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March 4, 2026 | Numbers 32-33, Mark 10:1-31
4th March 2026 • Daily Bible Podcast • Compass Bible Church North Texas
00:00:00 00:22:27

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Shownotes

00:00 March Fourth Banter

01:27 Talking War With Kids

06:14 Office Anniversary Update

07:11 Numbers 32 Tribal Choice

08:26 Numbers 33 Wilderness Log

10:34 Drive Out Idolatry

14:05 Mark 10 Divorce Teaching

18:17 Rich Young Ruler

19:25 Jesus Welcomes Children

21:22 Prayer And Sign Off

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Transcripts

Speaker:

Hey everybody.

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Welcome back to another edition

of the Daily Bible Podcast.

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How's it going?

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And hello?

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It is going.

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And Pastor Mark, you pointed out, well,

no, actually, was it you or Lewis that

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pointed out to us during our staff

meeting yesterday as people are listening

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to this, that today March the fourth?

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Is that was Lewis?

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That was.

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That was Lewis, yeah.

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Yeah, I do.

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I do like.

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Marching band.

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I do like those sort of festivities.

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'cause it is marching band day,

but it is marching band day.

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Yeah.

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Why is that?

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March the fourth?

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'cause March 4th.

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March 4th.

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Oh, March 4th.

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Yeah.

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That sounds such a band nerd thing to do.

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Were you in marching band?

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No, I was in orchestra.

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Were you in a marching band?

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Nope, but I have gone to like drum core

performances and stuff like that, so yeah.

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What did play the orchestra trumpet?

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So when are you gonna be joining

our worship team playing trumpet?

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Uh, probably never.

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Hmm.

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I think your son has my trumpet though.

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Yeah.

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Yeah.

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And he's thankful he

plays that quite a bit.

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Yeah.

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I love that trumpet.

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Do you really?

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I did.

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And I was the second best in the

state of New Mexico with that trumpet.

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Wow.

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Which New Mexico has

about 14 people in it.

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So being second best is actually

probably not that good, but you

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know, I mean, what's one seventh?

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What does that work out to?

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Let's not focus on the math, let's just

focus on the honor and the distinction.

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I'm just saying if I

was in some other state.

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You know, you may not have been

the second probably been, probably

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wouldn't have been as cool.

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So just give context, you know,

if you say you're the second best

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in Texas or something, that's

probably pretty, pretty cool.

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Usually.

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Yeah, you would think.

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You would think for sure.

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So March 4th as we're recording this,

we still have war going on overseas and

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that's probably something that's still

worth our consideration as believers.

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Love to get y'all's thoughts.

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How much are you sharing with

your kids about this, if anything?

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I know we've got parents that are

listening to this and we've got a

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lot of young families in our church.

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How much should kids be aware of?

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I know for us, we've had the

news on in the background.

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The kids have been home while we've had

the news on, we've talked some with them

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about it, but a lot of times they're

not able to process how far away this

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is and what the imminent threat is to

us and what as Christians we should

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be, and yet we still want to take

advantage of an opportunity to teach.

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So what have y'all been doing

with your families with this?

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Well, I started out strong because I.

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Let them listen to Donald

Trump's announcement of it.

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It was about an eight minute speech, and

Lincoln at the end of the speech says,

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well, I guess we can't go outside today,

because he thought that there was gonna

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be bombs dropping outside our house.

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So, yeah, that I might've needed some

additional context before I, I let them

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see that, but I did let them see it.

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Yep.

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I can't stop my kids from reading

the Telegraph or the Washington

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Post or the New York Times.

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So I feel like they're

pretty well informed.

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Your kids read those?

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Yeah, I was just, I guys, please let

me, I'll just tell you what's happening.

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And they insist no.

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And the Telegraph is their favorite.

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The Telegraph is their absolute favorite

because they read it with an accent.

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It's the, they hear the

accent through the right.

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They were on the Daily Mail until he

was like, no, don't, don't do that one.

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Uh, I, I said nothing to my kids.

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I, I do think.

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That as long as I think first

you need to know your kids.

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I think you need to know your kids.

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Sound advice for any parent what?

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Well, yeah, but it's, I

mean, it's their names.

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It's easier said than

done and their birthdays.

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You need to know what,

where did you come from?

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You need to know your kids.

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What is helpful for them at their age?

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What?

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What would be something they need to

know as opposed to something that.

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They just stumble across.

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I think if you're just have stuff

playing in the house and they're just

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stumbling across it I think that's

a, I think that can be an issue.

