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Staying Close When Beliefs Change: A Conversation with Tucker Boyle
Episode 5127th April 2026 • Midlife with Brooke • Brooke Oniki
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In this episode, I’m joined by Tucker Boyle for a beautiful and honest conversation about faith journeys, faith crisis, and how to stay connected to the people we love when their beliefs begin to shift.

Tucker shares his own experience of moving through a difficult faith crisis while serving as a seminary teacher and church leader, and how that journey helped him understand faith, questions, nervous system regulation, and Jesus in a deeper way.

We talk about what often happens inside parents when a child shares doubts or steps away from the faith tradition they were raised in. Fear can rise quickly, and when our nervous system goes into fight, flight, or shutdown, it becomes much harder to respond with curiosity, compassion, and love.

Tucker offers such wise insight on how to create safety in these conversations, how to repair when we respond from fear, and why our relationship with our children does not have to be dependent on believing the same things.

We also talk about:

How faith can change and mature over time

Why questions are not a threat to God

What young adults often need when they share a faith struggle

How parents can regulate their own fear before responding

Why “at least stay close to Jesus” may not land the way we hope

How to build connection in new ways when religious intimacy changes

How Jesus can still be present in every stage of the journey

This conversation is tender, thoughtful, and full of hope. Whether you are navigating your own faith questions or loving someone who is, I think you’ll find comfort and guidance here.

Resources Mentioned

You can learn more about Tucker at:

Harmony Road Retreats: harmonyroadretreats.com

Tucker Boyle: tuckerboyle.com

CTA

If this episode helped you, I’d love for you to share it with a friend who may need a little more peace and hope in their relationships right now.

If you want to join me in "Six Months to Strong" join my newsletter to learn all about it! Join the Newsletter:

https://landing.mailerlite.com/webforms/landing/f7o6w8

Transcripts

Speaker:

today.

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I'm having a conversation

with Tucker Boyle.

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I went to one of his retreats about

faith journeys and faith crisis,

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and I learned so much there and I

asked him to come and share his faith

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journey and how he supports young

adults when they go through their own.

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Faith transitions and journeys, and he

has so many good things to share with you.

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So I'm really excited to

share this episode with you.

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I also want to let you know

I'm doing a program called six

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months to strong on May 6th.

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I'm going to be six months away

from turning 60 years old, and

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I've got some ideas about what

I wanna do in my health journey.

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From May to November, and I want

to invite you to come with me.

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If you want to improve

your physical health.

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If you want to achieve any goal that

pertains to your health or emotional

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wellbeing, I invite you to come

to a free call on May 6th, where

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I'm gonna talk to you about that.

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If you wanna know more about it, there's

a link in the podcast notes to link

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you to my newsletter, and then you'll

get all the information about it.

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So go there and then come to the call

on May 6th and you can learn all the

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details on how you can join me in

this six months to strong program.

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All right, let's go.

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Hello and welcome to the podcast.

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Today I'm talking to Tucker Boyle, I was

first introduced to Tucker by listening to

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him on a Faith Matters podcast, and then

I attended one of his retreats all of us

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are going through our own faith journey.

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Mm-hmm.

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And our kids are often going through

different faith journeys from ours.

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And so I just thought Tucker could shed

some light on how to be supportive how

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to exercise your faith in, in allowing

people to have their agency and,

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Being interested and being full of love

for people as they go through their

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own journeys, and I just really wanted

to hear some of his insights on that.

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So I'm so glad, Tucker, that you

would come and be with us today.

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Tucker: You bet.

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So happy to be here.

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It was lovely to have you at

a retreat recently and I'm

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happy we get to talk some more.

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Brooke: Yeah.

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So why don't you just tell us a

little bit about yourself now And

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the faith journey that you had, that

brought you to doing these retreats

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and, and what you're doing now?

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Tucker: Yeah, you bet.

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So, I grew up, faithful Latterday

Saint, a really devout, latter

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day saint family in Idaho.

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And, ended up serving a mission to Brazil.

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And that's kind of where,

where things came alive for me.

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I loved teaching the gospel on my mission,

even though I had like a low level anxiety

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that I wasn't good enough the whole time.

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But I had some great experiences

like teaching and I was

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like, oh, this is super fun.

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And it felt meaningful to, just spend

my time teaching people about Christ.

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And so I came home and I was like, well.

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I found out you could do this

full time for a job, so I wanna

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be a seminary teacher, so I got

hired to be a seminary teacher.

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And was doing that for many years.

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And there was a certain point where

I came to this interesting spot

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where I was like, you know what?

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Everything I do is church.

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My job is church.

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My friends are church friends.

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My community is, everything

is just so church.

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I wonder if there's another

way to see the world.

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I knew there would be, but I

was like, I wonder if I could

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get an, an outside perspective.

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And so I did a PhD degree

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At an evangelical university.

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It was an online degree, but it was my way

of getting like an outside perspective.

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And so as I went through this degree,

I was taking classes from, pastors and,

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evangelicals, and it was a ton of fun.

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And at the end I felt like I should write

about Joseph Smith's leadership style.

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It was a leadership degree.

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And I was like, that's crazy.

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At a, at an evangelical

university, they, they could like.

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Burn me at the stake for writing about

that, and so I was nervous about it, so I

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decided to go to the Provo Temple and pray

about it and told my wife, I don't know

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if I should do this or not, but I'll pray

about it and I'll, I'll figure this out.

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While I was in the temple, I just felt

a distinct impression that I should.

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Dive into that specific

topic for a dissertation.

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And so I did, I submitted the topic

and I got assigned a very intense

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evangelical pastor to be my dissertation.

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Supervisor and it terrified me.

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And I was like, oh no, this

could be a long, long journey.

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And I submitted my first chapter and

he gave it back to me with all kinds

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of red marks on it, saying, no, no,

no, Tucker, you're looking at Joseph

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Smith's with rose colored glasses.

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You need to tell me what

all his critics were saying.

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All his enemies were saying.

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Inside me.

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I was like, wait, I can't do that.

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You know, that's anti-Mormon stuff.

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I, I've been told my whole

life, that's from the devil.

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but I knew I had to move forward with

this degree in order to move forward with

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the degree I needed to do exactly that.

