R' Moshe Chaim Eade Torah Alef - Shiur 3

Ram la.

Ra.

Can I say what is the sailor?

What does it say?

Right.

Whatever this is.

The ability to find what's the Seiko conscience.

Shivachol davar.

Would you usually say there's brain consciousness?

Is that a cup of water, you say?

No, it's just some inanimate object from the mineral kingdom.

What is it teaching?

Well, there's some sort of like collective universal consciousness.

I don't know.

Because it's the brain of all.

All things.

I don't know.

Like.

Like every inanimate things that everything's like link somehow.

I don't know.

So you might say that that is the overall se.

But even Seychell shall call them every single thing,.

Isn't it?

Seeing every single thing is a part of that.

Yes.

Seeing every single thing as having a message with consciousness teach me every single interaction.

I was making my kids lunches this morning and I was up early and I was, you know, they take a long time to make lunches and I think this was going to complain about this and they didn't get enough of this.

So I was thinking like, what's the.

I'm still working on what's the seichel shabachodam in this lunch avoida.

Because in schools you can't take treats.

So you can't.

So even bags of chips.

You have to take the chips out of the bag.

Why?

And put them into like a regular plastic bag.

Why?

Because the kids go, oh, they got that chip.

Oh, they got this thing.

So if it's in like a.

You could hear that.

Yeah.

From a school that doesn't.

Isn't God fearing from like a secular.

Surely like that sounds like something that teachers would just kind of complain about.

Like that sounds something I'd imagine a very secular school hippie.

Like not here in Jerusalem.

You can imagine if you got, you know, 300 kids and this one got this fancy thing, this one got this lollipop and this one got that.

That's going to create problems with the kid.

It creates a certain like additional system.

Yeah.

Oh, you got.

Oh, everybody knows that's.

I got.

You got a roller pop.

You know what those rollers are?

The little ball.

Yeah.

Well, that's already like the highest cast.

You got a woman.

You know, it's very not subtle with the whole thing.

Just it's like not old vibe.

Even lollipops are like not considered.

Nor Sha has his V in show.

So one of the things he discusses is at a certain point you become, we hope, more senua along your journey of Life, Shayvon is a lot.

So that kedusha.

The rambam describes kedusha in the Muhammad as being this gabrous and the seichel over the lake.

That's kedusha.

Interesting.

What Kedusha to be holy over the leg.

The goof.

So the goof says, I want to maybe go to the carnival.

Called those oversized lollipops.

And the guys like, you gotta hold it like that.

I can't take a stick.

So could you imagine a grown man walking around licking that thing?

Probably kick him out of the carnival.

That's your thing.

I would not handle the multi color.

You just saw the guy with the one with a little.

Little spinny fan on top.

That's the propeller.

Yeah.

They were.

They were tourists, I think from Germany.

At some point you just say like, they're on my team.

Yeah.

What the giant alipa.

They are grown d in yamban bum.

Yeah.

What is.

They call it cotton candy.

You Americans.

That.

What's up?

I very fastly.

Yum bum bum.

So Jewish.

Yeah.

It's like at a certain point it's still on my team.

So.

But the kids, they don't have that ability to discern that, you know, so they get all upset and stuff.

You got this thing.

You got this thing.

So I could hear that you're thinking like commies, you know, all the same bags and the same.

Yeah.

So I'm trying to think to myself, like, what's the seichoshmucho done?

What's the seichoshmucho done?

I'm still working on it.

And what was the avoid this hashem this morning.

Making the laundry takes a long time.

What's the inner light?

What's the inner paninius?

What's the inner rubs?

I think what I was coming to you this morning was just bittle.

Sometimes it's very hard for me to do.

Takes a long time.

I like systems.

I didn't feel like.

It was like I was out of my lane, you know, in business, like stay in your lane.

I was like out of my lane.

I was trying to drive in a lane that I was not familiar with.

So because of that, sometimes you have to do that.

Well, there's nobody to get the job done.

Go and do it.

