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July 25, 2024 - Isaiah 37-39 and Psalm 76
25th July 2024 • Daily Bible Podcast • Compass Bible Church North Texas
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Shownotes

00:00 Introduction and Welcome

00:14 Discussion on President Biden's Resignation

01:04 Trusting in God Amidst Political Uncertainty

01:50 The Role of Christians in Politics

04:50 Engaging with Politics on Social Media

10:10 Daily Pour Over Podcast Recommendation

10:50 Isaiah 37: Hezekiah's Prayer and God's Response

14:51 Frisco's Disappearance and God's Power

15:21 Hezekiah's Illness and Prayer

17:23 Hezekiah's Extended Life and Praise

18:00 The Mystery of the Fig Cake

20:14 Hezekiah's Folly with the Babylonian Envoy

22:18 Psalm 76: Praise and Fear of God

25:21 A Call to Thanksgiving and Prayer

The Pour Over: https://www.thepourover.org/

Transcripts

Speaker:

Thursday.

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Is the day today and you're back

and you're listening to another

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episode of the daily Bible podcast.

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Good job.

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Thank you for doing that.

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And we all have a question

that we want you to answer.

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Who wants who to answer?

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Everyone's been asking me.

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About why you haven't commented

about president Biden, stepping down

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from the oval office, or at least

stepping out of the candidacy for

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the democratic national convention.

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Uh, the presidency as well, honestly.

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Honestly, yesterday was

the first day that a.

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That happened.

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And we could talk about it.

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I don't, I don't know, man.

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I, it's not a secret service

director, steps down.

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What do you do with that?

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All of those things.

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There's a lot of things here.

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Dr.

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Mueller has had to take two days

off of his days off to do briefings

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to talk about these things.

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So.

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We want you to, what does.

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The heavyweight.

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So we want to bring in

all the heavyweights.

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Ask questions.

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Sure.

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Yeah.

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About their answers.

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Yeah.

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Yeah, well, here you go.

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I guess it's just not

shaking me that much.

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I, I, I kind of expected it at this point.

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I think there was enough

smoke around that.

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That there was fire that

this was going to happen.

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Okay.

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So it doesn't shock me.

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I don't, I don't trust any of our

politicians further than I can throw them.

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I just really don't.

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I pray that God has mercy on our country

because I have no idea what's going to

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happen in the next six months to a year.

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I, I.

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I have zero confidence one way or

the other, and I'm just going to

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trust in the Lord in the meantime

and do my part come election day.

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But, um, I'm kind of.

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I'm kind of beat down by the whole

thing, to be honest with you, I'm kind

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of like, okay, let's, let's get back

to what what's right in front of us.

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And somebody perceptively

said how amazing it is.

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Is it though that.

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We don't even know.

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If our president, as we record this is,

is cognizant and aware and conscious

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or, or even breathing anymore.

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And the nation is, is okay.

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Like everything's working the way it's

supposed to be working that's stability.

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Yeah.

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And I'm thankful for that.

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So, It doesn't, I'm not panicked.

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I'm not anxious about it.

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I'm not worried about it.

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Okay.

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I think we've got a task at hand

in the mission at hand that we, as

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Christians need to be concerned with.

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And, uh, and let's do that.

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Yeah.

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And, you know, Uh, politics

have a place they're important.

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It controls a lot of things.

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It has an impact on our

day-to-day existence by and

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large may, maybe not immediately.

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But there's a place for it.

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So we should be praying for our leaders.

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Yes.

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Even those in, especially those

that we probably disagree with, we

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should be praying for them as well.

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We want to be able to live at peace.

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Paul says we should pray for

everyone in high positions of

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authority Kings, and those people.

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Um, and that includes.

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Former pro I don't know

if he's going to be.

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He might not be president by the

time we're done with this podcast.

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Yeah.

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President Biden, vice president

Harris, Kamala Harris.

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Uh, or now, uh, I guess, uh,

whatever she is now, uh, anyway,

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I guess my encouragement.

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Even as we hear these things, just

to be praying for your leaders,

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you should have in your pearls,

you talked about buckets on Sunday.

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Yep.

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In your buckets, there should be a place

for your civic leaders at the very least,

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those who are local to you and those who

extend beyond and to your state level.

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And then of course, national

level leadership positions.

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Uh, you, if you care, care about

your future and the future for

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your kids, You should pray, um,

show your caring by prayering.

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And, and those are kingdom minded prayers.

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If you're kind of saying,

where does that fit?

