In this episode, I’m joined by Tucker Boyle for a beautiful and honest conversation about faith journeys, faith crisis, and how to stay connected to the people we love when their beliefs begin to shift.
Tucker shares his own experience of moving through a difficult faith crisis while serving as a seminary teacher and church leader, and how that journey helped him understand faith, questions, nervous system regulation, and Jesus in a deeper way.
We talk about what often happens inside parents when a child shares doubts or steps away from the faith tradition they were raised in. Fear can rise quickly, and when our nervous system goes into fight, flight, or shutdown, it becomes much harder to respond with curiosity, compassion, and love.
Tucker offers such wise insight on how to create safety in these conversations, how to repair when we respond from fear, and why our relationship with our children does not have to be dependent on believing the same things.
We also talk about:
How faith can change and mature over time
Why questions are not a threat to God
What young adults often need when they share a faith struggle
How parents can regulate their own fear before responding
Why “at least stay close to Jesus” may not land the way we hope
How to build connection in new ways when religious intimacy changes
How Jesus can still be present in every stage of the journey
This conversation is tender, thoughtful, and full of hope. Whether you are navigating your own faith questions or loving someone who is, I think you’ll find comfort and guidance here.
You can learn more about Tucker at:
Harmony Road Retreats: harmonyroadretreats.com
Tucker Boyle: tuckerboyle.com
If this episode helped you, I’d love for you to share it with a friend who may need a little more peace and hope in their relationships right now.
If you want to join me in "Six Months to Strong" join my newsletter to learn all about it! Join the Newsletter:
today.
2
:I'm having a conversation
with Tucker Boyle.
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:I went to one of his retreats about
faith journeys and faith crisis,
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:and I learned so much there and I
asked him to come and share his faith
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:journey and how he supports young
adults when they go through their own.
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:Faith transitions and journeys, and he
has so many good things to share with you.
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:So I'm really excited to
share this episode with you.
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:I also want to let you know
I'm doing a program called six
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:months to strong on May 6th.
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:I'm going to be six months away
from turning 60 years old, and
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:I've got some ideas about what
I wanna do in my health journey.
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:From May to November, and I want
to invite you to come with me.
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:If you want to improve
your physical health.
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:If you want to achieve any goal that
pertains to your health or emotional
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:wellbeing, I invite you to come
to a free call on May 6th, where
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:I'm gonna talk to you about that.
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:If you wanna know more about it, there's
a link in the podcast notes to link
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:you to my newsletter, and then you'll
get all the information about it.
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:So go there and then come to the call
on May 6th and you can learn all the
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:details on how you can join me in
this six months to strong program.
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:All right, let's go.
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:Hello and welcome to the podcast.
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:Today I'm talking to Tucker Boyle, I was
first introduced to Tucker by listening to
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:him on a Faith Matters podcast, and then
I attended one of his retreats all of us
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:are going through our own faith journey.
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:Mm-hmm.
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:And our kids are often going through
different faith journeys from ours.
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:And so I just thought Tucker could shed
some light on how to be supportive how
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:to exercise your faith in, in allowing
people to have their agency and,
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:Being interested and being full of love
for people as they go through their
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:own journeys, and I just really wanted
to hear some of his insights on that.
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:So I'm so glad, Tucker, that you
would come and be with us today.
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:Tucker: You bet.
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:So happy to be here.
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:It was lovely to have you at
a retreat recently and I'm
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:happy we get to talk some more.
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:Brooke: Yeah.
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:So why don't you just tell us a
little bit about yourself now And
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:the faith journey that you had, that
brought you to doing these retreats
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:and, and what you're doing now?
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:Tucker: Yeah, you bet.
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:So, I grew up, faithful Latterday
Saint, a really devout, latter
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:day saint family in Idaho.
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:And, ended up serving a mission to Brazil.
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:And that's kind of where,
where things came alive for me.
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:I loved teaching the gospel on my mission,
even though I had like a low level anxiety
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:that I wasn't good enough the whole time.
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:But I had some great experiences
like teaching and I was
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:like, oh, this is super fun.
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:And it felt meaningful to, just spend
my time teaching people about Christ.
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:And so I came home and I was like, well.
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:I found out you could do this
full time for a job, so I wanna
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:be a seminary teacher, so I got
hired to be a seminary teacher.
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:And was doing that for many years.
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:And there was a certain point where
I came to this interesting spot
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:where I was like, you know what?
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:Everything I do is church.
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:My job is church.
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:My friends are church friends.
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:My community is, everything
is just so church.
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:I wonder if there's another
way to see the world.
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:I knew there would be, but I
was like, I wonder if I could
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:get an, an outside perspective.
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:And so I did a PhD degree
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:At an evangelical university.
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:It was an online degree, but it was my way
of getting like an outside perspective.
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:And so as I went through this degree,
I was taking classes from, pastors and,
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:evangelicals, and it was a ton of fun.
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:And at the end I felt like I should write
about Joseph Smith's leadership style.
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:It was a leadership degree.
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:And I was like, that's crazy.
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:At a, at an evangelical
university, they, they could like.
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:Burn me at the stake for writing about
that, and so I was nervous about it, so I
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:decided to go to the Provo Temple and pray
about it and told my wife, I don't know
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:if I should do this or not, but I'll pray
about it and I'll, I'll figure this out.
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:While I was in the temple, I just felt
a distinct impression that I should.
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:Dive into that specific
topic for a dissertation.
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:And so I did, I submitted the topic
and I got assigned a very intense
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:evangelical pastor to be my dissertation.
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:Supervisor and it terrified me.
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:And I was like, oh no, this
could be a long, long journey.
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:And I submitted my first chapter and
he gave it back to me with all kinds
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:of red marks on it, saying, no, no,
no, Tucker, you're looking at Joseph
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:Smith's with rose colored glasses.
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:You need to tell me what
all his critics were saying.
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:All his enemies were saying.
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:Inside me.
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:I was like, wait, I can't do that.
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:You know, that's anti-Mormon stuff.
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:I, I've been told my whole
life, that's from the devil.