And I was feeling the feelings of bitterly.

This is the.

It must be the rat's.

My wife is not feeling well, so I have to do this.

But I was trying to understand what's the seichen, what's the ruts and hashem.

Nothing's biddy Ev nothing's biddy.

Somebody came to Tzinar one time, like, by Meilah.

And he's like, I'm nothing, I'm feeling.

And he just came to me.

He's like, it's all l', chachhimla.

Those hands.

It's all l'.

Chachav.

I one time said that to a father, meaning the father of a father who just had a baby boy.

So the grandfather, a very rich guy, and he was making a bris in Yushalayim, and they're waiting for the Daily Yisroel to come, like Mamish with Dole Yisroel and Gedot Yisrael came.

But the Sandik, who was like a Rebbe, had not yet cut, was also a God.

But, like, so he felt like this is a big tear thing, this gedoy at the brusque.

And their time is very, very precious.

And like, the rebbe is by the mikvah.

So I tried this out to the father of the father, the rich father.

It's all.

He's like, no, it's not.

I guess you have to get started.

It was so bad, really.

Thanks for the word.

And the son was like this, like, geshmaka, like, you know, one of the Hebrew.

So he was like, you know, I didn't think that was going to work for my father, but, like, for me, we're good.

So my eitza was like, by the time we actually get to the bris Manish.

So it takes time to actually get to Sandik.

So that we'll start that.

We'll start that.

And then by the time that we got the Sandik.

So the Rebbe,.

What's the.

Every situation is something which is to find is all.

It's all.

That's the Seikoshol dala.

And I was not supposed to be that.

I'm supposed to be there.

Something that it's teaching me.

There's so little control that we have.

Like, things are orchestrated by God.

Everything is b shamayim.

Everything is being organized for me, except the way that I relate to the situation.

It's called the.

So much already dubbed his teachings.

They're all centered around this point.

Point.

Life is happening.

And of course you're making moves, you're making decisions.

But Hashem can throw all sorts of curveballs.

And then how do you decide to relate to that situation?

That's your decision.

Am I living with this?

Is Ratzon Hashem or not?

The Bali Morser have a very, I think, amazing idea on Seich Shevachol.

Nava they say what is the source of anger?

So you would say like source of anger.

Some guy stepped on my foot and it was this, it was inconsiderate.

He said took my money.

This guy did this.

Of course that's a source of ignorance,.

Authority inside, authority there.

The Ballymoser has amazing Vadim on this.

A little bit of helmet and musrabad the Ian to this topic.

The source of anger is Mam Jahape already for this.

The source of anger is a lack of emunah.

What's the love this?

Why do I get angry?

I get angry because I have pictures in my brain that I conjured up of the way that the world should look when I'm going towards the bus and on my Move it app it says coming in two minutes.

And then as I'm getting there, I'm throwing it about two more minutes and all of a sudden it's there and it's you lied to me.

Move it.

How dare you.

How dare you.

How dare you.

It's a he to me.

I think Chatgpt is a woman.

I changed the voice so it might.

Be like, like the way that she relates to me.

I'm sure it's a woman.

Interesting.

He might be a dude.

Knowing Yambar, you're probably right.

So why am I getting upset?

Because Muba lied to you?

No, because you had a conjured up in your brain that you're supposed to get and the bus is supposed to pull up in good time.

But Hashem said that that's not the reality obviously because it didn't happen.

Emunah is that everything is happening with a reason.

Where does anger come in?

The picture in your brain.

This is so if you get this, this could change your entire life.

The picture in your brain is in discordance, disharmony with what's actually happening.

And really the avoidant is why am I conjuring up such crystallized images of this is how it has to be says let me live with reality.

There's a reason why I didn't go on that bus.

Rabbi they do say that like all the best athletes and all the best business people and all these kind of people, they visualize, you know.

Yeah.

And so.

And what if the guy missed the shot?

Athlete crystallize it than normally?

Well, it depends how.

Athletes get, like really like.