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I mean, there's some needs based

prayers there, but those are

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also kingdom minded prayers.

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I mean, you can pray for your, your

leaders in the sense that, Hey, we

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want the best environment possible

to be able to share the gospel.

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And see people come to faith in Christ.

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I wonder if, I mean, maybe, maybe

the knees based prayers and the

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kingdom minded prayers are, are

just they're they're fluid that

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the there's crossover there touch.

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Yeah, the cross-pollination.

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It's not a hard and fast line.

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No.

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It's not.

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Yeah, you can.

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Have one foot in each bucket.

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I did the hard way to walk.

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It would be hard.

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Yeah, it'd be clunky.

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Anyways.

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Yeah, so who knows what's going to happen?

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I mean, God does.

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And praise God for that.

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Yeah.

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I ever since 2020, I have found

myself multiple times pondering.

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I mean how miserable life

must be for those that don't

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have faith in a sovereign God.

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Hmm.

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Because.

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How do you, how do you go to work?

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Why.

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Not knowing what's going

to happen in November.

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Not, not knowing what's going to

happen to after the election, not

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knowing who's going to be an office.

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How do you wake up?

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When there's a global pandemic and

you people are saying, oh, Life is

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never going to go back to normal.

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And this is it.

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And like, how do you keep going?

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And unfortunately, so

many people choose not to.

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Um, and that's why there is so

much urgency with what we have.

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We should live different.

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That's what Peter is talking about.

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When he says always be prepared to give it

a reason for the hope that's within you.

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That's not a hope that comes just because,

you know, Oh, look, you're a nice person.

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I want to ask you about the gospel.

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It's a hope that comes because people

look at you and go, why are you.

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Why are you hopeful in the midst

of circumstances that would

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make you anything but a hopeful.

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And as Christians, we have an opportunity.

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I think now in the midst of the chaos,

that's going on all around us, not

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to fall prey, to all of that and

get angry and post angry things on

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Facebook or to jump into political

debates and confrontations with people

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that we love instead of we can just.

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Express a confidence and trust in God.

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That's, that's going to

produce a peace within us that.

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The world's going to want.

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And they don't have right now.

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And we've got an opportunity

to point to Jesus with that.

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When you think about interacting

with people online, and I know you

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and I are not super active on the

various platforms, but there are

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people out there who would say.

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In response to that?

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Yes, that's true.

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But.

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If Christians don't call

out evil for what it is.

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And even perhaps in a mocking tone.

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You know, they're sitting just outside

the Overton window, as some have said,

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You know, if we don't do that, then.

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How are we going to affect

any change whatsoever?

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And in other words, The Christians have

to be willing to be salt and light.

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Not only in a physical like

the gym or the, you know, the

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grocery store, Christians have

to be salt and light online too.

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Which means that you're going to

have to call things what they are to

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call evil, evil, and to call good.

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Good.

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Which is going to get people upset.

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You know, rattle some feathers

and it's going to be perceived as.

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I don't know it's going to

be perceived as conflict.

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They're going to, they're going

to see it as, oh, you're trying to

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spark controversy and create issues.

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So, how would you, how would you

advise or counsel a Christian who's

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mature in their faith wants to do good.

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Wants to be a blessing.

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And perhaps also really has a

desire to say, yeah, it's, it's

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wrong to call a boy, a girl, or to

call a girl a boy, it's wrong to

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do this, that, and the other thing.

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How do you do that and maintain a peaceful

disposition with people around you?

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And I.

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I have yet to hear a testimony

from the baptismal of

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somebody who says, man, I was.

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Walking away from the Lord.

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And I was walking in sin and then

I read somebody's Facebook post.

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And all of a sudden I realized,

man, I'm wrong and Jesus is right.

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And I bowed the knee, faith and

repentance and came to faith in Jesus.

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I'm sure the testimony

exists somewhere out there.

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I've yet to hear it.

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Uh, as, as the shepherd of, of our

church here, I'd much rather our people.

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Devote their efforts and attention to the,

the lost that are in their lives that I

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think we ignore and we, and we overlook

and it's much easier for us to jump on it.

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Put up a Facebook post about how, you

know, this is wrong or that's wrong

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or anything else than it is for us to

get to know our neighbors or coworkers

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enough to say, Hey, I care about

where you're going to spend eternity.

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So I I'm, I'm the wrong guy to ask that

question because I'm really not in favor

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of the keyboard warriors out there.

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I, I don't, I, I don't like him.

