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October 11, 2025 | Matthew 9, Luke 7
11th October 2025 • Daily Bible Podcast • Compass Bible Church North Texas
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Shownotes

00:00 Introduction and Weekend Plans

00:22 T-Ball Tales and Parenting Moments

02:18 The Importance of Letting Kids Explore

03:25 Transition to Bible Reading

03:32 Matthew Chapter 9: Faithful Friends and Miracles

06:16 The Call of Matthew and Jesus' Teachings

07:46 Loving Your Neighbor and Overcoming Prejudices

09:19 Questions About Fasting and Jairus' Story

10:23 The Healing of Jairus' Daughter

11:15 Faith and Healing: A Personal Reflection

12:39 The Blind Men and the Power of Faith

14:23 The Centurion's Servant: A Lesson in Faith

16:50 John the Baptist's Doubt and Jesus' Assurance

18:26 The Sinful Woman and Jesus' Compassion

20:17 Conclusion and Reflections

Find out more about Compass Bible Church.

Learn more about our Bible Reading Plan.

Questions or Comments? Email us podcast@compassntx.org

Transcripts

Speaker:

Hey everybody.

2

:

Welcome to Saturday's edition

of the Daily Bible Podcast.

3

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Hey everybody, hope you're

having a great Saturday.

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Great Saturday.

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Yeah, an excellent Saturday, an

excellent, a stupendous a super Saturday.

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My kids don't have soccer today

because fall, break and prosper.

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So all that's off.

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I've got.

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One of my kids has basketball, so I'm

taking him to his basketball game.

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Yeah.

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So we have a T-ball game.

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Okay.

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So we might be there right

now as you're listening to it.

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I don't know why there's no

softball, but there's a T-ball

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game, so who's doing T-ball?

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I am.

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Oh, no.

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Okay.

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Well, I figured it was

either you or Julia.

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Lincoln's t-Ball guy.

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How's he doing with that?

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He's great.

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That's awesome.

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He's great.

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He was very proud 'cause he was

the second fastest on his team.

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That's great.

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So you know the things that

matter to a 4-year-old.

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Totally.

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Does he run the right

direction on the base path?

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He does.

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That's a win.

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He does.

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Which it is a win.

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And at this age and with T-Ball.

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That's sort of the victories

that you're looking for.

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Yeah.

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And when in the field, when the

balls hit and all seven kids in

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the field collapse on the ball.

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That's right.

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It's a dog pile for the ball.

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That's right.

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And you have to remind them, no, you're

actually part of the same team and

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it's just as good as you getting it

as your co whatever player, teammate.

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There we go.

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That's the word I was looking for.

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Yeah, that's it's tough word.

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Well, and then one kid

comes up like victorious.

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Meanwhile, the kid has already

hit first base like 30 seconds.

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That's right.

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But he still makes the third

of first base as though he is

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like hoping to get them out.

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Yeah.

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And then there's probably

not anybody at first base No.

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Goes because he was also in the dog pile.

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Yeah.

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And then the kid running the bases

is now an outfield for some reason.

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Right.

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And right.

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And there's usually nose

picking that happens.

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And far too much of it.

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Flowers picking those off the ground.

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Yeah.

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We have one kid on the team.

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Yeah.

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Who throws his bat?

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Okay, so that's really exciting.

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Like he hits when he hits, okay.

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Then he releases the bat and

just lets it go and the bat

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goes inevitably into somebody.

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But so everybody's gonna duck

when that kid's up to bat.

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It's not Lincoln, by the way.

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Okay, well just double checking in there.

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Yeah.

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Lincoln only throws his bat into anger.

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He's just like, man, I struck out

hard to do in T-ball or bat flip, you

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know, it goes well or bat flip that.

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Yep, yep.

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I could see that too.

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Yeah.

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But it's awesome.

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At the same time, man, just watching

them figure out, okay, how does

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this work and how do we do this?

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And it's amazing to see the brains

that God gave them For sure.

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Developing and figuring

these things out For sure.

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And sometimes not

figuring these things out.