But the point is in order.

Yeah.

Obviously God didn't want you to hit.

You could conjure it up, you could visualize it matters going in.

Yeah.

It didn't.

Then you have A muna that you weren't supposed to hit it.

Okay.

Anger is the discordance of the picture in your brain, what you see in front of you.

Yeah.

What is the ability to ever make any decision decisions?

Because if every event is going to happen the way Hashem wants to happen, how could I repent?

Is that at the same time, Hashem.

Says,.

Is that you have, because you're an evid, to also live at the same time as the eved Hashem, which means you have to make moves, become Shabbos.

This is every word that has ever tell you on Shabbos is this Myra just said over and over in the view that don't come Shabbos.

You realize that Hashem is bringing the world to perfection whether you're involved or not.

And you go back into the six days of the week and Hashem says, okay, make some moves, but don't take yourself too seriously.

I'm bringing the world to completion whether you're involved or not.

I'm going to make like you're involved during the six days.

Because as an ebb, it has to make moves.

It could be kailais and you're real.

How do you relate to the situation?

So Napoli is telling us every situation has a seichel shabechel meva.

The seichel is always something deeper.

The seichel is always the consciousness behind what's happening.

So, for example, if I were to think of a lump of earth, Chaim Kramer brings this analogy.

I think of a hunk of clump of earth.

You're like, guys, just a clump of earth.

What's this seichosh l' chol d'.

Ar.

This can grow life.

This has the ability to grow life.

Maybe there's rare earth minerals in this clumping earth.

There's something more hiding under the surface, A human being.

Either you can see a human being as a.

A composite of carbon cells, a little bit of oxygen, hydrogen, some conglomeration of molecules, or you can see phosphates.

Say again?

Phosphates.

Yes, phosphates.

Going on proteins.

It's getting more complex.

Where you can see that there's a neshama in there, the way that Chazal described mitzvahs.

Every single mitzvah has the goof of the mitzvah put on boxes with these dimensions.

Small black cubes on your head.

Fuentes, all of the small black cubes.

Bringing some small black cubes.

And I may bind them to my head and to my arm.

It's going to be a big hashem.

What's that?

Nick Fuentes Always the biggest haters become mamish.

You ever learned any Hasidish historian?

Always the Mamish.

The biggest haters became the biggest Hasidim in the end.

So they got a lot of hours just waiting to be harvested.

Either be holding on to the titans or wearing the tits.

And we'll see.

We'll see.

In the end, they believe that everybody can do truth.

So every single mitzvah has the body of the mitzvah.

But then there's the neshama of the mitzvah.

What art fill?

I don't mean what are the halakhas.

I mean what do you think about when you talk to them?

That's called the neshama of the mitzvah.

That's not the seichel shabokovodam.

But the seichel is a very deep thing.

What the Rosh Hashiva thinks, not only what sounds familiar, maybe more profound than many, many others, likely.

What do you think the Rashi was thinking?

What was Rabbi Shimon Yochai thinking about when he put on Torah?

He told us a lot about it in the Zoya.

The whole zoya is the neshama of the mitzvahs.

Even the word zoya means light.

Light is the seichel shbakotam, as we're going to see soon, that the Rebbe is about to tell us.

The seichel is something called an or gadol.

The seichel is always identified with or strange things or is a physical thing that is the most spiritual of all physicality.

And what is it?

Is it a wave or a particle?

It sort of responds to consciousness.

The seichosha beholdavar.

Go speak to the quantum physicist.

What is reality really?

They're having a hard time dealing with this.

They seem to be arriving at a place that is consciousness.

Even though the lie of the world.

Is that what it means?

It's just a piece of wood.

Okay?

It's a stender.

It's a piece of wood at a slight incline attached to a piece of.

Of steel that was pulled out of the earth and just stuck together.

Now, the same as you.

There's more empty space, by the way, than actual space here, which is an amazing insight.

The deeper you go into quantum physics, the more you realize there's more empty space than space.

That's kind of interesting.