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I don't.

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I I D I get what you're saying.

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We have to call evil, evil, but

again, I, I don't think Facebook

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is an effective means of that or

Twitter or X or Instagram or anything.

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I just.

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I think it's a massive distraction from

what the church really needs to be doing.

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I know.

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So that's, that's a helpful response.

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Would you say then?

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By and large and getting your counseling.

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It's is your, this is your wisdom

on the matter would you say then?

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Oh, Christian should by and large,

not kind of engage with that stuff.

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I,

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I can't say sinful to engage with it,

although it does open the door to sin

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because it opens the door to anger.

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It, it opens the door to,

you know, biting words.

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And in it.

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Opens the door, even to, I

think potentially sinful uses of

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sarcasm in, in some instances.

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So I can't say it's a hundred

percent seen across the board.

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I can tell you this.

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I don't engage with it.

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When I see a political post or

something like that on social

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media, it skip right away.

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I mean, it just, I don't care

who you are or what your post is.

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I just.

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I'm not, I'm not about it.

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I think when somebody like molar is

addressing it on the briefing and

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it's more of like a, a news or, or

a, here's a, an approach to this.

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And it's somebody that, that is

speaking from a position of authority.

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Okay.

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But what my cousin thinks about

the latest election results.

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I don't care.

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At the end of the day, I care

where they're at spiritually.

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And some of that can be revealing of that.

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Sure.

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But.

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I mean, I, I just, I think we waste so

much effort on an energy and concern.

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And vitriol and all of these

things on our Facebook and social

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media posts instead of going in.

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And you, and you've got neighbors next

door to you that are going to hell.

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Like you care more about proving

your social media critic wrong

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than you do about your neighbor.

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Who's damned to hell.

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You're not going to win

the battle on Facebook.

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You might win the soul next door.

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Um, So I just, I think we, we

care about the wrong things.

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Okay, one final pushback

from this invisible.

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You know, as a person.

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Uh, I need this to stay informed.

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I want to be on top of this.

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I want to read it.

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My cousin says, or my uncle or

my, you know, So-and-so because it

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helps you to know where they're at.

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I could pray for them more effectively.

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I need to see this stuff.

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I need to be inviting it so

that I can interact with them.

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Great.

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Read their posts then,

and then go to them.

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Pick up the phone, text them.

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And say let's get together, meet

with them in person, but why

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we don't win souls on Facebook?

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It's not the place.

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Um, You can't hear tone.

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You can't see facial expressions.

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You can't read body language.

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And it's just, it's not

the, it's not the place.

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So.

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Yeah.

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I mean, I guess there's

my cards on the table.

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As far as social media and politics

goes, um, I know we've got people.

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They're there on my Instagram feed.

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And it's one of those when their

story comes up, it's just swipe right.

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And get past that entire chain of 50

posts because it's going to be just

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all ranting and raving about politics.

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And it's just.

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I can go share the gospel with somebody.

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Um, that's where I'm at on.

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Well, I, I think your cards are

probably helpful to a lot of people

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that are just thinking through things.

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Like this, because it's, it's,

it's something that all of us are

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wrestling, but even if we never

vocalize it, we're all thinking,

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what am I supposed to do with this?

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Right.

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What's the best response

to this, this or that?

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I guess I do have one recommendation

for you guys who are listening.

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Uh, I do listen, have listened

to the daily pour over podcast.

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Yeah.

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And so with that one, yeah,

it's, it's a short one.

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It's a really even handed or at

least an attempt to be super,

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even handed with the news.

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And what they'll do is they'll sprinkle

in scripture between the segments.

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And they'll say, okay, as you just heard

about this, this news about so-and-so.

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The scripture says this thing

about life, you know, it's

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appointed unto man to die once.

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And then after that comes judgment.

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So let us all be ready to face

our maker, something like that.

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And I find it helpful.

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So it's called the daily pour over.

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If we remember, we'll put the link in the

show notes, because I found that helpful.

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You might too, if you're,

if you're saying, oh, I need

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to do this for new sake.

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This is a way to be informed

and keep your mind on Christ.

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Yeah, you can also get it as an

email newsletter in your inbox.

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You know that.

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Okay, there you go.

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So.

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Alright, Isaiah 37 38 39.

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And then Psalms 76, 70 76.

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All right, Isaiah 37.

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Uh, has it been 37?

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We still got the rap Shakka

and, uh, and yet he's removed.

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He's taken out of the scene by God.