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:but I knew I had to move forward with
this degree in order to move forward with
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:the degree I needed to do exactly that.
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:And, I trusted in that answer
that I got in the temple.
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:So I dove in and started studying primary
sources and as I did, so my Perfect
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:world, black and white understanding
of like, we are the good guys and
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:everybody else says the bad guys.
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:They just need to join us.
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:That kind of disintegrated along the
way and I found myself in full on.
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:Faith crisis.
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:Darkness.
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:Wondering what I believed
at all at the time.
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:I was his seminary principal and I was
in my bishop Rick of my ward, and it was
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:just a really intense, difficult time.
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:And I started to reach out to
try to find people that I could
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:talk to and found out that people
didn't wanna talk about this stuff.
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:Right.
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:And so I felt very lonely and
decided, I guess I'm not talking
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:to anybody really, and like
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:Brooke: leaders, like
who were you trying to?
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:Talk to,
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:Tucker: well, I tested the
fences with a lot of people.
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:I mean, I would, I would share
things tentatively like, oh,
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:there's more complexity here than
I realized in, in this situation.
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:And some people would just like, you
know, step, not literally physically step
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:back, but you could tell that they were
uncomfortable and they would just kind
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:of guide the conversation somewhere else.
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:And so I was just looking
for people I could talk to.
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:And after a few experiences.
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:of feeling like those doors were
shut to me, I just decided, I guess
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:I just gotta bear down and finish
this thing and not talk to anybody.
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:And as I bore down, it
got tougher and tougher.
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:And, and, lonelier.
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:And lonelier and my questions got
deeper and deeper and, By the time I
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:was done, I just felt like I was dying.
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:I would go to bed at night just feeling
a feeling of despair and doom and
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:like everything was gonna fall apart.
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:Like my marriage family, I had
seen people's families fall apart
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:from faith, differences and, and I
thought, no, I'm gotta lose my job.
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:Is it?
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:Can I keep my job?
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:You know, is that even honest for me to
teach if I'm having questions that don't
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:seem to be acceptable in this culture?
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:And, and just a lot of questions,
a lot of, emotional turbulence.
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:And, and toward the end of it, I
had some experiences where now my
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:questions were answered, but I felt
like I was able to find some peace.
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:I, I started meditating.
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:I had some moments of grace where I
felt like God was like, no, Tucker, I
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:asked you to do this and, and I've been
with you this whole time, even though
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:you couldn't feel me along the way.
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:So I had some really redeeming
experiences that helped me feel hope,
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:sticking around and, and bearing with
it, and, have been super grateful.
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:To find, some practices that help me
find inner peace, even when I don't have
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:answers, simple answers to my questions.
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:Like I mentioned, meditation.
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:I also have come to, to understand
that a lot of my faith crisis
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:as I felt like I was dying and
everything was falling apart, was.
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:A crisis of my nervous system.
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:I was in a fight or flight in a
freeze state, and I wasn't able to
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:feel love and connection and openness
with God or people that I felt
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:like believed differently than me.
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:I, I was stepping back and, and so
it was just a really challenging,
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:turbulent, upsetting time in my life.
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:And so I had to dig really, really
deep for peace, and that's how
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:I learned to, find peace through
meditation, through spending time
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:in nature, through going on walks.
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:I eventually did find a few people that
I could talk to, and I would go on walks
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:with them and talk through my questions
and things, and they didn't have answers
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:either, but at least I had somebody to
talk to and get some of that pressure out.
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:And, eventually I came to a place
where I was like, oh, I, I learned some
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:practices, some skills so that I can.
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:build bridges with people that see
things very differently than me, that,
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:I can feel peace being in a meeting
where I feel like I'm the only one
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:that sees things the way I see them.
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:And, so I've continued to teach
and to find a lot of satisfaction
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:and happiness in teaching.
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:and I've also changed.
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:A lot.
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:I used to teach, Hey, this is the way
everything is, you know, just kind of
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:really plain and everybody line up.
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:This is how we need to be.
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:And now it's more like,
well, where's everybody at?
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:How are you feeling about this?
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:Do you have any questions?
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:And, and what's hard about this?
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:And let's talk about it and see
where do you see Christ in, in this?
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:And, and, it's opened up my mind
and my experiences a lot and.
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:It's just been a journey.
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:So I was trying to summarize that
really quick, Brooke, but I don't
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:think that was really quick.
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:But what, oh, it was beautiful.
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:What other questions do
you have to follow up?
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:Brooke: It was perfect.
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:So a couple things I'm curious to know.
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:how you found those resources?
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:Like how did you learn
about the nervous system?
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:Were you just reading books?
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:did you feel guided to that,
or to meditation, how did those
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:resources rise to the top for you?
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:Tucker: Yeah.
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:I mean, in my hunger to find
peace, I became a voracious reader.
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:And yeah, I read book after
book, after book after book.
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:I read some that were
connected to our LDS tradition.
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:One pivotal one for me was.
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:Navigating Mormon Faith
Crisis by Thomas McConkey.
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:Thomas McConkey Uhhuh.
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:Yeah.
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:I read, you know, elder
Haen wrote a book called
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:Brooke: Faith Is Not Blind.
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:Tucker: Faith Is Not Blind.
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:Yep.
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:And then I taught an institute
class by that title for a while,
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:and then I started venturing
outside of our tradition and I read.
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:Far and wide about faith crisis in,
across traditions and, and started
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:to realize that, wait, this isn't
just a uniquely LDS dynamic, this is
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:a human journey of development where
you might get to a stage where you
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:used to see things like in the Lego
movie, they say everything is awesome.
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:And then you get to a stage where
you're like, wow, everything is
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:not as awesome as I thought it was.
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:And it can be really,
unsettling, really difficult.
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:And I started to see, oh,
that's human development.
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:That's like part of natural growth.
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:And so that really helped
me to normalize things.
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:And then meditation.
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:Thomas McConkey was a good, connection
for me, but I've studied meditation
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:with a lot of different teachers and,
and books and things at this point.
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:And, just kind of had some breakthroughs
in meditation where I got to a place
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:where I felt like, oh, this is, this
feeling of just love flowing through
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:me and peace is what I've been missing.
