00:00 Introduction and Conference Announcement

00:51 Importance of Family in God's Plan

01:59 Conference Sessions Overview

04:55 Promo Codes and Registration

05:41 Bible Study: Jesus Before Pilate

06:36 Judas' Regret vs. True Repentance

08:36 Pilate's Decision and Jesus' Crucifixion

11:29 The Crucifixion of Jesus

11:55 Jesus Refuses Anesthetic

12:37 Mockery and Irony at the Cross

13:29 Theological Implications of Jesus' Death

15:25 Unique Aspects of Matthew's Account

16:14 Debating the Resurrection Timing

18:16 Mark's Account of the Crucifixion

20:36 Textual Criticism and Gospel Comparisons

21:57 Closing Prayer and Reflections

Hey everybody.

2

Welcome back to another edition

of the daily Bible podcast.

3

Here we go again.

4

Here we go.

5

Again, a few days out from the trans

formed conference, the transformed

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conference.org or our G yeah.

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And if you still want to come and

you aren't registered there's time.

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There's times jump online,

get registered show up.

9

Talk about some of the topics that

we're going to be expecting to hear.

10

Uh, marriage and family.

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And.

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Uh, things about husbands

and wives and family members.

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No, I just call it transformed.

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Because.

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Going to do with optimists

and yes, transformers.

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We're going to actually have

transformers there, dude.

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That would be so cool.

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My kids would love it.

19

They would love it, but unfortunately,

we're not going to have that.

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That's a bummer.

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Um, no, it's, it's uh, this is

such an important conference.

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I don't mean to make light of it.

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It is, uh, the, the topic, the subject.

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In fact, I was thinking about it

today, reflecting on it today.

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Um, Satan hates your family.

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And I don't know if you understand that.

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Satan absolutely hates the building

block of the nuclear family.

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And yet God has chosen the building

block in the nuclear family as

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the very foundation of society.

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From the very beginning, it's

been a husband and wife and

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children, and that's been his

design and that's been his program.

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That's been his plan.

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And he's used that to form cultures.

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He's used that to form his own people and

the people of Israel he's used that to.

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Uh, to, to launch churches and bring

churches together, churches are made up of

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family units coming together to do this.

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He's used the family to be the first

classrooms for children to hear about him.

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He's used the family to be.

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Uh, the, the place where people

in neighborhoods are brought

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into relationship with him as, as

people share the gospel with them.

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And so the family is so integral to God's

plan for what he's doing in this world.

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And that's why Satan hates your family.

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And so we want to make sure that you

understand why the family matters

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biblically speaking, and you may get it.

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I get that conceptually.

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You're probably like, okay.

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Yeah.

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I'm tracking with that.

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But there are so many important

topics for us to dive into.

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I'm going to kick it off with kind of an

overview on, on why marriage and family

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matter in, in general and kind of building

on what I was just talking about there.

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But, uh, our second session on

Friday night, pastor Mike is going

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to be giving a, an admonition to

why the church matters in family.

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Uh, why should the church

impact your family?

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Why should it be something that

you prioritize in your family?

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And so that'll be a session

two on Friday night.

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There's going to be some

meet and greet afterwards.

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Um, And then Saturday, we're

getting into the, the gist of, uh,

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of the day that the main session.

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And so Dr.

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Mueller, Albert Mueller is going

to open up and highlight three

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marriages and church history.

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So he's going to be focusing in on.

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Some significant historical marriages

and what we can learn from them.

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Uh, the next session, session four.

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I think this one's going to

be again, very, very practical

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disciplining the next generation.

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So pastor, Mike's going to talk about.

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Discipline in the home.

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And for you as parents with kids, I

know we have a lot of young families

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in our church, which is great.

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Um, and I remember a young dad

trying to figure out discipline

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and how to do it, and it.

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Some parameters worth.

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This is going to be a super

helpful message for that.

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Disciplining the next generation.

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After this, we're going to have a

Q and a, from two 15 to three 15.

