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The Gospel on Trial (Romans 3:1-8) | Louis Azuma
16th October 2025 • Compass Student Ministry Sermons Podcast • Compass Bible Church North Texas
00:00:00 00:40:23

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Shownotes

00:00 Introduction to Romans Chapter Three

02:03 Paul's Audience and Their Reactions

06:34 The Jewish Advantage and God's Words

10:21 The Value of Written Words from God

18:49 Understanding the Bible as a Treasure

20:44 Developing a Love for the Bible

25:46 God's Faithfulness in Judgment

32:33 Avoiding Excuses and Embracing Truth

39:30 Concluding Thoughts and Prayer

Transcripts

Speaker:

We're continuing on in Romans chapter three.

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So why don't you turn

there in your Bibles.

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Now, one thing that you may have

noticed about Romans so far is a lot

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of these sermons sound the same, right?

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They sound pretty similar, and

that's because we're, we're following

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someone's train of thought, right?

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And honestly, though.

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It took me a long time to, to

really understand some of the things

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that we're talking about here.

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When I was in middle school and high

school and I was, especially when I was

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a freshman in high school, it took me so

long to admit that I wasn't a Christian.

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It took me like a probably two years

of being faced with God's word and

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then comparing it to my life and

realizing that I wasn't a Christian.

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It took me like.

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A long time to admit.

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In fact, we used to do these things where

we would, um, our high school, when I

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was in high school ministry, we would

go and meet on campus and like, um,

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we would have a Bible study on campus.

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Like all the true north

students that went to my school.

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We would go and, and talk

about about the Bible.

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Sometimes we'd have pizza, we'd do

all this cool stuff and my mom really

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wanted me to go to those and I hated it.

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I didn't want to go 'cause

I knew that when I would go

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there, someone would ask me.

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Hey, what's your testimony?

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When did you become a Christian?

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And I did not want any of that smoke.

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I didn't wanna deal with it.

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I was so convicted.

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I was like, Nope, not for me.

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So I would tell my mom, I went, and

then I would not go, or I would tell

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her, oh, I went and the door was locked

and I couldn't get in, and I would just

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make up all of this stuff to get out

of it because I did not want to admit.

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Then what I started to do is then I

would make up like a fake testimony.

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Like, oh, I went to summer camp when I was

in junior high and I, I heard this sermon

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and whatever, and I became a Christian.

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When I would try to make up stuff to

like, sound right, I just wanted, I

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just didn't want to acknowledge the

fact that I wasn't a Christian, right.

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That my, my whole life up that

point, I wasn't good enough.

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I didn't deserve to go to heaven.

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In fact, I deserved God's wrath.

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And maybe that's you right now.

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Maybe you've heard a lot of these

sermons and, and you feel like you're,

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God's almost putting you into a corner

and you're like, I, I need to get out.

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In fact, that's where a lot of these

people in Paul's that Paul's writing

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to, that's what they feel like.

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That's what a lot of them feel like.

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It's, you're gonna see in our passage,

there's people that are, that are

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trying to escape what Paul is saying.

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They're trying to escape what God

is saying in the book of Romans,

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and they're gonna come up with some

really creative ways to get out of it.

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There's some really creative ways to

either say, well, that doesn't apply to

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me or Paul, what you're saying about God.

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That can't be true.

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People make up all kinds of things, maybe.

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For you, you've had a conversation with

someone, you, maybe you are a Christian,

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you have a conversation with someone about

the gospel, and then they try to throw

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you like a side, a sidetrack, and they

say, well, what about the person in, in

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the jungle who's never heard the gospel?

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Or, oh, well if God is good,

why do bad things happen?

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Those are real questions, but

usually we ask those things so we

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can get out of, well, what about you?

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Right?

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And that's what I want you to, to

think about tonight is we, we cover

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Paul's argument and all these questions

that he's answering, I want you to

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think about, well, what about me?

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What about me?

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And so I want you to be able

to affirm something about God.

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I want you to be able to affirm God's

master plan of faithful judgment.

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This is the, almost the, the

penultimate step in Paul's argument.

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So it's the second to last thing before

we reach his like big conclusion that

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we'll see next week, um, in chapter three.

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So what happens in the

book of Romans, right?

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That what we've been seeing.

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Is that Paul's making a, like

they're all connected, right?

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These aren't just isolated things that

you can just look at and say, oh, cool.

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I like that.

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I like that.

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I like that.

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Um, Paul's making an argument, right?

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And he's, he's getting to

this conclusion right here.

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No one is righteous, right?

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No one deserves to go to heaven.

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Everyone falls short of God's perfect

standard and on his way there, right?

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We've covered a lot of ground.

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We've talked about how, um, everyone

is responsible because everyone knows.

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What everyone knows that God exists.

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Everyone knows that there's a

God and that every everyone knows

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that they are accountable to him.

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And we also know that everyone,

regardless of religious background,

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isn't good enough, right?

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No matter how much you know, no matter

how many Bible verses you memorize,

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no matter who your parents are, no

of us ultimately are good enough.

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None of those external things

make us good enough for God.