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And, I trusted in that answer

that I got in the temple.

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So I dove in and started studying primary

sources and as I did, so my Perfect

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world, black and white understanding

of like, we are the good guys and

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everybody else says the bad guys.

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They just need to join us.

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That kind of disintegrated along the

way and I found myself in full on.

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Faith crisis.

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Darkness.

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Wondering what I believed

at all at the time.

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I was his seminary principal and I was

in my bishop Rick of my ward, and it was

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just a really intense, difficult time.

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And I started to reach out to

try to find people that I could

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talk to and found out that people

didn't wanna talk about this stuff.

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Right.

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And so I felt very lonely and

decided, I guess I'm not talking

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to anybody really, and like

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Brooke: leaders, like

who were you trying to?

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Talk to,

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Tucker: well, I tested the

fences with a lot of people.

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I mean, I would, I would share

things tentatively like, oh,

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there's more complexity here than

I realized in, in this situation.

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And some people would just like, you

know, step, not literally physically step

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back, but you could tell that they were

uncomfortable and they would just kind

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of guide the conversation somewhere else.

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And so I was just looking

for people I could talk to.

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And after a few experiences.

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of feeling like those doors were

shut to me, I just decided, I guess

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I just gotta bear down and finish

this thing and not talk to anybody.

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And as I bore down, it

got tougher and tougher.

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And, and, lonelier.

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And lonelier and my questions got

deeper and deeper and, By the time I

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was done, I just felt like I was dying.

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I would go to bed at night just feeling

a feeling of despair and doom and

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like everything was gonna fall apart.

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Like my marriage family, I had

seen people's families fall apart

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from faith, differences and, and I

thought, no, I'm gotta lose my job.

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Is it?

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Can I keep my job?

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You know, is that even honest for me to

teach if I'm having questions that don't

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seem to be acceptable in this culture?

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And, and just a lot of questions,

a lot of, emotional turbulence.

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And, and toward the end of it, I

had some experiences where now my

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questions were answered, but I felt

like I was able to find some peace.

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I, I started meditating.

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I had some moments of grace where I

felt like God was like, no, Tucker, I

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asked you to do this and, and I've been

with you this whole time, even though

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you couldn't feel me along the way.

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So I had some really redeeming

experiences that helped me feel hope,

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sticking around and, and bearing with

it, and, have been super grateful.

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To find, some practices that help me

find inner peace, even when I don't have

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answers, simple answers to my questions.

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Like I mentioned, meditation.

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I also have come to, to understand

that a lot of my faith crisis

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as I felt like I was dying and

everything was falling apart, was.

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A crisis of my nervous system.

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I was in a fight or flight in a

freeze state, and I wasn't able to

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feel love and connection and openness

with God or people that I felt

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like believed differently than me.

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I, I was stepping back and, and so

it was just a really challenging,

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turbulent, upsetting time in my life.

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And so I had to dig really, really

deep for peace, and that's how

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I learned to, find peace through

meditation, through spending time

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in nature, through going on walks.

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I eventually did find a few people that

I could talk to, and I would go on walks

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with them and talk through my questions

and things, and they didn't have answers

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either, but at least I had somebody to

talk to and get some of that pressure out.

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And, eventually I came to a place

where I was like, oh, I, I learned some

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practices, some skills so that I can.

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build bridges with people that see

things very differently than me, that,

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I can feel peace being in a meeting

where I feel like I'm the only one

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that sees things the way I see them.

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And, so I've continued to teach

and to find a lot of satisfaction

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and happiness in teaching.

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and I've also changed.

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A lot.

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I used to teach, Hey, this is the way

everything is, you know, just kind of

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really plain and everybody line up.

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This is how we need to be.

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And now it's more like,

well, where's everybody at?

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How are you feeling about this?

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Do you have any questions?

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And, and what's hard about this?

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And let's talk about it and see

where do you see Christ in, in this?

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And, and, it's opened up my mind

and my experiences a lot and.

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It's just been a journey.

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So I was trying to summarize that

really quick, Brooke, but I don't

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think that was really quick.

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But what, oh, it was beautiful.

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What other questions do

you have to follow up?

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Brooke: It was perfect.

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So a couple things I'm curious to know.

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how you found those resources?

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Like how did you learn

about the nervous system?

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Were you just reading books?

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did you feel guided to that,

or to meditation, how did those

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resources rise to the top for you?

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Tucker: Yeah.

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I mean, in my hunger to find

peace, I became a voracious reader.

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And yeah, I read book after

book, after book after book.

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I read some that were

connected to our LDS tradition.

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One pivotal one for me was.

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Navigating Mormon Faith

Crisis by Thomas McConkey.

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Thomas McConkey Uhhuh.

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Yeah.

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I read, you know, elder

Haen wrote a book called

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Brooke: Faith Is Not Blind.

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Tucker: Faith Is Not Blind.

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Yep.

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And then I taught an institute

class by that title for a while,

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and then I started venturing

outside of our tradition and I read.

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Far and wide about faith crisis in,

across traditions and, and started

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to realize that, wait, this isn't

just a uniquely LDS dynamic, this is

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a human journey of development where

you might get to a stage where you

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used to see things like in the Lego

movie, they say everything is awesome.

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And then you get to a stage where

you're like, wow, everything is

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not as awesome as I thought it was.

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And it can be really,

unsettling, really difficult.

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And I started to see, oh,

that's human development.

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That's like part of natural growth.

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And so that really helped

me to normalize things.

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And then meditation.

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Thomas McConkey was a good, connection

for me, but I've studied meditation

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with a lot of different teachers and,

and books and things at this point.

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And, just kind of had some breakthroughs

in meditation where I got to a place

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where I felt like, oh, this is, this

feeling of just love flowing through

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me and peace is what I've been missing.

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And so.

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That's been a, a big

piece for me in my life.

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It, it's not the only way to find

peace, but it's been big for me.

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Brooke: Yeah.

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Tucker: So, yeah.

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Brooke: I listened recently to the

Faith Matters podcast with Joseph Granny

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and Jeff Strong, and they talk about

how the people who are the most devout

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often have the worst time talking about.

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A faith crisis with someone.

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Absolutely.

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'cause the stakes feel so high.

