In this episode of the Daily Bible Podcast, the hosts discuss their embarkation on the book of Exodus, covering chapters 1 to 3. They reflect on the transition from Genesis, highlighting the 430-year gap, and delve into the context of Israel's plight under Egyptian rule. The episode breaks down key points such as the birth and early life of Moses, his eventual flight to Midian, and God's call to Moses through the burning bush. They explore theological insights regarding leadership, humility, and divine intervention, alongside a humorous commentary on biblical translations and traditions. The episode concludes with a preview of discussing Moses’ future reluctance and God’s steadfast provision in leading the Israelites.
00:00 Introduction and Technical Difficulties
00:09 Starting the Book of Exodus
00:45 Upcoming Sermons and Easter Plans
02:25 The Holy Spirit and Its Importance
02:57 Deep Dive into Exodus
05:54 Moses' Early Life and Calling
10:11 Moses' Reluctance and God's Assurance
12:13 God's Name and Translation Choices
13:56 Closing Thoughts and Prayer
Find out more about Compass Bible Church.
Learn more about our Bible Reading Plan.
Questions or Comments? Email us podcast@compassntx.org
Hey everybody, welcome to an untimed
edition of the Daily Bible Podcast.
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:Oh no, we are in trouble.
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:Yeah, well, my clock died, so I
don't know how long we're going.
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:Is it time to be done yet?
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:I I was just gonna say it's probably
start time to start wrapping it up So
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:if you could just kind of speed this
thing along bring your bibles and tune
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:in again tomorrow No, man, we're in
a new book brand new book exodus and
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:this one I think we get to read all
the way through in fact There's several
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:books that we get to read all the way
through before we start hopping around
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:Yeah, but hopping around is fun too.
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:It is.
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:Yeah, i'm not i'm not mad about it
But I also kind of like straight
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:through continuity nice about that.
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:Yeah.
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:Yeah.
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:Yeah, that is nice Yeah, this is the
the second book In the bible, but
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:not the second book that we'll finish
because we've already finished joe.
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:That's true Yeah, we have
sometimes we forget that so
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:Yeah, anyways what day is today?
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:Today is thursday thursday thursday.
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:Yeah, exodus one two and three
exodus one two and three.
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:Yeah Excited about that.
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:Hey this weekend.
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:We're back in the gospel of john Oh,
yeah, i've been out of the gospel of
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:john for a while for a long time, man I
almost forgot we were doing that book.
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:I know me too.
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:Yeah.
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:Yeah see but but we're back in Yeah back
in chapter 16 and you can hold me to this.
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:We're gonna finish john by the summer
Hey, man, you don't got to write checks
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:that you may not be able to cash.
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:It's okay.
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:We love the preaching.
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:We'll be there regardless I'm confident.
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:Here's my dilemma.
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:You don't know my dilemma.
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:I'll let you in.
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:I'll let everybody in on this So we've
got Easter coming up And right now we're
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:in, we're literally in the garden of
Gethsemane in john and we're in john 16.
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:We've got john 17 coming up
the high priestly prayer.
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:You can't tackle that in one sermon.
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:There's just too much in there
So we're going to break that up.
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:Okay And then we get into the arrest
and the betrayal and the crucifixion
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:and the way it's going to play out with
easter Is we're hitting that and then
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:we're hitting it again like right In
in not right next to each other because
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:then I could move some things around
But there's like a couple of weeks
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:and then it's like back to the cruise.
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:Let's go to it again direction again
Which if we're gonna hit what a thing
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:what if you skip it and come back to it?
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:No, no, it's the other way around so we
hit easter Ahead of time ahead of time.
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:Oh, just speed it up then man.
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:Come on.
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:You could do it.
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:Come on It would be so perfect.
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:Yeah, it would be it really it just
it's almost dead on and and yet it's
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:just like You don't want to do it.
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:I don't know how you know It's a
shame that you're not preaching
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:for the rest of your life.
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:Otherwise, I'll never have a chance
to preach a section again Touche,
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:but I just, I know it's your church.
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:You get to preach here
for as long as you want.
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:Well, I get God willing.
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:Yeah, I get that.
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:It's just, I, I don't want people to be
out there and be like, I can't believe
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:you took that much text at one time.
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:And John, how dare he do that?