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And then what we'll see next week

is that all of us inherently are.

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Sinful.

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And so when Paul's making this

argument, a lot of the people in

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his audience are Jewish and like

we talked about last week, they are

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really holding onto the fact that,

well, I'm part of God's people, right?

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I'm Jewish.

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I have the signs of God's people.

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I know the Bible really well.

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They, they hold onto these external signs.

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Maybe that's you, maybe you're

holding onto Well, I was baptized.

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Or I go to church or I serve in church,

or I know that I'm a sinner, you hold

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onto these external things that maybe

don't even make you a Christian.

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And so what these, but what the

Jewish people actually did a lot in

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the early church is they would not

just respond by objecting verbally.

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They would actually respond violently.

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There was a guy, um, his

name's Steven, and in.

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He, uh, there's a story about him in

the Bible and this guy named Steven, he

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was like a normal person in the church.

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He, his, his like serving position,

his ministry, he, his job was to help

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the widows make sure they had food.

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'cause the, in that culture,

they didn't have enough.

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Um.

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They didn't have, they couldn't get jobs.

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They didn't have as many rights

as people do in our culture.

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And so he, his job was to

make sure they got food.

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And Steven started talking about

some of the things that, that Paul

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talks about here, how no one's

righteous before God and how well,

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you know, I know that God, I.

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His people were, were ethnic in

the Old Testament, but in really

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what it's about is your heart.

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It's not about those external things.

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It's about your heart.

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And the people got so mad at him, they

said in Acts six that he's blaspheming,

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he's saying bad things about God.

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So in the early church, the Christians

actually were accused of disconnecting

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themselves from the Old Testament.

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Isn't that crazy?

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The Christians, they said,

the Christians don't like God.

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So the Jews would say, oh, the

Christians don't like God, and

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they actually end up killing Steven

because he believes the things that,

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that we're teaching in this letter.

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Isn't that crazy?

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If you lived 2000 years ago, you

were in danger from some people

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for believing the things that

you're hearing from this letter.

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Now, the, the Jews, their

objection to what Paul's saying.

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It comes in like three

stages in our passage.

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Okay.

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And these are those.

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Three stages.

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So the first thing, the first

argument that, that Paul is gonna

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tackle here is that the gospel

is an attack on God's people.

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So what you're gonna see in the first

couple verses is he's gonna ask,

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what's the point of being Jewish?

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Right?

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If, if really, what a, remember

we talked about last week?

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I showed you that milk carton, the

fake milk carton I made that said

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true Jew instead of true moo, right?

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That if true Jewishness, if really being

part of God's people is about your heart.

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Then what's the point

of the Old Testament?

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Right?

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What's the point of the law?

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What's the point of the sacrifices?

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What's the point of the temple?

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Why do we have all this stuff, right?

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What, why did God waste 39 books

of the Bible on that part of, of

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religion when really it's just been

about your heart the whole time?

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So that's, that's one

thing they're gonna say.

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They're gonna say that it's,

it's Paul, your, your disconnect

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from, from the Old Testament.

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The other thing they're gonna

say is, well, what about

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all these promises God made?

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To Israel, right?

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God made all these promises to Israel.

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He made promises to Abraham

and Isaac and Jacob.

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What about those?

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If God breaks his promise towards

those people, how do you know

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he is gonna be faithful to you?

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That's a valid question, right?

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If you're saying that, well, God's

not gonna fulfill his promises

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to Israel, then what about you?

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How do you know that God's gonna

fulfill his promises to you?

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And Paul's gonna ask that address

that question, and then the next thing

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he's gonna talk about is there's these

people who are gonna say something.

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How can God punish my sin if my sin

is actually showing his righteousness?

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If my sin shows that God is a good

judge, then why is it, how can

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God punish me for helping him out

because my sin is really helping him?

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That's kind of a weird argument.

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That's like saying, well, should I right?

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Maybe you've heard it this way.

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You should sin so that

God can forgive you more.

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'cause it shows how

forgiving God is, right?

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That's kind of a similar argument

to what they're gonna say.

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Anyway.

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So all that to say, that's what

we're gonna be looking at is three

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objections that people might have to

what we just talked about last week.

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So look with me at Romans

three, verses one and two.

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So first objection is

what about God's people?

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What about the juice?

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What's the whole point?

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First one, then, what advantage has the

Jew, or what is the value of circumcision?

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Verse two.

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Much in every way, which by the way.

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That's not what you'd

expect Paul to say, right?

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You tell him to say no, it doesn't

give you an innate advantage, right?

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That's the whole point of

Romans two, I thought, is Paul

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contradicting himself now?

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What's happening?

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Why is he saying that Jews have an

advantage when he just said that

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they're just equally guilty before God?

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That's confusing.

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And he says, why?

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To begin with, first of all, the Jews

were entrusted with the Oracles of

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God, the words of God the Jews got.

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They received what God said.

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So Paul doesn't say, the

Jews have no advantages.

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He says they have a lot.

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And then he says, first of all, what's

funny too, I don't know if you guys

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know who Charles Barkley is, he does

the same thing that Paul's doing here.