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Mm-hmm.

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Or we feel some responsibility either

to our children or as a stewardship

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over someone in a church calling.

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And so sometimes We aren't as open

and curious because we have an

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agenda for how this should turn out.

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So I'm curious to know, like how do

you create safe spaces for people

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to come and talk to you, especially

when the stakes are higher, like with

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your own kids or somebody in your,

in your YSA ward or something like

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Tucker: that?

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Yeah, yeah.

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That's a great question.

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And I'll just start by saying.

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before my own faith crisis, I was

definitely one of those people that.

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It was not safe to talk to about

faith crisis or Faith's journey.

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I remember a family member coming to

me with questions about Joseph Smith

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and things that they were reading

about him and church history, and they

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were like, I have so many questions.

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And I said, of course you do.

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Don't you know that stuff comes

from the devil himself and ho?

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And they were like, I

just shamed them right.

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So, so sad.

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Like I was doing the best

that I could to help them.

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I didn't know any other way than to try to

like get them to put all that stuff down.

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and then a few years later here I am,

reading the same things and having

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the same reaction and experience and

realizing, oh, that's not what people

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need when they're going through it.

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what they need.

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Is somebody who has compassion,

who validates their feelings.

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You don't have to validate everything that

they're, claiming is not true or anything

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like that, but just to sit with them,

validate their feelings, be with them.

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And so as a YSA bishop, yeah, I got

called as a bishop after I finished my

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degree, and I was still kind of like

reeling like, wow, where is solid ground?

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Where do I stand?

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And I had this feeling that I was going

to get, calling to be a YSA bishop.

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And it happened.

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And and I was like, holy cow, how am

I going to like lead, the ward, when

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I am like still, in a liminal space,

just trying to figure things out.

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And you asked how did I help

make it a safe space for others?

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Well, around this time I learned that,

I, I was coming to learn more and

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more that there are a lot of members

of the church that are in this space

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of questioning, we might call it a

space of complexity or dissonance.

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And I learned that one of the hardest

meetings for people is, fast and

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testimony meeting, obviously because

people are asserting certainty,

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and that's kind of the cultural

expectation in those meetings.

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Tell us what you know.

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And so me and my counselors

talked about it and we were

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like, well, what if we create.

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In this ward, a space where

anybody who walks through the door

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can feel like they belong here.

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How would we do that?

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And so we in that ward, and I'm not

saying this is the way anybody else

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should do it, but what we did is we got

up and we said, we've heard research

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that shows that, fast and testimony

meaning can be difficult for people.

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So if you're questioning, if you're

having a hard time, if you're not

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feeling like you even know, what you

know as far as faith or spirituality

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goes, we're so glad you're here.

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We don't, we're not here to tell you.

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That you're out of line

if you're questioning.

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In fact, this whole church

started with questions, right?

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And that's foundational to

deepening our own spiritual journey.

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So feel free to come up and share with

us what, what are you working through?

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how are you seeking to trust God even

while you're going through hard things?

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What's challenging in your life right now?

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And sometimes we connect better with

each other when we share challenges than

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we do when we share our certainties.

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and so we would invite that type

of openness and it was pretty

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extraordinary what would happen in

those meetings as people were like,

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oh, it's really safe to share this.

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And, people would open up and people

that didn't feel comfortable at

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church usually would start to feel

like, oh, I actually belong here.

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This is a space for me.

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and so it was really fun.

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I was really grateful that my counselors

were very, supportive and understanding

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of that approach and encouraging of it.

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And so we'd brainstorm together.

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Sometimes for Sunday school,

we would do breakout sessions

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where we're like, all right.

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we're just gonna have different

rooms for different questions.

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This room's gonna be around

questions about polygamy.

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This one's about, you know,

racing the priesthood.

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And this one's about, gender

roles in the and we also wanted

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to make space for people that.

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Weren't questioning and would

feel threatened by that.

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So we would make, okay, this

room over here is about receiving

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personal revelation or deepening

your, experience studying scripture.

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So we tried to just create spaces

that would address the needs and

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vulnerabilities of people in different

spaces along the spectrum of faith.

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And that's how we, worked

with it through those years.

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And it was a ton of fun.

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Brooke: Oh, I think it's beautiful.

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I am curious, when you got called to

be a bishop, did you express any of

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that concern to your stake president?

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Tucker: Oh yeah, totally.

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And before I got called to a

bishop, there's like an exploratory

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interview, you know, where

they didn't say what they were,

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Interviewing us for, but I said, Hey,

just so you know, I've been through a

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faith crisis and this is kind of where

I'm at and my, this has been my journey.

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And, so yeah, that was on the table.

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And I got called there anyway, they

said they felt like that was one of the

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reasons to call me not to not call me.

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Brooke: Right.

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Tucker: And, you know, so

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Brooke: I was And how do things

like that affect your faith

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when things like that happen?

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Tucker: Like being called as a bishop?

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That shook my faith more than anything.

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I'm just kidding.

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you know, Brooke, this is

a really interesting thing.

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I mean.

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Any one of these things that we talk

about, we could talk for hours about,

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but, the word faith changed for me.

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like what faith even means

changed for me through my journey.

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I think earlier on where I was,

the word faith meant, obedience.

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It was the same as obedience.

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Like I showed my faith by doing what,

I was taught to do and going through

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a faith journey, my faith shifted

into like asking honest questions and

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that was a manifestation of my faith.

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Where before that, that was a

manifestation of a lack of faith,

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Brooke: right?

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Tucker: And so.

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you know, Brian McLaren talks

about these stages of faith that

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we go through of simplicity,

complexity, perplexity and harmony.

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And I think in simplicity, questions

are pretty scary in complexity,

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questions become pretty important.

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And so my faith during a time

of complexity was, oh, I,

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it's okay to ask questions.

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In fact, questions make space for people.

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Who aren't certain, and we need

to be able to see that that's,

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that's common in our culture.

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And then in perplexity, faith

becomes, Hmm, perplexity.

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How do you define faith?

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Perplexity, I would describe as a time

of deconstruction when you're actively

362

:

kind of like taking apart the things

that you've always accepted as true

363

:

and wondering if they're true anymore.

364

:

And in that space, your faith.