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That's going to be an opportunity to

ask your questions on these topics.

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Any questions at all?

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At these topics.

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Exactly.

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I'm just going to be up there

and seeing, but, uh, Dr.

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Mohler will be up there.

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Dr.

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FUBARs is going to be up there.

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Pastor Mike, he's going to be, they're

going to be answering questions there.

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And then Dr.

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Mohler is going to be up again after that,

talking about the family in the future.

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Again, I think this is another

one that's gonna be super helpful.

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What are the threats?

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Right?

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I want to see, I want

to be at all of these.

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Well, you will be.

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Um, what kind of whittling, what are

the threats that we are anticipating

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coming down the pipeline for us and

even after this election, right.

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Just because we get a four year respite,

maybe, um, we still need to know

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what are some of these threats and,

uh, and that's going to be a super.

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Really, really tangible dig your

teeth into a message on, on what

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to anticipate coming forward.

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And men have that, man.

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Well, you know what?

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It's a rare condition this day and age to

read any good news on the newspaper page.

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I mean, love and tradition

and the grand design.

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Some people say that's

even harder to find.

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I mean, I'm just thinking off the top of

my head here, but as days go by, we're

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going to fill our houses with happy.

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Okay, I'm sorry.

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I repent.

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I'll stop.

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They'll stop.

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We should call it.

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The family matters.

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I'm just saying that I was there.

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I found this out.

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I'm sorry.

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This is slightly unrelated, but related.

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The guy who sings the family matters.

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Yes.

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And the full house song

and the, uh, family time.

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He saying everything.

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I think he did wonder years too.

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Um, I don't know if that's, well,

yeah, the, this, this guy who sings

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that song, he's all over the place.

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Yes dab.

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Yeah.

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Um, yeah, it's, it's, it's crazy.

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My whole childhood is this guy's voice.

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Yep.

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And I never noticed it in.

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Want me to the moon, really New York.

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That's a, that's a different guy.

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Um, no, I think that I'm

pretty sure it's the same guy.

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Really.

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Um, yeah, Frank Sinatra, same guy.

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I think we're talking about the same guy.

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Frank Sinatra.

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Yes, but not the guy who's

saying the I'm pretty sure

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he's saying family matters too.

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Okay.

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Okay.

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Anyway, join us at the conference.

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You're not going to be disappointed.

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It's going to be a great

set of teaching of Q and a.

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Not gonna wanna miss this.

145

At the time it's man, it

is going to be so rich.

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The closer it gets, the more and

more excited I'm getting myself.

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It's gotta be great.

148

Yeah.

149

You're there.

150

A good memory.

151

The same way to promo code.

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Providence Providence.

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But it's all upper case.

154

Yes.

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If you want to, if you want to save

$25, $25, if you want to spend an extra

156

$50, use the promo code, random chance.

157

Uh, sure.

158

Yeah.

159

Yeah, or just write a

check to pastor rod Gomez.

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And mail it to you.

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I prefer, I prefer they take

the other side here, random

162

chance in the promo codes.

163

Okay.

164

And then, yeah.

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See what happens.

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Do you pay $50 more?

167

All right.

168

Well that wouldn't be random.

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That's pretty calculated.

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Well, Let's jump into the word of God.

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Let's.

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Also something that random

Matthew 27 and, uh, mark 15.

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There's some overlap

between these two chapters.

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A lot of similar ground is

going to be covered here.

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Uh, but it's, it's helpful

for us to see them.

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Laid on top of one another.

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So again, right off the bat, Matthew

27, 1 through two, we've got, uh,

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he, Jesus being turned over to pilot.

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Um, after he gives to Caiaphas.

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So first he starts with typhus.

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Kind of just being the high priest.

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They decided he has to die after

trumping up charges against

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him on tearing down the temple.

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And, uh, in tearing the robe

and accusing them of blossoming.

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Well, the Jews didn't have

the ability to crucify Jesus.