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He says, first of all, he's a

guy, he's a sports guy on tv.

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He says, first of all, and then he

doesn't say anything after, like

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he doesn't say second or third.

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He doesn't make any other points.

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He just says, first of all, for

everything, that's what Paul's doing here.

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He says to begin with,

and then he says nothing.

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He just makes one point, he says,

first of all, and then that's it.

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But I think what he's

doing is he's saying.

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This is really the biggest advantage.

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This is the main advantage.

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This is the one that you

really need to care about.

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The first advantage that the Jews have

is that they have God's very words.

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He doesn't say it's the temple.

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He doesn't say it's promises to Abraham.

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He doesn't say it's stories

about miracles that God did.

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He says it's, they have the very

words of God, and you have that same

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advantage today if you think about

it, you have the very words of God.

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In fact, you have more.

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Of God's words.

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You have better access to God's words,

and I want you to be thankful for that.

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But I also want you to feel the right way

about the fact that you have God's words.

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So for our first point tonight,

write down like this, treasure

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what God has written for you.

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I want it to be precious to you.

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I want you to treasure it.

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I want it to be special to you,

and I want it to be important.

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I want it to be valuable.

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That's why I picked that word treasure.

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There's no greater privilege anyone can

have than having the written words of God.

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And maybe you've never thought about

this, but think about it the opposite way.

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What if you never received

anything from God?

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No written words.

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You didn't know who Jesus was.

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You didn't know how

someone paid for your sin.

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You didn't know that God loved you.

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You would be a totally different

person if you had never

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heard of any of those things.

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In our culture, we really like

written, original, written things.

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I saw this recently.

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There was a sports autographed

card that sold for $12 million,

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um, which, when you think about it, I

also found that, so George Washington's

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own copy of the Constitution.

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That he like signed, like his actual

copy was worth less than this card.

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George Washington's copy of the

Constitution was 10 million.

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This card was worth almost $13 million

'cause it has Kobe's signature and

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it has Michael Jordan's signature.

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$13 million for this one card

with two signatures on it, right?

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Two really like what four words.

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On this card, but because it has

those very original words, right, the

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very words of Kobe Bryant and Michael

Jordan, it gets sold for $13 million.

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In fact, this is the second most expensive

sports collective of all time, and it's

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only half of the most, which is Babe

Ruth, babe Ruth's World series Jersey

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from the 1930s, which was $24 million.

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Which is crazy.

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So people are spending this type of money.

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Think of all the things you

could buy for $13 million.

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Think of all the Dr.

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Pepper you could buy for 13.

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Um, 13 million.

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It's a lot of money, right?

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Someone spent $13 million on

this card just to have it, right?

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Like, what good does this do them?

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Like, like, cool.

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They can show it to you when they,

when you come over to their house

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like this does not really help them.

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Like this isn't gonna help them get a job.

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This isn't gonna help them

be like a good family member.

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This isn't gonna help them live

a second longer of their life.

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Like this is not gonna do

anything for them, but they

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think it's worth $13 million.

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Right.

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So what's the advantage

of having this card?

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I mean, you look cool.

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You could sell it for

more money maybe, right?

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But why?

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Why would you buy it in the first place?

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Well.

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I want you to think about

what's the advantage of

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having written words from God?

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Right?

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Why?

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Why did God write a book?

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Because I think a lot of us,

if we're honest, we'd say, I

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would rather God show up, right?

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A lot of us think, oh, I wish

I was one of the disciples.

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I could have seen Jesus and talk

with him, or, I wish I was Moses

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and I could have heard God's voice.

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Because I think a lot of us, if

we're honest, that's how we feel.

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I wish God would just appear to

me and show me that he's real and

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tell me what he wants me to do.

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Why did he have to give me a book?

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I don't like books.

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Books are confusing.

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Books are old.

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Books are hard to read.

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Books are boring.

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Why did God give me a book?

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I would, why didn't he

give me a YouTube video?

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Why didn't, because he

could've done that, right?

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Why doesn't he just show up

to every single person and

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show them that who he is?

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Why did Jesus even go back

to heaven in the first place?

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Why couldn't he just stay down

here and walked around and, and

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he could have eventually talked

to every single person, right?

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Why didn't he do that?

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It's really easy to, to forget

the advantages and actually why?

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'cause God's really smart.

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I hope we all realize that God isn't

like, oh, I never thought of that.

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I didn't know YouTube would exist.

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God knew YouTube would exist.

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God knew that you would maybe

rather see him and hear him,

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but instead he gave you a book.

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So why, why would that be?

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Well, I want you to think about this.

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Think about even like with,

um, think about with Abraham.

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Okay.

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Let's say you're one

of Abraham's servants.

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Abraham said, you're living with

Abraham in around like Iran.

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That's where Abraham was from, and

you're one of Abraham's service.

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And Abraham says, Hey guys.

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Um, God told me that we have to move

across like hundreds of miles to

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this land that he's gonna give me.

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What would you say he'd be like,

one, who's this God that you're

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talking about, never heard of him?

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Two.

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Why do we have to move three?

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How do you know he said that?