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I think that can be an issue, especially

if your kids are not ready to know that

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sort of thing, or it's gonna produce

questions in their mind that would

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be unhelpful at their age to answer.

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I think you can show them things that

maybe you're not gonna tell 'em, but

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if there's questions in their mind

about things that you're not willing

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to answer, it's probably unhelpful to.

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To show it to them because you should,

I think, answer questions when your

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kids bring them to you at least,

again, in an age appropriate way.

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Yeah, that's such a good point

because there's lots of things that

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your kids should not even be asking

questions about yet and moderating

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what they have access to serves them.

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Kids should not by definition, know

the things that an adult knows.

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There's a lot of things that

you should say, we're not gonna.

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Talk about that right now, or It's a

good question, but you know what, here's

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a really basic answer so that I don't

mislead you, but this is not the kind of

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thing we can talk about at your age and

to your point I think a lot of parents

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maybe don't spend enough time thinking

about the fact that our kids are our kids.

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They don't have the processing faculties

that we have, or at least we should have.

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And so giving them a drip feed of

information as opposed to a deluge,

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a flood of saying, here's everything

that's happening and here's what

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this means for all of geopolitics.

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Maybe not the most helpful

way to approach that.

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Is there.

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Such a thing as an innocence with

our children that we as Christian

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parents should be protecting.

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And yet balancing that with an

understanding of the fallenness

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of humanity and a desire to not

shelter them from the idea that,

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Hey, this is a broken world.

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Yes, I think there is an

innocence that we should protect

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because you could theoretically.

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Find all the most vile things that

have happened in the last week in

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the news and take it to your kids and

say, look at all these horrible, vile,

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disgusting things that have happened.

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Yeah.

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And that would be inappropriate.

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Obviously making it extreme

right to answer the question.

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But I do think that you

have to balance that.

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I do think though, that there's

a place where you could be overly

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protective as well, and you know, even

think about this war in Iran, kids

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are gonna hear it about it at school.

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I think it's good for you.

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To be able to be the ones that

introduce the concepts to them and be

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able to explain to them what, what's

going on, and give them the initial

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interpretation of those things.

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So you do have to balance it

and which is why I use the term,

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or I say the phrase you need.

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You need to know your kids.

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Yeah.

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Yeah.

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I think there's something to

letting your kids be a kid.

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Let, letting them mm-hmm.

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Play outside.

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Mm-hmm.

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Without the burden of the world

events on their shoulders.

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Not, I'm not attacking

you, not with Lincoln.

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I'm just saying in general, like

letting them enjoy the innocence

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of childhood is a good thing.

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It's appropriate.

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It's okay.

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Your kid can be brilliant and yet

not know all the InterQual inter, you

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know, all the inner workings of what's

going on at that geopolitical level.

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That's okay.

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You can shelter them from that and let

them play ninjas in the backyard and

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just have fun doing that, or play, you

know, queen of America in the their room

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or whatever they're doing, you know?

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So, it's okay to preserve that.

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You're not abdicating your

job as a parent either.

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Well, let's jump into our

daily Bible reading for today.

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Numbers 32 through 33.

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Can I just mention one

thing before you keep going?

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Yeah, please.

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It is our one year

anniversary in this office.

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It is our one year anniversary in this

office, and I just wanted you guys to

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know that on March 4th day, the band day.

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That's the day of our anniversary.

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That's when we moved in here.

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We're thanking God for that.

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And if you're thinking, if you're

listening to this podcast today, we're

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also doing a little small thing here at

our office celebrating this great space.

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And we have it for, what, two years?

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We have it for two years.

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Yeah.

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Two years.

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So we have one more year in this building.

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And based on our current trends,

we will be looking to move into

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a little bit of a larger space.

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I trust, hopefully, Lord willing,

God willing, so long as he provides.

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Yep.

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Yes.

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Yeah.

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Yeah, we're thankful

for the space, for sure.

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Yes, we are.

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And it reminds me too, of just

that time, that transition time.

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I mean, pastor Mark had been

with us for a while, but we were

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bringing all on around that time.

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We were bringing Louis in

around that time as well.

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So, yep.

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It's been a good last year for sure.

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Yeah.

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Whoever we bring on next is

gonna have to be in the attic.

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They are.

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There should no more space.

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It's gonna be brutally hot up there too.

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And cold.

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And cold, yeah.

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Yeah.

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During the cold months.

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Well, let's get into numbers 32 through

33, man, numbers 32 is one of those head

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scratchers for me because you've got.

