We continue with our series, The God of the Christmas Story, by discovering how God is a God of Invitation.
We started a series a couple weeks ago
called the God of the Christmas story.
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:And so what we've been doing for
the last couple of weeks is trying
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:to, uh, really extract can we learn
something about God as we see and
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:discover or review the well known tale
of the Christmas story of Jesus birth.
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:And so we've been looking
at God through this story.
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:And so the first week we saw
how God is a God of hope.
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:And then we saw God is a God of mystery.
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:And the famous line, God
works in mysterious ways.
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:And so today we're gonna be talking
about the God of invitation.
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:The God of invitation.
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:Let's pray.
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:Father, thank you so much for allowing
us to worship, allowing us to encourage,
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:allowing us to see, uh, not only
the next generation, but the now
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:generation, God, as they get a chance
to, uh, share, uh, with all of us
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:their heart and their faith in Jesus.
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:And God, we pray right now as we look
into the scriptures that you will speak.
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:To us father.
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:I pray and I know I'm excited about this
topic I pray God that your word will
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:resonate with every single one of us
whether it's the first time Inside of
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:a church service or we've been around
for 30 40 plus years God, I pray that
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:your word will minister to us today.
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:May we walk away encouraged in
our faith, strengthened in our
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:faith, and in high pursuit of you.
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:In Jesus name, Amen.
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:Uh, I have a friend, uh, in college.
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:His name is Charles.
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:And, uh, he's one of my, my, one
of my good friends in college.
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:And after we, after I became a
Christian, we stayed close, but, but
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:we really kind of went different paths.
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:And for the last several years, we've been
reconnecting, me and two other friends.
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:But last year, he invited me and
my family to a Christmas party.
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:And so we went to this Christmas party,
thinking it was just a little something.
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:Little, you know, little
something, something.
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:And we go, and they rented out
this place, and it was plush.
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:And it was awesome.
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:I mean, there was, there was
like legit games and contests,
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:food all over the place.
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:And my family was like, wow,
the Stephensons must be rich.
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:And I was like, well, I don't
know if they're rich, but they
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:did put a lot of money into this.
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:And so we had a great time.
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:And so then this year, we were
hopeful to get an invitation again.
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:And so a couple weeks ago, Karina
was like, Hey, uh, has Charles
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:sent that invitation to you yet?
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:I was like, you know what?
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:He hasn't.
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:Man, did we, did we mess up last year
and get, you know, get put off the list?
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:And then the other day,
he sent me that text.
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:I said, Karina, we got it.
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:And she was like, yes.
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:And then the kids were like,
yes, we're going again.
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:And so the whole family is
fired up about this invitation.
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:And we're gonna see how
God is a God of invitation.
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:But his invitation is even better than
my boy Charles and his Christmas party.
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:And so if you can turn with
me over to Matthew chapter 2.
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:And so, to give us some context,
Matthew was a, uh, an apostle of Jesus.
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:He was a follower of Jesus.
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:And he wrote this letter and his
audience is primarily those who had
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:come from Jewish faith and now to the,
the, the, the Christian faith, where
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:they believe that Jesus is the Messiah.
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:So he's writing to a Jewish audience.
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:So that's really important for us to
pull out the nuggets that are available
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:when we read the book of Matthew.
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:And so in Matthew chapter
two, we'll go ahead and read.
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:It says.
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:And Jesus was already born.
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:Again, we studied Matthew chapter
1, uh, in the last two weeks.
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:So we're gonna do, uh, finish up
chapter 2 this week and next week.
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:And so it says, After Jesus was born
in Bethlehem of Judea, during the time
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:of King Herod, Magi from the east came
to Jerusalem and asked, Where is the
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:one who has been born King of the Jews?
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:We saw his star when it rose
and have come to worship him.
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:When King Herod heard this, he was
disturbed, and all Jerusalem with him.
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:When he had called together all the
people's chief priests and teachers
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:of the law, so these are all the
religious leaders, He asked them
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:where the Messiah was to be born.
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:In Bethlehem, in Judea, they replied.
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:For this is what the prophet has written.
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:But you, Bethlehem, in the land
of Judah, are by no means least
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:among the rulers of Judah.
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:For out of you will come a ruler
who will shepherd my people Israel.
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:Then Herod called the Magi secretly and
found out from the, found out from them
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:the exact time the star had appeared.
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:He sent them to Bethlehem and said,
Go and search carefully for the child.
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:As soon as you find him, report it to me,
so that I, too, may go and worship him.
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:After they had heard the king, they
went on their way, and the star
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:they had seen when it rose went
ahead of them, until it stopped
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:over the place where the child was.
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:When they saw the star,
they were overjoyed.
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:On coming to the house, they saw
the child with his mother Mary, and
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:they bowed down and worshipped him.