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Four.

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What did you eat for dinner last night?

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Right?

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You'd be like, what are we doing?

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And then when God tells Abraham, Hey, you

need to do some stuff to show that you're

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part of my people, you'd be like, hang on.

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Why are you sharpening the rock?

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Let's not do that.

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Right.

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That would be weird.

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That probably went over

most of your heads.

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That's okay.

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That you'd be like, what are we doing?

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Because God only gave

that to Abraham, right?

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He didn't give it to Abraham's servants.

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He didn't tell Abraham's servants.

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Hey, but also what if Abraham

misinterpreted it, right?

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What if Abraham heard what God said and

then was like, Hey guys, uh, we're gonna

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move across the, you know, the desert.

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We're gonna, we're gonna walk

with our camels all the way across

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and move there side of thing.

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And what if God really didn't mean that?

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Or what if Abraham forgot

half of what God told him?

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Right?

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So the thing with getting

a vision from God is that.

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One, you might forget it.

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You might forget parts of it.

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Right?

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You might misinterpret it Also,

how you know it's really from God.

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Also, eventually you're gonna wanna

write it down anyway because you're

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not gonna be able to, to just

replay it all the time perfectly.

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So there's, there's a lot of things

that are wrong with that are maybe

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disadvantages of having a vision

compared to having a written sentence.

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Here's what God said, right?

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Because Abraham can't be like.

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This is what God said.

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Don't take it from me.

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Take it from God.

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Because Abraham has to

say, God told me this.

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Right?

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It's kind of like when you

tell your siblings, right?

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When your, when your mom says,

Hey, um, can you tell your

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siblings to take out the trash?

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And you go, tell your

siblings, take out the trash.

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Mom said so, and they're like, really?

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Did you, did she really say that?

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Or are you just making that up?

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You are like, no, no, no.

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Mom said so like, believe me, mom

told, and then what do you have to say?

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Go ask mom.

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That's all you have to say.

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Unless your siblings trust

you for whatever reason.

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I don't know why they would, but, um,

so I want you to think about if God

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just gave everyone a vision, you'd

have no way of actually knowing whether

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those visions agreed with each other.

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'cause you have to talk about it.

396

:

And then someone could make it

up, someone could lie about it.

397

:

But the fact that you have a book from God

means you can say, here's what God said.

398

:

God said, you know, fill in the blank

and you, you read a sentence, right?

399

:

God said,

400

:

Jesus wept.

401

:

And you can say that.

402

:

That's what God said.

403

:

Easy, right?

404

:

God said in the beginning, God

created the heavens and the earth.

405

:

You can point to the Bible and

say that if someone says, well, I

406

:

don't know if he really said that.

407

:

You can say, well, look,

here's what he said.

408

:

Don't take it from me.

409

:

Take it from God.

410

:

So there's advantages to

having the written words.

411

:

Also, if you forget it, guess what?

412

:

You can read it, right?

413

:

Imagine if you got a vision from God

and then you forgot what he said.

414

:

You are like, oh, I don't

know if he said this or this.

415

:

What do you do?

416

:

You, you said to pick something, right?

417

:

So there's advantages to

having a written word.

418

:

Also, they're so accessible, right?

419

:

Because you can, you can copy it,

you can pass it on to someone,

420

:

you can give it to someone else.

421

:

So they're easy to study

because you can sit down and

422

:

think about it and look at it.

423

:

There's a ton of advantages to having

a written word, but also, I don't

424

:

just want you to be grateful for it.

425

:

I want you to enjoy it.

426

:

That's why I picked that word treasure.

427

:

I don't want you to be

like, all right, cool.

428

:

I know I'm supposed to like the Bible.

429

:

Great.

430

:

I want you to feel a

certain way about the Bible.

431

:

It's kind of like, so, um, I went

to someone's house recently and,

432

:

um, they were awesome hosts and they

made great food, but unfortunately

433

:

they put cilantro in their food

and I, I don't like cilantro.

434

:

So I was very thankful for their food and

I ate it and I enjoyed it a little bit,

435

:

but I really didn't like it that much.

436

:

Right?

437

:

'cause it had cilantro in it.

438

:

But I was grateful for it.

439

:

I appreciated it.

440

:

And maybe that's where

you're at with the Bible.

441

:

Maybe you're like, I'm grateful

that God gave me a Bible.

442

:

I appreciate it, but I'd really

prefer if it was something different.

443

:

It's really just not my thing

444

:

versus.

445

:

If you went to In-N-Out, you wouldn't

just be like, well, I'm really,

446

:

if I thought, you know, if we came

over to that person's house and they

447

:

said, Hey, let's just go to In-N-Out.

448

:

I wouldn't be like, oh yeah, thank you.

449

:

I'm really grateful.

450

:

I'd be like, that's awesome.

451

:

Best idea you've had all day.

452

:

Let's definitely go to Inn Out.

453

:

Right?

454

:

I'd be excited about it.

455

:

I'd be think if they, or if they

told me beforehand, like, Hey guys,

456

:

we're having In-N-Out for dinner.

457

:

Right?