I think, really, there's more.

This thing looks pretty solid.

It's the seichel shabok oldav.

There's a much deeper reality going on.

Every single mitzvah.

There's the body of the mitzvah, there's the soul of the mitzvah.

You meet a girl, it's the way everyone starts.

Seneva, would you say that you meet a nice girl?

So at first glance, many times a person will just see the chitzonis, the red dress, the chatsoni is physicality.

But then once you get to speak to them, there's a whole world.

So there's a personality, there's his dreams, his aspirations.

How long will you get to know your wife for?

Schlemmer would always ask people.

He'd say, so imagine a guy, you say, how's your marriage going?

The guy says, oh, you know your wife.

It's like, you couldn't grow.

Like the back of my head, I know everything about it.

Say, you know, it's.

I don't think it's a true marriage.

What do you mean?

The guy knows everything about his wife.

Isn't that a nice thing?

They say, you know everything about you, everything.

You've made her into some box.

I understand from.

She exists from here till here.

There's dimensions.

That's about it.

But if you say to a guy like, you know your wife, he's like, I know a son, but who she is for real, she's.

She's.

She's infinite.

Just.

I'm just learning the beginnings of who she is.

Now if a guy says, you know anybody?

He's like, I have no idea.

Her favorite ice cream, Let her name it.

Like, no idea.

She's.

That's all sama.

And he says, like, there's things that I know.

There's so much more that I don't know.

Shloma said when the angels came and then said, I, a son, like, where is your wife, Sarah?

So Chazal said that was a way that they were trying to make a habibus because she was told sanua, she was in the tenua means that she's very modest.

She wasn't liking that.

The light of the party.

So Shlemis says, so.

Coming from.

Design.

So that when Adam Venus said, she's in the tent, he Neba was saying, she's so deep, she's so profound.

She's in.

She's.

I don't even know.

I know she's in the tent, but who she is, like, I have no idea.

I know my what Arman Sa.

But who she is, vams he never oil.

She's not.

She's the deepest.

I'm just learning, Just learning who she is.

Yeah.

So why does it say like in our show.

All the time that they.

Knew their wives and then they conceived it.

Knowing means connection.

Das means bonding.

The Das is an endless journey to Das something this endless, this endless journey of Das, of the Seiko Sheba.

Because that says that Abba knew how again?

I mean, he knew her.

That's it.

He saw her, knew her different way of her reality.

You could know something, grow it deeper and deeper and deeper and deeper.

Isn't it amazing that your 5 year old son is going to be reading voracious Bara Lakeim and Rukhatm Kanievsky Zetsala is also reading the voracious bar Elohim.

Come on, Nekrachaim.

You learned that one already.

I read that already because the Torah has a seichosh vocol Dhamma that just goes endless.

It's endless.

I'm always amazed.

They always quote about the vilma goyim.

So the vilna goyim Ki Yidua.

Towards the end of his life he just learned Chumash.

Because by learning Chumash, everything was in Chumash.

He saw all of Shah, everything is in the Chumash, all the drushes, everything's in Chumash.

And then at the end of his life he just learned Mamish Bereshes.

And then right at the end he just learned the first posse Beresh bar Elohim.

And in Mamish at the end he just learned the word Beresh and Mamish at the end you just learn the base of Oratius and Mamish at the end all you think about is the invisible dot in the vase of varicious.

I didn't know there was an invisible dot.

Well, of course that's voracious.

Vase has a base.

Voracious.

How do I know that?

The oral tradition.

That's an invisible.

You can see the dirt.

See it in here.

You can't see the dot.

No, the Kudot version.

That's a kosher tour.

Yeah.

Just think about what I mean, there's a dot there.

With all due respect, how much is there to think about?

Seikoshabah is the endless.

This endless, endless.

What is the deeper reality?

What's the deeper and the deeper reality is always the connection and the Rotzon Hashem in this situation, Hashem, what do you want me to learn?

For me, I feel making the lunches in the morning is just a bit.

