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August 31, 2025 | Ezekiel 16-17
31st August 2025 • Daily Bible Podcast • Compass Bible Church North Texas
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Shownotes

00:00 Introduction and Welcome

00:12 Church Community and Volunteer Appreciation

03:23 Growth and Attendance Updates

04:55 Ezekiel 16: Israel's Faithlessness

12:39 Ezekiel 17: The Parable of Two Eagles and a Vine

14:40 Closing Prayer and Farewell

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Learn more about our Bible Reading Plan.

Questions or Comments? Email us podcast@compassntx.org

Transcripts

Speaker:

Happy Sunday.

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Welcome back to another edition

at the Daily Bible Podcast.

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Let's do it.

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We are two chapters today, big chapters,

and it's Ezekiel, so it's big meaty

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chapters and so that's the way I like it.

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Yeah.

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It should be good.

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But yeah, happy Sunday.

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We're back at church today and

hopefully you're excited to be there

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with us or you have already been there

with us, but church is so good, man.

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I, I love our church.

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In fact, yesterday, we had a team of

men show up down at our old storage

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facility down in Frisco to pack up a

lot of our kids men's stuff and load

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it onto a truck and drive it up here

to prosper to our new storage facility.

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And not only did they do that,

man, they did it in the rain.

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They did it in the rain,

in the pouring rain.

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Yeah.

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Abe Ramin, Dan Mayer.

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I'm looking here on the video.

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Oh, the video ended.

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I see, I saw those three at least.

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I think Jacob Sealander was there too.

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Okay.

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Yeah.

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Jacob Sealander.

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Yeah, that makes sense.

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That tracks.

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Yeah.

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So man, just Paul Paone.

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I think I see Paul there.

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He was there.

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Yeah.

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Jared, I think I see Jared Bradley.

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Yeah.

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If I'm not calling your

name out I'm looking.

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Don't worry.

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I'm looking, but man, thank you.

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Yeah, you're right.

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What an incredible team of men.

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We appreciate you guys so

much for the work that you do.

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We are so thankful.

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We are so thankful for the

kind of guys that you are.

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Totally.

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And not just that we were,

we've been talking a lot about.

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Our volunteers in our church and those

that, that are already doing so much

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because we realize how dependent we are

on you guys for so much of what we do.

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And and we couldn't do it.

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We're just talking about

our worship team, right?

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We've got so many selfless servants there.

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They all are right there.

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Yeah.

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Got a picture of 'em all.

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Right on the screen there.

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I, I think I'll put this

picture in the podcast.

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We should do that.

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I might make it the photo for the podcast.

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I could do that.

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You could do that.

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I have the power, the

whole team right up there.

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I could do that.

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You should have Bernard read

off their names that would be

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specifically honoring to them.

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That'd be fun.

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But man we just, yeah, our worship

team they're volunteers outside of you.

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We, everybody else up there pretty

much is not somebody that's paid to

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be there and they're given to their

time and we are dependent upon them.

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Same with our hospitality team.

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So many volunteers, so many of you.

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Serve the church.

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So faith faithfully and selflessly.

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I al I almost said faith faithless.

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Don't wanna confuse

though, not the same thing.

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Yeah.

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Selflessly.

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And and we are, we're so thankful for you.

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You guys do such a great job.

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So we don't say it enough.

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But thank you.

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You are imperative to what we do.

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And you should notice too, that

God is rewarding your labor.

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God is adding to our number, which

is has been a wonderful problem that

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it's been a nut we've been trying

to crack for the past few weeks.

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We've been noticing people coming

in so you can help us with that as

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you continue praying for our church

and as you continue serving both of

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those things critical, it would be

practically helpful for us if you would

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move closer to the front of the stage.

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Yes, I can assure you most of the

time, pastor PG is not biting people.

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It's true.

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Only ever.

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Rarely do we see that we

settled that outta court.

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That's fine forward.

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Yeah.

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It worked out really well for us.

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They think that guy's gonna make

a full recovery yet to be seen,

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but you could sit closer to him.

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And Amanda's awesome too.

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She That's great.

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She, there's space next to

her and the kids are normally

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not sitting right next to her.

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So there's space next to her.

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There's plenty of space up front.

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We'd love to have you sit there

and one more ask if you can

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scoot in closer to the middle.

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Yep.

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I know those end seats are so delectable.

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They're the best place to sit.

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'cause you can make an easy escape if.

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In case Pastor P starts biting people.

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Yep.

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Understand that.

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Yep.

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But if you can scoot in closer, that would

help us figure out really how much space

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we have in there and how much space we

can make for people that are coming in.

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Yeah.

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Which is again, a great problem to have.

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Thank you guys for

doing what you're doing.

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Inviting people, encouraging

people, connecting with people,

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talking to new families and faces.

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You guys are crushing it.

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Thank you for what you do.

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Keep doing that.

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And let's see what.

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Where the Lord leads us in this.

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Yeah.

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And in fact, we had a meeting with

some of our, just our core team

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leaders on, on Friday night, and we

were talking with them and about a

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year ago we started meeting with them.

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And one of the things that we

laid out there for them is,

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Hey, this is where we're at.

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This, these are what our average

attendance numbers go look like.

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And this was Churchwide.

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We were at 253 at that one Churchwide.

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At that time, and we threw some

numbers up on the screen and it

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was throwing pickles at a window.