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They couldn't do that

of their own authority.

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They needed to go to the Romans.

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And the Romans were the only ones

that could issue that death sentence.

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And so that's why Jesus goes from

Caiaphas to pilot here in the

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beginning of Matthew chapter 27.

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And so they take him there, they deliver

over there and meanwhile, then we

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get this vignette flashback to Judas.

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Judas.

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It says in Matthew 27, 3 changed his mind.

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Now sometimes you'll hear people

say that that's what repentance is.

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Repentance is a changing of the mind.

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I'm changing my mind about my sin.

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I'm changing my mind

about this relationship.

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I'm changing my mind about this

thing and that's me repenting.

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But this is why it's so important that we

differentiate repentance from changing our

201

mind, because this word here that's used

to change his mind by Matthew's account

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in Matthew chapter 27, 3 is not the same

word that we get for, for repentance.

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Repentance is a different word that meant

in military terms and about face that

204

implied a change, not only of mine, but

also of direction, Judas changes his mind,

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but you just never changes his direction.

206

Judas never truly repents.

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And that's why in this tragic scene.

208

I mean here, you have Judas

going back to the precinct.

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Okay.

210

Yeah, I was wrong.

211

Take the money back.

212

They said, no, we're

not going to take that.

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It's tainted with, with

somebody's blood on it now.

214

And then he ends up going

out and killing himself.

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And they take the money and they buy

a Potter's field for the burial of

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the poor and the unknown in the area.

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But this is a horrible, tragic

end for Judas here in Matthew 27.

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Yeah, just a quick

commentary about that too.

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On Judas.

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Second Corinthians chapter seven, verse 10

and 11 verse 10 is specifically for God.

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The grief produces a repentance that

leads to salvation without regret.

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That word regret is what we

have here for, for Judas.

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He has regret, although he

doesn't have repentance.

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And Paul says here.

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Uh, we're as worldly grief produces death.

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So he has repentance and of course

he eventually kills himself, which

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is correspondent to the kind of

sorrow that he felt it wasn't godly.

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Repentance.

229

God, the repentance will not do that.

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If you're interested in, in a

great sermon highlighting the

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differences between Judas and Peter.

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Can I recommend a sermon by Bobby Blakey?

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Who's the pastor of compass

HB compass Huntington beach.

234

And the sermon is called.

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Everyone feels bad about Jesus.

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And so if you searched Bobby Blakey,

everyone feels bad about Jesus.

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I think that'll come up super good sermon.

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Talking about the difference

between worldly grief in God,

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the grief highlighting those

two individuals specific for.

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Yeah.

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All right.

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So then we flashed back here in verse 11.

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Jesus is now before pilot and Jesus

is being interviewed by pilot pilots,

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asking them all these different

questions, because he wants to know

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whether or not he's deserving of death.

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And the only question Jesus really

answers is when pilot asks him, if he

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is the king of the Jews and Jesus says

he is, he says, yeah, you've said that

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it is so anything else he won't answer.

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And so pilot has this idea.

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He said, surely this is just jealousy.

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So he offers the crowd, a known

insurrectionist a murderer in Barabis.

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So.

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There's no way they're going to choose

Barabis let's just call their bluff.

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Well, the, the religious leaders

have stirred up the crowd so

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much that they will not be

reasonable people at this point.

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And they call for the release

of this convicted murderer.

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And demand that Jesus

be crucified in instead.

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And so pilot, his hands are tied.

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He ceremonial.

260

Uh, ceremonial, he washes his hands

as though that's going to make him

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innocent of this and in a spineless move.

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Turns Jesus over to avoid a riot and

engage gives Jesus to be crucified,

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even though he, by his own admission

says, there's nothing that I can find

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with this man that deserves crucifixion.

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So pilot's kind of a slime ball.

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He is not a good character for

us in any way, shape or form.

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And that's consistent with

historical records about who he is.

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His character is.

269

He's kind of a, an interesting

character in the gospels.