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:Then they opened their treasures
and presented with gifts of
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:gold, frankincense, and myrrh.
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:And having been warned in a dream not
to go back to Herod, they returned
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:to their country by another route.
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:We'll stop right there.
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:Did you see it?
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:Did you see the God of Invitation?
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:And so we'll break this down some real
quickly here so that we can see this God
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:of invitation in the Christmas story.
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:But first I want us to look at this
magi and this will help us out here.
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:We've all, we're all familiar
with the three kings or the three
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:wise men and this is where that,
this is where this comes from.
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:And it says there were magi from the east
who saw a star and came to worship him.
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:When I had this, uh, uh, uh,
discovery, this little nugget, it
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:just blew my mind and I felt like
I have to share this part with you.
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:And so as you see this,
these are magi from the east.
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:So these were probably Some wise men,
some, some priests or astrologers from
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:East, probably being Babylon or Persia.
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:So that's a good distance from
Jerusalem in the nation of Israel.
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:And it says that they're probably
devoted to interpreting signs,
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:again, probably practicing astrology.
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:And it says they saw the star, then
they came and they worshipped him.
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:Now here's what's incredible,
and you see the God of hope,
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:you see the God of mystery, and
you see the God of invitation.
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:Because, see, here, here's the thing here.
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:About 550 years Prior to Jesus's birth,
when God's people had been exiled from
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:their homeland and were now living
amongst the Babylonians and then
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:the Persians who conquered Babylon.
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:There was a prophet, a man who
spoke the word of God named Daniel.
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:And many of us are familiar with
the story of Daniel and the lion's
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:den, or his homeboys that go down
in the lion's den, the fiery pit.
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:There you go.
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:Alright.
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:So, we're familiar with this,
but Daniel had prophesied.
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:About the coming Messiah in Daniel
chapter 9, verses 24 through 26.
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:Now here's what's incredible, is
that again, God's people, many
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:of them come back to Jerusalem.
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:And so at least 500
plus years has gone by.
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:But we know at least some of the Jews
must have stayed in the area after
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:exile or returned throughout the years.
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:But we also know that Daniel, the
prophet, had major influence on
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:the Babylon, Babylonian and Persian
empires and in their government.
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:And so what we can, and a lot of scholars,
what we can deduce from this is so cool
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:is that what happened is that these
guys, because there again, they're not,
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:they're not part of the nation of Israel.
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:These aren't Jews who are following
Yahweh, the God most high, but yet
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:they see a star and they say, That must
be the sign for the king of the Jews.
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:How did they come to that?
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:Again, this influence from Daniel
and some of these folks, excuse me,
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:some of these Jews throughout the
year, had it influenced 500 to 600
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:years prior, so that these magi would
then have a divine revelation that
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:something profound was taking place.
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:And so you see God planting seeds 500,
600 years later for the revelation
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:of the gospel message and of Jesus.
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:You see the God of hope, the God of
mystery, and the God who's inviting.
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:And so, regardless of how it came about,
their acknowledgment and worship of the
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:Messiah was a divine miracle of grace.
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:And here's the thing, God isn't
putting a stamp on astrology, he's
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:not saying, oh yeah, that's okay.
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:What he is revealing in this.
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:Is that God has a method and a desire and
a tendency to meet people where they are.
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:So they're not worshiping God in
the correct form, but God met them
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:where they were to call them to him.
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:This God of invitation.
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:And so God revealed the birth of a
king and the gospel message to non
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:Jews, which are called Gentiles.
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:So most of us probably in
this room are Gentiles.
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:And so that's the main thing we can
see here that Matthew wanted to include
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:in his story to a Jewish audience
is that, guess what, the birth of
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:the Messiah was a worldwide event.
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:It was going to have an impact that
was going to be worldwide because it's
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:extending beyond the borders of Israel.
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:Church, do you understand
what I'm saying here?
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:And he's saying something else is that the
Messiah was going to come through Israel.
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:But he was going to be
a gift to all nations.
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:He was going to be a gift to all people.
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:It wasn't a segment of people
that God wanted to redeem.
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:He wanted to redeem mankind.
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:And so this reveals that the gospel is a
message of hope for people of all nations.
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:Because God is calling all people
to an eternal relationship with Him.
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:And so God invited these Magi, God
had invited the Israelites, and God
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:still continues to invite people to
an eternal relationship with Him.
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:And so there's God of invitation.
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:Cares for all souls and invites all
human beings to his eternal kingdom.
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:So what does that mean
today, brothers and sisters?
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:It means that God invites
the rich and the poor.
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:God invites the black, white, red,
brown, yellow, and everything in between.
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:God invites men and God invites women.
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:God invites the religious
and the non religious.
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:God invites the criminal
and the goody two shoe.
