Hey, it’s Earnest Mann. Today I’m cutting through the noise and getting real about what’s behind the chaos in our world. Spoiler: it’s not just people losing their minds — it’s the system, the forced diversity, and the population pressure that’s driving us off the rails. This episode isn't for the faint of heart, but if you’re tired of being spoon-fed nonsense, you’re in the right place.
I kick off with an unpopular truth — homogeneous societies tend to have stronger ties, shared values, and stability. Compare that with the fragmented, heterogeneous mess we’ve got today, and you’ll see what I’m talking about. It’s not racism. It’s reality. Birds of a feather stick together for a reason.
Ever made wine? Yeast thrives until it drowns in its own waste — alcohol. Sound familiar? Humans, packed into cities, forced into unnatural conditions, end up in the same toxic mess. We’ve outgrown the systems that once helped us thrive.
Remember when Mormons got shipped off to Utah to do their own thing? That was a functional form of separation, and it worked. Homogeneous groups found peace by being left alone. Contrast that with today’s forced integration, and you’ll see why conflict is rampant.
We weren’t made to live shoulder to shoulder in cramped cities. Yet industrialization turned us into economic livestock, packed into tenements, cut off from real community. The lie that “humans are social creatures” is just that — a lie. At best, we’re semi-social and need space to thrive.
Growing up in clearly defined ethnic neighborhoods was never about hate, it was about familiarity and peace. Forced integration stripped communities of their identity, and now no one feels at home. We’re all strangers pretending it’s progress.
I’ve been hearing from folks across Europe — and the pattern is clear. Countries that were once peaceful and clean are now dealing with the same cultural dysfunction America faces. The UK is the poster child of what happens when woke ideals are forced on societies that never wanted them.
The modern push for inclusion has gone too far. It’s no longer about tolerance — it’s about erasing identities, shaming people for their roots, and pretending cultural diversity is always a net good. It’s not. And if we can’t talk about that honestly, society doesn’t stand a chance.
I would like to meet - both online and in person - individuals interested in discussing ideas on what really needs to be changed, to improve the quality of our lives.
So if you have a suggestion for an episode topic, or simply want to reach out to me for help, you can reach me via my website's contact page - https://theearnestmannshow.com/aboutcontact - and I will get back to you ASAP.
I'm not promising miracles, but my advice is often a hell of a lot better - and certainly cheaper - than a therapist!.
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© 2020 - 26 The Earnest Mann Show
0:00
If you've ever wondered why the world
0:03
has become so damn crazy, it's not the
0:07
people per se. It's the circumstances
0:10
they're in making them that way.
0:14
Hey, here it is Monday and I hope you
0:17
had a good weekend. Mine wasn't worth a
0:21
damn, but who knows, maybe it will
0:25
improve.
0:26
I wanted to jump right into something
0:28
that is really going to be
0:31
controversial.
0:33
So, bearing that in mind, um, if you are
0:37
weak of heart, constitution, or
0:40
conviction, this may not be the episode
0:43
for you. But if you have the courage of
0:47
your convictions and just a little bit
0:50
of intellectual honesty, stick around.
0:52
And if anything, well, you'll probably
0:56
be entertained.
0:58
Now, here is the first statement that I
1:03
wanted to make to start this off.
1:06
A homogeneous population is a group of
1:09
individuals that shares a uniform
1:11
composition,
1:13
meaning its members are similar in key
1:16
characteristics such as culture,
1:18
ethnicity, beliefs, and other traits.
1:22
This uniformity leads to common ground
1:25
amongst residents, fostering strong
1:28
social networks and community ties.
1:32
The exact opposite of homogeneous is
1:35
heterogeneous.
1:36
So it stands to reason that if a
1:39
homogeneous society leads to a common
1:42
ground amongst residents, fostering
1:45
strong social networks and community
1:48
ties, what do you think a heterogeneous
1:51
society leads to? Here's a hint. It's
1:55
not rainbows, peace, and universal love.
1:59
It's the fragmented and dysfunctional
2:01
society we have today.
2:04
We by and large live in a world of the
2:08
heterogeneous society and at least in
2:11
America have been living that way for
2:14
the last 60 years.
