What's the proper scope of Christian politics?

Should Christians be politically active, and if so, how? Is the political sphere and its options a place of anxiety and ceaseless activity that should be avoided? Is it a place of possibility to "bring heaven to earth"? Does it have value as a place of failure and limitation? And what do politics have to do with loving neighbors, worshipping God, or writing letters to our children? 

Much -- perhaps. And maybe most effectively in the spheres that are smallest, least ambitious, and closest to home. 

Today we talk with the Rev. Dr. Ephraim Radner about his new book, Mortal Goods: Reimagining Christian Political Duty. We'll discuss how our daily, imperfect lives and the mortal goods that make them up can help us define and limit the scope of Christian political vision and action. If our hope does not rest in this world, how are we then freed to take care in this world, and take care of this world, with sobriety, joy, and thankfulness? 

Ephraim is professor emeritus of historical theology at Wycliffe College, Toronto. His range of ministerial experience includes ministry and teaching in Burundi, Haiti, inner-city Cleveland, Connecticut, and Colorado. He's the author of several books including Mortal Goods, which we discuss today, A Time to Keep, A Brutal Unity, and The End of the Church. He is married to the Rev. Annette Brownlee and they are the parents of Hannah and Isaac.

Hold that NPR newsfeed for just a minute. We're going to step back to ancient Israel to remember what exactly God asks of human beings. We hope you enjoy the conversation.

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