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:Yeah, but you get it.
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:He is a pastoral privileges.
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:The pitchforks and tar would come
out and you could always come back
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:and be like, you know, I'm going
to do a special series about.
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:The crucifixion or the, you
know, the high priestly prayer.
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:Yeah, that's true.
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:That's true, I guess.
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:So we'll see.
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:Maybe we'll just fast forward.
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:But this week we're talking
about the Holy Spirit.
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:I mean, Jesus literally says, it's
better for you that I should go away.
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:Then if I should remain because
if I don't go away, you're not
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:going to get the holy spirit.
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:Yeah Yeah, the jesus inside you
is better than jesus beside you.
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:Yeah Yeah, and and man our theological
camp the holy spirit not focused on
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:a whole lot So we're going to focus
on the holy spirit this weekend.
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:Wow, and he's going to
point us back to jesus.
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:Totally exactly Yeah, we're
not going to do anything crazy.
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:We're not doing strange strange fire
or anything like that But that's
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:where we're going this weekend Our
goal is not to be written about
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:by any of john mccarthur's books.
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:No or any of his books
Cronies either that's true.
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:Yeah, let's let's not do that.
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:All right, let's jump into exodus exodus
is such a rich book and as paul ends
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:who's a commentator wrote on it It's
it's good to remember that this is in the
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:context of the pentateuch at large that
this is a chapter In these first five
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:books that God is is writing about the
history and the, the formation of Israel.
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:We are picking up with a very
familiar account, very familiar story.
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:You've got Pharaoh, you've got Moses,
you've got all these players on the
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:scene that you've known for a long time.
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:If you've grown up in the church, but
remember pastor, you always like to point
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:out the amount of time that's that span.
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:So about 430 years since we've
last seen Israel, as we open up
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:in the book of Exodus, crazy.
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:Yeah.
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:So this is not like, okay,
there's Joseph's gone now and
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:tomorrow and the next day there's
a new Pharaoh on the scene.
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:But in the meantime,
what has God been doing?
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:God has been verse seven,
multiplying the people in Israel.
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:God has been faithful to
the Abrahamic covenant.
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:And so the people are blowing up and
it says in verse seven, they grew
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:exceedingly strong so that the land, the
land of Egypt here was filled with them.
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:And as would happen, a new
Pharaoh arose, a new King who.
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:Joseph.
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:Now, is he the first one
that didn't know Joseph?
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:Who knows?
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:430 years have passed.
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:Probably not at this point, but at least
he's the first one that doesn't have a
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:recollection of Joseph and the kindness
of Joseph that that God had used to bless.
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:Israel and bless Egypt
even during that time.
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:And so he's looking at the
Israelites as a threat.
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:He's going, man, these
people are growing so strong.
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:They're overwhelming us and we
need to do something about it.
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:And so he starts to make life hard on
Israelites, which sets the table for
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:what's going to happen in this book.
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:As the people begin to groan
and to begin to grumble, God
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:is going to respond to that.
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:But before that, it turns out
that the Pharaoh says, you
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:know how I'm going to stop him.
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:I'm going to stop him by, I'm going
I'm just going to weed them out.
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:I'm going to eradicate them.
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:Oof.
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:Yeah.
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:I mean, this is, this is
nothing short of genocide.
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:And the way he's going to go about
that is he's going to take every
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:male born to them and he's going
to make sure that every male child
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:that's born is going to be killed.
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:And yet you've got this
group of midwives that.
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:Fear the Lord.
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:And I just think that's super cool.
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:We talked about it last episode.
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:What was their knowledge of God?
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:How much did they know about him?
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:There's 430 years that we can't
account for of theological development
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:within the nation of Israel.
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:And it's just fascinating to think, and
maybe someday God will be kind to allow
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:us to know this, but how did they develop
this concept in this fear of God, the way
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:that they had that led them to look at
the most powerful man in the world and
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:say, yeah, you've ordered us to kill these
babies, but we're not going to do it.
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:How did these midwives
deliver the 603, 000 people?
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:I mean, there's that many women and
there's two guys, two gals here listed.
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:How do you propose a reconciliation
with that, with that idea of
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:these two gals doing this?
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:I imagine there's more
than just the two gals.
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:The two, I think these
are just the figureheads.
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:Yeah.