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:And so.
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:That's been a, a big
piece for me in my life.
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:It, it's not the only way to find
peace, but it's been big for me.
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:Brooke: Yeah.
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:Tucker: So, yeah.
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:Brooke: I listened recently to the
Faith Matters podcast with Joseph Granny
225
:and Jeff Strong, and they talk about
how the people who are the most devout
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:often have the worst time talking about.
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:A faith crisis with someone.
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:Absolutely.
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:'cause the stakes feel so high.
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:Mm-hmm.
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:Or we feel some responsibility either
to our children or as a stewardship
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:over someone in a church calling.
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:And so sometimes We aren't as open
and curious because we have an
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:agenda for how this should turn out.
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:So I'm curious to know, like how do
you create safe spaces for people
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:to come and talk to you, especially
when the stakes are higher, like with
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:your own kids or somebody in your,
in your YSA ward or something like
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:Tucker: that?
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:Yeah, yeah.
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:That's a great question.
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:And I'll just start by saying.
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:before my own faith crisis, I was
definitely one of those people that.
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:It was not safe to talk to about
faith crisis or Faith's journey.
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:I remember a family member coming to
me with questions about Joseph Smith
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:and things that they were reading
about him and church history, and they
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:were like, I have so many questions.
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:And I said, of course you do.
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:Don't you know that stuff comes
from the devil himself and ho?
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:And they were like, I
just shamed them right.
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:So, so sad.
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:Like I was doing the best
that I could to help them.
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:I didn't know any other way than to try to
like get them to put all that stuff down.
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:and then a few years later here I am,
reading the same things and having
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:the same reaction and experience and
realizing, oh, that's not what people
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:need when they're going through it.
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:what they need.
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:Is somebody who has compassion,
who validates their feelings.
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:You don't have to validate everything that
they're, claiming is not true or anything
259
:like that, but just to sit with them,
validate their feelings, be with them.
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:And so as a YSA bishop, yeah, I got
called as a bishop after I finished my
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:degree, and I was still kind of like
reeling like, wow, where is solid ground?
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:Where do I stand?
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:And I had this feeling that I was going
to get, calling to be a YSA bishop.
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:And it happened.
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:And and I was like, holy cow, how am
I going to like lead, the ward, when
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:I am like still, in a liminal space,
just trying to figure things out.
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:And you asked how did I help
make it a safe space for others?
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:Well, around this time I learned that,
I, I was coming to learn more and
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:more that there are a lot of members
of the church that are in this space
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:of questioning, we might call it a
space of complexity or dissonance.
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:And I learned that one of the hardest
meetings for people is, fast and
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:testimony meeting, obviously because
people are asserting certainty,
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:and that's kind of the cultural
expectation in those meetings.
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:Tell us what you know.
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:And so me and my counselors
talked about it and we were
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:like, well, what if we create.
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:In this ward, a space where
anybody who walks through the door
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:can feel like they belong here.
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:How would we do that?
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:And so we in that ward, and I'm not
saying this is the way anybody else
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:should do it, but what we did is we got
up and we said, we've heard research
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:that shows that, fast and testimony
meaning can be difficult for people.
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:So if you're questioning, if you're
having a hard time, if you're not
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:feeling like you even know, what you
know as far as faith or spirituality
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:goes, we're so glad you're here.
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:We don't, we're not here to tell you.
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:That you're out of line
if you're questioning.
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:In fact, this whole church
started with questions, right?
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:And that's foundational to
deepening our own spiritual journey.
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:So feel free to come up and share with
us what, what are you working through?
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:how are you seeking to trust God even
while you're going through hard things?
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:What's challenging in your life right now?
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:And sometimes we connect better with
each other when we share challenges than
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:we do when we share our certainties.
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:and so we would invite that type
of openness and it was pretty
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:extraordinary what would happen in
those meetings as people were like,
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:oh, it's really safe to share this.
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:And, people would open up and people
that didn't feel comfortable at
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:church usually would start to feel
like, oh, I actually belong here.
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:This is a space for me.
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:and so it was really fun.
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:I was really grateful that my counselors
were very, supportive and understanding
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:of that approach and encouraging of it.
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:And so we'd brainstorm together.
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:Sometimes for Sunday school,
we would do breakout sessions
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:where we're like, all right.
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:we're just gonna have different
rooms for different questions.
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:This room's gonna be around
questions about polygamy.
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:This one's about, you know,
racing the priesthood.
310
:And this one's about, gender
roles in the and we also wanted
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:to make space for people that.
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:Weren't questioning and would
feel threatened by that.
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:So we would make, okay, this
room over here is about receiving
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:personal revelation or deepening
your, experience studying scripture.
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:So we tried to just create spaces
that would address the needs and
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:vulnerabilities of people in different
spaces along the spectrum of faith.
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:And that's how we, worked
with it through those years.
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:And it was a ton of fun.
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:Brooke: Oh, I think it's beautiful.
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:I am curious, when you got called to
be a bishop, did you express any of
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:that concern to your stake president?
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:Tucker: Oh yeah, totally.
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:And before I got called to a
bishop, there's like an exploratory
324
:interview, you know, where
they didn't say what they were,
325
:Interviewing us for, but I said, Hey,
just so you know, I've been through a
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:faith crisis and this is kind of where
I'm at and my, this has been my journey.
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:And, so yeah, that was on the table.
328
:And I got called there anyway, they
said they felt like that was one of the
329
:reasons to call me not to not call me.
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:Brooke: Right.
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:Tucker: And, you know, so
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:Brooke: I was And how do things
like that affect your faith
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:when things like that happen?
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:Tucker: Like being called as a bishop?
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:That shook my faith more than anything.
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:I'm just kidding.
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:you know, Brooke, this is
a really interesting thing.
338
:I mean.
339
:Any one of these things that we talk
about, we could talk for hours about,
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:but, the word faith changed for me.
341
:like what faith even means
changed for me through my journey.
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:I think earlier on where I was,
the word faith meant, obedience.
343
:It was the same as obedience.