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Two tribes really I guess three

when we find out more about it.

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But Reuben and g and then we're gonna find

out the half tribe of Manas is gonna get

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in on this as well, who opt to stay on the

trans Jordan side of the promised land.

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They're saying, Hey, we

kinda like this area.

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Our herd is comfortable here.

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Our animals have enough

grazing space here.

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Moses, can we just stay here?

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And the immediate question that comes

up is, are these guys trying to get out

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of, going over and fighting the battles?

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Are they afraid of going across?

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Is this the 12 spies report happening all

over again just with a new generation?

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And they assure Moses and the

leadership, no, this isn't the case.

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We promise we'll go over,

we'll fight the battles.

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And that's the stipulation

that he's gonna give him.

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He does seek the Lord's advice on this.

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And the Lord is gonna

allow them to do this.

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I, I don't know in, in my mind, I

think I said this last year too.

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This just seems incredibly shortsighted

to me because God has been promising

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how good the Promised land is gonna be.

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And here you have these guys going.

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Yeah, no thanks.

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We'll, we'll just stay on this side.

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I I would not have been happy as

one of the citizens of Gad Manasses

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and Ruben here to be like, wait

a minute, you guys asked what?

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No, no, no.

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We want to go across, we

want to go over there.

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It's better over there, but

they choose to stay over here.

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Just an interesting

shortsighted situation here.

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All right, chapter 33.

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We are going to begin to get into

the rehearsing of the history

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of the people of Israel here.

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And so we are gonna go back through from

the Exodus in chapter 33, at least all the

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way through to the Plains of Moab there

by Jordan at Jericho, where they are.

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And there's a lot of different cities.

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Where it says the camped here,

the camped here, the camped here.

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This is one of those opportunities where

in Pastor Ron, and I've recommended this

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in the past, if you have a good Bible

atlas or if you've got a good map in the

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back of your Bible or you've got Bible

software like logos or something like

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that opening up an atlas and finding

these cities and you can kind of trace

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the journey of Israel, if you go and look

these various cities up, a lot of 'em

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are smaller, a lot of 'em are not gonna.

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Make much of a dot on the map at all.

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But this would be a good way

for you to see visibly where

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they, they journeyed from.

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And there's some significant markers,

like in verse 10 the Red Sea verse 15.

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They're in, they're at Sinai there

down in verse 38, you've got.

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Aaron's death reference there.

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You've got the 40th year of wandering

there, so, you know, we're getting

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close to the end at that point.

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So chapter 33 is really getting into

a lot of the wilderness wanderings

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and the history of how they got

from Egypt to where they're now.

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Yeah, there's a, think about 40 locations

that are mentioned here, and some

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of these we really don't know about.

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We don't have anything written about

them that were unique or special but

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what I'm reminded about co constantly

is that someone's keeping track,

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someone's notating when they leave, what

they're doing, why they're doing it,

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and within their 40 year span Moses at

least, and perhaps others are helping

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to create a story a documentation

of what God has done with them.

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And some of it's not very notable,

it's just like, oh, we were

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there and we stayed and we left,

and then things were just fine.

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And I constantly am reminded about how

valuable that kind of information is.

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I wish I had a lot more information

about my ancestors and know what they

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did and how they got to the states

and what precipitated that move.

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And so I appreciate seeing this.

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My only takeaway from this

would be something akin to you

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ought to do something similar.

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It doesn't have to be the same burden

of saying, I wanna document every single

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thing that God does in my life, but to

have some kind of documentation would be

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such a blend, a benefit for yourself and

also for those who follow you and can

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appreciate how God has cared for you.

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In the same way that we

appreciate how God has cared for

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the Israelites in numbers 33.

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Chapter 33 ends with a very clear

admonition from Moses that when

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they enter the promised land, well

from God through Moses, they need

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to drive out all the inhabitants.

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And there's a condition here

that God says, if you do

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this, then I will bless you.

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And this is also connected back to

the Abrahamic covenant in chapter 33,

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as well as God is talking about the

promise of the land and the blessings.

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That's a key aspect of that promise

that he gave to Abraham back there.

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So when Israel.

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Goes into the promised land and

spoiler alert doesn't fulfill this.

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This is one of those things to

go back to and say God told them

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this is what they were to do.

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They couldn't plead I ignorance.

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They couldn't say, God, we

didn't know that you wanted us

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to drive them out completely.

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And so this is a situation where God

is saying, this is what you're to do.