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Yeah.

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It's fun and it's a good

thing, which parents.

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It's okay to let your kid

not continue in sports.

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Like if you have a kid that you

just recognize as like he doesn't

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wanna be there or she doesn't

wanna be out there, like you

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don't have to keep them out there.

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Right.

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You can let them go explore

and do something else.

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It's gonna be okay.

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That's right.

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Music.

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Yeah.

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Or.

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Art Adventure Club.

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Adventure Club Club.

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They should come to Adventure Club.

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They could come to Adventure Club.

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Everybody.

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They should do that.

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Everybody should come to Adventure Club.

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Yes.

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There's nobody who's

bad at Adventure Club.

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That's true.

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Yeah, because it, when you

get to Kid Pitch, it's the

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first year of Kid pitch is.

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It's the longest year of sports

ever because these kids are, for

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the first time, expected to throw

strikes and they do every single time.

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Right?

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And that's where you love the empire.

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That gives a strike zone that's like

four times bigger than it should be.

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Even if your kid strikes out, you get it.

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You're like, no, I get it.

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I get it.

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That was six feet over his head.

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But you had to call to strike because

Yeah, because we're only the kid.

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There's no way only two

batterson into the first inning.

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Right.

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And this kid is never gonna get it.

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In the strike zone, what the

normal strike zone would be.

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So six feet over strike.

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Okay, we're good?

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Yep, that's fine.

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Yeah.

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That's crazy.

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But anyways, you're not here to

hear us talk about kid sports.

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You're here to hear us talk about.

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The daily Bible reading.

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So let's do that.

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Matthew chapter nine.

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And Luke chapter seven.

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Matthew nine.

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We've got some familiar

text that we've covered.

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In fact, it opens with the

pastor Rod is leaving right now.

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He's leaving us.

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He's.

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He's abandoning his post, by the way.

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He's taking a class if

you didn't know that.

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He is not right now, I guess.

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But he was taking a class, which

is why he's not on the podcast.

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Faithful friends.

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You've got the friends that go

up on the roof and lower their

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friend down through the roof.

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And again, Jesus' interaction there.

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Son, your sins are forgiven.

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And the Pharisees grumbling

and Jesus knowing that they're

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grumbling in their hearts, says

to them, Hey, which is easier.

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And then he flexes his God card

and says that you may know that I

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have the authority to forgive sins.

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I say to you, rise, pick

up your bed and go home.

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And he does that.

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And, every time I'm like,

okay, why didn't they believe?

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Yeah.

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Why didn't they believe?

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And it's just a reminder.

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'cause sometimes we think to

ourselves, why doesn't God still

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do miracles today in the same way?

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Because then everyone would believe, yeah.

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At least that's what we think, right?

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That's what we think.

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And this is a good reminder to

us that that's just not true.

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Yeah.

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And so for us to think, if God would

just let me do a healing service, or

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if God would, do a miracle, then my

unbelieving neighbor would believe in him.

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Not necessarily.

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Yeah.

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And even more so because these

guys, the deck was stacked

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in their favor to believe.

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'cause they're the ones that knew the

Old Testament backwards and forwards.

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They were waiting for the Messiah.

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They should and is, they should

have that every single reason.

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You're exactly right.

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For sure.

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And they don't believe, yeah.

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I mean I've have heard

churches say that we should.

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We should do healings in our churches

because that's gonna draw people

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in, that's gonna appeal to people.

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And I, I think maybe that there's

some little bit of truth to that,

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but this is evidence that that's

actually not the thing that is

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ultimately gonna appeal to people.

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And those things are not gonna appeal

to people for the right reasons.

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Right?

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We need to be a church that appeals

to people based on the gospel and.

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It's evidenced here that even when Jesus

himself does miracles, heals people.

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It doesn't draw people

for the right reasons.

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And you see that evident well in the,

it's just a reminder too of second

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Corinthians four, that the God of

the world has blinded the eyes of

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the lost to keep them from seeing

the light of the glory of the gospel.

