getting the whole Gwich'in

Speaker:

Amy Martin: community together in one place

Speaker:

Amy Martin: at one time was no

Speaker:

Amy Martin: small feat.

Speaker:

Amy Martin: These are tiny villages

Speaker:

Amy Martin: scattered across really rugged,

Speaker:

Amy Martin: wild territory with

Speaker:

Amy Martin: no roads connecting them

Speaker:

Amy Martin: and divided by a national

Speaker:

Amy Martin: border.

Speaker:

Amy Martin: One family chartered a plane.

Speaker:

Amy Martin: Others piled into boats

Speaker:

Amy Martin: and took them up the rivers.

Speaker:

Sarah James: It's difficult to travel

Speaker:

Sarah James: that river from here to

Speaker:

Sarah James: Yukon.

Speaker:

Sarah James: But then they did.

Speaker:

Amy Martin: Sarah says back in what she

Speaker:

Amy Martin: calls "bow and arrow days,"

Speaker:

Amy Martin: the semi-nomadic life of the

Speaker:

Amy Martin: Gwich'in meant that all of the

Speaker:

Amy Martin: different subgroups met and

Speaker:

Amy Martin: mingled frequently.

Speaker:

Amy Martin: But the colonization process

Speaker:

Amy Martin: had changed. That and the

Speaker:

Amy Martin: various Gwich'in bands have

Speaker:

Amy Martin: become much more separate from

Speaker:

Amy Martin: each other.

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Amy Martin: At the 1988 gathering,

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Amy Martin: Sarah says, they were reminded

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Amy Martin: that they shared a common

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Amy Martin: language and history

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Amy Martin: and common concerns

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Amy Martin: for the future.

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Sarah James: And it's just like a rebirth

Speaker:

Sarah James: of the nation as a whole.

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Sarah James: Everybody getting to know each

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Sarah James: other. There's some graveyard

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Sarah James: of their relatives

Speaker:

Sarah James: here. They want to worship.

Speaker:

Amy Martin: One native-owned media

Speaker:

Amy Martin: organization was allowed to

Speaker:

Amy Martin: film parts of the event.

Speaker:

Amy Martin: And we've put a link to that

Speaker:

Amy Martin: video up on our website.

Speaker:

Amy Martin: There were non-Gwich'in people

Speaker:

Amy Martin: who came to the gathering too.

Speaker:

Amy Martin: Government officials,

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Amy Martin: representatives from

Speaker:

Amy Martin: conservation groups and

Speaker:

Amy Martin: Sarah says they brought their

Speaker:

Amy Martin: non Gwich'in ways of doing

Speaker:

Amy Martin: things with them.

Speaker:

Sarah James: They came up with the agenda.

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Sarah James: But when

Speaker:

Sarah James: they start the meeting,

Speaker:

Sarah James: those elders took over

Speaker:

Sarah James: the meetings and said, we don't

Speaker:

Sarah James: need this agenda.

Speaker:

Sarah James: So they tore up the agenda

Speaker:

Sarah James: and said, we'll take it from

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Sarah James: here.

Speaker:

Amy Martin: Whatever plan the outside

Speaker:

Amy Martin: groups may have had.

Speaker:

Amy Martin: The elders said, No, thank

Speaker:

Amy Martin: you.

Speaker:

Amy Martin: This is our gathering and we'll

Speaker:

Amy Martin: do it our way.

Speaker:

Sarah James: And then somebody presented

Speaker:

Sarah James: a talking stick.

Speaker:

Sarah James: It's just a stick with the

Speaker:

Sarah James: eagle head on it.

Speaker:

Sarah James: And then they said, who will

Speaker:

Sarah James: talk with a stick?

Speaker:

Sarah James: And we had to be in the center

Speaker:

Sarah James: of the whole community

Speaker:

Sarah James: hall.

Speaker:

Sarah James: So that's how they

Speaker:

Sarah James: ran their meeting.

Speaker:

Amy Martin: And almost everything happened

Speaker:

Amy Martin: in Gwich'in.

Speaker:

Amy Martin: The video doesn't give names

Speaker:

Amy Martin: for individual speakers, but

Speaker:

Amy Martin: it does provide translations.

Speaker:

Amy Martin: And this man is saying, "Oil

Speaker:

Amy Martin: burns when the trucks and cats

Speaker:

Amy Martin: work and the wells are drilled,

Speaker:

Amy Martin: the oil spreads all over the

Speaker:

Amy Martin: caribous' food."