2:18
So with that in mind, that's where I'm
2:22
taking off from. I'm going to say a
2:24
whole bunch of things that well,
2:26
frankly, might piss a lot of people off,
2:30
but you're not here for the same old
2:33
same old boring nonsense. And I don't
2:35
want to give it to you, so I'm just
2:38
going to tell it like it is the way I
2:41
always do.
2:44
Have you ever made wine
2:47
yourself at home? Have you ever actually
2:49
made wine? you know, and maybe the big
2:52
five gallon uh cask and you have to uh
2:56
you know, rotate it and all that. It's a
2:58
whole procedure to making wine or
3:00
perhaps at least if you know you're
3:03
familiar with the principle.
3:05
What it is is simply um well adding a
3:08
bunch of uh you know some kind of
3:11
sugared juice uh maybe grape juice, what
3:15
have you and some yeast and it starts to
3:19
ferment.
3:21
And generally speaking, without going
3:23
into a whole bunch of boring technical
3:26
jargon,
3:28
um it fermentss it fermentss up and you
3:32
eventually end up with what we know as
3:34
wine.
3:36
And typically that has an alcohol
3:40
content somewhere around give or take 12
3:44
to maybe 15% alcohol. That's that's
3:49
really pushing it typically somewhere,
3:52
you know, around maybe 11 to 13%, let's
3:55
say. Now, the reason for that is that
4:01
literally the yeast do an incredible job
4:04
of just eating and reproducing.
4:09
And uh and I mean they're just they're
4:11
just it's it's gang sex on a on a level,
4:15
you know, you you couldn't even imagine.
4:19
But anyway, they do their job. They do
4:22
it really well. There's a huge
4:25
environment. They got plenty of food,
4:28
plenty of room to swim around.
4:30
Everything is fine. and Jake and all
4:34
that until it isn't because quite
4:39
literally the fermentation process
4:42
stops.
4:44
uh not so much necessarily because
4:47
they've run out of food, although by
4:50
then most of the sugar has been
4:52
consumed,
4:53
but because they literally die in their
4:57
own excrement uh that they produced,
5:00
which is the alcohol.
5:03
Well, you could sort of kind of use that
5:07
same uh analogy of where we are as a
5:12
human species on the planet
5:16
because
5:17
um yeah, things started out pretty much
5:20
pretty much really good and this is
5:23
where we are now as far as just the bare
5:27
bones of existence are concerned.
5:30
You see, let me just uh segue off of
5:33
this just a bit, but hopefully it will
5:37
make a sociological point. You see, in
5:40
America all those many, many, many years
5:44
ago, um, when there was all of this
5:47
endless talk about freedom, and this of
5:50
course spilt over into, well, religious
5:53
freedom, and, um, there was this uh,
5:57
this guy
5:59
um, Joe Smith. Um, I can't remember if
6:02
he was actually the founder, I think he
6:04
was, of the Mormon church. Okay. So, um,
6:10
most people very, this is a very long
6:13
story short, and I recognize that, uh, I
6:16
may be butchering this, but again, it's
6:19
for illustrative purposes, but the point
6:21
is is that,
6:24
uh, just about everyone uh, hated um,
6:28
Mormons. Um yeah, when the religion was
6:31
invented,
6:33
um they hated them and thought they were
6:35
crackpots for whatever reason. They just
6:39
didn't like them. Didn't want anything
6:40
to do with them. Didn't want to be
6:42
around them. And that was that. And
6:45
long, very long story short, government
6:48
steps in and says, "Okay, okay, you
6:51
crazy [ __ ] Tell you what, you guys
6:54
want to do your crazy crazy polygamy
6:57
thing and all this other [ __ ] you want
6:59
to do that nobody likes.
7:02
You can go out way way out west to what
7:06
eventually, you know, to the state of
7:08
Utah
7:10
and um you know, basically that'll be
7:13
your place. You guys can get your crazy
7:16
crazy on with um well with your thing of
7:21
Mormonism. You could do your thing and
7:24
you leave us alone and we'll leave you
7:26
alone. Go ahead. Do your crazy crazy uh
7:30
out of sight, out of mind. Do it. And
7:34
that was more or less the way it worked
7:37
out and it has to this day.