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And we need the light of Christ to shine

in our hearts, as Paul says there, to

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give us the ability to believe in him.

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It's not a matter of convincing

them through the evidence.

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It's a matter of God doing the work to

open blind eyes to cause them to see.

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Yeah, and they should have known, this is

a callback to Daniel seven, and then they

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just go, oh, well it's just another guy.

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But wow.

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It's amazing that God gave another

guy just a regular guy, right.

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These sort of powers and the right to

identify that he has a powers, they're

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even Right, I think to be afraid.

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Right.

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In some sense, their right to glorify

God, although they've, they're off

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course with why they're glorifying God.

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Yeah.

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Yeah.

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We've got the call of Matthew,

which again, we've seen in

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some of the other gospels.

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It's interesting, the other gospel

writers refer to him as Levi.

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Matthew refers to himself as Matthew,

and so I wonder what's going on there.

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Just an interesting observation.

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He says that he saw a man called Matthew

which is our author of this gospel.

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And so he's recording this.

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You've got the statement again here

of Jesus came not for those that.

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Are healthy, but those that are

sick, spiritually sick, that is.

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And then he gives this statement,

go and learn what this means.

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I desire mercy and not sacrifice

for, I came to call the, not

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the righteous but sinners.

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And that, is a callback

there to the Old Testament.

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And specifically it's a

callback to Hosea six, six.

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And.

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This is Jesus saying, look, God is

not so much after the external Again,

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we talked about that in yesterday's

episode with the heart and the Sermon

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on the Mount, but he's after the heart.

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He's after what's on the inside.

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And again here, they're condemning

Jesus for being externally unclean

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in their eyes by fellowshipping

with tax collectors and sinners.

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And Jesus is saying, look I'm after not

they're external, but they're internal.

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And so that's why I'm here is for the

people that recognize they've got an

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internal problem, which is their sickness.

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Yeah.

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So we're not.

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Pharisees in the true sense of a Pharisee.

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What are some of the temptations,

though that might be akin to what the

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Pharisees had for us here in Texas today?

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Are there, I know it's

not gonna be the same.

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Yeah.

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But are there some things that we

might be, even in our church, even with

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Faithful Bible teaching, be tempted

to do wrongly and to look at those

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outward things and not at our hearts?

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Yeah.

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I think.

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That we can conflate

patriotism with Christianity.

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Mm-hmm.

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And I think that's a big danger

for us that can become sical.

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I've said it and we've talked about

it multiple times, but God has

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brought the nations to our back door.

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And we have people living around us

and there's a lot of people that even

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in the church that have looked at

that and been like, I don't like that.

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Mm-hmm.

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And I don't want it to be this way and I

want to go back to the way it used to be.

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And I think Jesus would say,

Hey they need a physician.

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Mm-hmm.

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Your Hindu neighbor across the

street, they need a physician that

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your Muslim neighbor on your kid's

soccer team, they need a physician.

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They need me, and that's why they're here.

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So I think that's one big area that

we gotta guard against being Sal

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about is, is to say, well, you're

different and I don't like it, and

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I don't like what you stand for.

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I'm not saying that you have to love the

fact that they're worshiping false gods

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in what they stand for as far as that

goes, but to love them and see the need.

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There, I think is a.

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An area that I'd say I, I pray

that I get better at that and that

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we all get better at seeing them

and saying, man, they need Jesus.

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Yeah.

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And it's about loving the person, right?

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Yeah.

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Not just loving in

general or being loving.

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Obviously you have to do those

things, but you need to also love.

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The individual people.

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Right.

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And if you've got a neighbor who

even maybe has a different political

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background, but certainly if they

are a Hindu or a Muslim mm-hmm.

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You need to love that individual person.

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Mm-hmm.

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And it can be really easy to

lump them in with other things

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or to categorize or just to.

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To dismiss them.

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When God has called you, whatever the

political situation is, he's called

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you to love your next door neighbor.

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Yep.

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Or the person down the street.

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Yep.

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Yep.

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Yeah.

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Matthew also records the

question about fasting.