344
:Like I showed my faith by doing what,
I was taught to do and going through
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:a faith journey, my faith shifted
into like asking honest questions and
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:that was a manifestation of my faith.
347
:Where before that, that was a
manifestation of a lack of faith,
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:Brooke: right?
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:Tucker: And so.
350
:you know, Brian McLaren talks
about these stages of faith that
351
:we go through of simplicity,
complexity, perplexity and harmony.
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:And I think in simplicity, questions
are pretty scary in complexity,
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:questions become pretty important.
354
:And so my faith during a time
of complexity was, oh, I,
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:it's okay to ask questions.
356
:In fact, questions make space for people.
357
:Who aren't certain, and we need
to be able to see that that's,
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:that's common in our culture.
359
:And then in perplexity, faith
becomes, Hmm, perplexity.
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:How do you define faith?
361
:Perplexity, I would describe as a time
of deconstruction when you're actively
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:kind of like taking apart the things
that you've always accepted as true
363
:and wondering if they're true anymore.
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:And in that space, your faith.
365
:Is that truth can withstand really
close critical scrutiny, and that if
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:something can't withstand close scrutiny,
that we're okay to set it aside and
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:keep looking for something that can,
so a lot of people in, in perplexity
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:step away from church and religion
because they're seeing things that.
369
:you know, maybe people aren't
comfortable talking about, and,
370
:you know, questions are being maybe
sidestepped and things like that.
371
:So faith there might look at
exactly the opposite to faith
372
:in somebody in simplicity,
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:Brooke: right?
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:Tucker: Because they, they'd
like, no, that's doubt.
375
:And yet a person in perplexity
is like, no, this is faith.
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:I am searching for truth.
377
:Like so avidly.
378
:And people in simplicity
might be like, no, no.
379
:You're searching the wrong places.
380
:You're doing it the wrong way.
381
:And so it can cause real conflict
as many of your listeners
382
:I'm sure have experienced.
383
:And then faith, as we move into
this place called Harmony, which
384
:is, after perplexity, perplexity has
to happen, the deconstruction has
385
:to happen for the reconstruction of
harmony, faith looks more like trust.
386
:Not necessarily in the arm of flesh,
but trust in a higher power that has
387
:maybe even taken new shape and new form
through your journey, but a trust that.
388
:All of these stages that we go through,
simplicity, complexity, perplexity
389
:are part of a deepening journey for
us where we're becoming closer and
390
:closer to truth, to God, to love, to
goodness, to wholeness as we learn to
391
:trust the deconstruction pro process
and find what, can hold up to scrutiny.
392
:Brooke: Yeah, When I asked you that, I
guess the thing that I was thinking of
393
:is when we, when we lay it out on the
table and say, this is what I've been
394
:through, and they're like, you're our guy.
395
:It just makes me feel like that's not
threatening to God to have us struggle it.
396
:It doesn't, it's not scary to him or
it's not something he, he can't handle.
397
:Right.
398
:And that, that.
399
:He's willing to exercise his faith in
us and allow us to have opportunities
400
:to keep growing and sharing what
we've learned with other people.
401
:And,
402
:Tucker: yeah.
403
:Brooke: And that's absolutely
a beautiful thing, right?
404
:That everybody doesn't
have to be a cookie cutter.
405
:Like this is what a leader looks like.
406
:Mm-hmm.
407
:And this is how we have to think and
feel about everything in order to.
408
:Shepherd other people and Absolutely,
and I think that's actually a real
409
:gift to everyone to have leaders
who are looking at like, what
410
:does true worship look like and,
411
:and
412
:Brooke: what does it look like to
not fully know, you know, we had
413
:someone say in our testimony meeting
last month, that she's like, I.
414
:Don't think I know anything.
415
:Yeah.
416
:I think I mostly just believe, and there
are lots of places in the scriptures
417
:that tell us that believing is a really
good thing, and so I'm not gonna feel
418
:ashamed of just believing I'm gonna
decide that believing is is okay and that
419
:that God's pleased with me believing.
420
:And anyway, so I, I liked that.
421
:Tucker: Yeah, it's really beautiful.
422
:And there may even be a time on.
423
:Someone's journey.
424
:Well, it, it's interesting as we
kind of move across these boundaries
425
:between simplicity, complexity,
perplexity, harmony, that it often
426
:might feel like we're losing God as
we move, move across those boundaries.
427
:But, oftentimes, as you deepen in the
spiritual journey, you might find that
428
:God is the one calling us into harmony.
429
:And like, you know, I do a podcast called
The Call to Harmony, and we might even
430
:feel like Jesus is the one calling us
into complexity and perplexity and into
431
:seeing things that we didn't see before.
432
:And, having new perspectives.
433
:And that's a, that's a whole
upside down way of seeing it from
434
:the way that I used to see it.
435
:And so it's a really interesting thing.
436
:Like you say, understand that God
isn't threatened, in fact, that
437
:God might even be inviting, this
deepening of spirituality and leaning
438
:into questions and things like that.
439
:Brooke: So I had a podcast
with my daughter last fall.
440
:I asked all my kids if we could
have conversations because
441
:one of my goals is to help.
442
:Parents have better
conversations with their kids.
443
:And so I asked her what she wanted
to talk about and she said, I think
444
:we should talk about the church.
445
:That seems to be the thing that
ruffles people's feathers the most.
446
:And so she shared her faith journey on
the podcast, and one of the things that
447
:she shared was, as I started sharing
my questions with you and dad, the
448
:first thing I felt from you was fear.
449
:Tucker: Hmm.
450
:Brooke: and she said, I don't know
if you are fearful that I'll ruin
451
:my life, or if you're fearful that
I'll destroy our, our eternal family.
452
:I'm not sure what your fear was stemming
from, but, but that's what I felt.
453
:And as we worked through like it's.
454
:We are much better at love now, but
in the beginning that was our initial
455
:response, and I think that's probably
the initial response of many parents.
456
:when your kids tell you something that
you weren't expecting, or maybe you even
457
:have been expecting it, but you've never
had a formal conversation and so, so
458
:we're having our first experience of you
telling me these are the things that.
459
:I don't love or I don't believe anymore.