458

:

Imagine if you, I told you, Hey,

we're having In-N-Out at True North.

459

:

Bet you would, you would be way more

excited about True North, right?

460

:

You would enjoy it more.

461

:

You would enjoy the process of

eating more because like I'm sitting

462

:

there eating, you know, this meal

that I'm really grateful for.

463

:

I'm sitting there eating this meal

and I'm just like, I'm eating it.

464

:

I'm digesting it.

465

:

I'm chewing it, but it's not

like I'm not savoring the meal.

466

:

You know?

467

:

And maybe that's you with your Bible.

468

:

You read it and you're like, it's

like you're going to the dentist.

469

:

It's like you're eating that,

you're eating that meal.

470

:

You're like, I'm grateful for

this, but it's not my favorite.

471

:

I'm not enjoying this.

472

:

I want you to, to feel like

your Bible is in and out.

473

:

I want you to enjoy your Bible more

than you enjoy in and out or your

474

:

favorite food or whatever, because

that's how the Bible talks about itself.

475

:

The Bible compares itself

to really good food.

476

:

And so I want you to feel a

certain way about the Bible.

477

:

I want you to feel like I need the Bible.

478

:

Like it's, I'm so excited

to, to, to read it.

479

:

I'm so excited to hear

someone talk about it.

480

:

I'm so excited to listen to his sermon.

481

:

I'm so excited to memorize it,

and I want you to enjoy it because

482

:

that's God's design for you.

483

:

God's design is for the

Bible to be your food.

484

:

God's design is for the Bible to be.

485

:

Like treasure to you.

486

:

That's what you, that's what

his word says about itself.

487

:

I want you to see that the Bible is

sweet, that the Bible is enjoyable,

488

:

that the Bible is precious.

489

:

That the Bible is awesome because

that's the way God designed it for you.

490

:

And the the reason is not because it's

some old book that tells you what to do.

491

:

The reason that you're, that

the Bible is supposed to be.

492

:

This awesome thing for you.

493

:

I realize I didn't even

show you this picture.

494

:

Isn't this just make you smile?

495

:

Isn't this so good?

496

:

See, y'all just like visibly

reacted to that, right?

497

:

When was the last time you had that

type of reaction for God's word?

498

:

Right?

499

:

When was the last time that you saw your

Bible and were like, that's awesome.

500

:

I'm so excited for that.

501

:

Right?

502

:

I would say that most of you

probably would rather think

503

:

about this than think about this,

504

:

and honestly that that shows that

there's something wrong with us, right?

505

:

Because we love this more than this, and

506

:

that shows that there's

something wrong with this.

507

:

So what if you're like,

oh, how do I get there?

508

:

What do I do?

509

:

Well, one, ask God.

510

:

So many of, so actually the longest

chapter in the Bible is about the Bible,

511

:

Psalm one 19, and most of it is prayers

for the, it's the guy talking to God

512

:

about the Bible, and he's asking him,

sometimes he's asking God to help him

513

:

feel the right way about the Bible.

514

:

He's asking God to, to help him

feel the right way about God's work.

515

:

So ask God like, and I've legitimately

prayed this before, I've sat down

516

:

before my Bible reading and said, God, I

don't feel like reading this right now.

517

:

Please make this better

to me than inn out.

518

:

I have actually prayed that

519

:

I've sat down and been like, God, I

want to like this more than inn out.

520

:

'cause I know it's better

for me than inn out.

521

:

Pray that it's, that's,

that's a viable prayer.

522

:

You can pray that prayer or pick

your favorite food or whatever.

523

:

And the goal is for your

spiritual taste buds to change,

524

:

and God can do that for you.

525

:

But also the, the like.

526

:

Also kinda like with, with coffee, right?

527

:

A lot of people don't like coffee at

first, but it's an acquired taste, right?

528

:

They, they, that's what your parents

tell you because you try coffee

529

:

and you're like, this stinks.

530

:

This is terrible.

531

:

Why do you drink this every day?

532

:

One 'cause they need it and

then they start to like it.

533

:

Right.

534

:

That's a lot of times how your

relationship with the Bible is gonna work.

535

:

You start because you need it.

536

:

You say, I'm gonna die without this.

537

:

God's word gives me life.

538

:

God's word gives me wisdom.

539

:

I am foolish.

540

:

I need help.

541

:

I need God's help.

542

:

I don't just need human help.

543

:

I need God's help.

544

:

And so where do I go for God's help?

545

:

I go to the Bible.

546

:

'cause the Bible is God's word.

547

:

The Bible gets me God.

548

:

This is the closest I'm gonna get

to hearing God speak out loud, is

549

:

reading the Bible and I need it.

550

:

Then you read it and you read more

of it and you say, oh, this actually

551

:

God knows what he's talking about.

552

:

God, there's no one like the God

that I read about in these pages.

553

:

There's, there's no one like this.

554

:

God, no one talks like him.

555

:

No one says the things that he says.

556

:

No one knows me the way he knows me.

557

:

And you see those things and you're like,

oh, this, this starts to make sense.

558

:

And you read it.

559

:

You encounter God in his

word and he changes you.