Now I'm sure there's a much deeper thing than that.

In my smallness I'm still getting it.

But all of us that it was telling us we have to start looking at the seichel shabachal dab.

There's some message, there's a meaning, something is being taught to me.

And we're going to see that this seichel has to do with or There's a light, there's an illumination that Hashem wants me to know.

Something.

In every single situation.

Car breaks down when you pull up to the gas station to get some gas.

Whatever the situation is, you're in the bank with a friend, you're visiting family, you're buying a new pair of shoes.

Everything has a seichel shabachodom.

And what's the inner light?

What's the inner meaning?

Obviously, this is going to take us towards the chayim and the hashivas.

And that this is something taumid that a year walks around.

What are you teaching me?

So that's the idea that we never leave the beis medrash.

I'm expanding the base.

Maheshiv.

Everywhere you go, you're looking for this.

All the time you have a message from you.

Teach me something.

And sometimes it's good to just the practical way, go out on, like, a seichel shabachel double walk.

Hashem, I'm just going on a walk, and I'm just going to look for the savage of the woman.

And eventually you just do it all the time, just thinking all the time.

Shem, what are you teaching?

What's the meaning behind this?

Moshe Funkin sitting down and thinking about the milk that spilled over.

What's this?

Rabbi, is it not like, can you not, like, get caught up in these kind of things?

Like, sometimes, maybe the message is just.

Just stun what the message is instead of, like.

Like, maybe that was the stage of the bulldog, but that.

And then, like, maybe the message was just watch the milk so it doesn't follow up.

You could spend an infinite amount of life thinking about one moment in your life.

And so, like, sometimes you need to just move on.

I don't know.

It's not.

Maybe it's not so.

But as life moves, so you have to be open to.

There's a new city, Chloe.

Okay, okay.

It doesn't mean just sit there, like, what was the sa world over?

Like, it's morning Seder, afternoon saves.

Something happened to me this morning.

It's like, I can't do anything.

You have to realize that guy walked in and told you, like, it's time to go to Mose.

So maybe there's a new sage of a that you have to be open to.

It's remember it's Tabitha means it's very.

It's a very dynamic existence you're living.

You're always open to the stables of.

Yeah.

Yes.

So how do we stay open to receiving these lessons while at the same time, like avoid being like a nubby Sheker.

We don't have an Abu.

We don't know great question.

Messages.

He's going to guide us through this.

But at the same time the reb is telling you you could believe me.

So you could believe that maybe there's things that you could figure out.

And sometimes we hear these voices like just who are you to understand the situation?

Nabi Sheker.

You're not saying Itan prophecy and you're not saying Itan like this is for sure.

It may be good.

If this big NAF can mean this.

Go with an extreme example.

There was a pop up on my phone and it was an invitation.

Somebody that you grew up with and they're like, I'm in Jerusalem, want to hang out.

Obviously I should go hang out with her.

This is probably my wife.

What's she doing in Jerusalem?

That's unbelievable.

It's kind of big Nachman is of deciding that that's the sahul.

Sometimes it's good to like maybe run that vibe, you know, somebody that they can mentor to pask in our sahar.

With big naf kaminas.

You might want to.

Especially when it starts getting really lofty and it's like, oh, whoa, that's a big seik.

You gotta like take it to somebody.

Who knows what's up.

Especially if there's a big naft.

Because that's a big nafki.

You may.

A NAF is gonna have a lot of practical implications if you've decided that this is now like your wife and you have to go pursue this.

What does naqi mean?

Actually a practical implication.

What comes out of this practical for me to do.

I have to tell you.

There was a guy one time in yeshiva and he believed.

I'm starting to use such language in yeshiva setting.

The guy felt that his.

He had some sign that his wife was Taylor Swift and he is a guy.

And he became obsessed and he was literally on this mission.

Mission and believe that it's 100%.

This is it.

She's not even Jewish.

Whatever.

He had convinced himself and I was trying to convince him otherwise.

And.