460
:Like, how would you help
someone not be fearful?
461
:Tucker: Yeah.
462
:That's such a big question.
463
:It's such a hard thing.
464
:You know, I've been on both
sides of that multiple times,
465
:like I've said in the past.
466
:first you, you talked about the
nervous system earlier and maybe.
467
:I'll frame it this way first,
understanding what we are going
468
:through when something like that
happens can be super helpful.
469
:And so, for example, if a, a kid,
one of my kids comes to me and
470
:says, dad, I'm moving into this.
471
:belief space.
472
:I'm leaving, you know, the religion or
I'm leaving this, or I'm, I'm going a
473
:different direction than, I'm sensing
you and mom have wanted me to go.
474
:What will happen inside of the parent
usually is we'll go into fight or flight.
475
:and let me just summarize, a simplified
way to say three main stages that our
476
:nervous system might be in would be the,
the base state of calm connectedness,
477
:could be an open connected state.
478
:And then there's fight or flight
above that when we get activated,
479
:and that's where we're feeling
fear, anxiety, anger, rage.
480
:And then there's, a level above
that that we might call shut down.
481
:Or freeze where, you feel
numbness and depression and,
482
:overwhelmed and hopelessness.
483
:And so as we step back and, and
investigate like what is happening inside
484
:my body, when a child says something
like that to me, that fight or flight
485
:reflex is trying to protect the parent.
486
:And trying to protect the child, and it's
there as a survival mechanism and nobody's
487
:doing anything wrong If you have that
reaction, you are a healthy human being
488
:that, it doesn't mean you're not loving.
489
:You're not good, you're not
kind, you're not a good parent.
490
:It probably means that you really
want the best for your child.
491
:And what your child has just
said is outside the bounds of
492
:what has been acceptable in
your mind or safe in your mind.
493
:And so your nervous system kicks up
and is like ringing the alarm bells.
494
:And when those alarms are going
off or when we are in the state
495
:of alarm, we actually don't have
access to compassion to love.
496
:To, kindness and generosity because our
nervous system shuts down the receptive
497
:mode and we turn into a survival
mode where it's like, oh, we gotta
498
:get through this, this tough moment.
499
:We don't know how to navigate it.
500
:And so.
501
:First of all by sharing that to
know that that's what happens to us.
502
:I think the first person to have
compassion for is yourself, right?
503
:If you're in fight or flight mode,
that's a really hard place to be.
504
:Nobody likes that feeling.
505
:And so if you can give yourself
some grace and understand that,
506
:that's a tough place to be.
507
:And if you've been in that in the past
with a child in a conversation, just be
508
:like, okay, I went into fight or flight.
509
:That means I'm a normal human.
510
:I mean, Jesus experienced fight or flight,
we see that through his ministry, right?
511
:that doesn't mean we're sinning or
we're doing something wrong, but what
512
:we usually do, we're in, when we're in
fight or flight, that's when we maybe
513
:cause some damage to each other, right?
514
:because we speak from a place of fear.
515
:Or we speak from a place of anger but
the reason why we're doing it, if we can
516
:look underneath it, it's because we're
human and we're activated and we're
517
:trying to like turn off these alarm
bells that are going off inside of us.
518
:And our normal way of doing
that is by trying to fix
519
:something outside of ourselves.
520
:That's just how we've been conditioned.
521
:Oh, I don't feel good right now.
522
:I've gotta change my outer circumstances.
523
:When a child says something like
that, I've gotta change my child.
524
:I've gotta convince him to stay
in the fold or to stay in, the
525
:way that we expected this to go.
526
:And that just as everybody knows this
listening, that usually doesn't go well.
527
:Brooke: Right?
528
:Tucker: what do we all want when
we share with somebody, some.
529
:You know, place where we feel led
to go that's outside of the norm,
530
:we want them to say, oh, wow.
531
:I, I know you're a wonderful person
and I trust you, and you must have
532
:thought long and hard about this.
533
:this is taking me by surprise.
534
:And obviously I, I can actually feel a
little bit of emotion coming up in, in me.
535
:So, if you'll give me a, a minute to
process this, tell me more about this.
536
:How, how did you come to this decision?
537
:And while they're telling you
more, just watch your own.
538
:Nervous system, you can do some things
to regulate, deepen your breathing.
539
:lengthen the exhale.
540
:When you're breathing, you can
kind of feel yourself in your body.
541
:You might even practice this while
I'm saying this right now, you can
542
:kind of notice the room around you.
543
:And what that does is it downregulates
the nervous system so you can come back
544
:into that open connected state where you
do have access to compassion and love,
545
:kindness, generosity, understanding.
546
:And, I'll just say it's pretty rare that
we have enough self-awareness to like,
547
:catch ourselves in fight or flight.
548
:We usually just react and then
look back later and regret.
549
:Right, right.
550
:Like I was teaching today in seminary,
Moses, I throwing the tablets down after
551
:he comes down the, down the mountain.
552
:Right.
553
:We we're all human.
554
:Moses as well, right?
555
:Like, and we get into these states where
we're like, oh, maybe I shouldn't have.
556
:Broken all those, you
know, but we just do that.
557
:And so grace for ourselves,
grace for others.
558
:And if you didn't do it right
the first time, you can always go
559
:back to a child and be like, oh, I
understand now why I reacted that way.
560
:I was in a state of fight or flight and
I was really trying to protect you, but
561
:what I did wasn't, wasn't effective.
562
:And, and I'm so sorry.
563
:Can we try again?
564
:I really want to, you know, put our
relationship as the priority here, right?
565
:So.
566
:There's some thoughts.
567
:Brooke: Uh, another thing that she has
told me on another occasion is it's
568
:a common thing for moms and dads to
say, well, if you're not gonna stay
569
:in the church, just don't leave Jesus.
570
:or keep believing in God.
571
:and she has said to me, that
actually isn't very helpful.
572
:'cause it feels sort of like, okay.
573
:And if I don't like, is that where
we cut you off kind of thing?
574
:right.
575
:And so she has shared that with me
and I thought it was interesting
576
:'cause I remember saying that to
her and thinking, well, that's an
577
:open-hearted thing to say, right?