560

:

So I want you to, to

see God's word the way.

561

:

That God designed it to be for you.

562

:

God didn't design Bible reading

to, to be boring or lame.

563

:

And the way you get there is sometimes

an acquired taste, and sometimes

564

:

you don't feel like it at first.

565

:

And you start, and then you start

and, and it gets better as you go.

566

:

But also God will help you with that.

567

:

And if you, you ask him, there's,

there's a lot of prayers in the

568

:

Bible that are, God help me, like

the Bible, help me feel the way I'm

569

:

supposed to feel about this thing.

570

:

Anyway, I spent way too long

talking about that, but that's okay.

571

:

So we're talking about objections

to, to God's word, right?

572

:

Objections to this passage.

573

:

So the first objection was that the

Gospel's attack on God's people.

574

:

The second objection is that the

gospel is an attack on God's promises.

575

:

It makes God unfaithful to the Jews.

576

:

So look at verse three and four here.

577

:

So what if some of the Jews

were unfaithful, right?

578

:

They disobeyed God does

their faithfulness or faith?

579

:

Let faithlessness nullify

the faithfulness of God.

580

:

And then Paul says, by no means when you

see that in the Bible, by no means, that's

581

:

like the strongest way Paul can say no.

582

:

That's like absolutely not.

583

:

No way.

584

:

Not at all.

585

:

Let God be true.

586

:

Though everyone were a liar, as it is

written that you may be justified in your

587

:

words and prevail when you were judged.

588

:

So this thing right here in quotes,

right, that's a quote from the Old

589

:

Testament, that's a quote from Psalm 51.

590

:

Psalm 51, is when David is praying

and he's confessing his sin to

591

:

God, he's saying, God, I messed up.

592

:

And part of confessing

sin is acknowledging God.

593

:

You have the right to judge me.

594

:

You're God, I'm not.

595

:

I'm guilty.

596

:

That's what confessing sin is.

597

:

It means agreeing with God about your sin.

598

:

So that's what David's doing in

this Psalm that Paul's quoting.

599

:

So Paul is saying, actually, this

is what the Old Testament says, and

600

:

this is what I'm saying, that God

is faithful even when he judges sin.

601

:

God is faithful even when he

judges sin, which is really

602

:

interesting when you think about it.

603

:

You probably.

604

:

This might be new for you.

605

:

God punishing sin is him

keeping his promises.

606

:

God punishing sin is him

keeping his promises.

607

:

So our second point tonight, see

God's faithfulness in his judgment.

608

:

See God's faithfulness in his judgment.

609

:

I want you to see when God punishes sin,

he's being true to who he says he is.

610

:

When God condemns something for being

sinful or when he sends a person to

611

:

hell, he's being true to who he is.

612

:

He's following through on what

he said he was going to do.

613

:

He's keeping a promise.

614

:

Usually, we only think of God's

promises in a positive light.

615

:

Like, oh God promises that he

won't lose any of his people.

616

:

That's great.

617

:

That's just an encouraging promise, right?

618

:

To know that that.

619

:

No Christian, no real Christian

will ever lose their salvation.

620

:

That's such an encouraging promise.

621

:

But another of God's promises is

also that no one will escape his

622

:

judgment if they're not saved.

623

:

That's, and so when God follows

through on that promise, he's keeping

624

:

his promises, he's being faithful.

625

:

One of my friends from.

626

:

Seminary from school.

627

:

He, um, had five kids

and they were crazy kids.

628

:

And one of the reason they were crazy

kids is because my friend was not very

629

:

good at following through as a dad.

630

:

So what happened is he, his, he had

three boys that were like eight to

631

:

four, and they would do something

crazy and he'd be like, stop it.

632

:

And they would do it again.

633

:

He'd be like, stop it.

634

:

And they'd do it again.

635

:

He'd be like, stop it.

636

:

And he wouldn't do anything about it.

637

:

He would just sit there

and be like, oh, stop that.

638

:

And then just like keep doing his thing.

639

:

And he never followed through on anything.

640

:

He would just tell him to stop

it and then nothing would happen.

641

:

So they learned, oh, he just says,

stop it, and I can just keep doing it.

642

:

So they learned that their dad

was not faithful to his promises.

643

:

They learned, oh, my dad doesn't keep

his word so I can just keep doing it.

644

:

He's never gonna do anything.

645

:

Sometimes that's how we think about God.

646

:

Well, I sinned and nothing bad happened.

647

:

I sinned.

648

:

Nothing bad happened.

649

:

I'll sin more.

650

:

Nothing bad happens, I'll sin more.

651

:

Nothing bad happens, and we trick

ourselves into thinking that God is not

652

:

faithful to His promises, that God is

just gonna keep being patient forever.

653

:

Like we talked about a few weeks ago, we

talked about that, that God's patience

654

:

is meant to lead you to repentance.

655

:

It's not meant for you to keep on

going and going and going down.

656

:

You're a sinful path.

657

:

So I want you to remember that God is not

just faithful to keep his good promises.

658

:

He's also faithful to keep

his judgment promises.