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Uh, which is helpful, but the mockery

and taunting continues from a Syria

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this time in the form of a letter.

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So a letter is sent first 13 verses

that's kind of what's going on.

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The Rob check is not there, but

here comes this letter and the

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letter is basically saying the

same thing to the people of Israel.

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So.

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Again, same song, different verse

here verses 14 through 20 Isaiah.

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Uh, prays and asks God to save the

people from this Assyrian threat.

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And this is the right response from

God's children when facing trials.

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When we face situations, when we're

in a difficult situation, when we have

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trials going on, even nationally, it's,

it's appropriate for us to turn to the

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Lord and ask him to act on our behalf

rather than for us to kind of use the.

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The old American mindset of I'm going to

pull myself up by my own bootstraps and

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work my way out of this trial myself.

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Right.

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It's good for us to turn to

the Lord and say, what do we

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need you in this situation?

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Well, in response through Isaiah God

prophesies, the defeat of a Syria

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and the end of sinokrot pieces,

this is what's going to happen.

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And you kind of lays it out here.

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This is 21 through 38 and he challenged

a serious pride and declared that they

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had only accomplished what they had

because he had a drink ordained it.

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Now, remember.

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The wrap Shaq is taught in boast

was what God is going to stop.

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You look at all these

victories, we've won it.

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Now God, through the prophet,

Isaiah saying they've only won those

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victories because I allowed them to.

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And now that they're boasting as

though it was their own, God is going

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to turn them around, but the same

way they came and there's, there's

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that language of turning the animal

around the hook in the fish's mouth.

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The bit in the horse's mouth.

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Uh, and Judah would be spared and

they would eventually leave the

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city and return to their homes and

their vineyards vineyards once more.

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One of the things I love about

king has a Kaiser response.

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Is that he, so going back to the

kingdom minded and needs base prayers.

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Uh, he responds with a very

kingdom minded approach.

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He says, Lord, uh, and verse 20.

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So now all Lord, our God

save us from his hand.

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That for the purpose of all of

the kingdoms of the earth may

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know that you alone are the Lord.

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Now I was thinking about that and

I think when we're praying kingdom

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minded prayers, and again, the fluidity

between that and our needs based

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present, I think the best prayers.

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Have their grounds in God's glory, the

kingdom, and it's for those reasons

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that we say, and that's why I'm asking

for this particular deliverance Lord.

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No.

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I'm asking God for you to provide

for, you know, aunt Susie,

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because she's in the hospital.

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But Lord, I want you to give

aunt Susie strength so that

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she can testify to your glory.

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And your honor.

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So I think the best prayers

are prayers like king.

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Hezekiah's this isn't about me, Lord.

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This isn't about even us.

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This is about you.

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Your reputation's on the line, it's

your glory and honor that we want.

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And I think that kind of prayer allows

us to be open-handed with the results.

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God, if you want to destroy us for glory.

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Okay.

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That's what you're doing.

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You want to kill me in a car accident?

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Okay.

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That's what you're doing.

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I trust that.

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And I think the best pairs are that

king has a kind of shows, a willingness

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to say, Lawrence, this is about you.

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And I think we ought to have that

same mentality when it comes to our

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kingdom minded end needs based prayers.

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It's about the glory of God.

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All of this.

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Are our needs, our wants

everything else in between.

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It's about his glory.

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That's the heart of a true

Christian right there.

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Yup.

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The narrative.

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Uh, tells us what happened here in

verse 36, the angel of the Lord.

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Remember, this is typically

the pre-incarnate Christ.

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When we see this.

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He goes out and he strikes down

185,000 in the camp of the Assyrians.

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And when the people, a huge number rose

early in the morning, just so many huge.

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And you remember from first Kings 18,

the story, right, the lepers are hanging

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out, outside the gate and they're

like, look, the Assyrians are here.

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We might as well go die with

those guys because they're

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going to kill us anyways here.

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Or we can go try to get

some bread and die there.

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Right.

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And they go out there and the Army's gone.

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And they can't find them.

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And they're like, oh, look at

this, there's a bunch of food here.

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Oh, we should go tell the

people back in the city.

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Crazy.

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:

And so if you're looking for the parallel

first Kings 18 helpful or second Kings

405

:

18, rather helpful background to what's

going on here in Isaiah chapter 37,

406

:

but the angel, the Lord goes out and

strikes on almost 200,000 people.

407

:

That is an amazing number of people.

408

:

So that just, just for reference

here, that would be all of prosper.