365

:

Is that truth can withstand really

close critical scrutiny, and that if

366

:

something can't withstand close scrutiny,

that we're okay to set it aside and

367

:

keep looking for something that can,

so a lot of people in, in perplexity

368

:

step away from church and religion

because they're seeing things that.

369

:

you know, maybe people aren't

comfortable talking about, and,

370

:

you know, questions are being maybe

sidestepped and things like that.

371

:

So faith there might look at

exactly the opposite to faith

372

:

in somebody in simplicity,

373

:

Brooke: right?

374

:

Tucker: Because they, they'd

like, no, that's doubt.

375

:

And yet a person in perplexity

is like, no, this is faith.

376

:

I am searching for truth.

377

:

Like so avidly.

378

:

And people in simplicity

might be like, no, no.

379

:

You're searching the wrong places.

380

:

You're doing it the wrong way.

381

:

And so it can cause real conflict

as many of your listeners

382

:

I'm sure have experienced.

383

:

And then faith, as we move into

this place called Harmony, which

384

:

is, after perplexity, perplexity has

to happen, the deconstruction has

385

:

to happen for the reconstruction of

harmony, faith looks more like trust.

386

:

Not necessarily in the arm of flesh,

but trust in a higher power that has

387

:

maybe even taken new shape and new form

through your journey, but a trust that.

388

:

All of these stages that we go through,

simplicity, complexity, perplexity

389

:

are part of a deepening journey for

us where we're becoming closer and

390

:

closer to truth, to God, to love, to

goodness, to wholeness as we learn to

391

:

trust the deconstruction pro process

and find what, can hold up to scrutiny.

392

:

Brooke: Yeah, When I asked you that, I

guess the thing that I was thinking of

393

:

is when we, when we lay it out on the

table and say, this is what I've been

394

:

through, and they're like, you're our guy.

395

:

It just makes me feel like that's not

threatening to God to have us struggle it.

396

:

It doesn't, it's not scary to him or

it's not something he, he can't handle.

397

:

Right.

398

:

And that, that.

399

:

He's willing to exercise his faith in

us and allow us to have opportunities

400

:

to keep growing and sharing what

we've learned with other people.

401

:

And,

402

:

Tucker: yeah.

403

:

Brooke: And that's absolutely

a beautiful thing, right?

404

:

That everybody doesn't

have to be a cookie cutter.

405

:

Like this is what a leader looks like.

406

:

Mm-hmm.

407

:

And this is how we have to think and

feel about everything in order to.

408

:

Shepherd other people and Absolutely,

and I think that's actually a real

409

:

gift to everyone to have leaders

who are looking at like, what

410

:

does true worship look like and,

411

:

and

412

:

Brooke: what does it look like to

not fully know, you know, we had

413

:

someone say in our testimony meeting

last month, that she's like, I.

414

:

Don't think I know anything.

415

:

Yeah.

416

:

I think I mostly just believe, and there

are lots of places in the scriptures

417

:

that tell us that believing is a really

good thing, and so I'm not gonna feel

418

:

ashamed of just believing I'm gonna

decide that believing is is okay and that

419

:

that God's pleased with me believing.

420

:

And anyway, so I, I liked that.

421

:

Tucker: Yeah, it's really beautiful.

422

:

And there may even be a time on.

423

:

Someone's journey.

424

:

Well, it, it's interesting as we

kind of move across these boundaries

425

:

between simplicity, complexity,

perplexity, harmony, that it often

426

:

might feel like we're losing God as

we move, move across those boundaries.

427

:

But, oftentimes, as you deepen in the

spiritual journey, you might find that

428

:

God is the one calling us into harmony.

429

:

And like, you know, I do a podcast called

The Call to Harmony, and we might even

430

:

feel like Jesus is the one calling us

into complexity and perplexity and into

431

:

seeing things that we didn't see before.

432

:

And, having new perspectives.

433

:

And that's a, that's a whole

upside down way of seeing it from

434

:

the way that I used to see it.

435

:

And so it's a really interesting thing.

436

:

Like you say, understand that God

isn't threatened, in fact, that

437

:

God might even be inviting, this

deepening of spirituality and leaning

438

:

into questions and things like that.

439

:

Brooke: So I had a podcast

with my daughter last fall.

440

:

I asked all my kids if we could

have conversations because

441

:

one of my goals is to help.

442

:

Parents have better

conversations with their kids.

443

:

And so I asked her what she wanted

to talk about and she said, I think

444

:

we should talk about the church.

445

:

That seems to be the thing that

ruffles people's feathers the most.

446

:

And so she shared her faith journey on

the podcast, and one of the things that

447

:

she shared was, as I started sharing

my questions with you and dad, the

448

:

first thing I felt from you was fear.

449

:

Tucker: Hmm.

450

:

Brooke: and she said, I don't know

if you are fearful that I'll ruin

451

:

my life, or if you're fearful that

I'll destroy our, our eternal family.

452

:

I'm not sure what your fear was stemming

from, but, but that's what I felt.

453

:

And as we worked through like it's.

454

:

We are much better at love now, but

in the beginning that was our initial

455

:

response, and I think that's probably

the initial response of many parents.

456

:

when your kids tell you something that

you weren't expecting, or maybe you even

457

:

have been expecting it, but you've never

had a formal conversation and so, so

458

:

we're having our first experience of you

telling me these are the things that.

459

:

I don't love or I don't believe anymore.

460

:

Like, how would you help

someone not be fearful?

461

:

Tucker: Yeah.

462

:

That's such a big question.

463

:

It's such a hard thing.

464

:

You know, I've been on both

sides of that multiple times,

465

:

like I've said in the past.

466

:

first you, you talked about the

nervous system earlier and maybe.

467

:

I'll frame it this way first,

understanding what we are going

468

:

through when something like that

happens can be super helpful.

469

:

And so, for example, if a, a kid,

one of my kids comes to me and

470

:

says, dad, I'm moving into this.

471

:

belief space.

472

:

I'm leaving, you know, the religion or

I'm leaving this, or I'm, I'm going a

473

:

different direction than, I'm sensing

you and mom have wanted me to go.

474

:

What will happen inside of the parent

usually is we'll go into fight or flight.