659

:

So if you think God is like my friend who

just says, stop it, and then doesn't do

660

:

anything, you're tricking yourself, right?

661

:

If you're sitting here and, and you

know, oh, I'm sinning and nothing's

662

:

bad, nothing bad's happened to me yet.

663

:

You're really saying, God, you're

not gonna keep your promises.

664

:

That's what you do when you keep

on sinning, even as a Christian.

665

:

If you're a Christian, you say something

like, oh, God will forgive me anyway.

666

:

Well, God promises to discipline

his children because he loves you.

667

:

He doesn't want you to keep sinning.

668

:

He doesn't want you to keep hurting

yourself by sinning, and so he'll

669

:

stop you from sinning eventually.

670

:

He'll either.

671

:

'cause he, he loves you too

much to let you keep sinning.

672

:

And so he'll either stop you by

helping you see that it's wrong

673

:

and repent from it, or he'll stop

you by disciplining you and he'll

674

:

prevent you from sinning that way.

675

:

But don't act like God is

unfaithful to his word and keep

676

:

on sinning and ignoring him.

677

:

I want you to see that whenever God

follows through on his judgment, it's him

678

:

being, it's him having integrity really.

679

:

It's him being who he says he is.

680

:

God always is who he says he is.

681

:

He won't ever not be something

that he isn't, right.

682

:

And so if we say, you know what, God,

you're just, you're a good judge.

683

:

If we, if we affirm that, then you can

count on him to punish sin, even if

684

:

you think that you're gonna be the one

person to get away with it, or you think

685

:

you're the one person that can hide it.

686

:

God is faithful in good ways.

687

:

Also in ways that maybe aren't so

good for you, if you think that

688

:

you can escape God's judgment.

689

:

And that's what these people that

Paul was writing to thought, they

690

:

thought, well, we're part of the

right group so we can escape.

691

:

And that's not true, and that's not true

for you if, if you just come to church and

692

:

say you're a Christian and have no heart

change, you have no relationship with God.

693

:

You've never trusted Jesus to save you.

694

:

You just have all the

external things, right?

695

:

And you say, well, I'm

part of the right group.

696

:

I can escape God's judgment.

697

:

That's not true.

698

:

God is faithful and he will

follow through on his promises.

699

:

Then our third objection was

that the gospel is an attack on

700

:

God's righteousness, and this is

maybe a question that you might

701

:

feel is more relevant to you.

702

:

How can God punish my sin if my sin

is actually helping him show hise?

703

:

If my sin is actually giving

an opportunity for God to show

704

:

that he's a good judge, how

can God punish me for that?

705

:

I thought I'm, I'm doing God a favor.

706

:

Well, that type of objection

really is just us trying to work

707

:

our way around God's justice.

708

:

We're trying to get out of

the consequences for our sin.

709

:

So our third point tonight, don't

try to outsmart God's justice.

710

:

There's a couple.

711

:

Arguments that you'll see in these

few verses that are really just

712

:

people trying to play word games

to not admit that they're going to

713

:

suffer punishment for their sin.

714

:

It's really people just trying to, to

outsmart God and, and get around his

715

:

consequences that he'll give them.

716

:

I tried to do this with my mom a lot.

717

:

Um, I, so she would ask

me to clean something.

718

:

And I'd be like, well mom, I'm not

the one who wants it to be clean,

719

:

so really you should clean it.

720

:

I shouldn't have to clean it.

721

:

That's what I would tell my mom.

722

:

Right?

723

:

This is BC Lewis, and I would tell

my mom, well, you're the one who

724

:

who wants it to be clean, so I'm not

the one who wants it to be clean.

725

:

I really don't care if it's clean

or not, so you should do, you

726

:

should be the one who cleans it.

727

:

That's really me trying to

like just get out of doing

728

:

what I'm supposed to do, right?

729

:

That's just me saying,

well, mom, I tolerate more.

730

:

Gross stuff than you do, so

you should clean everything.

731

:

Right?

732

:

That's not really a good argument.

733

:

And so I would try to use that to get

out of what I was supposed to do, right?

734

:

Which was what my mom told

me to clean things, right?

735

:

There's some creative ways

that you might think you can

736

:

play word games and get around.

737

:

God's judgment and may maybe not, you

think that maybe someone, you know,

738

:

might think that, and so the first

one comes up in verses five and six.

739

:

So if our unrighteousness

serves to show the righteousness

740

:

of God, what should we say?

741

:

Right?

742

:

I'm helping God by being unrighteous.

743

:

That's what they're saying.

744

:

You see that here, they're saying, I'm

being unrighteous, that lets God judge

745

:

me, which shows that God is righteous.

746

:

So I'm helping God show

that he's righteous.

747

:

That's what, that's,

that's what they're saying.

748

:

They're saying that it's not fair for

God to punish me 'cause I'm helping him.

749

:

And then what does Paul say?

750

:

Definitely not because how

could God judge any sin?

751

:

He's saying that, well, if, if you

think this way, you're saying that

752

:

God shouldn't do anything about

anything bad in the world, which

753

:

really is how no one lives, right?