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:So like a management scenario,
they're the ones who oversee it.
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:Right.
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:Right.
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:An easy solution to a thorny problem
that people have suggested in the past.
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:So if there's that many Hebrews and that
many Israelites, which is going to be
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:something we're going to come up against
soon about how quickly they multiply.
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:If we're talking about 600, 000 of
them that are that are around in the
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:Exodus, that puts them about, about
the ballpark of one to 2 million at
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:a conservative estimate, which means
that one to 2 million plus are marching
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:through the desert, which seems to be.
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:Impossible apart from some kind of
divine intervention, which is I think
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:what both of us would propose, right?
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:Yep.
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:Yeah Well, one of these babies that's
gonna be born is Moses and Moses is
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:born and hidden by his parents In
fact, the writer of Hebrews says that
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:they noticed that he was beautiful
that there was something about
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:this child that caused them to say
there's something distinct about him.
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:And so out of faith, it says there in
Hebrews 11, they hide him from Pharaoh.
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:They're, they're not going to
let Pharaoh get to him because
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:Pharaoh says, okay, you know what?
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:If the midwives aren't going to
kill them, then I'm just going
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:to have the Egyptians do it.
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:He can conscripts everybody
in Egypt to, to kill these.
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:These Israelite toddlers, these
Israelite male children, two
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:years and under these these boys.
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:And he just a horrific thing.
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:But anyways, Moses is famous
as we're going to hide him.
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:And that leads to the scene with Moses
in the basket in the Nile river and
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:Pharaoh's daughter stumbling upon him
there and taking him into her care and
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:calling Moses's mom to come and be his,
his wet nurse and to take care of him.
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:That's just a measure of God's grace there
to allow his mom, even though she had
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:to give up her son to still have that.
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:that time with him and that,
that those early stages there.
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:But, but Pharaoh or Moses rather goes
into Pharaoh's household through this
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:interaction of a Pharaoh's daughter
finding him there in the the Nile river.
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:Verses 11 through 22, then Moses has
grown up in Pharaoh's household and
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:goes out it says in the text to see
what's going on amongst his people.
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:So he had this awareness probably
because his mom is, his mom is raising
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:him and teaching him and nursing
him is, is teaching him these things
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:about who his people truly were.
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:And he sees this Israelite being
abused and ends up killing him.
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:And not the Israelite, the Egyptian
and burying him in the sand and then
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:finds out the next day, Hey this has
become known and he fears that Pharaoh
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:is going to kill him for doing this.
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:And so he flees into Midian medium being
the middle of nowhere and ends up staying
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:with a man named Jethro and marries
one of his daughters named Zipporah.
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:And during that time, Zipporah is going
to give birth to Moses's firstborn
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:son, who's going to be named Gershom.
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:You said the guy's name is Jethro.
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:Yeah.
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:My Bible here says in verse 18,
that his name is Ruel or Raul Raul.
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:Which one is it?
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:It's both.
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:You think it's both?
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:It's both.
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:Okay.
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:Yeah.
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:I think multiple names.
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:We've seen that multiple times,
which by the way, one name that we
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:haven't mentioned yet, but is actually
in the text, I think anyway, is.
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:Moses sister, Miriam.
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:So even though she's not mentioned
as Miriam, just keep her in mind.
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:She delivers him by catching him
and catching Pharaoh's daughter and
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:saying, Hey, by the way, would you
like me to find someone to nurse him?
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:I know just the person, and
she goes and gets her mom.
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:So just notice, that's Miriam here.
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:She delivers him, and eventually
Moses will deliver her.
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:Yeah.
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:Yeah, cause Miriam's not
gonna be great later on.
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:She has a few dark spots, but overall,
I think she's Probably good good at it.
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:Yeah.
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:Yeah dark spots or white spots depending.
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:Oh leprosy.
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:Yeah Bible nerd joke Yeah, so he's there
in Midian and in verses 23 through 25
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:Then we get this transition section
where back in Egypt the Israelites under
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:the the harsh treatment of Pharaoh are
crying out under God's Are crying out
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:to God rather for deliverance under the
harsh treatment of Pharaoh Treatment from
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:pharaoh and it says there and god saw
them heard their cry and god knew and and
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:that's just a A weighty word there that
he knew he was acquainted with he was
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:aware of and he was not Ignorant to what
they were going through at the time Time
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:frame marker here starting at verse 11 all
the way through the end of this chapter.