475

:

and let me just summarize, a simplified

way to say three main stages that our

476

:

nervous system might be in would be the,

the base state of calm connectedness,

477

:

could be an open connected state.

478

:

And then there's fight or flight

above that when we get activated,

479

:

and that's where we're feeling

fear, anxiety, anger, rage.

480

:

And then there's, a level above

that that we might call shut down.

481

:

Or freeze where, you feel

numbness and depression and,

482

:

overwhelmed and hopelessness.

483

:

And so as we step back and, and

investigate like what is happening inside

484

:

my body, when a child says something

like that to me, that fight or flight

485

:

reflex is trying to protect the parent.

486

:

And trying to protect the child, and it's

there as a survival mechanism and nobody's

487

:

doing anything wrong If you have that

reaction, you are a healthy human being

488

:

that, it doesn't mean you're not loving.

489

:

You're not good, you're not

kind, you're not a good parent.

490

:

It probably means that you really

want the best for your child.

491

:

And what your child has just

said is outside the bounds of

492

:

what has been acceptable in

your mind or safe in your mind.

493

:

And so your nervous system kicks up

and is like ringing the alarm bells.

494

:

And when those alarms are going

off or when we are in the state

495

:

of alarm, we actually don't have

access to compassion to love.

496

:

To, kindness and generosity because our

nervous system shuts down the receptive

497

:

mode and we turn into a survival

mode where it's like, oh, we gotta

498

:

get through this, this tough moment.

499

:

We don't know how to navigate it.

500

:

And so.

501

:

First of all by sharing that to

know that that's what happens to us.

502

:

I think the first person to have

compassion for is yourself, right?

503

:

If you're in fight or flight mode,

that's a really hard place to be.

504

:

Nobody likes that feeling.

505

:

And so if you can give yourself

some grace and understand that,

506

:

that's a tough place to be.

507

:

And if you've been in that in the past

with a child in a conversation, just be

508

:

like, okay, I went into fight or flight.

509

:

That means I'm a normal human.

510

:

I mean, Jesus experienced fight or flight,

we see that through his ministry, right?

511

:

that doesn't mean we're sinning or

we're doing something wrong, but what

512

:

we usually do, we're in, when we're in

fight or flight, that's when we maybe

513

:

cause some damage to each other, right?

514

:

because we speak from a place of fear.

515

:

Or we speak from a place of anger but

the reason why we're doing it, if we can

516

:

look underneath it, it's because we're

human and we're activated and we're

517

:

trying to like turn off these alarm

bells that are going off inside of us.

518

:

And our normal way of doing

that is by trying to fix

519

:

something outside of ourselves.

520

:

That's just how we've been conditioned.

521

:

Oh, I don't feel good right now.

522

:

I've gotta change my outer circumstances.

523

:

When a child says something like

that, I've gotta change my child.

524

:

I've gotta convince him to stay

in the fold or to stay in, the

525

:

way that we expected this to go.

526

:

And that just as everybody knows this

listening, that usually doesn't go well.

527

:

Brooke: Right?

528

:

Tucker: what do we all want when

we share with somebody, some.

529

:

You know, place where we feel led

to go that's outside of the norm,

530

:

we want them to say, oh, wow.

531

:

I, I know you're a wonderful person

and I trust you, and you must have

532

:

thought long and hard about this.

533

:

this is taking me by surprise.

534

:

And obviously I, I can actually feel a

little bit of emotion coming up in, in me.

535

:

So, if you'll give me a, a minute to

process this, tell me more about this.

536

:

How, how did you come to this decision?

537

:

And while they're telling you

more, just watch your own.

538

:

Nervous system, you can do some things

to regulate, deepen your breathing.

539

:

lengthen the exhale.

540

:

When you're breathing, you can

kind of feel yourself in your body.

541

:

You might even practice this while

I'm saying this right now, you can

542

:

kind of notice the room around you.

543

:

And what that does is it downregulates

the nervous system so you can come back

544

:

into that open connected state where you

do have access to compassion and love,

545

:

kindness, generosity, understanding.

546

:

And, I'll just say it's pretty rare that

we have enough self-awareness to like,

547

:

catch ourselves in fight or flight.

548

:

We usually just react and then

look back later and regret.

549

:

Right, right.

550

:

Like I was teaching today in seminary,

Moses, I throwing the tablets down after

551

:

he comes down the, down the mountain.

552

:

Right.

553

:

We we're all human.

554

:

Moses as well, right?

555

:

Like, and we get into these states where

we're like, oh, maybe I shouldn't have.

556

:

Broken all those, you

know, but we just do that.

557

:

And so grace for ourselves,

grace for others.

558

:

And if you didn't do it right

the first time, you can always go

559

:

back to a child and be like, oh, I

understand now why I reacted that way.

560

:

I was in a state of fight or flight and

I was really trying to protect you, but

561

:

what I did wasn't, wasn't effective.

562

:

And, and I'm so sorry.

563

:

Can we try again?

564

:

I really want to, you know, put our

relationship as the priority here, right?

565

:

So.

566

:

There's some thoughts.

567

:

Brooke: Uh, another thing that she has

told me on another occasion is it's

568

:

a common thing for moms and dads to

say, well, if you're not gonna stay

569

:

in the church, just don't leave Jesus.

570

:

or keep believing in God.

571

:

and she has said to me, that

actually isn't very helpful.

572

:

'cause it feels sort of like, okay.

573

:

And if I don't like, is that where

we cut you off kind of thing?

574

:

right.

575

:

And so she has shared that with me

and I thought it was interesting

576

:

'cause I remember saying that to

her and thinking, well, that's an

577

:

open-hearted thing to say, right?

578

:

Yeah.

579

:

Like it feels like, oh,

well, I'm saying, yeah, okay.

580

:

If you don't treasure this thing,

that's so important to me, at least.

581

:

Please, Consider staying close to Jesus.

582

:

And so there's a wrong thing to

say and maybe you can explain

583

:

why you might think that's wrong.

584

:

And also what are some, you did share

some things a minute ago, like I

585

:

know you're a smart person, I know

that you're a thoughtful person.

586

:

Mm-hmm.

587

:

I know you wouldn't take

this lightly, you know?