270

He might even seem somewhat

like a good guy, right.

271

Because he does push back on them.

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And he, you know, he, he

obviously acknowledges that

273

they have ulterior motives.

274

Uh, but he's really not a good guy.

275

Historically speaking.

276

There's a lot of dirt on pilot that

just does not put them in a very helpful

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or very, very positive spotlight.

278

So this is consistent with this character.

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He's a politician when

it comes down to it.

280

And he's concerned about

keeping his position of power.

281

And the Jews, the Jewish leaders that are,

that is, are playing their, their hand.

282

Well, they're, they're essentially

saying, look, you don't want it right.

283

Do you pilot that would

look very bad on you.

284

And certainly you want

to keep your position.

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So if you want to do things

the right way, you're going to

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help us get rid of this guy.

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Right.

288

So there's a mutual, uh, shaking

each other's hands here to say,

289

okay, we both like our power.

290

Let's just get rid of this guy together.

291

So.

292

Pilot's not a great guy, even though

it seems like he's the victim here.

293

He's certainly not.

294

He's not in a sense.

295

He's certainly going to be

held accountable for his place.

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Yup.

297

Yeah, from here, uh, Jesus has turned over

to the soldiers who mock and beat him.

298

Uh, there's probably took place right.

299

Adjacent to the temple Mount in a

building called the Antonia fortress.

300

It's not there anymore, but it was

a Roman fortress that was built

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intentionally right by the temple Mount.

302

So that the Romans could keep tabs on

what was going on with the Jewish people.

303

And so this is probably where this trial

is taking place and where Jesus is being

304

mocked and beaten, um, is, is right there.

305

And then they, they lead him out

and we get the crucifixion account.

306

And this is verses 32 through 38.

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Uh, here they contract a man from the

crowd Simon who ends up carrying Jesus

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cross in the state that he was in with

all of his beatings and floggings.

309

He wouldn't have had the physical

strength in his humanity left

310

to bear his, his crossbeam to

the police at the crucifixion.

311

So they call this man Simon.

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In from the crowd and they have him

drink or they have him carry the cross.

313

And then when they get there and

they crucify him and it's, I'm

314

always struck by how simply the, the

authors, the biblical authors depict

315

and tell us that they crucified him.

316

Yeah, verse 35.

317

Doesn't even like it.

318

It's just, and when

they crucified him yeah.

319

It didn't make a bigger point of

it, then you would think they'd be

320

like, and then there was silence.

321

And then, you know, then they

stuck the nail in his head.

322

You'd expect a little more drama in right.

323

But they just stated as a matter of fact.

324

Right.

325

Right.

326

And they offer him this drink.

327

And if you're wondering what that was,

it was a, basically an anesthetic that

328

was meant to Dole some of the pain.

329

It was, it.

330

It was a

331

kind of a tacit act of mercy towards the

criminals that were dying to try to dull

332

some of the senses and Jesus refuses it,

I think because he was there to absorb the

333

full wrath and really the, the ultimate

pain that he was going to feel though he

334

experienced much physical pain, but the

ultimate pain he was going to experience

335

was the pain of the father's wrath on him.

336

And that wasn't something that, that

this wine was going to be able to.

337

To Dole.

338

You've got the casting of lots for his

clothes in fulfillment of Psalm 22.

339

18 there.

340

And then the note that he was crucified

between two thieves who are mocking

341

him along with the rest of the leaders.

342

Uh, versus 39 through 44.

343

Uh, all of these calls and there's so

much irony in there, mockery here because

344

they're calling on him to save himself.

345

And they're saying over and

over, and again, you who would

346

save other, save yourself.

347

Not realizing that gee could

Jesus have saved himself.

348

Sure.

349

But in saving himself, he would

have sealed the fate of every

350

other person and saving himself.

351

He wouldn't have saved anyone else.

352

If you were to have gotten down from the

cross, the way that they were mocking

353

him and challenging him to do this.

354

Yeah.