We're trying to speak out like, how do you.

Where do you think that's coming from?

The trams, the concerts and stuff.

That's a big naftuli.

Your Seders of avodama can't go against halacha either.

That's obvious because the seders of odometer means ruts and hashem.

So that's a good way to keep you in check that your saved.

You're not being a navishet.

One of the main signs of a false prophet is that they want you to break halach.

That's one of the ways that we discern a fake prophet.

He tells you like, I received a message from the Lord.

No more Shabbat.

What about the Hanukkah's story?

They weren't doing the most so halakhic things, but they.

So one of the things about the hashma noim that the Shiva always speaks out is that what they were not the gudeli Israel.

However, what do we know about them?

They were,.

It says,.

The strong ones into the hands of the few Timaeum.

The impure Greeks into the hands of the Tahoyim.

The pure ones.

They were pure.

The seydimuske sorseha, the.

The Mamish, those that the light of Torun to those that mamish tag steigas.

They were tahir.

They were.

So a person is Tahor.

He's kaddish.

He's an osika.

He's a learning table.

So we know you have to be a big person to make such a difference, make a big point.

Whenever there's a halachic naf kamina, that's a good way to discern ta' ala vavishay.

But here the rim is saying like, don't diminish your ability to think through a situation to find ratze and Hashem.

That's a very important thing.

He's really trying to give us confidence that you could figure certain things out.

And don't let anybody clip your wings.

Like, what are you saying?

Like, stop with your demiyness, yeshiva guy.

Get back to taste this.

Well, I was in Taste is gevalim.

What's the standards world around tastes?

That's why I have to tell you.

One of my favorite things, and sometimes it pains me is like a guide what we learn in Chodesh.

It'll start making like in the beginning, but everyone's in like that flaming ball truth face.

They're just like staying up Thursday nights and just like learning art school chish.

And they're making like drushes from the English words and like darshan and gamatrias and like still me.

You know, everybody knows that God is like 26 in Gatria.

Also, like, if you do the letters, like, A is one and B is two.

Right.

You know what I'm saying?

And like D. So 26.

Whoa.

Crazy.

That's awesome.

And they're, like, darshaning up the English numerology.

And so if a guy like that would walk into, like, a mainstream issue and he would say that drush up, it would be like, you know, that's very cute.

You know, what is he doing?

This person is receiving an ore. Those are precious things.

Those are.

Whatever those drushes are that you're making, write those down.

Those are very precious.

As long as you're not making us again.

Based on my drosha from the English letters and the numerology of it, I don't need to wear it to fill in.

Which one was that?

Which one's going for Christina?

The gematria in English times.

Lacute Cafe added together with Zivu Gogo.

Namish is my name.

It must be Araya.

It's pretty good.

Yeah.

Awesome.

Okay.

Fascinating, fascinating.

Maybe the tikkun is to stay away from that.

That's going to be the doppelganger.

If the no right Mashiach is the same advantage as nachos, because he's going to come and defeat the nachos.

So you have to know if there's a halachic naf kamina.

So then you get the kasha.

But as far as you thinking and finding ratze and hashem, God is telling you to go in that direction.

Don't be afraid.

Also.

So, Yohannes and sp, what you were saying about the hash menai, we also learned that it was like bakuach nefesh.

So, like, when yiddin.

When we're under physical threat, that's the time to daven and take up spiritual voidas.

But when we're under spiritual threat, they want to force us into assimilation and to give up our Torah.

That's the time that we take action and physically protect ourselves.

They bring a.

The briskora is a famous Torah on this.

That's why one of the two tools that we use on Purim and on Hanukkah, on Purim, we have one the Gregor, and on Hanukkah, we have the dreidel.

Oh, they're the opposite way.

They're the opposite meaning the dragger is big on the top, right.

And small on the bottom.

Because Haman, he didn't care about our world of view.

He just wanted to destroy the bottom.

That's the goof.

So the goof is small.

The top part is big.

He could you could be all your spiritualness could be intact.