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:Moses is 40 years old Yep, this is
chapter one of his life He's got
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:three chapters basically and this is
chapter 140 40 40 is how you break
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:down his life This is the first 40
years that we've gone through a lot.
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:I mean he was born like
three verses ago Yep.
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:And now he's 40.
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:So you're missing some timeframe here,
but just notice we're looking at a
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:40 year old man who's now looking
at the next phase of his life.
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:And it's going to be a scary one.
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:Yeah, wilderness wandering.
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:I feel that to you.
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:I've chapter one of my life 40s done
now I'm in my second second 40 a chapter
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:dude 40 is gonna be crazy your third 40
gnarly anyways yeah, so we've got the
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:the situation taking place where the
Israelites are crying out to God for
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:deliverance and that's what exodus is
really Going to be all in response to
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:and so chapter 3 we hear it is we get
The burning bush God shows up appears
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:to Moses while he's in Midian while he's
Tending the flock, the sheep and median
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:is really a formative time in Moses's
life because he's going to be there
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:taking care of these sheep Preparing to
go and take care of the flock of God as
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:he's going to lead them out from Egypt.
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:And so Moses is there taking care
of Jethro's sheep, but then God
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:shows up in this bush that's on
fire, but not being consumed.
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:Moses turns aside, goes to see it.
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:And God there calls him
to the task at hand.
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:And he instructs him
on how to go about it.
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:He also tells him that the Egyptians
aren't going to listen to him,
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:but that he would compel them
through mighty works and wonders.
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:And so we get this opening call here
for Moses, which would be great if
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:Moses said, check, Roger, let's go.
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:I'm ready to go.
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:Yeah.
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:As we're going to find out.
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:I think in tomorrow's episode,
he's, he's not going to say that.
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:Which I find so fascinating because
you would expect Moses to be like
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:this man of faith, this incredible
man of strength that says, yes,
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:Lord, anything, anytime, anyplace.
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:And yet he's not right.
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:He fights God.
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:In fact, in chapter four, we're going to
see some of the things that he says to
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:God as excuses for why he can't do this.
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:And I wonder why God would use
a man like Moses because he.
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:Pushes moses into this role and
then he makes him lead them and
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:then at certain points, he's like I
give up lord You're not gonna lead
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:these people Then just kill me.
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:Please help me just deal with this.
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:Why do you think he does this first
corinthians chapter one, right?
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:I mean, it's not the the wise Those of you
you weren't not many of you were noble.
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:Not many of you were wealthy Not many
of you were wise but god chose what is
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:weak God shows the things that are not
in order to shame the the proud the proud
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:and so I think if you had a leader here
who was You know You know, super eloquent
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:and on the front lines and strong and
brave and everything else like that.
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:We might be tempted to look
at him and give him glory.
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:Whereas this, when we read
this, we give God glory.
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:We're like, okay, God, you
used a broken instrument to
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:bring about this deliverance.
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:You used a broken vessel to do this.
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:And you've worked in
spite of Moses weaknesses.
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:And if you can use Moses, then here
I am, send me, I'm ready to be used.
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:I've got my own weaknesses,
just like Moses had.
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:But use me the way you use moses
to do great things Is moses a good
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:type of leader in other words?
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:Is he the kind of person that we
should say man if I if I aspire to
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:leadership ala first timothy three
titus one I should be like moses.
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:I should not want to lead I should
maybe even in some ways push against
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:it And only do it unless god makes me
do it There's a measure of humility
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:that's demanded of any leader and
there's a measure of Of trepidation
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:before stepping into a leadership role.
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:That should be true that
any leader should have.
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:But the Bible also says the one
who desires to be an overseer, to
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:be a pastor desires, a noble task.
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:And so there's a, there's a point
at which the scriptures commend the
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:desire to go into pastoral ministry.
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:And that desire to do that is not
the desire that we see in Moses.
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:Moses is saying, send
anyone else about me.
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:I don't want to do this.
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:In fact, Peter says of qualifications
in first Peter chapter five,
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:that An elder needs to shepherd
the flock, not under compulsion.
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:In other words, not that somebody
is making him do it, but willingly.