355

And their statement in verse 42 had.

356

Get down and we'll believe you.

357

Like that, that's a, that's a lie.

358

Even if Jesus gotten off the cross,

they wouldn't have believed in him.

359

But more than that, there would

have been nothing to believe in.

360

Because there would

have been no sacrifice.

361

There would've been no atoning.

362

Uh, sacrifice made so that

they could believe in anything

363

of substance at that point.

364

Right.

365

So it's, it's a tragic scene.

366

It's it's the, the leaders just more

evidence that they don't understand.

367

And then in verses 45 through

50, you get this, this.

368

Encounter in, I found myself reading this

in this, and also in mark 15, still trying

369

to just understand fully how Jesus dies.

370

Like that, that idea that God dies.

371

And this is the stumbling

block for the Jews.

372

This is the stumbling block

today for, uh, the Muslims.

373

This is why the, the Muslims point to the

fact that they say there's no way that

374

he could be God, because God cannot die.

375

And Jesus dies.

376

Uh, this is why so many people have

led to two other theories for the

377

resurrection beyond the fact that

he actually rose the Swoon theory.

378

He didn't actually die on the cross.

379

It's unbelievable that here you have

God dying in the form of, of Christ

380

Jesus in his full humidity dying.

381

That's it.

382

That's an amazing thing for

us to try to comprehend.

383

And it's the only

religion that offers this.

384

There's there's.

385

I guess there are.

386

Okay.

387

There, there are gods dying.

388

Uh, but, but in this case, in the, in

the Christian faith, Our God dies for us.

389

And he rises again,

conquering sin and death.

390

There's nothing like this.

391

In any other world, religion, you don't

have the full forgiveness of sins.

392

You don't have full righteousness

given to you as a gift.

393

Uh, received by faith.

394

You don't have this.

395

And this is what makes the Christian

message so unique and attractive.

396

This is one thing that the devil

is not for counterfeited yet.

397

And this is what makes our message.

398

So universally relevant, no matter

where you are and what time you

399

are, this message still sayings.

400

Yeah.

401

Yeah.

402

By the way, Jesus, the time markers

that Matthew gives here, he gives the

403

sixth hour to the, the ninth hours when

darkness came, that would have been

404

about 12:00 PM to 3:00 PM, but Jesus

had been crucified according to what

405

we learned in other gospels, including

mark 15, that we're about to see.

406

Uh, beginning at the third hour,

which would have been 9:00 AM.

407

So Jesus is on the cross for

six hours before he dies.

408

And yet what we'll find in

Mark's gospel is, is that

409

still was not a very long time.

410

Uh, for, for somebody to die.

411

Crucifixion right.

412

Um, Yeah, so Jesus dies.

413

Matthew 27 50.

414

He calls out my God, my God.

415

Why have you forsaken me?

416

Uh, that moment of him experiencing the

full wrath of the father against our sin.

417

And then the responses in verses

51 through 54, the veil is torn.

418

The tombs are open.

419

That's unique to Matthew.

420

He records.

421

That is the only one you have

the teams open people, walk out.

422

Which.

423

Why is he the only one that records that.

424

I don't know.

425

Is it beyond the pale of reasonableness?

426

No.

427

I mean, look at Lazarus, Lazarus came out

and would eventually go back in and all

428

these people that leave the tomb, they're

eventually going to die and go back in.

429

But.

430

This is the, this is

what the text says here.

431

Well, and I would be quick to note too.

432

Uh, there, there's a bit of a

disagreement about some of the Greek

433

behind this, but I want you to notice

that if you're reading what the in.

434

And the ESV with us.

435

There's an important component to this.

436

That seems at first at a place he

says here in verse 52 tombs were

437

opened many bodies of the saints who

had fallen asleep were raised and

438

coming out of the tombs, get this.

439

After his resurrection, they went into

the holy city and appeared to many.

440

So now Jesus remains the first fruits

of the resurrection because they

441

come out after his resurrection.