409

:

All of Selena.

410

:

All of Ana.

411

:

I mean, so for you, if you guys are

local, so prosper, just to give you a

412

:

rough and dirty prospers, 37,000 people.

413

:

Yeah.

414

:

Selena is about 35 to 30.

415

:

Yeah.

416

:

34.

417

:

Two.

418

:

Now Frisco is 220,000 people as of 2022.

419

:

So I mean, just think all

the first go disappeared.

420

:

Yup.

421

:

All the Frisco's gone overnight.

422

:

Yep.

423

:

Credible.

424

:

That's what God does.

425

:

Yeah.

426

:

It's essentially to sold out

Dallas Cowboys football stadiums.

427

:

Oh, okay.

428

:

That's an interesting way to put it.

429

:

I've never been, but I think

that's a lot of people.

430

:

Yeah.

431

:

I mean, if you imagine, what would

the headlines that it would make?

432

:

If one stadium was attacked and

everybody in the stadium died crazy.

433

:

It would be all over the

news for, for days, years.

434

:

And that's what God did.

435

:

And here's two full stadiums.

436

:

Crazy.

437

:

Yeah.

438

:

Yeah.

439

:

All right.

440

:

Chapter 38 Hezekiah gets sick.

441

:

So king HESI, uh, here's some Isaiah

that he's going to die from this illness.

442

:

So things go from oh, right.

443

:

Victory to not so good for, for king.

444

:

Has he really quick here?

445

:

He gets sick.

446

:

He finds out that he's on his

death bed and he literally

447

:

turns to the Lord in prayer.

448

:

He turns his back to the wall.

449

:

And he prays and he prays and asks

that God would deliver him from this

450

:

sickness instead of ending his life.

451

:

Um, which has always been an interesting.

452

:

Concept to me and I get it.

453

:

Don't get me wrong.

454

:

I understand the desire to

have your life prolonged.

455

:

But I wonder.

456

:

What his main motivation was in that.

457

:

I w I wonder what his main desire wasn't

that because when you find, uh, A Saint.

458

:

Who approaches the end of their

life, who is walking with the

459

:

Lord in close with the Lord.

460

:

Th they're ready.

461

:

There's almost like a.

462

:

Okay.

463

:

Yes, let's go right.

464

:

When, when they're at

the end of their life.

465

:

But here you've got, has a Chi

who's like, I don't want to die.

466

:

And so I wonder what was

going through his mind.

467

:

I wonder if there's a fear

of what lay after death.

468

:

I wonder if he just wasn't confident.

469

:

But he, he wants to keep living.

470

:

Um, do we know how old

he was at this point?

471

:

I don't know.

472

:

I think I could imagine.

473

:

A younger man.

474

:

You know, a mature man, but a

younger man still let's say, well,

475

:

I got this thing I need to do.

476

:

And I've got this family.

477

:

I've got came to you tonight and

said, pastor PG, you're going.

478

:

My wife and my kids do I

want to see the grow up?

479

:

I want to see grandkids, yada, yada, yada.

480

:

So I think maybe, maybe the timing

has something to do with it.

481

:

It could, yeah, I'm trying to think here.

482

:

Uh, okay.

483

:

So second Kings 18 in

the third year of OSHA.

484

:

Uh, has the kind of the son of

Ahab king of Judah began to rain.

485

:

He was 25 when he began to reign and

he reigned 29 years in Jerusalem.

486

:

So the last.

487

:

At 54 years.

488

:

15?

489

:

Yeah.

490

:

So he was to your point,

who's a young man.

491

:

It really happened because he

gets 15 more years beyond this.

492

:

Right.

493

:

So he would have died in his forties.

494

:

Yeah.

495

:

Right.

496

:

Uh, 39 30.

497

:

Yeah.

498

:

He would have done yet.

499

:

Yeah, there you go.

500

:

That makes more sense.

501

:

He's a young dude.

502

:

He's our age.

503

:

Yep.

504

:

Give or take.

505

:

So there it is.

506

:

So he's.

507

:

Yeah.

508

:

He's.

509

:

About 40 years old.

510

:

He's praying.

511

:

Hey Lord, please spare me the Lord.

512

:

Uh, grease and gives him

15 more years of life.

513

:

And after this has a higher

appropriately responds and, and

514

:

praises the Lord for the mercy, he

had shown him by extending his life.

515

:

So he goes into this, this praise.

516

:

Uh, section here, advisee at 38.