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We've covered that a couple times

already here, but it shows up again

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here again, the synoptic gospels,

Matthew, mark, and Luke, you're gonna.

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Find a lot of common ground covered in

all of these different gospels, written

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from different perspectives, again, with

a different purpose from the author,

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but similar events that are gonna

be here because they were all there.

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Luke was not an eyewitness,

neither was Mark, although Mark

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was recording Peter's testimony, so

sort of an eyewitness once removed.

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But Matthew was there.

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And so Matthew's recording this.

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And then we find a situation

that we haven't come across yet,

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although we will again in Mark

chapter five and Luke chapter eight.

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And that is this situation with Jairus.

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And Jairus is the one who Jesus

is, approached by a ruler.

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It says just in, in Matthew's

gospel, but Mark and Luke both

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record that his name was Jairus.

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And so the ruler comes and says,

my daughter has died, and I

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need somebody to come and savor.

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And it's interesting that this ruler

realizes that Jesus can do that.

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Mm-hmm.

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And so Jesus says, okay

I'll come with you.

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And on the way the, there's a woman

there who had been, who had a discharge

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for 12 years, and she comes up and just

wants to be made well and reaches out

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just to touch the fringe of his garment.

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And Jesus stops and realizes

the power has left him.

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And we've read more in depth

in Luke's gospel about his

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interaction with this woman.

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But it's fascinating that he

looks at her and says, your

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faith has made you well go and.

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Instantly it says the woman was made well.

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And she goes on from there.

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So, just an amazing encounter there.

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And I can only imagine gyrus and the

impatience of going, yeah, can but

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my daughter, can we just move on?

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And then he comes to the

house, everybody's there.

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He says she's sleeping.

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They laugh at him.

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They, he puts them out.

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Luke is gonna tell us that he's only gonna

take the inner three, which are Peter,

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James, and John up into the room with him.

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And he's going to take

her and resuscitate her.

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Not resurrect, 'cause resurrection

means never to die again.

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But he's gonna resuscitate her.

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He is gonna bring her back from death

to life and give her back to her family.

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So just a fascinating.

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Interaction here in, in this middle

part of John, of Matthew nine.

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I love this two reasons.

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First is, as a dad with a daughter

I can sympathize, empathize, yeah.

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So deeply with this.

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And it brings me such

comfort to know that that.

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I follow a God who has this sort of power.

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Mm-hmm.

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And this sort of love

for me and for my family.

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And I know Jesus isn't walking

and doing things like this, but

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he's the same God with the same

heart cares for me and my family.

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The other reason I love it is this

is one of the first stories that

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Edith, my oldest daughter, began

to like, wrap her mind around and

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could remember as That's awesome.

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As a little kid.

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That's awesome.

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She called it the sick girl.

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Yeah, the sick girl.

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And I can't imitate her, little

2-year-old lisp, but man, I love

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the story for that reason as well.

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, even in her room, we actually framed the

page from the little beginner's bible.

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That's awesome.

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Of this story.

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Just 'cause just as a sweet memory.

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Totally.

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Yeah.

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And there's so much here too, right?

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I mean, that's all of us.

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We're all in that desperation.

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We're all in this situation where

nothing from the world can help us.

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Right?

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Yeah.

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Because it talks about I think in Matthew

and also in Luke, this woman had been

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to so many other doctors to try to deal

with her problem and our sin problem.

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We look.

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Get so many other places in the world

to try to deal with our sin problem.

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And there's only one place that we can go

to find relief from sin to find healing.

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And that's Jesus.

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And this woman represents that for us.

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And so it's neat that Matthew's recording

things like that for us that we can now

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through the lens of the gospel understand

with so much more depth and profundity.

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Yeah.

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But that's awesome.

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Yeah.

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Yeah, yeah.

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From here, again, speaking of another.

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Miracle that points to a greater

reality is these two blind men that

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Jesus passes by who see more than so

many other people do, because they

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recognize, they say, have mercy on us.

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Son of David.

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That's a Messianic title.