Speaker:

Amy Martin: He says, "What will become

Speaker:

Amy Martin: of our children when the

Speaker:

Amy Martin: caribou go?"

Speaker:

Amy Martin: The story of the outside groups

Speaker:

Amy Martin: creating an agenda and

Speaker:

Amy Martin: the elders promptly tossing it

Speaker:

Amy Martin: out- I think this is an

Speaker:

Amy Martin: important detail.

Speaker:

Amy Martin: As we talked about last time,

Speaker:

Amy Martin: one of the meta battles

Speaker:

Amy Martin: surrounding the fight over

Speaker:

Amy Martin: drilling in the refuge is who

Speaker:

Amy Martin: controls the narrative.

Speaker:

Amy Martin: Are pro-oil groups using

Speaker:

Amy Martin: some Inupiaq people to advance

Speaker:

Amy Martin: their agenda?

Speaker:

Amy Martin: Are conservation groups doing

Speaker:

Amy Martin: the same with the Gwich'in?

Speaker:

Amy Martin: But both of those lines of

Speaker:

Amy Martin: thought give all the agency

Speaker:

Amy Martin: to white people.

Speaker:

Amy Martin: In Sarah's narrative, the

Speaker:

Amy Martin: Gwich'in are the protagonists,

Speaker:

Amy Martin: they know what they want and

Speaker:

Amy Martin: they make it happen.

Speaker:

Amy Martin: She's not describing some

Speaker:

Amy Martin: hapless group of people who can

Speaker:

Amy Martin: easily be manipulated by

Speaker:

Amy Martin: outsiders.

Speaker:

Woman at Gathering: And together here,

Speaker:

Woman at Gathering: we're going to fight

Speaker:

Woman at Gathering: in a good way

Speaker:

Woman at Gathering: to teach

Speaker:

Woman at Gathering: many white people out there

Speaker:

Woman at Gathering: who do not understand our ways.

Speaker:

Woman at Gathering: We got to teach them.

Speaker:

Amy Martin: Sarah says it quickly became

Speaker:

Amy Martin: clear that there was no

Speaker:

Amy Martin: disagreement among the Gwich'in

Speaker:

Amy Martin: about the goal.

Speaker:

Amy Martin: What they were trying to figure

Speaker:

Amy Martin: out was a strategy.

Speaker:

Woman at Gathering: They know that they're

Speaker:

Woman at Gathering: against oil and gas

Speaker:

Woman at Gathering: development, but how are we

Speaker:

Woman at Gathering: going to do it?

Speaker:

Woman at Gathering: You know, what to do,

Speaker:

Woman at Gathering: where we're going to go, how

Speaker:

Woman at Gathering: are we going to do it?

Speaker:

Woman at Gathering: And then they say,

Speaker:

Woman at Gathering: the only way we're going to win

Speaker:

Woman at Gathering: is unless we do it in a good

Speaker:

Woman at Gathering: way, educate the world

Speaker:

Woman at Gathering: in good way and make

Speaker:

Woman at Gathering: friends because we can't

Speaker:

Woman at Gathering: do it ourselves, it's too huge.

Speaker:

Amy Martin: So they wrote a resolution,

Speaker:

Amy Martin: a short, clear message,

Speaker:

Amy Martin: saying who they were and what

Speaker:

Amy Martin: they wanted.

Speaker:

Amy Martin: You can read it on our website.

Speaker:

Amy Martin: It says the Gwich'in have a

Speaker:

Amy Martin: right to continue their way of

Speaker:

Amy Martin: life and that their culture

Speaker:

Amy Martin: depends on the caribou.

Speaker:

Amy Martin: Therefore, oil and gas

Speaker:

Amy Martin: development should be

Speaker:

Amy Martin: prohibited in the 1002 area.

Speaker:

Man at Gathering: We have it in writing with our

Speaker:

Man at Gathering: signatures on it.

Speaker:

Man at Gathering: I think they

Speaker:

Man at Gathering: know at least we have

Speaker:

Man at Gathering: one nation of

Speaker:

Man at Gathering: Gwich'in people that are saying

Speaker:

Man at Gathering: no and

Speaker:

Man at Gathering: we mean no.

Speaker:

Man at Gathering: And, you know, maybe

Speaker:

Man at Gathering: it means it may

Speaker:

Man at Gathering: help in the decision-making.

Speaker:

Sarah James: We are the caribou people.

Speaker:

Sarah James: If it wasn't for the caribou,

Speaker:

Sarah James: we wouldn't be here today.