517

:

Worshiping the Lord for,

for hearing him and for, uh,

518

:

responding in such a great way.

519

:

Some amazing lines.

520

:

They're like verse 17.

521

:

It was my welfare that I had great

bitterness, but in love you delivered

522

:

my life from the pit of destruction.

523

:

Here it is.

524

:

You've cast all my sins behind your back.

525

:

How awesome is that, that concept

of atonement there, that picture

526

:

there, we get so much, so many cool

pictures of a Toma in the profits.

527

:

Yeah, I just have a question then.

528

:

Yeah, because clearly God

miraculously heals him.

529

:

Why then does.

530

:

Isaiah's like, Hey, make a

cake of figs and apply it to

531

:

the boil that he may recover.

532

:

D is there.

533

:

Was there something in.

534

:

Okay.

535

:

So clearly God is saying use, this means

this method of healing and apply it.

536

:

And it's going to bring about the healing.

537

:

Was that a miraculous healing or was that

a, was that the medicine of the time?

538

:

Why the cake of figs?

539

:

I don't know.

540

:

I mean in 20 clearly he's not

healed right away because it

541

:

says the Lord will save me.

542

:

Uh, there in verse 20.

543

:

And so it's this promise that, okay, you

will live, you will recover from this.

544

:

So it seems like this

is the meal or the meal.

545

:

The means.

546

:

I don't think anybody wants that meal

after it's been on top of the boil.

547

:

Um, The mean, is it the okay

through which it takes place?

548

:

It's interesting.

549

:

I guess, as I read them,

like, oh, that's fascinating.

550

:

I wonder why he chose the guy.

551

:

Why not just speak it?

552

:

And he's, he's healed it clearly.

553

:

This was a.

554

:

Like a name in from Syria kind of thing.

555

:

I can't go dip in the water seven

times and be healed of your leprosy.

556

:

Right?

557

:

It feels something like that.

558

:

It's not quite the same, but I wondered

why God chose to go this route.

559

:

Right.

560

:

Who knows?

561

:

Yeah.

562

:

And yeah.

563

:

Poultice figs.

564

:

I'm looking at a commentary right

now, um, where there has a cat,

565

:

his health problem was a septic

ulcer or some internal poisoning.

566

:

We're not told.

567

:

Oh, okay.

568

:

That sounds fun.

569

:

Neither.

570

:

Do we know whether figs were in current

medical use or if I say it was simply

571

:

using the lump of figs as a visible

symbol of the healing power of God.

572

:

And acted Oracle in other

words, which is similar.

573

:

Yeah, he does at other times.

574

:

Uh, his actual come in

was to rub it on the boil.

575

:

Um, okay.

576

:

Yeah.

577

:

So there you go.

578

:

Interesting.

579

:

Yeah.

580

:

Uh, but then the questions you had

were we're here to answer for it folks.

581

:

Yeah.

582

:

This commentator does go on and

talk though about the fact that,

583

:

uh, there is, he says this, there is

of course no contradiction between

584

:

the healing and answer to prayer

and healing by means of medicine.

585

:

There's no healing apart from the

Lord, he says, and that's true.

586

:

And so whether it's you take the aspirin

in, it makes your headache go away.

587

:

I mean, that's God.

588

:

He designed the body to, uh, to work.

589

:

But yeah.

590

:

And the question for us for all of us.

591

:

So when we go to the doctor, It's not

whether or not you make use of the

592

:

means that God has allowed, but whether

or not you're trusting in that, right.

593

:

We go to the doctor, but

we trust in the Lord.

594

:

We get the medication, we use the

medication, but we trust in the Lord.

595

:

We take advantage of all the things

that God has given us and what a great

596

:

blessing it is to have Western medicine.

597

:

But we trust in the Lord.

598

:

That's the point, right?

599

:

Right.

600

:

Chapter 39 then, uh, has a CA.

601

:

Man.

602

:

I guess he's still relatively

young man at this point.

603

:

He's only 39.

604

:

He's only 39.

605

:

So those.

606

:

Those of us

607

:

anyways.

608

:

Foolishly invites a Babylonian Envoy

that was sent to see if he was okay.

609

:

And he invites them in to

see everything in Jerusalem.

610

:

Hey, let me show off all the

riches and the treasures and

611

:

that the wealth that I've got.

612

:

And just garage.

613

:

So as it shows in the brand new camel.

614

:

We're spinning hubcaps on the camel.

615

:

Yeah, exactly.