We don't care about that.

We just want to kill your bodies.

So on that we go into the spiritual avoidim and they want to kill that body, the spiritual avoidim.

That's how.

What are we doing?

We just dab him.

When it came to Hanukkah.

So the big part was at the bottom.

They didn't mind if our bodies were.

I have a catcher on that.

Why did Hama make the yiddin bow to him?

Surely that is breaking the spirit.

Because that's about aar, isn't it?

He.

He just couldn't.

He.

He wanted to be the master.

He turned himself into an idol.

He wanted to be the master of everything and decided that the Jews had to be eliminated.

And once that decree was that every single man.

Laharib Lahash Vlad called Yehudim during ekhed.

He was so ambitious.

He wanted to do it in one day.

His stated purpose was to genocide in one day.

So we talk about the spiritual.

We fasted.

Davin saysliches Mahim Tachanik was the opposite.

You could live with us, no problem.

Just the top of the dreidel is you need to give up your spiritual stature.

So we then I go to the bottom and encourage the bigness of interesting making moves.

So the seichoshavachol daven, what is the ruts in hashem?

So let's see that inside.

What's the seichosom kolav?

So not only do I have to be mistakal in it, Rebbe then takes it further.

Ule kasher atsmay.

Not enough that I just think about the ratzem hashem.

I have to literally become filled with it, that this is now guiding me and connected to it.

And then he adds a word.

Seichel is a code word for chochma.

That's going to be an important part of our Torah.

To connect to the chachma shayeshpechodom.

It's not enough that I just think about it.

I have to connect myself to it.

And it's something called chochma.

I have to do actions based on this.

Now when I do that, what's the purpose of connecting to that?

I have to connect to it.

And then it will start shining to me.

Something will illuminate.

And what ultimately is the purpose of that?

This car of lashem yisboach alibe oisodorum.

To connect to hashem through that thing, that situation, that cup of coffee, that stender.

What's the rotz?

What's the seichel shell called ramanish.

So the rebbe is now going to add more information about what this seichel is.

What is this seichel?

What is this chachma?

It's found in every single situation, every tummy that I always have to be looking for.

What's the ruts and hashem?

I'm boring a flight to Australia.

What's the seichel shalchol vava of which seat I got everything.

The number of my seat, Everything.

All.

Everything has a message.

Everything.

Yeah.

That's what I think is so, like, important in this Torah that Rabbi Nachman's telling us that first you need to yourself to the chochma and that will be makashari to the set and meaning.

A lot of times, like you said, a lot of examples that like, were imagination like that brought people into, like, bad situations.

Because a lot of times you think you're like going to.

But you're connecting yourself to make your own.

Or you're like something in the gua, something that's touched.

But hashem, like Rabbi Nachman is telling you, connect to the tai for khuma.

Connect to your need to go to that something that you can't go get by yourself, that you need to let hashem.

And then only you'll be able to be connected to the.

Meaning.

Not my own per se, because my could be whatever you want.

It could be I'm imagining things.

Hashem, what is your.

What do you want me to do?

Do you.

What's the rot sounds like?

And that's the saying that in.

Says.

First and then there's a.

So we went over how to avoid being a Novi Sheker.

But how do we avoid, like to what you were saying, like projecting on to like, certain things like encoded messaging that like confirms more were looking to like, seek.

Like, I have a good friend.

His dad's like a big H and he finds 770 in every number.

Like he addition, subtraction, multiplication, division, just to find 770 in every number series.

Like, how do we avoid that?

Also, how do we avoid just being like schizophrenic and finding like everything?

Sometimes that's not the message that was like brought to a chef.

If you count all of these up to 770.

So I think one of the first.

Steps times two minus what?

No, I'm.

One of the things I'm saying you have to know there's any halak naft.

Also you have to tell me there's responsibilities that you have to do.

If this is impeding on me getting to d on time.

This is impeding on me being able to live what it means to be be just true responsibilities that I have.

Then I need to be aware of that.