578
:Yeah.
579
:Like it feels like, oh,
well, I'm saying, yeah, okay.
580
:If you don't treasure this thing,
that's so important to me, at least.
581
:Please, Consider staying close to Jesus.
582
:And so there's a wrong thing to
say and maybe you can explain
583
:why you might think that's wrong.
584
:And also what are some, you did share
some things a minute ago, like I
585
:know you're a smart person, I know
that you're a thoughtful person.
586
:Mm-hmm.
587
:I know you wouldn't take
this lightly, you know?
588
:Yeah.
589
:And the fact that you're wanting
to tell me about it tells me that.
590
:you've considered how it might affect me,
and that you want to engage with me about
591
:something that's really been important to
both of us, like that is quite meaningful.
592
:That mm-hmm.
593
:Your child would even
approach you with it.
594
:Tucker: Yeah.
595
:Brooke: And I think those are good things
to say, but I'd love to hear what else.
596
:Tucker: Right, and I'll just
step back for a second and say.
597
:I really believe that what you say is
less important than where you say it from.
598
:And what I mean by where you say
it from, are you coming from a
599
:place of love and compassion or are
you coming from a place of fear?
600
:You could say that same thing, like,
maybe say something kind of clumsy
601
:and awkward, but coming out of.
602
:A place of compassion and it
could land very different than
603
:saying the same thing fearfully.
604
:Mm-hmm.
605
:we, humans we're amazing at
picking up on where somebody is
606
:coming from, not just their words.
607
:But are they trying to control us?
608
:Are they trying to shape us?
609
:Are they trying to warn us?
610
:Are they trying?
611
:All of those things express kind of a lack
of trust in my own ability to find my way,
612
:Brooke: right?
613
:Tucker: And so when somebody says
like that example, don't leave
614
:Jesus or Don't leave God, it's
expressing like a few things maybe.
615
:a lack of trust.
616
:It also might be expressing that, you, we
might lose our relationship if you cross
617
:that line like you pointed to earlier.
618
:I think some of the most important things
to say, or this, I'll give an example.
619
:A friend of mine, we had, been
talking through things like this.
620
:And one Sunday dinner, they had a
family member announce that they
621
:were leaving the church and because
he had had some conversations, he
622
:was kind of ready for this moment.
623
:Brooke: Mm-hmm.
624
:Tucker: So he went over to
this family member and he
625
:said, I just want you to know.
626
:It doesn't matter to me what
you believe if you're in or out
627
:or it doesn't matter at all.
628
:Our relationship is more
important than, than whether we
629
:believe the same things or not.
630
:And I will always love you
no matter what you believe.
631
:And that family member paused a little
shocked and said after hearing that,
632
:like that's the first time I've ever
felt like I could actually stay.
633
:Is because I felt like all
of my other relationships
634
:were contingent on my belief.
635
:And now you saying that our relationship
is not contingent on my belief.
636
:Like I like that made them
feel safer for a moment.
637
:What?
638
:speaking of safety, the person
that's also on the faith journey,
639
:they have a nervous system too.
640
:When they share something, the nervous
system is always asking two questions
641
:below the level of consciousness.
642
:Am I safe and am I lovable?
643
:And if anything that
happens on the outside.
644
:An if the answer is no, we'll
go into a state of activation.
645
:Brooke: Mm-hmm.
646
:Tucker: so if some, if somebody shares,
okay, I'm leaving, or something like
647
:that, and a person responds, and it
makes them feel unsafe, oh, I'm not safe.
648
:Unless I believe in Jesus, I'm not safe.
649
:Unless I believe in God, I'm
not safe in this family anymore
650
:because I've shifted in my, then
their nervous system will kick up.
651
:They'll feel the fear, anger, perhaps
rage, unsafety the fight or flight.
652
:They'll probably want
to distance themselves.
653
:That's what fight or flight does.
654
:Flight part distances themselves or
fight, which is like, no, I'm gonna
655
:convince you that I'm right and you're
wrong, so that I feel safe again.
656
:Or they could even freeze.
657
:And just go distant and just shut off.
658
:And those are all normal human responses.
659
:They're not sinful, they're not wrong.
660
:That's just how their nervous
system may try to protect them.
661
:If the answer is, I'm unsafe and I'm
not lovable to this person anymore.
662
:And so if we can be aware of that,
be aware of that, those questions in
663
:our own nervous system and in their
nervous system, that can help us come
664
:from a place of like asserting safety.
665
:This relationship is solid.
666
:It's not going anywhere.
667
:You can even say that.
668
:You know, I've never
navigated this space before.
669
:but I'm committed to be
there for you no matter what.
670
:And I love you no matter what.
671
:I think that's.
672
:That's so soothing to a nervous
system of somebody that's just
673
:looking longing for safety.
674
:'cause many people really dread
that conversation when they
675
:bring up, Hey, I'm leaving.
676
:they've probably been thinking
about it for a very long time
677
:before they get to that point.
678
:Right.
679
:And playing it out in their mind
many times before they even try.
680
:Brooke: I had a really close friend that
I was her visiting teacher many years
681
:ago, and she invited me over and said,
my husband and I are leaving the church.
682
:We're having our names
removed from the records.
683
:We just read the Book of Mormon one
final time and we just didn't really
684
:feel anything and we feel like.
685
:We don't focus enough on Jesus.
686
:It seems like there's a lot
more on stuff like prophets and
687
:temples and things like that.
688
:And anyway, so they were leaving
the church, so she just wanted
689
:me to know, I don't need you to
come visiting teaching anymore.
690
:Tucker: Mm-hmm.
691
:Brooke: And I said, if I don't
get to be your visiting teacher,
692
:I'll never see you anymore.
693
:We don't live on the same street.
694
:I Right.
695
:So I'm like, I don't have to
give you a message, but please
696
:just let me keep visiting you.
697
:Like I love you.
698
:Tucker: Yeah.
699
:Brooke: you are so dear to me.
700
:I don't want to lose this friendship.
701
:They just barely moved.