Speaker:

Sarah James: And to take away of who

Speaker:

Sarah James: you are and be proud

Speaker:

Sarah James: of who you are,

Speaker:

Sarah James: that's genocide.

Speaker:

Amy Martin: At the 1988 gathering,

Speaker:

Amy Martin: the Gwich'in chose eight

Speaker:

Amy Martin: ambassadors to help get that

Speaker:

Amy Martin: message out to the world.

Speaker:

Amy Martin: Sarah was one of them.

Speaker:

Amy Martin: And this was a permanent

Speaker:

Amy Martin: appointment.

Speaker:

Amy Martin: This was now her assigned role

Speaker:

Amy Martin: in the community for the rest

Speaker:

Amy Martin: of her life.

Speaker:

Amy Martin: So she picked up that mantle

Speaker:

Amy Martin: and has never set it down.

Speaker:

Amy Martin: She's given speeches all over

Speaker:

Amy Martin: the country.

Speaker:

Amy Martin: She's traveled to Washington,

Speaker:

Amy Martin: D.C. countless times to meet

Speaker:

Amy Martin: with lawmakers and to testify

Speaker:

Amy Martin: at congressional hearings.

Speaker:

Amy Martin: And every two years since 1988,

Speaker:

Amy Martin: the Gwich'in have held another

Speaker:

Amy Martin: gathering. And every two years,

Speaker:

Amy Martin: they've reaffirmed their

Speaker:

Amy Martin: opposition to drilling on

Speaker:

Amy Martin: the coastal plain.

Speaker:

Sarah James: They never break what they make

Speaker:

Sarah James: the decision on at that time

Speaker:

Sarah James: and never have.

Speaker:

Sarah James: And never will.

Speaker:

Amy Martin: So that's the message Sarah has

Speaker:

Amy Martin: been repeating over

Speaker:

Amy Martin: and over.

Speaker:

Sarah James: Look like

Speaker:

Sarah James: we made the right decision back

Speaker:

Sarah James: in 1988.

Speaker:

Sarah James: We overcame many, many

Speaker:

Sarah James: battles because

Speaker:

Sarah James: all American out there

Speaker:

Sarah James: along with us, spoke

Speaker:

Sarah James: loud and clear, they don't want

Speaker:

Sarah James: a gas and oil development.

Speaker:

Sarah James: And I believe it's

Speaker:

Sarah James: going to stay that way.

Speaker:

Sarah James: I believe we're going to win.

Speaker:

Amy Martin: I recorded this conversation in

Speaker:

Amy Martin: August of 2017.

Speaker:

Amy Martin: In December of that year,

Speaker:

Amy Martin: President Trump signed the Tax

Speaker:

Amy Martin: Cuts and Jobs Act, and

Speaker:

Amy Martin: the Arctic National Wildlife

Speaker:

Amy Martin: Refuge was open for oil

Speaker:

Amy Martin: and gas drilling.

Speaker:

Bernadette Demientieff: I feel like my home

Speaker:

Bernadette Demientieff: is being attacked.

Speaker:

Bernadette Demientieff: I feel like

Speaker:

Bernadette Demientieff: my children are being

Speaker:

Bernadette Demientieff: attacked.

Speaker:

Amy Martin: Again, this is Bernadette Demientiff.

Speaker:

Bernadette Demientieff: To

Speaker:

Bernadette Demientieff: me, this is how I look at

Speaker:

Bernadette Demientieff: it.

Speaker:

Bernadette Demientieff: Like I would walk into your

Speaker:

Bernadette Demientieff: house, sit at your table, and

Speaker:

Bernadette Demientieff: you start going through your

Speaker:

Bernadette Demientieff: cupboards and

Speaker:

Bernadette Demientieff: go in and kick them back on

Speaker:

Bernadette Demientieff: your couch, kick them out.

Speaker:

Bernadette Demientieff: That's how I feel

Speaker:

Bernadette Demientieff: when they're coming in here and

Speaker:

Bernadette Demientieff: just wanting to rip everything

Speaker:

Bernadette Demientieff: apart.

Speaker:

Bernadette Demientieff: You know, I get angry,

Speaker:

Bernadette Demientieff: but then I have to always

Speaker:

Bernadette Demientieff: remember I have to go back to

Speaker:

Bernadette Demientieff: what our elders say and

Speaker:

Bernadette Demientieff: do it in a good way.

Speaker:

Amy Martin: Stay with us for part two.

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