442

So it's here.

443

You wouldn't expect it to be

here, but Matthew's adding a note

444

at this takes place after the

resurrection, which is, I think.

445

Yeah, there's a, there's a handful

of translations that are not going to

446

translate it that way as being after.

447

I think this is a good one.

448

It's the right one.

449

And, uh, it keeps it a

preserved Jesus being the first

450

fruits of the resurrection.

451

If this is the resurrection in the

sense of glorification glorification.

452

Which I.

453

They're saints who have fallen asleep.

454

Aye.

455

Aye.

456

Aye.

457

I guess it's possible that it could

just be a general resurrection of.

458

That would be unusual for.

459

That would be to me more of a problem than

saying, okay, these are glorified saints

460

who are kind of a foretaste and a preview,

a Costco size sample of what's to come.

461

That makes more sense to me.

462

Yeah.

463

I don't know, man, because the, we

don't have any evidence of anyone

464

else receiving their glorified

bodies prior to the rapture.

465

I don't know what else.

466

Okay then.

467

Yeah.

468

Yes, that's true.

469

Which would make this.

470

Which is why this would be so unique.

471

But to say that this is a

general resurrection of sorts.

472

Okay.

473

Like.

474

What, what, why.

475

Like, what would that do?

476

What would that accomplish?

477

That to me also presents a lot of

questions and I guess they both do.

478

And neither one of them are

a solid, a solid case, but.

479

The first one makes more

sense to be in the second one.

480

So, yeah, I guess I'm on

the opposite side of it.

481

I think these are our like Lazarus

people that were resuscitated.

482

To come out of the teams.

483

Why?

484

I don't know.

485

It's fair.

486

It's a fair approach.

487

It's a, I just don't know.

488

I, yeah, I feel, yeah.

489

It doesn't tell us he

doesn't that's the problem.

490

We'll have to ask when we get there.

491

Versus the 55 to 56.

492

The women are there at the tomb

in, and you might say, okay, So,

493

well, that's important because

that points to contradicting.

494

One of the theories in that is

that they didn't know where the

495

tomb was or that there weren't eye

witnesses do his death on the cross.

496

And so here, even these

details help us with that.

497

And then he's buried in verses 50.

498

Th 57 through 66.

499

Uh, mark 15 picks up again, a

lot of the similar material here.

500

He's at pilot.

501

You've got Barabis.

502

You've got a mocked and beaten.

503

You've got the crucifixion.

504

Again, Mark's detail on verse 25.

505

It was the third hour.

506

Um, verse 28.

507

It is not there.

508

Did you notice that.

509

There's no mark 1528.

510

There's a few places

where that's like that.

511

I don't recall seeing it

this time around though.

512

Yeah.

513

So mark 1528, it goes from

514

And so if, if you were looking

for mark 15, 28, you're not going

515

to find it there, but you'll find

that little footnote in your ESV.

516

Number five, it says there on mine,

it says some manuscripts insert verse

517

28 and the scripture was fulfilled.

518

That says he was number

with the transgressors.

519

Basically what's going on here is.

520

Uh, the, the manuscript evidence is

heavier towards suggesting this was a

521

later scribal edition because, because

of the mention right there in verse 27,

522

they crucified two robbers with him.

523

And so the scribe was thinking, this

reminds me of Isaiah 53, which says that

524

he was numbered with the transgressors,

but the earlier manuscript evidence that

525

we have both Alexandra and Anne Western.

526

Um, they do not possess that, that,

uh, verse in the original text.

527

And so it's, it seems to be that this

is something that ascribe added later

528

on in a way to help explain the,

the reason why that the crucifixion

529

between the robbers was significant.

530

It's a good text.

531

Yeah.

532

Uh, the mocking takes

place versus 29, 30 32.

533

Again, you've got Jesus dying

verses 33 through 44 41.

534

And then you've got his burial in mark.

535

Uh, 1542 through 47

536

Pilot is surprised to hear

how quickly Jesus died.