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Enter the promised land

and get rid of all of them.

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Leave no one there behind.

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And I think going back to.

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Chapter 32, where we see some of

those, you know, the questionable

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decision of those two tribes staying

outside of the promised land.

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I think we're getting hints here of

some of the disaster that is coming.

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I think what we're, there's

not an explicit statement by.

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Moses, right?

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He's not saying this is a problem for

these 10 reasons, but he is through the

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narrative and through how he's compiling

these things, giving us as readers the

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anticipation of this not going well.

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Yeah.

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Yeah.

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And I also see here we're gonna start

getting into more and more of this

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language, and I'm sure we're gonna have

to discuss it at least a few times.

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Moses is telling them you're gonna drive

them out and you're gonna destroy all of

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their metal images, their high places.

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And he's gonna say more about that.

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In fact, we've already seen several

phrases where he talks about what

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they're supposed to do, and you've

already alluded to it as well, and

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people have often struggled with this.

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But I just want to point your

attention to this last perpe that we

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look at from verses 50 through 56.

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What we're seeing here is that

the motivation is not ethnic.

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It's not anything to do with anything

except for the fact that these are evil

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people who follow and worship an evil God.

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Which is why Moses says to them,

if you go in there, you're gonna

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drive out the inhabitants, which

by the way, it's interesting

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language because it's not destroy.

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We have seen that word

before, but this is drive out.

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Dispossess to move them

from one place to another.

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That doesn't change a whole lot for

us, but it is an interesting language.

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Change or twist from

what we've seen before.

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Notice again, he says drive them out

and destroy all their figured stones

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and destroy all their metal images.

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We know from.

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Reading beforehand that Israel is

susceptible to idolatrous worship in the

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same way that these other guys are, which

is why God is so protective over them.

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It is his special love for them

that calls them and commands them.

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You cannot intermingle with them

because their religion is a snare

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to you, and I want you to see

that because God cares for you.

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I think the transference for us

under the new covenant is similar.

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Obviously we don't bow down to idols.

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We're not making calves out of

gold, but we are susceptible to

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a false religious view of God, of

the world if we're not careful.

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And so I think what God said to Moses and

the Israelites under the old covenant,

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he would say to us as well, be careful.

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Be careful that you and flee from

idolatry lest you become ensnared.

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Yeah, it makes me think of Joshua 24

where Joshua tells the people, right?

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They, there's, we'll get to that

obviously in a little bit here in our

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plan, but he tells the people after

they say they're recommitting to the

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Lord, he says, you are not able to

serve the Lord for he's a holy God.

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But paired with that is, oh, command

from him to the people to put away

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their foreign gods that are among

you and to incline your heart to.

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The Lord.

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I mean, the problem that people of

Israel have is that they're not willing

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to do that, and you can see that

going all the way into Joshua and of

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course further beyond Joshua, but.

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There's a problem here and ultimately

New Covenant is our solution to that.

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Yep.

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Well, let's jump over to Mark chapter 10.

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Speaking of the new Covenant, our New

Testament reading, mark chapter 10, we

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are gonna open up what Jesus's teaching

here about divorce and so this is a

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another familiar scene from the Pharisees.

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One thing to point out, we've talked a

little bit on the podcast recently, or

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this year at least, about polygamy and

about the multiple wives that we find

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in the Old Testament, and I think it's

important for us to note here in the New

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Testament, we don't really find much.

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If any of the evidence of polygamy taking

place during the church age here during

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the early first century when Jesus is

here and even in through the church.

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In fact, I think we get some of this

here when the Pharisee comes up in

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verse two and said, is it lawful

for a man to divorce his wife?

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And he's identifying one

singular woman who is the wife.

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And so we don't know at what point in

time polygamy kind of faded out of the.

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The vogue culturally here,

but it certainly appears

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by the time of Christ here.

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We, we do have the establishment

of, or the reestablishment of

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what God's design always had

been, which is one man, one woman.

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And here the question is, when can that

man choose to part ways with his wife?

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When can the man choose

to divorce his wife?

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And similar to what we read in

the gospel of Matthew we find

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that Jesus says, you shouldn't.

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And the only reason why Moses allowed you

to is because the hardness of your heart.

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You were stubborn enough and Moses

said, okay, for these reasons and these

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reasons alone, may you divorce your wife.

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Now, mark doesn't record the reason

of adultery here but Matthew does.