702
:But they've lived here for many, many
years now, and we have had so many
703
:conversations about how grateful we
are for our friendship because she
704
:has continued to be very respectful of
my beliefs and I've also watched her
705
:join other faith communities and do
so many other good things in the world
706
:From where she is serving and, loving,
and, and she and her husband just have
707
:incredible faith I'm really grateful.
708
:Because she has told me, like
some of our neighbors, just
709
:never talked to them again.
710
:I said, it's 'cause we're afraid.
711
:Right.
712
:Everyone's just afraid.
713
:Yeah.
714
:Afraid that they've offended
you or that you hate the church
715
:And so we create these stories in
our heads that then cause us to
716
:retreat because we're not sure how
the other fish flight feels about us.
717
:Right?
718
:Tucker: Yep.
719
:Yep.
720
:We're we're, and that's our nervous
system, trying to defend us from danger.
721
:Because like I said, the nervous
system is always asking, am I safe?
722
:Brooke: Right?
723
:Tucker: And when people step back
from people who leave, it's not
724
:because they're bad people or they're
mean, it's because their nervous
725
:system is saying, I'm not safe.
726
:Yeah.
727
:And so they step back and,
there's a lot of guilt.
728
:O oftentimes when we step back we're
like, I don't know what to say to
729
:this neighbor, or something like that.
730
:And just learning, that we're human.
731
:We have nervous systems.
732
:If we can learn to regulate our
own nervous systems, Brooke, we
733
:can have all kinds of conversations
with all kinds of people.
734
:and.
735
:Rather than being captive
to our nervous systems.
736
:Brooke: Yeah, I think that's a really
important distinction that our nervous
737
:systems are trying to keep us from
danger, but they're not really good at
738
:recognizing what is truly dangerous.
739
:Yeah, absolutely.
740
:And it.
741
:Our nervous systems think
everything's dangerous.
742
:Yeah.
743
:Right.
744
:And so we have to regulate ourselves
so that we can go, oh, actually when
745
:I use my prefrontal cortex this, this
neighbor of mine isn't dangerous at all.
746
:Tucker: Yeah,
747
:Brooke: right.
748
:She's that same loving, beautiful person
that she was two days ago and a week ago.
749
:Mm-hmm.
750
:Right.
751
:And our children like.
752
:They've been good from the
minute they arrived, right?
753
:Yeah.
754
:And they're, they're whole.
755
:And they are kind and they're generous
and they're, they're such good human
756
:beings, and I think we're really good at
seeing that in the young woman who left
757
:or seeing that in that missionary that I
taught, but sometimes with our own kids.
758
:Because we feel like we've invested
so much and sacrificed so much, and we
759
:know that they know, and we know that
they've had spiritual experiences that
760
:somehow we're so tied to their success
that we have a hard time separating
761
:it and just seeing their goodness.
762
:Tucker: Yeah.
763
:Brooke: Instead Maybe the dedication
we had or the sacrifice that sometimes
764
:it feels like a betrayal, I guess,
of all the efforts that we made that
765
:they're choosing to, to leave behind.
766
:And I think that's really hard for people.
767
:Tucker: It is really, really hard.
768
:Yeah.
769
:We have our ideas of how things are
gonna look in the future, and when
770
:somebody shares something that is
going to change how that looks, that
771
:is, that's a shock to the system.
772
:Brooke: But I think just like you
can rebuild your faith or reconstruct
773
:your relationship with with God or
with the church, that you can also
774
:reconstruct what your relationship
with your kids is gonna be like.
775
:Tucker: Absolutely.
776
:You
777
:Brooke: know that it doesn't have to be
so rigid that it has to be this certain
778
:way in order for it to be successful or
in order for us to be happy or in order
779
:for us to have an emotional connection.
780
:Do you have any ideas on the
reconstruction phase of that?
781
:Tucker: Well, yeah.
782
:I mean.
783
:In our LDS culture there, I mean,
it's a pretty devout culture, right?
784
:We, we talk church all the time.
785
:When you get together in the
LDS culture, like when does
786
:church not come up in some way?
787
:Even just a mention of.
788
:BYU or you know, some often
scouts or something like that,
789
:Brooke: right?
790
:Tucker: Can bring, can trigger somebody
that, that has left and trying to
791
:come back and it just feels, their
nervous system just feels bombarded
792
:oftentimes when they leave this culture.
793
:and so learning to kind of move into that,
oh, how do we build around something else?
794
:It will take a lot of mindfulness.
795
:From people on both sides of that divide.
796
:but there are a lot of types of
intimacy that we have with each
797
:other, if I can use that word.
798
:There's, you know, religious intimacy
because we know, we believe the same
799
:things, but there's also emotional
intimacy because, you know, we've shared
800
:vulnerable things with each other.
801
:There's recreational intimacy.
802
:If you're not finding a religious
intimacy as I listed these, you might.
803
:Think, oh, I can find this
other type of intimacy.
804
:You can have recreational intimacy,
you know, play together, have fun,
805
:disconnected from religious things, right?
806
:And you can build intimacy around that.
807
:There's like work or project intimacy
where you like work on things together.
808
:You serve together.
809
:You, you build and create together.
810
:Creative intimacy is another type.
811
:There's so many types of ways
to like bond with others.
812
:The default way for us in our LDS culture
might be religious intimacy, from shared
813
:beliefs, but there are many other types.
814
:And you will like learn and grow
as a person and expand as you learn
815
:to connect and new and different
ways, with people who've you've
816
:lost that religious intimacy with.
817
:But it's not over.
818
:It's, it's a beginning of
something new and beautiful.
819
:Right.
820
:Brooke: I have one more question
821
:How has your relationship
with Jesus Christ changed
822
:because of your faith crisis?
823
:Tucker: What a beautiful question.
824
:Well, a beautiful part of my
journey is that Jesus has come
825
:along for the ride with me.
826
:that's not to say that
I haven't questioned.
827
:Jesus and the stories of
Jesus and things like that.
828
:But as I moved from my really rigid
mindset into kind of seeing more
829
:questions and things, I remember
going through a time where I was
830
:like, oh, I actually see people now
around me that I didn't see before.