7:40
Um, now say what you want about
7:44
Mormonism or the state of Utah. I have
7:48
been to Utah many times. I have been to
7:52
many cities and towns within Utah and I
7:56
can tell you at least in my opinion for
7:59
the most part. I'm certainly not saying
8:02
there, you know, there aren't some very
8:04
nice places there, and there are, but by
8:07
and large, it's a godforsaken hell hole.
8:11
And I sure as hell wouldn't want to live
8:13
there. Again, uh okay to visit, you go
8:16
to certain places, but nah, sure as hell
8:19
don't want to live there. But that's me.
8:22
So, but at any rate, those people,
8:26
they had a place as a homogenist group.
8:32
Um, if they're, you know, were crazy, at
8:36
least they could be all crazy [ __ ]
8:38
together. And for the longest time,
8:42
yeah, they could be over there and do
8:45
whatever it is they do. And again, out
8:48
of sight, out of mind. Okay.
8:52
But like everything else in every
8:55
society
8:57
that only goes so far as you know as it
9:01
will as far as population and
9:03
encroachment is concerned now for the
9:06
longest time and even to the present day
9:10
there's still not you know people aren't
9:13
head over heels crazy crazy can't wait
9:17
to get to Utah
9:19
and to be around well Mormonism.
9:25
Some may, but you know, by and large,
9:28
nah.
9:29
So,
9:31
but the point is is that they had their
9:34
place
9:37
and they still have their place because
9:42
at least here in America, just about
9:44
everybody knows that most of the folks
9:46
in the vast majority of um people in
9:50
Utah, especially if you're in Salt Lake
9:52
City, are Mormon or excuse me, they
9:57
don't like to be called that anymore.
9:58
more because of the whole polygamy thing
10:01
and all that [ __ ] So, they're Latterday
10:04
Saints. Excuse me. Pardon me. Okay. But
10:08
anyway, um yeah, the people are fully
10:11
aware of this and it hasn't been like,
10:14
you know, the government and the army
10:16
and the n, you know, the army, armed
10:18
forces hasn't stepped in to shut them
10:21
down or anything like that simply
10:24
because it's, you know, pretty isolated
10:27
and godforsaken.
10:29
Same thing for Wyoming. I mean there are
10:33
there is pro it is probably one of the
10:36
at least in the continental United
10:37
States it's one of the most um you know
10:41
isolated uh sparsely populated places in
10:46
the US and so yeah uh you're you know
10:50
you're just one of those people that
10:52
really want to be by yourself or I don't
10:54
know you're you're kind of of a person
10:57
peoplehating kind of person and you
11:00
really really want to be away from
11:02
people, Wyoming is your place. Yep,
11:05
that's where you want to go.
11:08
But for the rest of us, and
11:11
approximately
11:13
80% of the population is uh you know,
11:18
east of uh the Rockies, way over here in
11:21
the greater third of this country. Um
11:25
they don't have that choice. That's
11:28
that's mainly and mostly where the
11:31
population is. So then you enter the
11:35
whole population dynamic.
11:38
Now I'm going to jump over to another
11:41
aspect of this whole thing just to set
11:44
the record straight.
11:47
way way way back again
11:51
just at the arrival of the industrial
11:54
revolution
11:55
uh the invention of steam and then the
11:58
discovery of oil
12:00
um the eastern United States in
12:03
particular literally exploded in
12:05
population
12:07
and there's a million reasons for that
12:09
and they make logistical sense why this
12:12
happened but you have to bear in mind
12:15
that all of those cities east uh in the
12:18
eastern part and particularly on the
12:20
east coast that had these huge
12:22
populations.
12:24
This happened not because it was uh such
12:29
a wonderful place to live which
12:31
initially it was quite beautiful but um
12:35
the cities New York City um Baltimore
12:40
City for instance places like this are
12:44
completely were quickly filled up with
12:46
rowousing. The rowousing was not put
12:50
there to uh graciously accommodate uh
12:53
the uh farmers that came to work in the
12:56
cities. This this wasn't the case at
12:59
all. They were there these row houses
13:03
which were cheap to build. It was
13:05
strictly utilitarian
13:07
was to the idea was to get as many
13:10
people as possible crammed into these
13:12
[ __ ] holes which were side by side and
13:16
tenementss and all of that so that the
13:19
owners of the various companies and
13:21
factories and all that could maximize
13:24
their profits from these people.