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And so it's not here, but it, we do

find it in Matthew 19, that Jesus does

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give the exception clause for, unless

somebody commits adultery, then you

387

:

may divorce the person at that point.

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:

But even still there, I think

the argument can be made.

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:

That's not the design, that's the design,

the desire is still for reconciliation

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:

to take place if possible at all.

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:

One thing that stands out to me as

really important, and this was kind

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:

of a new thing for me this year, I've

been working through some books on

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:

Christian ethics and how we deal with

things, especially as we're talking about

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:

under the Old Covenant, when we look

at how God dealt with the Canaanites

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:

is this passage stood out to be.

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:

Because here's what Jesus' commentary

is about the Old Testament law,

397

:

and what we notice here is that

the law that God gave Israel was

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:

never meant to be an endorsement.

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:

It was never, at least not all of it.

400

:

Here Jesus is saying this stipulation

in the law was a concession.

401

:

That is, it wasn't God's perfect plan.

402

:

It was what God permitted to

take place until the new covenant

403

:

came in fullness, which is a

whole new chasm of understanding.

404

:

For me, this is like, okay, a new paradigm

rather, because this tells me some of

405

:

the laws that we read about are not God

saying, here's a really good way to live,

406

:

but let me regulate and moderate the

evil ways that you're already living.

407

:

What a good point.

408

:

Yeah.

409

:

And that to me tells me there's more

to God's law than what meets the eye.

410

:

Just because it comes from God's law

through the pen of Moses, doesn't mean

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:

this is God's perfect way of living.

412

:

It might be, as we see in the case of

divorce, this is God just saying, I will

413

:

permit this, but I'm gonna regulate it.

414

:

So that you do as minimal damage to

yourself and to others as possible.

415

:

Yeah.

416

:

E especially because the people

of Israel were coming out of it.

417

:

They were not.

418

:

They were coming outta 400

years of Egyptian influence.

419

:

They were coming outta 400 years

of Pagan oversight and influence.

420

:

And that was their culture.

421

:

That was their background.

422

:

That was who they were.

423

:

And so they're not coming out of, you

know, we're not going straight from Adam

424

:

to Noah, to Moses and here's Israel.

425

:

We're going, you know, through

this long period of time where

426

:

they're being influenced and

formed by pagan ideas and cultures.

427

:

And you're right.

428

:

I think God is taking that people.

429

:

And he's beginning to say, let me, lemme

curb some of your sinful ways and patterns

430

:

with this law that I'm giving you now

and reteach you and or train you rather

431

:

how you should operate under my law and

what's right and what's good under my law.

432

:

It is also interesting though

that cultures have changed.

433

:

Without specific revelation from God,

which I think goes to the argument

434

:

and obviously we see specific

Revelation mentioned here in chapter

435

:

10 as he references back to Genesis.

436

:

But you do see that natural law

is something that does influence

437

:

societies and humanities, humanity.

438

:

Not humanities does influence it.

439

:

And we should be thankful for that.

440

:

You referenced the fact that the

society and the culture at Jesus's

441

:

time wasn't promoting that Well, that

wasn't because that they had gotten

442

:

revelation from God and or specific

revelation from God, but it was because

443

:

of what I'm gonna argue is natural law.

444

:

Yeah, that's a good point.

445

:

Yeah.

446

:

The other thing I really appreciate

about Mark chapter 10 in the teaching

447

:

of the rich young man who comes up, is

one of the phrases that we see here,

448

:

and that is this, that Jesus looking

at him, verse 25, 21, loved him and

449

:

said to him, you lack one thing.

450

:

Go sell all you have and give to the poor.

451

:

I, I think what we see

here is that it, it is.

452

:

Loving for us to look at somebody who is

wrong, and just say, oh, you'll be okay.

453

:

Don't worry about it.

454

:

You'll make your way there.

455

:

You're doing good enough.

456

:

Hopefully you'll come around to it.

457

:

But it's loving for us to enter in

and say, this is the path forward.

458

:

This is the right thing for you to do.

459

:

This is what you really need.

460

:

And Jesus loved him enough to

say, you know what you need?

461

:

You need to put this idle to death.

462

:

We've talked about it before.

463

:

The problem with this

man wasn't his money.

464

:

It was that's what had his heart.

465

:

That's what had his affections.

466

:

That's what he was unwilling

to give up to follow Jesus.

467

:

And Jesus said, this is why I'm

gonna press in on this because I

468

:

love you enough to tell you this is

in the way you want eternal life.

469

:

This is what's in the way.

470

:

And I think we need to

love our neighbors enough.