This is something that is bringing away from the ultimate responsibility of being a light to the nations.

Because I'm not able to communicate that messaging in a healthy way.

To always keep yourself.

That's also part of the Seyush of Huldavar is that you have a major responsibility.

The Seirot Shuldavar has to work with all the sage Shivodam.

I mentioned in the beginning that there's like a klali seichosha V means what is my mission in general called this Davar called existence.

So they always have to work together.

There's never going to be a Sevzh of Algodama that will contradict Sevzhab al Godavan.

You know what I'm saying?

Like the Torah of beginning this Torah begins with through Torah study.

He's prefacing it.

You have to learn Torah.

That's it.

And everything.

That's right.

Your own intellect.

But Torah's intellect.

That's right.

Which means it can't be that my pursuit of is outside of Torah.

See within the rubric.

What I find interesting is that it's as if he's not saying to stay in the Bibbindrash all the time is to expand your baby to every aspect of your life.

I don't may have been the Rama that he was sitting under a tree and he.

He put down his hoping to Gemara and he didn't.

Still didn't stop learning Torah because he saw it or something like that.

He saw it in everything that he saw in his life.

There's a.

There's a mission of Piercao's.

Rabbi Rabuel always quote close says person is.

As a guy was learning and then he stopped learning.

He said look at this nice tree.

So some explain like do you understand how Kosham learning is?

So would always say no.

It's like this.

Pay attention to the wording of the Mishnah.

He was learning and then it was ma.

He stopped learning.

And then said how nice is this tree?

Why did you think that the tree was not also part of your learning.

There misguided Nachman.

You misunderstood.

Learning.

Learning his Homie when he's sitting with a Seva.

There used to be a time that we didn't have son.

And by the way.

Open up Shas.

The rabbis were always traveling in places someone's on a boat and the Hayaozoba there.

And someone's going over here.

They're always moving around.

If you would just learn shas, like at the yeshiva guy, like what Bitul tyran walking around, going places, like, what's going on?

Okay, they're in the base of Medrash.

Obviously you see the Beit Netrash out of the base, they are in the basement.

Then they travel all the time.

All these stories.

They're going there in this place because they understand the Seikosh of Khodab.

This one's always going to free captives all the time.

Seichem Alchaldava is available all the time.

And it's something to do with light.

So the Rebbe says, let's just finish with this one.

Continue next week.

And that's an amazing insight.

When you arrive at the sechel, it's very powerful.

It can always blow you off your feet.

The Seichos of Olavar is an or gadol.

And it's going to manish shine for you in everything that you do.

But it's going to be so powerful as we're going to see that it can overwhelm you.

It illuminates a person's face.

That's why when a person of Lav Chachma you see their face shines.

Just look at the Rashid.

It's like glowing.

Look at Richie Maya, this is or Mamish or you see or Ichimaya Rope woke me up in a dream last night.

What wake you up?

Yeah, putting one of my kids to sleep.

And I just fell asleep.

It was like a six minute.

Went to such a deep sleep after six minutes and they woke me up.

He was dobbin and it was talking about saying like names, family members.

They look me like, don't know your family members.

He's like, how did you know those names?

And look me with these eyes that you don't think I.

Like.

Whoa.

There's two sad that seen the company in dreams.

Each fire.

And the unuka, it's famous.

The unuka constant.

I knew that he comes.

So when I saw him, I was like, I'd be happy to continue the conversation.

And Chimaya just comes.

And it's so clear that when they come, it's very clear that they've arrived.

So I've always said we should be zoga as a big or.

Next come out with a big or.

By the way, that sadik is the.

The.

Is the.

We're beginning.

You see, Torah Al is a big t. Torah Al is the whole way of beginning everything.

It's like bas of Br.

The base of the invisible dot.

That is the same, by the way, that dot.

And how does what's Be.

Gracious is the sacred moment.

To see the sage of all.

Dawah.

The Mashiach is going to be the ultimate orb.

His light shine on the Zion.