13:29
And unlike prior to that, these people
13:32
largely they came from, you know, very
13:35
rural settings, um, you know, they knew,
13:39
hey, uh, they're going to have obviously
13:41
they're going to have babies, they're
13:42
going to have youngans. So, in these
13:46
little
13:48
rogue houses,
13:50
um, they didn't care if you were
13:53
cranking out, you know, five 6 7 8 12
13:58
kids like perhaps you were on the farm
14:02
once upon a time and it was your pretty
14:04
much your sole responsibility to provide
14:07
and take care of them. They didn't care
14:10
how many of you were cramped in these
14:12
tournaments.
14:14
They were making money from you. And so
14:18
because of that, and this is where
14:21
everything radically changed, it's been
14:24
a pretty much a spiral down this this
14:29
cesspool of what I call terribleness
14:32
ever since.
14:34
Because simply put, people are not
14:39
attuned to live that way. I don't give a
14:44
damn what anyone says. I don't care
14:47
about the professors and sociologists
14:49
uh that say otherwise. And one of the
14:52
biggest lies that has been uh
14:56
perpetrated for many many years is that
15:01
well you know humans are social
15:03
creatures.
15:04
[ __ ] We're not.
15:08
What we are, what I would call at best,
15:11
we are semisocial creatures.
15:15
Um, you know, it's um people, your
15:19
neighbors, they'll help you when they
15:21
can or if they can, but um and the same
15:25
hopefully you'll reciprocate for them.
15:28
But by and large, you know, they want to
15:30
live alone in their own, well, little
15:32
towns or or on the farm or in their
15:35
community.
15:38
But we're not given that option today.
15:42
We're not. So, it's a nonoption.
15:46
So, as you look at this background film,
15:49
and this could be I I jumped all over
15:51
the place just to illustrate with the
15:53
photos, but look at the numbers of
15:56
people
15:58
And all those people require, you know,
16:01
a relatively large amount of resources
16:04
and they're put in an artificial state,
16:08
you might say, where um well, the living
16:11
isn't pleasant at best. So, fast forward
16:15
to today as an example.
16:18
Um, most people, you know, when when
16:21
you're young, I was once young and I
16:24
lived in those tenementss and those row
16:26
houses until I was, you know, mid20s and
16:31
I lived all up and down the East Coast
16:34
and I lived in Brooklyn and uh, you
16:37
know, and in the Bronx and and and I'm
16:40
thoroughly acquainted with neighborhoods
16:43
there and and the whole tenement living
16:45
thing. sometimes halfway decent. Most of
16:50
the time, no. And the primary problem
16:53
with it is, and I'm and I'm simply I
16:55
know I'm jumping around for just because
16:59
well, I don't have three hours to make
17:01
this uh to make this episode, but um you
17:06
know, it was the joke back then used to
17:08
be it used to be called the three Fs of
17:11
living there. You always knew whether
17:14
you wanted to or not what your neighbors
17:17
were doing. The three Fs being fighting,
17:20
[ __ ] or farting. Not necessarily in
17:24
that order, but that was the whole
17:26
thing. And what it's supposed to do for
17:29
you
17:31
when you're at that age is you quickly
17:33
realize uh whatever company you're
17:36
working for or if you're trying to work
17:38
your way up in the world or whatever the
17:40
case may be, you sure as [ __ ] don't want
17:43
to live there. That's your whole goal.
17:46
Working your way out of this. And the
17:48
big reward is supposed to be the
17:52
suburbs.