471

:

We need to love our coworkers, our

family members, enough to be able

472

:

to say to them, you know, what's

in your way is your false religion?

473

:

What's in your way is your pride?

474

:

What's in your way is your sin?

475

:

What's in your way?

476

:

Whatever it may be.

477

:

Because it's not loving for us to just

look at them and be like you know what?

478

:

You'll be okay.

479

:

I'll just pray for you.

480

:

One of the things I think is really

interesting is the contrast here.

481

:

You passed over it.

482

:

It's one of my favorite sections, so

I have to give you a little grief of

483

:

passing over it, but verses 13 through 16

and you see that typical kids men pass.

484

:

I wanna talk about the kids.

485

:

Whatever.

486

:

Fine.

487

:

Go.

488

:

No, go ahead.

489

:

Go ahead.

490

:

Talk about, isn't it fascinating

that we see this passage where Jesus.

491

:

Says, look how easy it is.

492

:

I'm paraphrasing aggressively,

but he says, look how easy it is.

493

:

And then with the rich young

man, he says how difficult it is.

494

:

Oh, yeah.

495

:

And I think it's I think it's interesting.

496

:

Because we are people who don't

wanna be like the children, right?

497

:

We want to, we, our inclinations, and

I think even to some degree, as we

498

:

get older, our inclinations become

more like the rich young ruler.

499

:

But then also what's the solution to this?

500

:

Well, in verse 32 and the

following couple verses, right?

501

:

What's the solution to it?

502

:

It is the death of Jesus on the cross.

503

:

In the section about the children coming

to Jesus, I found it fascinating that

504

:

Jesus was so approachable to kids.

505

:

Yeah.

506

:

That he is.

507

:

I was watching an episode of

Little House on the Prairie, and

508

:

by the way, what a great show.

509

:

I just I haven't recommended that enough.

510

:

I, we've been watching

it slowly but surely.

511

:

We're on, what season are you on?

512

:

Five.

513

:

Mm-hmm.

514

:

Season five.

515

:

You're in a pretty good weight, right?

516

:

Yeah.

517

:

Or a little over halfway, I think.

518

:

And we just watched an episode where.

519

:

Charles was interacting with

kids and the woman was like,

520

:

oh man, he's so good with kids.

521

:

And she's impressed by that.

522

:

And I thought, man, the reason

that's attractive is because I think

523

:

Jesus shows us that it, there's

something about masculine power

524

:

being subdued enough for children to

say, I like being around this guy.

525

:

He exudes safety and not danger,

security and not insecurity, I suppose.

526

:

So here, I think Jesus shows us that he.

527

:

He wants kids to come to him.

528

:

They, he was not opposed to that.

529

:

He liked that.

530

:

And there's something incredibly manly

and good about having young people say,

531

:

you're disarming enough that I wanna be

around you, or you're strong enough that

532

:

I wanna seek shelter under your coverage.

533

:

I think that's a really beautiful picture

of Jesus that we sometimes just don't see.

534

:

Yeah.

535

:

Well, hey, let's pray and

they'll be done with this episode

536

:

of the Daily Bible Podcast.

537

:

Father, thanks for your word

and for the new insights that we

538

:

gain as we continue to read it.

539

:

Even as I was talking about some,

it was somebody else this week,

540

:

just that idea that there's always

more to be found in your word.

541

:

Not that your word changes, but we

change in our understanding of it.

542

:

Does as we continually come back and

read it more and more, and I pray that

543

:

we would be faithful to read your word

every single day, that we would get the

544

:

full picture of it, so that we could see

more of how your story is woven together

545

:

and how your character revealed to us.

546

:

And so we love your word.

547

:

We thank you for it, and pray

that we'd be faithful to apply.

548

:

In Jesus name, amen.

549

:

Amen.

550

:

Keep your in your Bibles.

551

:

Tune in again tomorrow for another

edition of the Daily Bible Podcast.

552

:

Amen.

553

:

See ya.

554

:

Bye.

555

:

Edward: Thank you for listening to another

episode of the Daily Bible Podcast.

556

:

We’re grateful you chose to

spend time with us today.

557

:

This podcast is a ministry of

Compass Bible Church in North Texas.

558

:

You can learn more about our

church at compassntx.org.

559

:

If this podcast has been helpful,

we’d appreciate it if you’d consider

560

:

leaving a review, rating the show,

or sharing it with someone else.

561

:

We hope you’ll join us again

tomorrow for another episode

562

:

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