537

So there's a lot of questions surrounding,

um, the timeframe of all of these events.

538

When did this take place?

539

How long was Jesus on the cross?

540

When did the crucifixion happen?

541

This is evidence for us that, that this

was not a prolonged multi-day event.

542

That, that pilot is surprised that

he is dead already, basically.

543

Um, and we even see that when the

soldier is going to break his legs

544

in, I think John's account and

they're surprised to come to him and

545

find that he's, he's already done.

546

Um, so this was great.

547

This was not something that was, I mean,

it was quick from, from generally how long

548

it took a crucified victim to, to die.

549

But, uh, But he satisfied

God's right there.

550

And six hours on the cross.

551

Um, which is astounding.

552

And then you've got Mary

and Mary there in mark 15.

553

Watching to see the

place where he's buried.

554

So one quick note before, before I

forget, because I was looking up the

555

verse while you were talking here.

556

Uh, so, so that number being

numbered among the transgressors.

557

Uh, is found and Luke.

558

It's Luke 2237.

559

Yeah.

560

So Luke records that same verse.

561

Um, Which is still it doesn't

resolve it for us because we

562

believe, I believe in Luke and mark

and priority, meaning mark was the

563

first one to be written very likely.

564

Right.

565

And that Luke and Matthew borrowed from

mark as they compiled their resources.

566

So.

567

Luke has it.

568

So it was clearly around itself.

569

Someone was saying it.

570

Even if it wasn't originally in and mark.

571

Is there any footnotes on that with Luke?

572

Is there anything saying that

contested verse or anything?

573

Uh, Nope.

574

Interesting.

575

Nope.

576

It's it's there.

577

Okay, Luke 2237.

578

Good catch.

579

Yeah, it's and this is what we're

dealing with with textual criticism.

580

This is a great example.

581

Eh, this is not something that says, and

by the way, Jesus said, he's not gone.

582

Right.

583

It's something like this.

584

It's something going.

585

Okay.

586

Can we see the connection there?

587

W.

588

Certainly we can see the connection

there back to Isaiah 53, right.

589

And Luke makes the connection.

590

And so it's, it's possible

that maybe that's even why the

591

scribe added it here in mark 15.

592

Maybe.

593

Luke had recorded this already and

the scribe put it in there even

594

with a market priority who knows.

595

Um, we're not sure how it works.

596

Yeah.

597

We're not quite sure how it works.

598

We don't know which one

actually came first.

599

And how that all kit got compiled.

600

So that much, we can't say yeah.

601

So there you go.

602

Um, let's pray.

603

And then we'll be done with this episode.

604

God, we thank you for the reality of the

cross and the crucifixion and that Jesus

605

didn't save himself by getting down from

the cross, because then we would be lost.

606

Um, we're grateful for

the death of our savior.

607

Something that that is, is beyond our

ability to, to comprehend, um, in his full

608

humanity, we understand his death and yet

he was all at the same time, fully God.

609

And how that works for us is something

that is the mystery of the gospel.

610

And yet it's, it's so important that we

maintain both of those things because

611

without his full deity, we don't have.

612

A qualified substitute one that

is able to satisfy the full wrath

613

of God without his full humanity.

614

We don't have a qualified representative.

615

Uh, one that could represent us as

one of us and in going to the cross.

616

And so those two things are so necessary.

617

And yet so much greater than

our minds can comprehend.

618

And so we thank you for the reality.

619

And we pray that we would reflect

much on things like this and, and, and

620

stretch our minds by thinking deeply.

621

And if nothing else coming back to

being overwhelmingly grateful for

622

the sacrifice of Christ for us.

623

And so we pray that that would be the end.

624

Of of are the result of our

time in studying this passage.

625

We pray in Jesus name.

626

Amen.

627

Amen.

628

Hi, can you bring your Bibles

and tune in again tomorrow for

629

another episode of the daily Bible

podcast, we'll see you then folks.

630

Bye.