831
:So maybe somebody in L-G-B-T-Q
space or somebody that's.
832
:you know, struggling in a different
way in the church that I used to see as
833
:other and as distant, and maybe even I
regret to say this, as less faithful.
834
:I, those people started to like come to
life for me and I felt drawn to them.
835
:And as I felt that draw to go be
with them, I would look back at the
836
:scriptures and be like, oh my goodness.
837
:That's what Jesus was doing.
838
:He was going to the outcast in the
society, those that weren't accepted,
839
:those that were being hurt and harmed
by the, strictness of the society.
840
:And I started to read Jesus's
words differently and I
841
:was like, oh my goodness.
842
:That's what he's trying to
model is when you do move into
843
:these later stages of spiritual
maturity, like he obviously was in.
844
:lift up the hands, which hang down.
845
:That's in doctrine covenants,
strengthen the feeble knees.
846
:and I started to hear some of the
things that he said, like, those
847
:who lose their life shall find it.
848
:And I started to Hang on to those words
because like I said earlier, I felt like I
849
:was, I might lose my marriage, my kids, my
friends, my community, my job, everything.
850
:And I started to deepen in
my understanding of what
851
:Jesus was pointing to.
852
:Oh, he means.
853
:Like the deconstruction of my life and
even my own ego, even my persona and, and
854
:this person that I've built to navigate
the world that's giving birth to something
855
:more beautiful and more powerful,
more, more tied to God underneath it.
856
:And so faith crisis then became
about spiritual rebirth to me.
857
:And so Jesus has been A mentor and a
guide and a teacher all through this.
858
:And, just lifesaving for me.
859
:and so my relationship with Jesus,
I feel like I've always had one.
860
:And this is the beauty of Jesus.
861
:I, I loved Jesus as a kid.
862
:I loved Jesus as a missionary.
863
:I loved Jesus when I was very religious.
864
:I kind of saw him as very
strict and obedient Jesus.
865
:But then as I moved to new places, I
saw him as, oh, he's, he, he wasn't.
866
:Preaching strictness.
867
:He was like turning to the Pharisees
and saying, Hey, watch out on just
868
:being obedient on the outside.
869
:Look at the inside.
870
:And I was like, oh, that's
what he's teaching me to do.
871
:So all along the way, as I've like
continued to kind of pull off these
872
:different layers, as they've kind
of shed during my spiritual journey.
873
:Jesus takes on a new look
and has new wisdom for me.
874
:And, so Jesus has, just
become such a vital, a vital
875
:foundation for me in my life.
876
:I just feel so much gratitude that there
was somebody that, lived in the Earth
877
:2000 years ago that navigated a really.
878
:A difficult, path.
879
:To show us that we can navigate
our own difficult past.
880
:I'll even say this, like when I
was a bishop sitting on the stand
881
:sometimes, and there would be like a
difficult cultural dynamic going on.
882
:I would often think back
to Jesus in the synagogue.
883
:Like, oh yeah, you know,
what it feels like to see the
884
:dynamics of what's going on.
885
:And it would just make me smile
and I'd be like, yeah, Jesus.
886
:We're all in this together, aren't we?
887
:We're all figuring this out
together, and you're right with us.
888
:Brooke: So good.
889
:All right.
890
:I'm curious to know how people can, can
reach you if they wanted to get more, like
891
:they're gonna love this and they're gonna
say, how do I get to know Tucker better?
892
:So tell them a little bit about that,
and then if you have any parting advice.
893
:Tucker: Sure.
894
:So I do Harmony Road Retreats, which
is a little nonprofit that I started
895
:up to help people that are navigating
faith crisis, faith transition.
896
:We don't try to get people to stay
in the church or leave the church.
897
:We just try to help people find inner
peace and learn to regulate their
898
:nervous systems through these changes.
899
:And so that you can go to
harmony road retreats.com.
900
:There's a website there.
901
:We do retreats, uh, often.
902
:you can go to tucker boyle.com,
903
:connect with me.
904
:I do coaching to help people through
these transitions because they're not
905
:quick, they're not easy, and it does take,
time, to work through things like this.
906
:so yeah, reach out to me
at either of those places
907
:So maybe I'll share my conviction that.
908
:Jesus is available wherever you're looking
from and wherever you're looking at.
909
:And if Jesus right now is, doesn't
feel safe because Jesus, you know,
910
:hasn't come along for the ride to
where you are, that's okay too.
911
:But Jesus has a heart big
enough to even bring anybody in.
912
:And, so yeah, it's been a beautiful
journey with Jesus along the way for me.
913
:Brooke: Thank you so much.
914
:I have just felt so honored to be
in this conversation with you and,
915
:and I thank you for your courage
to share what you've been through.
916
:I think sometimes people
feel like if I share this,
917
:I'll be rejected by the tribe
or, you know what I mean?
918
:Yeah.
919
:Like, it, it could be dangerous
to, to share these things.
920
:Very.
921
:And so I'm grateful that, that
you've had some good experiences.
922
:I know you've had some hard ones as well.
923
:Tucker: Mm-hmm.
924
:Brooke: but I, I honor the journey
that you've been on, and my goal is to.
925
:Be really honest and
transparent in my own struggles.
926
:You know, I, I think it's good for
your kids to know that things are
927
:hard for you and, and you don't
always know the answers to everything.
928
:and a lot of times we're sitting in the
complexity of two different things and.
929
:So I think the more we can have
honest conversations with each other,
930
:the deeper our connections can be,
931
:So thank you.
932
:Tucker: Thank you, Brooke.
933
:So wonderful to be with you.
934
:I.
935
:Speaker: Thank you for joining
me today on Midlife with Brooke.
936
:If this episode sparked something in
you, an aha moment, a little peace,
937
:or even a little discomfort, lean in.
938
:That is where change begins.
939
:And remember, your worth is always intact.
940
:The inner work is about accepting your
worth today and intentionally growing
941
:into who God is calling you to be.
942
:If this episode spoke to you, share
it with a friend or drop me a message.
943
:I would love to hear
what you're working on.
944
:Talk to you soon.