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:God invites the liberal
and the conservative.
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:Ooh, did he say that?
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:Yes, I did.
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:You mean he invites the red wing,
the right wing and the left wing?
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:Yes, and everything in between.
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:God invites the straight
person and the homosexual.
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:God invites the weak and
God invites the strong.
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:God invites the educated and the dropout.
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:God invites the white
collar and the blue collar.
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:God invites the foreigner
and the resident.
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:God invites the citizen and the immigrant.
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:God invites the American and the Russian.
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:God invites that gang member and that CEO.
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:God invites the doctor and the prostitute.
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:God of invitation invites all.
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:God invites you, he invites me,
the person sitting next to you.
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:Yes, me, you, your mama,
and your cousin too.
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:The God of invitation invites all
because he's the God of invitation.
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:The question is, will you
accept his invitation?
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:And that's what I believe
our response to this is.
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:Is to accept.
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:The invite to accept his invitation
by seeking a relationship with him.
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:Jesus is for all who will receive him.
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:You know, you can accept,
reject, or neglect an invitation.
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:You can accept an invitation, you can
neglect one, or you can reject it.
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:The Magi, they accepted.
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:While the religious leaders
in Herod, they didn't.
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:Herod rejected.
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:We'll find out next week.
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:Herod is actually trying
to kill the baby Jesus.
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:The religious leaders, they neglected,
they hear about this and what they do.
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:They stayed put while the Magi
went to go check in on the baby.
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:You see, they neglected the invitation.
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:I know some here and some online,
we've rejected God's invitation.
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:We said no, but here's the thing.
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:This God of hope, this God of
mystery, this God of invitation
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:is inviting you today.
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:Some of us in here, we've neglected,
we've heard, maybe have some knowledge.
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:But maybe we haven't
really committed to Jesus.
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:The God of invitation
is inviting you today.
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:I want to encourage you to make
a decision to accept today.
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:By getting help on how to get, how
to properly accept God's invitation.
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:If you're visiting with us either online
or in person, and you sense that the Lord,
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:the Spirit is, He's knocking on your door.
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:He's, He's been trying to
invite you whether it's been
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:months, years or this moment.
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:I want to encourage you.
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:To set up a Bible study, to see
how do I accept this invitation?
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:What does that mean?
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:Or if your friend or family member asks
you and they invite you to a Bible study,
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:I want to encourage you to say yes.
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:You know, the other
response here is to join in.
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:You know, join God in inviting
people to his eternal kingdom.
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:Again, for the Jewish audience to see
from the book of Matthew, it was that
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:the gospel is for the whole world and
every single type of person in the world.
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:And so that invitation is still today.
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:And so the proper response to the
God of invitation is to accept his
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:invitation and then join him in inviting.
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:Right now we're going to take communion.
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:I want to read Matthew
chapter 2 verse 11 again.
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:The emblems represent Jesus body and
his blood that was sacrificed for us
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:to have an opportunity at salvation.
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:And in Matthew chapter 2, well,
many of us are familiar with this,
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:but the Magi, they came gifts.
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:And these gifts were gold,
frankincense, and myrrh.
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:And so I'm sure some maybe
caught this at the beginning, but
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:most of us probably caught this
after the resurrection of Jesus.
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:But these things are symbolisms, and
we see the symbolism in their gifts.
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:One, the gold was for royalty,
and that was given for a king.
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:Frankincense had to deal more
with religious rituals, so it
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:was for the priest, for God.
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:And then myrrh, the symbolism there was
for the sacrifice for our salvation.
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:Because myrrh was actually used when Jesus
was on the cross to offer him relief.
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:And then it was used And the wrapping
of his body as he was put in the tomb.
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:So we see Myrrh was actually at
the tomb and it was at the cross.
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:And so this symbolism helps
us see that Jesus is the King.
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:He is the highest priest who allows us
to have a relationship with the Father as
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:he mediates and intercedes on our behalf.
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:And then we see again the
Myrrh, which represents the
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:sacrifice for our salvation.
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:Hallelujah.
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:For the God of invitation.
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:Let's go to God in prayer.
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:Father, we thank you so much for your
invitation to a relationship with us.
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:We thank you that you
invite us through Jesus.
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:We thank you that we can respond
to your invitation by turning and
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:putting our trust in faith in Jesus.
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:And God, we're so grateful, those of
us who have made that decision, to know
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:that we stand in a right relationship
with you and your eternal kingdom.
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:And we have eternity to look forward to.
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:And Father, I pray right now that
we will, uh, uh, remember Jesus.
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:We will remember his birth, but we
will remember that you are the God
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:who cares so much to invite us to
your eternal treasure in heaven.
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:We praise you.
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:We love you.
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:In Jesus name.
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:Amen.