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Whether this faith is fully baked

at this point, I don't think so,

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but they know enough to think,

okay, Jesus may be the Messiah.

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So they're gonna call out

there and he is going to.

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Heal them.

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They're gonna, he's gonna call

them to him and say, do you

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believe that I'm able to do this?

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And they say yes, and then he

heals them according to their faith.

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So again the faith that's necessary

to give sight to the blind.

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And that's the gospel again, right

here in Matthew chapter nine.

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I know we've talked about these

sort of things before, but

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let's just go over it again.

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If I have enough faith.

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Is Jesus gonna heal me

of my ailments today?

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Yes.

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Yes.

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Yes, he is.

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Let's move on.

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No.

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No.

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And that's not it.

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That's not the point.

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Right.

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Jesus is doing these things.

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He's revealing his glory.

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That's right.

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As Jesus says in John chapter two

manifesting his glory in . Giving us

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pictures and glimpses into the kingdom.

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But that's why the opening one that

we talked about is so important

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because the greater need was,

son, your sins are forgiven.

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And the same thing with these blind men.

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Their greater needs was that their

sins would be forgiven for this woman.

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The greater need was that she

would be healed from the discharge,

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not that they would be given the

physical healing that they're after.

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Yeah.

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God does that out of mercy for them.

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That's right.

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And I think it can be so easy to read.

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These stories through the wrong lens.

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Yeah.

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Which is, it's about me.

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It's about service to me where this is

revealing Jesus to be the son of man.

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Yeah.

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To be the son of David and it's about him.

425

:

Mm-hmm.

426

:

And obviously mysteriously and

wonderfully we get included in that.

427

:

Mm-hmm.

428

:

But it's, this is about him.

429

:

This is about Jesus.

430

:

Yeah.

431

:

Yeah.

432

:

Well, let's jump to Luke chapter

seven, and I know we've got

433

:

some more in Matthew nine.

434

:

There's a mute man who's healed

the harvest is plentiful.

435

:

The laborers are few.

436

:

Pray for those to the Lord to raise up.

437

:

Laborers to send out into his harvest.

438

:

Man, that's, there's so much good there.

439

:

But for the sake of time on

our podcast here, let's jump

440

:

over to Luke chapter seven.

441

:

Opens with the Centurion servant.

442

:

We talked about this already

in Matthew chapter eight.

443

:

What's different here is Luke records

that it wasn't the servant that

444

:

came to Jesus, but that the servant

sent his, or that the centurion

445

:

rather sent his servant to Jesus.

446

:

So it wasn't the centurion himself,

which is what Matthew said.

447

:

Luke said he sent his servant

pastor Mark, do we need to be.

448

:

Perplexed and.

449

:

Up in arms about the fact that

Luke and Matthew disagree on that?

450

:

Yes.

451

:

Yes.

452

:

Okay.

453

:

I mean, cool.

454

:

You answered my question

really simply, and so.

455

:

I say yes, I think we should

be in despair over this.

456

:

Okay.

457

:

Well, that's today's episode

of the Daily Bible Podcast.

458

:

No, of course not.

459

:

Of course not.

460

:

We have to study these things carefully.

461

:

I think we also have to recognize

that we've got three synoptic gospels

462

:

that are consistent and consistency.

463

:

Isn't gonna mean precision in the sense of

how we normally think about these things.

464

:

Right?

465

:

Right, for sure.

466

:

And Matthew was probably after the nuts

and bolts of what was going on here.

467

:

Whereas as Luke is different.

468

:

Luke is more in the weeds.

469

:

And that's Luke's character,

that's who Luke is.

470

:

He's a physician, he's a scientist.

471

:

He's gonna investigate, he's.

472

:

Interviewing people, whereas

Matthew is kind of telling the

473

:

stories as he recalled them.

474

:

And this is whether it was the

man or the servant the servant

475

:

was the representative of the man.

476

:

And so in essence, it was the

centurion that was there with Jesus

477

:

saying, come and heal my servant.

478

:

Yeah, I don't think this should give you.