616

:

And, uh, and so after this, Isaiah

comes to him and prophesies that

617

:

everything that he had shown them is

going to be taken away to Babylon.

618

:

Um, and even has a Kaiser and sons

would be taken captive as well.

619

:

I'm so mad at his response.

620

:

Go ahead.

621

:

Go ahead.

622

:

I'm mad.

623

:

Cause Hezekiah goes ma.

624

:

It's not going to be during my lifetime.

625

:

Right.

626

:

I am outraged.

627

:

Right.

628

:

Has a Kaia, how dare you?

629

:

Right.

630

:

Right.

631

:

Yeah.

632

:

It's it's, it's the most.

633

:

It's it's just a departure from everything

else that we know about the guy.

634

:

I don't was this a moment of

weakness was clearly, this was a,

635

:

this was a thoughtful response.

636

:

The word of the Lord you've

spoken is good for he thought,

637

:

and this is the Lord speaking.

638

:

He's revealing the heart

of his, a guy here.

639

:

Right?

640

:

There will be peace and

security in my days.

641

:

Ah, It repulsive.

642

:

I don't get it.

643

:

Oh, I'll talk to him

later when we get there.

644

:

Right.

645

:

And forget the exile of the

people in that, that the, the.

646

:

It didn't matter.

647

:

He's told his sons are going to go.

648

:

It's like, oh, well, Like, thanks, dad.

649

:

Appreciate that.

650

:

Well here, here's another thing too.

651

:

We wouldn't talk about this.

652

:

Cause he's not in the, in this.

653

:

And the techs right now, but

Hezekiah is extension of life.

654

:

Results and perhaps the worst king

at the Southern kingdom ever sees.

655

:

But NASA comes from Hezekiah's

loins during this 15 year

656

:

period of extension of life.

657

:

Whereas it has accepted his fate.

658

:

He wouldn't have been on the scene.

659

:

They would have been a different situation

entirely, but because as a guy asks for

660

:

longer life, he ends up responding this

way in this terrible way, chapter 39,

661

:

but then he ends up having Manasseh.

662

:

Who was one of the worst Kings ever.

663

:

Yep.

664

:

Yeah.

665

:

Anyway.

666

:

Yeah.

667

:

Thanks as you're initiate that.

668

:

You're welcome guys.

669

:

Yeah.

670

:

All right, so I'm 76.

671

:

Psalm 76, uh, like with the

other song that we were in

672

:

recently, I think it was 48.

673

:

Uh, there's no specific attribution

here other than a Psalm of ASAP.

674

:

It's.

675

:

It's not known when this was composed.

676

:

It's not known the context in

which this was composed and

677

:

yet it, it does fit again.

678

:

The situation that we have been

reading about in the book of Isaiah.

679

:

Second Kings 18.

680

:

And so this is a Psalm that

expresses praise and fear of God.

681

:

It praises God for defending Jerusalem.

682

:

That's why it really does seem

to fit this context with the

683

:

Assyrians coming against Jerusalem.

684

:

So it's praising him for

defending Jerusalem and.

685

:

Uh, following that it calls on the

people to fear him and his wrath and

686

:

have the appropriate response to that.

687

:

So there's, there's encouragement.

688

:

There's excitement.

689

:

There's yes.

690

:

The Lord is our deliver.

691

:

He is our Cocker.

692

:

He is the one that,

that, that protects us.

693

:

And yet there's also, Hey, we should

be afraid and we should fear him

694

:

with that appropriate fear because.

695

:

Like for seven says who can stand

before you, once your anger is roused.

696

:

We never want to be the

object of that anger.

697

:

And so that's Psalm 76.

698

:

Thanks.

699

:

I'm 76 shows us a good way to

think about how we should respond

700

:

to God when he delivers us.

701

:

Yep.

702

:

When God does something good for us.

703

:

It's appropriate is good.

704

:

Jesus expects us to offer Thanksgiving.

705

:

Do you remember when Jesus

healed the 10 lepers?

706

:

Of course you do.

707

:

Pastor PJ.

708

:

Uh, nine of them departed and went

their Merry way with their new life.

709

:

Thinking that thinking whatever

they thought one came back.

710

:

And when the wind came back,

Jesus is like, Hey man, good job.

711

:

You gave.

712

:

Thanks.

713

:

Well done.

714

:

Here's your gold star now?

715

:

Carry on false.

716

:

He did no such thing.

717

:

Jesus said, where are the other nine?

718

:

Right.