588

:

Yeah.

589

:

And the fact that you're wanting

to tell me about it tells me that.

590

:

you've considered how it might affect me,

and that you want to engage with me about

591

:

something that's really been important to

both of us, like that is quite meaningful.

592

:

That mm-hmm.

593

:

Your child would even

approach you with it.

594

:

Tucker: Yeah.

595

:

Brooke: And I think those are good things

to say, but I'd love to hear what else.

596

:

Tucker: Right, and I'll just

step back for a second and say.

597

:

I really believe that what you say is

less important than where you say it from.

598

:

And what I mean by where you say

it from, are you coming from a

599

:

place of love and compassion or are

you coming from a place of fear?

600

:

You could say that same thing, like,

maybe say something kind of clumsy

601

:

and awkward, but coming out of.

602

:

A place of compassion and it

could land very different than

603

:

saying the same thing fearfully.

604

:

Mm-hmm.

605

:

we, humans we're amazing at

picking up on where somebody is

606

:

coming from, not just their words.

607

:

But are they trying to control us?

608

:

Are they trying to shape us?

609

:

Are they trying to warn us?

610

:

Are they trying?

611

:

All of those things express kind of a lack

of trust in my own ability to find my way,

612

:

Brooke: right?

613

:

Tucker: And so when somebody says

like that example, don't leave

614

:

Jesus or Don't leave God, it's

expressing like a few things maybe.

615

:

a lack of trust.

616

:

It also might be expressing that, you, we

might lose our relationship if you cross

617

:

that line like you pointed to earlier.

618

:

I think some of the most important things

to say, or this, I'll give an example.

619

:

A friend of mine, we had, been

talking through things like this.

620

:

And one Sunday dinner, they had a

family member announce that they

621

:

were leaving the church and because

he had had some conversations, he

622

:

was kind of ready for this moment.

623

:

Brooke: Mm-hmm.

624

:

Tucker: So he went over to

this family member and he

625

:

said, I just want you to know.

626

:

It doesn't matter to me what

you believe if you're in or out

627

:

or it doesn't matter at all.

628

:

Our relationship is more

important than, than whether we

629

:

believe the same things or not.

630

:

And I will always love you

no matter what you believe.

631

:

And that family member paused a little

shocked and said after hearing that,

632

:

like that's the first time I've ever

felt like I could actually stay.

633

:

Is because I felt like all

of my other relationships

634

:

were contingent on my belief.

635

:

And now you saying that our relationship

is not contingent on my belief.

636

:

Like I like that made them

feel safer for a moment.

637

:

What?

638

:

speaking of safety, the person

that's also on the faith journey,

639

:

they have a nervous system too.

640

:

When they share something, the nervous

system is always asking two questions

641

:

below the level of consciousness.

642

:

Am I safe and am I lovable?

643

:

And if anything that

happens on the outside.

644

:

An if the answer is no, we'll

go into a state of activation.

645

:

Brooke: Mm-hmm.

646

:

Tucker: so if some, if somebody shares,

okay, I'm leaving, or something like

647

:

that, and a person responds, and it

makes them feel unsafe, oh, I'm not safe.

648

:

Unless I believe in Jesus, I'm not safe.

649

:

Unless I believe in God, I'm

not safe in this family anymore

650

:

because I've shifted in my, then

their nervous system will kick up.

651

:

They'll feel the fear, anger, perhaps

rage, unsafety the fight or flight.

652

:

They'll probably want

to distance themselves.

653

:

That's what fight or flight does.

654

:

Flight part distances themselves or

fight, which is like, no, I'm gonna

655

:

convince you that I'm right and you're

wrong, so that I feel safe again.

656

:

Or they could even freeze.

657

:

And just go distant and just shut off.

658

:

And those are all normal human responses.

659

:

They're not sinful, they're not wrong.

660

:

That's just how their nervous

system may try to protect them.

661

:

If the answer is, I'm unsafe and I'm

not lovable to this person anymore.

662

:

And so if we can be aware of that,

be aware of that, those questions in

663

:

our own nervous system and in their

nervous system, that can help us come

664

:

from a place of like asserting safety.

665

:

This relationship is solid.

666

:

It's not going anywhere.

667

:

You can even say that.

668

:

You know, I've never

navigated this space before.

669

:

but I'm committed to be

there for you no matter what.

670

:

And I love you no matter what.

671

:

I think that's.

672

:

That's so soothing to a nervous

system of somebody that's just

673

:

looking longing for safety.

674

:

'cause many people really dread

that conversation when they

675

:

bring up, Hey, I'm leaving.

676

:

they've probably been thinking

about it for a very long time

677

:

before they get to that point.

678

:

Right.

679

:

And playing it out in their mind

many times before they even try.

680

:

Brooke: I had a really close friend that

I was her visiting teacher many years

681

:

ago, and she invited me over and said,

my husband and I are leaving the church.

682

:

We're having our names

removed from the records.

683

:

We just read the Book of Mormon one

final time and we just didn't really

684

:

feel anything and we feel like.

685

:

We don't focus enough on Jesus.

686

:

It seems like there's a lot

more on stuff like prophets and

687

:

temples and things like that.

688

:

And anyway, so they were leaving

the church, so she just wanted

689

:

me to know, I don't need you to

come visiting teaching anymore.

690

:

Tucker: Mm-hmm.

691

:

Brooke: And I said, if I don't

get to be your visiting teacher,

692

:

I'll never see you anymore.

693

:

We don't live on the same street.

694

:

I Right.

695

:

So I'm like, I don't have to

give you a message, but please

696

:

just let me keep visiting you.

697

:

Like I love you.

698

:

Tucker: Yeah.

699

:

Brooke: you are so dear to me.

700

:

I don't want to lose this friendship.

701

:

They just barely moved.

702

:

But they've lived here for many, many

years now, and we have had so many

703

:

conversations about how grateful we

are for our friendship because she

704

:

has continued to be very respectful of

my beliefs and I've also watched her

705

:

join other faith communities and do

so many other good things in the world

706

:

From where she is serving and, loving,

and, and she and her husband just have

707

:

incredible faith I'm really grateful.

708

:

Because she has told me, like

some of our neighbors, just

709

:

never talked to them again.