17:54
And uh don't let's not get me started on
17:57
that
17:59
living. But I'm saying by comparison, as
18:04
far as any semblance of relative peace,
18:08
um that that's your next step up. That
18:11
that's it. But now you don't even have
18:15
that. that's not even an option because
18:20
everything and everyone
18:23
because of the you know social uh
18:27
stratification that I just spoke of you
18:30
don't have a choice of your neighbors at
18:33
all at all I mean for instance if I
18:38
happen to say that I am Scott Irish
18:42
um I grew up in a Scottirish
18:46
neighborhood. We had enclaves and that's
18:49
the way it was. And we also had, you
18:52
know, Italian neighborhoods and we had
18:55
black neighborhoods and and so forth.
18:58
But they were very clearly defined and
19:01
there was multiple ways that, you know,
19:04
this was done.
19:07
And this was done
19:09
despite all of the rhetoric of racism
19:11
and all the other horseshit that got
19:14
passed down from the 60s. People figure
19:18
out, they really do as far as, you know,
19:21
what works socially. And the old saying,
19:25
birds of a feather, you know, um it was
19:28
true. And um people we got along. We got
19:35
along because good fences made good
19:38
neighbors.
19:40
And I remember the um forced and that's
19:44
exactly what it was. I remember the
19:47
forced integration when all of this
19:50
stuff started when I was entering you
19:54
know elementary grade school let's say
19:58
and uh the integration was forced and it
20:00
was an absolute unmitigated [ __ ]
20:04
nightmare and that's the only way to say
20:06
it at least for me and everyone I knew
20:09
and everyone across the city absolutely
20:12
hated it but thanks to the uh the PR
20:17
work from the Rainbow Coalition, it was
20:20
forced upon us. We didn't have a choice.
20:24
And that's what I'm talking about is
20:27
taking place not only here in America,
20:30
but in Europe. And God knows if there's
20:34
if there's a poster child in Europe for
20:38
the absolute
20:40
nightmare, the absolute social nightmare
20:42
and degradation and
20:45
everything conceivable that is wrong, it
20:48
would be the UK. And that is really that
20:52
that is just a tragedy. It's just
20:54
absolutely unspeakably horrible.
20:58
So, uh but you know, they're not alone.
21:02
um that's throughout all of Europe and
21:06
prior to say I don't know this [ __ ]
21:09
started in the mid80s or or what have
21:12
you but um yeah you had homogeneous uh
21:18
areas countries you know uh the uh the
21:22
Netherlands
21:24
and Norway, Denmark, Sweden, all these
21:28
places and um you people used to go and
21:32
visit. I remember talking it's older
21:34
people, older guys talking and they went
21:36
to the famous saying they went to
21:37
Denmark or they went to Amsterdam and
21:40
and I said, "Oh man, it's so and it's
21:42
beautiful and it's clean and the people
21:45
are really nice and it just going on and
21:48
on and on." And yeah, in retrospect they
21:52
were because relatively speaking there
21:56
were much lower populations and those
22:00
populations that were there are
22:03
homogeneous.
22:04
So I don't even uh this is a much longer
22:10
episode than I had intended and I don't
22:12
want to wear your ear off with this, but
22:15
um maybe I can do a part two on this if
22:18
you're interested. But, um, I've been
22:21
getting a lot of email from Europe and I
22:26
decided to put my two cents out there
22:29
and kick these ideas out there and I
22:33
don't know, see what you guys think.
22:35
Maybe, you know, make you maybe you
22:37
think I'm I don't know what the hell I'm
22:39
talking about or maybe you can see where
22:41
I'm coming from. But, um, that is the
22:46
current state if you want to know. And
22:48
this is not of course this is not the
22:50
totality for all the reasons. Um but it
22:54
is a huge huge part of it
22:58
because
23:00
under the guise of you know cultural
23:03
diversity and all the other woke [ __ ]
23:06
and all this other nonsense
23:09
when people are not allowed
23:12
I'm saying allowed
23:14
when they are not allowed to have their
23:18
own
23:20
identities
23:22
and areo or are supposed to feel ashamed
23:25
of those identities. Well, you end up
23:29
with the nightmare that you currently
23:32
have today.
23:35
Anyway, I've really talked your ear off.
23:38
Thank you for listening and hopefully
23:40
you'll put your two cents in and, you
23:43
know, drop a line and let me know what
23:45
you think. Until next time, this is
23:49
Ernest and that's all I've got.
23:52
for today.