719

:

So his expectation Jesus' expectation

is that when he blesses you, when

720

:

he, when he forgives your sin, when

he does something good in your life,

721

:

makes your kids obedience gives you

a, you know, a positive review from

722

:

the doctor or a positive, uh, you

know, promotion at the, at the job.

723

:

Jesus expects or Thanksgiving and Psalm

76 shows us that he deserves that.

724

:

We should be saying things to God,

like your glorious and majestic.

725

:

You're more, you're more

beautiful than this and that.

726

:

You're more valuable to me

than anything in the life that

727

:

anything that life has to offer.

728

:

And in fact, interestingly, pastor

Peter, talk to us about this in verse

729

:

seven, he says you are to be feared.

730

:

Who can stand before you,

once your anger is Rouse.

731

:

If this is composed during this time,

when God delivers Hezekiah and Israel.

732

:

What does fearing God have

to do with his deliverance?

733

:

How do those two ideas connect?

734

:

Uh, it's, it's the, the respect, even

that you have of your dad, right?

735

:

When you see your dad step in and,

and protect your family, or when you

736

:

see your, the, the wrath from your

dad and in disciplining a sibling.

737

:

You look at that, the power exercise.

738

:

Yeah.

739

:

And you think that's a, that's

a terrifying thing to see that.

740

:

And there's a gratitude that

is not directed at you, but

741

:

there's also an awareness that

it could be directed at you.

742

:

If you.

743

:

If you transgress, you find

yourself on the wrong side of God.

744

:

Right?

745

:

And so I think that's,

what's going on here.

746

:

It's it's the joy that comes and going.

747

:

Wow.

748

:

Look at the power of God's

wrath poured out on our enemies.

749

:

There's also the cognizant awareness

that, but for the grace of God

750

:

go, I, and I need to fear that.

751

:

Less.

752

:

I, I drift in there.

753

:

My myself.

754

:

Oh, the helpful insight there, but

yeah, I mean, it's, we should be

755

:

thanking God when he delivers us.

756

:

And I think Psalm 76 teaches

us that if nothing else.

757

:

I just like saw like has

a guy he gave thanks.

758

:

We ought to give.

759

:

Thanks.

760

:

Well, what's happened to you today

that you have not yet give given.

761

:

Thanks for maybe take a few

moments right now to do that.

762

:

Very thing.

763

:

Yeah.

764

:

Let's pray.

765

:

Can we do thank you for the

good things in our life.

766

:

We thank you for our church.

767

:

Even as a special run, I've just

been talking about, it seems like

768

:

there's just a lot of good things

happening right now with our church.

769

:

And we are grateful for that.

770

:

Thankful for the people thankful for

a great week of VBS, just continuing

771

:

to reverberate in our staff meeting.

772

:

Even as we re we were meeting earlier

this week and talking about the good

773

:

things, celebrating that the victory

has got, we want to give you thanks

774

:

for the good things that you're doing

with our church, and also have a.

775

:

An awareness that you've given us

a mission to, uh, to accomplish,

776

:

like we talked about on Sunday.

777

:

And if we're not faithful to that

mission, you could shut our doors.

778

:

And that's something that we want to fear.

779

:

And so there's a.

780

:

Uh, fear of God that should seize us

as a church body to say, we want to

781

:

be faithful and we want to continue

to press on and accomplish the good

782

:

work that you have for us and not just

sit back and say, well, this is good.

783

:

We've done enough.

784

:

Let's just celebrate

what we've done so far.

785

:

There's work to be done.

786

:

And so Lord, give us a mindset ready to

do that work and help us or not to be

787

:

a church of Hezekiah is at least not.

788

:

Has.

789

:

At the end here.

790

:

Help us to be a church of men and

women who finished strong and who

791

:

continually are mindful not only of

our own comforts, but also thinking

792

:

about the future generations and

wanting to see more and more people

793

:

come to faith in Christ and in not.

794

:

Uh, not rejoicing in the fact.

795

:

Well, God's wrath may come, but at

least I won't be here when it, when

796

:

it comes, what do we want to be?

797

:

We want to have a heart for people and for

those around us as well, that that drives

798

:

us to them to share the gospel with them.

799

:

So.

800

:

Uh, we pray towards that end and we

ask these things in Christ's name.

801

:

Amen.

802

:

Amen.

803

:

Keep it in your Bibles and tune in again

tomorrow for another episode of the

804

:

daily Bible podcast, please come back.

805

:

Bye.

806

:

Bye.

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