710

:

I said, it's 'cause we're afraid.

711

:

Right.

712

:

Everyone's just afraid.

713

:

Yeah.

714

:

Afraid that they've offended

you or that you hate the church

715

:

And so we create these stories in

our heads that then cause us to

716

:

retreat because we're not sure how

the other fish flight feels about us.

717

:

Right?

718

:

Tucker: Yep.

719

:

Yep.

720

:

We're we're, and that's our nervous

system, trying to defend us from danger.

721

:

Because like I said, the nervous

system is always asking, am I safe?

722

:

Brooke: Right?

723

:

Tucker: And when people step back

from people who leave, it's not

724

:

because they're bad people or they're

mean, it's because their nervous

725

:

system is saying, I'm not safe.

726

:

Yeah.

727

:

And so they step back and,

there's a lot of guilt.

728

:

O oftentimes when we step back we're

like, I don't know what to say to

729

:

this neighbor, or something like that.

730

:

And just learning, that we're human.

731

:

We have nervous systems.

732

:

If we can learn to regulate our

own nervous systems, Brooke, we

733

:

can have all kinds of conversations

with all kinds of people.

734

:

and.

735

:

Rather than being captive

to our nervous systems.

736

:

Brooke: Yeah, I think that's a really

important distinction that our nervous

737

:

systems are trying to keep us from

danger, but they're not really good at

738

:

recognizing what is truly dangerous.

739

:

Yeah, absolutely.

740

:

And it.

741

:

Our nervous systems think

everything's dangerous.

742

:

Yeah.

743

:

Right.

744

:

And so we have to regulate ourselves

so that we can go, oh, actually when

745

:

I use my prefrontal cortex this, this

neighbor of mine isn't dangerous at all.

746

:

Tucker: Yeah,

747

:

Brooke: right.

748

:

She's that same loving, beautiful person

that she was two days ago and a week ago.

749

:

Mm-hmm.

750

:

Right.

751

:

And our children like.

752

:

They've been good from the

minute they arrived, right?

753

:

Yeah.

754

:

And they're, they're whole.

755

:

And they are kind and they're generous

and they're, they're such good human

756

:

beings, and I think we're really good at

seeing that in the young woman who left

757

:

or seeing that in that missionary that I

taught, but sometimes with our own kids.

758

:

Because we feel like we've invested

so much and sacrificed so much, and we

759

:

know that they know, and we know that

they've had spiritual experiences that

760

:

somehow we're so tied to their success

that we have a hard time separating

761

:

it and just seeing their goodness.

762

:

Tucker: Yeah.

763

:

Brooke: Instead Maybe the dedication

we had or the sacrifice that sometimes

764

:

it feels like a betrayal, I guess,

of all the efforts that we made that

765

:

they're choosing to, to leave behind.

766

:

And I think that's really hard for people.

767

:

Tucker: It is really, really hard.

768

:

Yeah.

769

:

We have our ideas of how things are

gonna look in the future, and when

770

:

somebody shares something that is

going to change how that looks, that

771

:

is, that's a shock to the system.

772

:

Brooke: But I think just like you

can rebuild your faith or reconstruct

773

:

your relationship with with God or

with the church, that you can also

774

:

reconstruct what your relationship

with your kids is gonna be like.

775

:

Tucker: Absolutely.

776

:

You

777

:

Brooke: know that it doesn't have to be

so rigid that it has to be this certain

778

:

way in order for it to be successful or

in order for us to be happy or in order

779

:

for us to have an emotional connection.

780

:

Do you have any ideas on the

reconstruction phase of that?

781

:

Tucker: Well, yeah.

782

:

I mean.

783

:

In our LDS culture there, I mean,

it's a pretty devout culture, right?

784

:

We, we talk church all the time.

785

:

When you get together in the

LDS culture, like when does

786

:

church not come up in some way?

787

:

Even just a mention of.

788

:

BYU or you know, some often

scouts or something like that,

789

:

Brooke: right?

790

:

Tucker: Can bring, can trigger somebody

that, that has left and trying to

791

:

come back and it just feels, their

nervous system just feels bombarded

792

:

oftentimes when they leave this culture.

793

:

and so learning to kind of move into that,

oh, how do we build around something else?

794

:

It will take a lot of mindfulness.

795

:

From people on both sides of that divide.

796

:

but there are a lot of types of

intimacy that we have with each

797

:

other, if I can use that word.

798

:

There's, you know, religious intimacy

because we know, we believe the same

799

:

things, but there's also emotional

intimacy because, you know, we've shared

800

:

vulnerable things with each other.

801

:

There's recreational intimacy.

802

:

If you're not finding a religious

intimacy as I listed these, you might.

803

:

Think, oh, I can find this

other type of intimacy.

804

:

You can have recreational intimacy,

you know, play together, have fun,

805

:

disconnected from religious things, right?

806

:

And you can build intimacy around that.

807

:

There's like work or project intimacy

where you like work on things together.

808

:

You serve together.

809

:

You, you build and create together.

810

:

Creative intimacy is another type.

811

:

There's so many types of ways

to like bond with others.

812

:

The default way for us in our LDS culture

might be religious intimacy, from shared

813

:

beliefs, but there are many other types.

814

:

And you will like learn and grow

as a person and expand as you learn

815

:

to connect and new and different

ways, with people who've you've

816

:

lost that religious intimacy with.

817

:

But it's not over.

818

:

It's, it's a beginning of

something new and beautiful.

819

:

Right.

820

:

Brooke: I have one more question

821

:

How has your relationship

with Jesus Christ changed

822

:

because of your faith crisis?

823

:

Tucker: What a beautiful question.

824

:

Well, a beautiful part of my

journey is that Jesus has come

825

:

along for the ride with me.

826

:

that's not to say that

I haven't questioned.

827

:

Jesus and the stories of

Jesus and things like that.

828

:

But as I moved from my really rigid

mindset into kind of seeing more

829

:

questions and things, I remember

going through a time where I was

830

:

like, oh, I actually see people now

around me that I didn't see before.

831

:

So maybe somebody in L-G-B-T-Q

space or somebody that's.

832

:

you know, struggling in a different

way in the church that I used to see as

833

:

other and as distant, and maybe even I

regret to say this, as less faithful.