479

:

Pause to be, to doubt the

scriptures or to doubt things.

480

:

I think you're right, pastor Mark,

there's gonna be a difference in our

481

:

perspective that's going to, we're

gonna remember details differently.

482

:

Yeah.

483

:

And this doesn't mean that

the Bible has errors in it.

484

:

It just means that there's different

perspectives, different purposes

485

:

behind what people are writing there.

486

:

Yeah.

487

:

And that's what I mean by precision.

488

:

So don't mishear me saying like,

oh, the Bibles and Precise,

489

:

or the Bible is inaccurate.

490

:

Yeah.

491

:

It is a challenging thing though

for believers , to wrestle with.

492

:

There's ways to wrestle with it

correctly, and of course there's

493

:

wrong ways to do that for sure.

494

:

In Luke seven, 11 through 17, we've

got the raising of the widow's son.

495

:

And again, this is Jesus rising someone

from the dead resuscitating them.

496

:

This is his power over death.

497

:

A lot of times we just think about

Lazarus, but he did this multiple times

498

:

in his ministry and so he does this and

he does this in front of the crowds, and

499

:

their response is fear and amazement,

and his fame continues to spread.

500

:

At that point or shortly after this,

John the Baptist who's in prison, he

501

:

sends a message to Jesus saying, Hey,

are you the guy or are you not the guy?

502

:

And Jesus says to those that

were sent, Hey, go tell John what

503

:

you've heard and what you've seen.

504

:

And he quotes from Malachi three and,

or sorry, he quotes about himself

505

:

from Isaiah chapter 29 and Isaiah

chapter 35 saying, I'm doing the

506

:

things that the Messiah was gonna do.

507

:

So wait and trust.

508

:

Then he praises John the Baptist as

somebody who, among human beings,

509

:

there's not one that has been born

that's greater than John, and yet he says

510

:

the one that's least in the kingdom of

heaven is gonna be greater than John.

511

:

So some interesting eschatological insight

there into what heaven is gonna be like.

512

:

Even as far as the.

513

:

Gradation in ranking in

heaven and things like that.

514

:

But Jesus is fond of John.

515

:

John's curious 'cause John's in prison

and he's like, Hey anytime you wanna

516

:

be the Messiah, like, I'm ready.

517

:

So I think we get some

of John's hu John in.

518

:

Not that John's not human, human, but I

think we get some of John's frailty here.

519

:

Yeah.

520

:

And Jesus, in a moment of compassion,

mercy says to his disciples, go tell John

521

:

what you've seen and what you've heard.

522

:

I'm fulfilling things that

Messiah's supposed to do.

523

:

Yeah.

524

:

In a really kind way saying like,

you should know this too, right?

525

:

Like, right.

526

:

This is here's the evidence of this.

527

:

Right.

528

:

And here's why you should

believe these things.

529

:

And you're right.

530

:

I think you do see John's frailty.

531

:

You see his humanity.

532

:

And that's not inconsistent

with the other prophets.

533

:

Yep.

534

:

And that's different.

535

:

That what Great point

we've been seeing Jesus do.

536

:

Yep.

537

:

Being one who speaks with

authority, unlike all the others.

538

:

Yep.

539

:

And it's.

540

:

Still good that John the

Baptist is John the Baptist.

541

:

Oh yeah.

542

:

But we also need to recognize that John

the Baptist wasn't the final answer.

543

:

It's Jesus who was For sure, for sure.

544

:

The end of Luke chapter seven

is just another amazing picture

545

:

of Jesus' love for the lost.

546

:

And here you have him come to dinner

at the house of a Pharisee whose

547

:

name was Simon and he's there.

548

:

And it was tradition at the time that.

549

:

The host would have somebody, a servant,

or if the servant was available, the host

550

:

would do it to wash the feet of the guest.

551

:

It was a way to honor the guest.

552

:

It was something that was

considered pretty commonplace.

553

:

It wasn't always, but a Pharisee should

have had the means to be able to do this.