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:Now he goes on to say, not for sorted
gain, not for those things, but the
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:desire, the motivation to do it is, is
something that a leader needs to have.
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:A leader needs to step in
and say, okay, I'm ready.
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:God, here I am.
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:Use me.
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:That's a good word.
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:Yeah.
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:Note here in verse 14, God uses his name.
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:I am who I am Yahweh.
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:And that's going to become the
predominant name that God uses to refer
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:to himself from this point forward.
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:Now he's going to even say,
and we'll get to this tomorrow.
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:He's going to say, I didn't, I
didn't reveal myself this way to
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:your forefathers, but this is who
I'm revealing myself to you as.
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:And we'll talk about why that's
significance significant there.
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:Shout out to the LSB, the
Legacy Standard Bible.
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:They will use God's name, Yahweh,
in the text, which I do appreciate.
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:I kind of wish the ESV would
do something like that.
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:I know that's a textual choice, but
why does the ESV choose not to do that?
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:Readability, making it contextualizing.
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:Yeah, making it readable for people
that don't know Hebrew, so that if
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:somebody picks up the Bible and reads it.
332
:Tradition, too, and
there's some of that, too.
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:We have a translation that is a
traditional translation that actually
334
:has, one, two, three, I think three
connections to it that are older.
335
:So it's, it's not a
matter of faithfulness.
336
:It's not a matter of fidelity,
but if you do like something like
337
:that, the LSB is a good option
to supplement your ESV reading.
338
:You know what else has it?
339
:What else has it?
340
:The y'all Bible.
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:The y'all Bible.
342
:It says Yahweh.
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:Yeah.
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:But see, that doesn't
have a leather cover.
345
:It's not as nice.
346
:Not yet.
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:Unless you go post Tenebroso.
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:I, yeah, I'm still waiting
to hear back from those guys.
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:They've not gotten back to me, man.
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:How long is their backlog?
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:Hey, PTL.
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:We got to get you, I mean,
I know you're listening.
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:I know they're listening.
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:They are obviously anyone who's anyone in
Christendom is listening to this podcast.
355
:Yeah, yeah.
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:It's yeah, you're right.
357
:I think it is tradition because
the Jews, the tradition amongst
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:the Jews is they would not
pronounce the name Yahweh instead.
359
:In fact, still today, they won't.
360
:Even the scribes, as they were writing
the divine name, Yahweh could not
361
:be interrupted for anything because
they didn't want to have somebody
362
:interrupt them and, and the name would
be defiled through a pen stroke even.
363
:So I think that carried over into
Christendom that, that led to that.
364
:Is that a good thing or a bad thing?
365
:I mean, the high view
of God is a great thing.
366
:It's one of our distinctives, but I think
we go beyond the pale of what scripture
367
:calls when we get into that point.
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:Yeah, that's good.
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:Hey, let's let's wrap up by praying
and then we will continue on tomorrow
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:with another edition God, thanks for
this this text this portion and we
371
:are grateful for what we read in The
account of the exodus in the greater
372
:exodus that all of us have come to know
through The deliverance works for us at
373
:the cross by jesus christ on our behalf.
374
:And so we're grateful for that father
Thank you for the better Moses the one who
375
:went for us to deliver us to free us from
our sins As we read this god help us to be
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:men and women who are attentive Attentive
to detail who are paying attention to
377
:what you're doing with Israel here in
understanding The the foreshadows and
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:everything else that are pointing us to
jesus all the while while we read it So
379
:we are grateful for this passage grateful
for this text and pray this in jesus name.
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:Amen Hey, keep reading your bibles
and tune in again tomorrow for another
381
:edition of the daily bible podcast.
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:See you folks.
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:Bye.
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:Bye
385
:Hey, thanks for joining us for another
episode of the daily Bible podcast.
386
:We hope and pray this has been a blessing
to you and your time in the word.
387
:If it has, if you would subscribe to this
podcast, leave a like, leave a comment
388
:and share it with some friends and family.
389
:That would be awesome.
390
:If you need more information about
Compass Bible Church here in North
391
:Texas, you can go to compassntx.
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:org.
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:Again, that's compassntx.
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:org.
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:And we'll be back with you
tomorrow for another episode
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:of the daily Bible podcast.