Pastor Bob Fox has watched the prayer culture of evangelical churches shift dramatically over the last twenty-five years, and he is not quiet about what that shift has cost. This is a serious, grounded call to pastors and congregations to recover what was lost and restore it for a city under pressure. America Pray Now Assistant Director Ken Miller interviews Pastor Fox in a conversation that calls all believers back to a life of prayer.
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SUMMARY
Virginia Beach is not just a resort city. To Pastor Bob Fox, it is a place of foundational spiritual significance for the entire nation, and what happens there matters far beyond its borders.
That conviction drives this episode of the Virginia Pray Now monthly call, hosted by Ken Miller of America Pray Now. Pastor Fox, who has served in pastoral ministry in the Hampton Roads area for thirty-five years, joins the call to share his burden for Virginia Beach and to make a case that the church in that city, and perhaps across the country, has quietly retreated from one of its most essential callings: corporate, focused, expectant prayer.
The historical foundation Pastor Fox returns to is the 1607 landing at Cape Henry, where the first English settlers knelt and dedicated the land to Jesus Christ before they did anything else. Fox sees this act as more than a historical footnote. He believes it established a spiritual root for the nation, and that the health or brokenness of this region flows outward into the rest of America. This is not background information to him. It is the reason Virginia Beach carries unusual weight in the spiritual geography of the country, and the reason its current struggles demand serious attention from the church.
Those struggles have become visible in disturbing ways. Over consecutive weekends, the Virginia Beach oceanfront saw multiple-victim shootings that shocked the city and led officials to impose curfews that are essentially unprecedented for a place that has long prided itself on being one of the safest large cities in the nation. The tourism industry, central to the city's economy, took an immediate hit. But Pastor Fox is less concerned with the economic impact than with what these events reveal. He describes the violence and the depression gripping young people as a canary in the coal mine, a signal that something is deeply wrong beneath the surface of community life. His point is not to catastrophize, but to name the moment clearly: the city is hurting, and the church needs to move toward that hurt rather than away from it.
At the center of his concern is what he sees as the slow erosion of corporate prayer and community engagement within evangelical churches. He traces this shift across roughly twenty-five years. A generation ago, weekly prayer meetings and active evangelism teams were standard features of church life. Today, those practices have largely disappeared. Churches, in his assessment, have become proficient at serving their own members while losing their outward orientation toward the community. The result is a spiritual vacuum. The church has stepped back from standing in the gap for the vulnerable and the lost, and that withdrawal has consequences.
Pastor Fox is careful not to offer despair as a conclusion. Instead, he points toward specific, actionable responses. The first is directed at civil leadership. He believes Mayor Bobby Dyer of Virginia Beach has a unique opportunity and responsibility to call the city to a day of prayer and fasting. Fox cites historical precedents with striking specificity: Abraham Lincoln's call to prayer during the Civil War, King George's call for national prayer before the Dunkirk evacuation, and Governor Pillsbury of Minnesota, who faced a devastating locust plague in the 1870s and declared a day of prayer after all other remedies had failed. In each case, according to Fox, the response from God was measurable and swift. His argument is that a mayor carries a level of credibility and reach that can mobilize diverse houses of worship in ways that individual pastors cannot. When a civic leader stands up and calls people to pray, something shifts.
But the second, and ultimately more foundational, response must come from pastors themselves. Fox is direct: if the pastor does not model and lead corporate prayer, the congregation will not follow. He challenges church leaders to move away from broad, unfocused prayer requests and toward specific, sustained intercession on defined topics over a period of months. This approach, he argues, allows people to see that their prayers are actually producing results, which builds faith and increases participation. He also presses the issue of repentance, not only personal repentance, but what he calls foundational repentance for the ancestral sins connected to the Jamestown colony, including the early exploitation of indigenous people and the origins of the slave trade in America. He frames the confession of these sins as a biblical act, necessary before God can fully heal the land.
The call closes with an extended time of intercession led by Ken Miller, Pastor Fox, and America Pray Now Director Hanna Alway. Their prayers are specific: wisdom for city officials, judges, and law enforcement; protection over the young people of Virginia Beach; a fresh move of the Spirit across the region. They also address a redistricting proposal on the upcoming ballot, urging listeners to engage with it as a matter of justice and righteous representation.
The episode ends with a thirty-day prayer commitment focused on Virginia Beach, rooted in the belief that what God does there does not stay there. It ripples outward. The church's job is not to wait for conditions to improve. It is to pray, repent, engage, and trust that God responds when His people ask with faith and specificity.