754

:

Because if, if, if you are gonna

argue that, well, God shouldn't

755

:

punish me 'cause I'm helping him show

his righteousness, then guess what?

756

:

If I.

757

:

Stole all your money, then I'd

say, well, I'm just helping

758

:

God show his righteousness.

759

:

So you can't do anything bad to me.

760

:

I don't deserve to go to jail.

761

:

No one lives like this, right?

762

:

No one actually lives like this.

763

:

So it's really just a word game to get out

of something that we don't like about God.

764

:

The second way this happens

is in the other two verses.

765

:

If through my lie, God's truth abounds to

his glory, why am I still being condemned?

766

:

Same kind of.

767

:

Thinking here, right?

768

:

I'm lying.

769

:

It's making God look really good.

770

:

It's like me saying, oh, well,

um, I should just pretend

771

:

like I'm an awful person.

772

:

So that way people think Shay

is super patient and kind and

773

:

loving 'cause she's married to me.

774

:

That's a terrible idea.

775

:

Right?

776

:

But that's what they're arguing.

777

:

They're saying I should keep sinning

so that good things will happen.

778

:

Right.

779

:

I should keep sinning so that God can

show more of his forgiveness or more

780

:

of his grace or more of his justice.

781

:

And Paul doesn't even really

argue with these people.

782

:

He's just like, look,

they're just playing games.

783

:

They're just trying to play Word games

and, and get out of what's really

784

:

true and what they know is true.

785

:

And I think what happens.

786

:

Sometimes, and I, I know I've had this

conversation with a lot of people.

787

:

You start talking about, oh, like you

start talking with someone, you're

788

:

sharing the gospel, you're, you're

trying to help them understand the

789

:

gospel and, and become a Christian.

790

:

And then they bring up all of these other

things, and then it usually comes down

791

:

to, well, they just want to keep sinning.

792

:

And, and maybe that's you, maybe

you have all these questions.

793

:

Some of 'em are valid questions.

794

:

I'm not saying those questions

are all bad, but if that's you

795

:

tonight, if you're sitting here.

796

:

No.

797

:

And you know, look, I've, I've

tried to just make up a bunch of

798

:

things and get, get out of this

type of conversation, right?

799

:

I just don't wanna deal with it.

800

:

So I'm coming up with all these arguments

of why I shouldn't become a Christian.

801

:

Because really what it comes down to is,

is you love your sin or you don't wanna

802

:

submit to God, or you don't trust God,

or you don't think God's good, right?

803

:

Don't try to.

804

:

Skirt around those, the real issue, right?

805

:

If you have a real question,

great, ask your question.

806

:

But if you're just throwing up

smoke screens, you're, you're,

807

:

we are wasting your time.

808

:

'cause you're not helping

yourself, and ultimately you

809

:

are still under God's wrath.

810

:

Even if someone answered all your

questions and you said, I still wouldn't

811

:

become a Christian, then you're just

throwing up smokescreens and you're,

812

:

you're just wasting your own time.

813

:

So,

814

:

and maybe right for you,

maybe it's God will forgive me

815

:

anyway, so I you keep sinning.

816

:

Or maybe for you it's, well,

my sins not hurting anyone.

817

:

Right?

818

:

And those are just things that,

excuses that we make even as

819

:

Christians, right, to keep sinning.

820

:

So really what this comes down

to is that we're all trying

821

:

to evade the inevitable truth.

822

:

That we're guilty, we're sinners, and.

823

:

The problem is if you never admit that

you're a sinner, you're never going

824

:

to turn from your sin and trust Jesus.

825

:

Right?

826

:

You, you can't keep your

sin and embrace Jesus.

827

:

Jesus says you can't serve two masters.

828

:

And so if, if that, even if, even if

you are a Christian, maybe there's a

829

:

sin that you just don't wanna repent

of 'cause you love it too much.

830

:

You can't hold on to both.

831

:

You have to admit it.

832

:

You have to bring it into the

light and let God deal with it.

833

:

That's the only way you're going to

overcome a sin as a Christian, and

834

:

that's the only way you can ever

become a Christian in the first

835

:

place is if you, you bring your sin.

836

:

You just stop making excuses and you

stop trying to, to get around why.

837

:

It's okay.

838

:

Let's pray and we'll go to small groups.

839

:

God, we are grateful that you love

us enough to tell us hard things.

840

:

We're grateful that you know that even

though some of us will reject you.

841

:

You still love us enough to tell us

the truth, and we pray that tonight

842

:

as we think about what you've said to

us, that um, we would remember that

843

:

it's coming from your love for us.

844

:

The reason that you warn

us is because you care.

845

:

You didn't have to tell us anything.

846

:

You didn't have to share

the gospel with us.

847

:

You didn't have to give us

an opportunity to repent.

848

:

Um, but you put us in the

way of the gospel so that.

849

:

We might respond to it and embrace

you and be with you forever.

850

:

So I pray tonight as we go to small

groups, that we would be focused,

851

:

that we would learn things, we'd

ask good questions, um, and that we

852

:

would honor you in our discussions.

853

:

We pray this in Jesus name, amen.

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