834

:

I, those people started to like come to

life for me and I felt drawn to them.

835

:

And as I felt that draw to go be

with them, I would look back at the

836

:

scriptures and be like, oh my goodness.

837

:

That's what Jesus was doing.

838

:

He was going to the outcast in the

society, those that weren't accepted,

839

:

those that were being hurt and harmed

by the, strictness of the society.

840

:

And I started to read Jesus's

words differently and I

841

:

was like, oh my goodness.

842

:

That's what he's trying to

model is when you do move into

843

:

these later stages of spiritual

maturity, like he obviously was in.

844

:

lift up the hands, which hang down.

845

:

That's in doctrine covenants,

strengthen the feeble knees.

846

:

and I started to hear some of the

things that he said, like, those

847

:

who lose their life shall find it.

848

:

And I started to Hang on to those words

because like I said earlier, I felt like I

849

:

was, I might lose my marriage, my kids, my

friends, my community, my job, everything.

850

:

And I started to deepen in

my understanding of what

851

:

Jesus was pointing to.

852

:

Oh, he means.

853

:

Like the deconstruction of my life and

even my own ego, even my persona and, and

854

:

this person that I've built to navigate

the world that's giving birth to something

855

:

more beautiful and more powerful,

more, more tied to God underneath it.

856

:

And so faith crisis then became

about spiritual rebirth to me.

857

:

And so Jesus has been A mentor and a

guide and a teacher all through this.

858

:

And, just lifesaving for me.

859

:

and so my relationship with Jesus,

I feel like I've always had one.

860

:

And this is the beauty of Jesus.

861

:

I, I loved Jesus as a kid.

862

:

I loved Jesus as a missionary.

863

:

I loved Jesus when I was very religious.

864

:

I kind of saw him as very

strict and obedient Jesus.

865

:

But then as I moved to new places, I

saw him as, oh, he's, he, he wasn't.

866

:

Preaching strictness.

867

:

He was like turning to the Pharisees

and saying, Hey, watch out on just

868

:

being obedient on the outside.

869

:

Look at the inside.

870

:

And I was like, oh, that's

what he's teaching me to do.

871

:

So all along the way, as I've like

continued to kind of pull off these

872

:

different layers, as they've kind

of shed during my spiritual journey.

873

:

Jesus takes on a new look

and has new wisdom for me.

874

:

And, so Jesus has, just

become such a vital, a vital

875

:

foundation for me in my life.

876

:

I just feel so much gratitude that there

was somebody that, lived in the Earth

877

:

2000 years ago that navigated a really.

878

:

A difficult, path.

879

:

To show us that we can navigate

our own difficult past.

880

:

I'll even say this, like when I

was a bishop sitting on the stand

881

:

sometimes, and there would be like a

difficult cultural dynamic going on.

882

:

I would often think back

to Jesus in the synagogue.

883

:

Like, oh yeah, you know,

what it feels like to see the

884

:

dynamics of what's going on.

885

:

And it would just make me smile

and I'd be like, yeah, Jesus.

886

:

We're all in this together, aren't we?

887

:

We're all figuring this out

together, and you're right with us.

888

:

Brooke: So good.

889

:

All right.

890

:

I'm curious to know how people can, can

reach you if they wanted to get more, like

891

:

they're gonna love this and they're gonna

say, how do I get to know Tucker better?

892

:

So tell them a little bit about that,

and then if you have any parting advice.

893

:

Tucker: Sure.

894

:

So I do Harmony Road Retreats, which

is a little nonprofit that I started

895

:

up to help people that are navigating

faith crisis, faith transition.

896

:

We don't try to get people to stay

in the church or leave the church.

897

:

We just try to help people find inner

peace and learn to regulate their

898

:

nervous systems through these changes.

899

:

And so that you can go to

harmony road retreats.com.

900

:

There's a website there.

901

:

We do retreats, uh, often.

902

:

you can go to tucker boyle.com,

903

:

connect with me.

904

:

I do coaching to help people through

these transitions because they're not

905

:

quick, they're not easy, and it does take,

time, to work through things like this.

906

:

so yeah, reach out to me

at either of those places

907

:

So maybe I'll share my conviction that.

908

:

Jesus is available wherever you're looking

from and wherever you're looking at.

909

:

And if Jesus right now is, doesn't

feel safe because Jesus, you know,

910

:

hasn't come along for the ride to

where you are, that's okay too.

911

:

But Jesus has a heart big

enough to even bring anybody in.

912

:

And, so yeah, it's been a beautiful

journey with Jesus along the way for me.

913

:

Brooke: Thank you so much.

914

:

I have just felt so honored to be

in this conversation with you and,

915

:

and I thank you for your courage

to share what you've been through.

916

:

I think sometimes people

feel like if I share this,

917

:

I'll be rejected by the tribe

or, you know what I mean?

918

:

Yeah.

919

:

Like, it, it could be dangerous

to, to share these things.

920

:

Very.

921

:

And so I'm grateful that, that

you've had some good experiences.

922

:

I know you've had some hard ones as well.

923

:

Tucker: Mm-hmm.

924

:

Brooke: but I, I honor the journey

that you've been on, and my goal is to.

925

:

Be really honest and

transparent in my own struggles.

926

:

You know, I, I think it's good for

your kids to know that things are

927

:

hard for you and, and you don't

always know the answers to everything.

928

:

and a lot of times we're sitting in the

complexity of two different things and.

929

:

So I think the more we can have

honest conversations with each other,

930

:

the deeper our connections can be,

931

:

So thank you.

932

:

Tucker: Thank you, Brooke.

933

:

So wonderful to be with you.

934

:

I.

935

:

Speaker: Thank you for joining

me today on Midlife with Brooke.

936

:

If this episode sparked something in

you, an aha moment, a little peace,

937

:

or even a little discomfort, lean in.

938

:

That is where change begins.

939

:

And remember, your worth is always intact.

940

:

The inner work is about accepting your

worth today and intentionally growing

941

:

into who God is calling you to be.

942

:

If this episode spoke to you, share

it with a friend or drop me a message.

943

:

I would love to hear

what you're working on.

944

:

Talk to you soon.

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