554

:

Meanwhile, this woman comes a

sinful woman, and we can, basically

555

:

leave the unsaid as to what

probably her sinfulness was here.

556

:

And she begins weeping in her tears,

is what she uses to wipe to wash

557

:

his feet and wipes his feet with

her hair and kisses them as she

558

:

anoints them with even ointment.

559

:

And Simon's incensed by this and says,

man, this woman is, I know who she is.

560

:

I know the type of woman she is.

561

:

And clearly he doesn't, because if

he did, he would stop her and she.

562

:

It is then commended by Jesus in that

sweet moment where he says, Simon, she's

563

:

been forgiven much, so she loves much.

564

:

The implication is, Simon, you don't

feel like you need to be forgiven at all.

565

:

And so your love for me is very minimal.

566

:

Yeah.

567

:

It's convicting.

568

:

It is.

569

:

It is, and I, but I think it's also

encouraging in the sense that we, if

570

:

we're struggling to love somebody.

571

:

There's somebody difficult

at work, or maybe it's our

572

:

neighbor or whoever it is there.

573

:

Here's a clear way in which we can grow

that love for those people's by washing

574

:

their feets by, yes, that's right.

575

:

Knock on your neighbor's nore with a bowl.

576

:

Yeah.

577

:

Say hey and cry, and then wipe

their feet with your hair.

578

:

You took all the air out of what

I was saying, but sorry, go.

579

:

No, but you were saying we can love

our neighbors by, by, by remembering

580

:

how much we've been forgiven.

581

:

Totally.

582

:

And if we are people who are constantly

remembering what God did for us while

583

:

we were enemies of him it's gonna make

it a lot easier to love those people

584

:

who we struggle to love For sure.

585

:

A hundred percent agree, man.

586

:

Yeah.

587

:

Well, there you go.

588

:

Let's let's pray and then we'll

be done with the another episode.

589

:

Lord, we have all, if we are in Christ,

been forgiven so much and help us to

590

:

remember that so that we will love you

much to be reminded just day after day

591

:

of how great your mercy has been to us.

592

:

In fact, we'll talk about it even

tomorrow because once we had not

593

:

received Mer Mercy, but now we have

received mercy, and that is such a good

594

:

thing that you have not given us what

we deserve, which is the full wrath.

595

:

Of that is our sins are worthy of.

596

:

And just like this

woman, she was a sinner.

597

:

She was guilty, she was

somebody that was immoral.

598

:

And yet she had been forgiven because

of the faith that she would possess.

599

:

And her faith was not yet what it would

be because she didn't fully understand

600

:

how Jesus was gonna deliver her.

601

:

But she understood enough.

602

:

So Jesus commenced her,

well, we wanna be like her.

603

:

We want to understand how much

we've been forgiven, and we wanna

604

:

love you much by by extension.

605

:

And so, God we look

forward to even to get.

606

:

To eternity to find out

the questions we may have.

607

:

Like, was this Mary Magdalene

and was this because she hadn't

608

:

had the demons cast out of her?

609

:

And so many questions that maybe we

have and one, one day we'll know.

610

:

But for now Lord, we, we just love

the example and we love the example

611

:

of our savior and his love for

her and his love for us, since we

612

:

pray all this in Jesus name, amen.

613

:

Amen.

614

:

Keep her in your Bibles.

615

:

Tune in again tomorrow for another

edition of the Daily Bible Podcast.

616

:

Bye y'all.

617

:

Bye.

618

:

Bernard: Well, thank you for

listening to another episode of

619

:

the Daily Bible Podcast, folks!

620

:

We're honored to have you join us.

621

:

This is a ministry of Compass

Bible Church in north Texas.

622

:

You can find out more information

about our Church at compassntx.org.

623

:

We would love for you to leave a

review, to rate, or to share this

624

:

podcast on whatever platform you're

listening on, and we hope to see

625

:

you again tomorrow for another

episode of the Daily Bible Podcast.

626

:

Ya'll come back now, ya hear?

627

:

PJ: Yeah.

628

:

I would agree with

everything that you said

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