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It was like, Hey we're looking at

trying, throwing tamale's at the crowd.

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Some might say, we're Bob's your uncle.

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We're trusting the Lord that if it's his

will we love to hit numbers like this.

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And one of the numbers that we

threw up there was by:

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an average attendance of 300 people.

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Yeah.

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300, that's what you said?

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Yeah.

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10,000.

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No, 300 people.

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So to go up from 2 53 to, to 300 people.

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And we just met on Friday and I

updated our numbers with them.

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And since January of this year.

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So going back to January of this calendar

year, we're up to two 70 on average.

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And over the last five weeks,

we're hitting 2 91 On average.

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The last month we're hitting

over 300 on average, that's fun.

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It's awesome.

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It's so great to see how God

is bringing people into the

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church and growing the church.

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And so that number, that 300 number

that we threw out there saying,

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okay maybe this would happen.

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We, it looks like it's gonna happen and

there's nothing magical about that number.

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But we want to be a church that's growing.

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We believe that a healthy

organism is growing.

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We believe that if we're doing our job

to reach, teach and train people, that

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that's gonna result in people showing

up in growth happening in the church.

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And we're seeing that.

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And like you said, pr a, a

lot of that has to do with you

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guys listening to this podcast.

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You're the ones that are doing so much

of the work and the labor behind the

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scenes, helping us see people show up,

stick around, and be a part of our church.

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That's right.

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So good job.

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Let's keep at it, folks.

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Yep.

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Speaking of keeping at

it, let's keep at Ezekiel.

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Ezekiel 16 and 17 this is chapter 16,

is one of those chapters that moms

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and dads might wanna preview before.

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Rolling it out there to their kiddos.

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It's graphic and it's God depicting

Israel in birth and then growing up and

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developing and betroth her to himself.

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This is God's relationship with

Israel and it's a history of

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that relationship in chapter 16.

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And it also includes Israel's

faithlessness to the Lord and how

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she took all of the good things that

God had done for her and despised him

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by honoring herself instead of him.

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In fact, she, he writes in verse

15 through Ezekiel, you trusted

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in your beauty and you played the

immoral woman because of that.

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In other words, the beauty that God had.

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Given to her the beauty that God had

cultivated in her, taking her from

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being a cast off and raising her up,

so to speak, in, in this metaphor.

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She had been raised to be a

beautiful woman and then she

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trusted in her own beauty rather

than in God who is behind that.

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And that's just that picture of Israel

spurning their creator and going after

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the idols and going after the nations.

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They were heart sick.

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In verse 30, how sick is your heart?

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This is more than the surface.

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This is more than.

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Just a matter of actions.

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This is something that's internal,

that is the problem here.

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And God is upset.

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God is enraged God.

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This is what is drawing the

wrath of God against the people.

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He says in verse 42.

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So I will satisfy my wrath on you.

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My jealousy shall depart from you.

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I will be calm and have no more be angry.

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But that's only after the wrath is going

to be satisfied against the Israelites.

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The implications as he goes on is

that they have committed sins that are

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worse than Sodom and Gomorrah even had.

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And and she was gonna be judged and

she was gonna be punished for that.

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And yet still the chapter ends

with a reminder that God is not

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going to completely abandon her.

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He will at that at one point.

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And this is the new covenant.

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Remember my covenant with you

that Abraham at Covenant, that.

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In the future, he's gonna establish

the ever not everlasting covenant.

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That's the new covenant there in verse 60.

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There's probably two questions I

can think of that others might have

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as they read through this text.

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So let's quickly address,

address one of those.

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And the first one has to do with verse 25.

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Verse 25 in the ESV does

this a favor By not.

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Saying it as graphically as

you might otherwise put it.

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In fact, if you have an ESV, you'll

notice that there's a little number

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there that tells you what the literal

wording is behind offering yourself

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to any passerby in case it was

unclear what was being conveyed there.

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So why does God through Ezekiel, and

we're not even at some of the more, some

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of the other things that we're gonna

read soon enough where God uses even more

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graphical depictions of these things.

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Why is God so graphic?

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And trying to convey to Israel

the nature of their relationship.

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Why does he have to use something that

in our minds, it's like we wouldn't

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want our kids to necessarily read that.

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That's it's a little spicy.

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Why does God do this?

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What's the point?

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What are we supposed to get from that?

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Yeah.

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I would say it's sin is

grotesque in the eyes of God,

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and I think we domesticate it.

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We don't think of it as, as evil and

wicked and heinous as it really is

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because it's something that is, is

commonplace or it's something that we.

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Just practice and we think

that God's not paying attention

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because he hasn't done anything.

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He hasn't struck us with lightning

even though there have been

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some pretty bad storms recently.

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So I wouldn't, trust in that I haven't

purchased the shock collar yet.

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But if you want me to, you can zap me.

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You let me know.

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Yeah, sorry.

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Go ahead.

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So I think God is doing this for

the shock value of saying, this

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is how bad sin is in my eyes.

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This is how grotesque is the eighties?

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An awful, hideous, grotesque,

disgusting, filthy thing.

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And he wants the people to understand

that and to feel that, because that

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helps us hate sin when we see sin for

what it really is in the eyes of God.

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That's really helpful for you to say

that someone's gonna naturally say then.

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Then it's appropriate on occasion,

perhaps at least for me to use

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words that are as shocking and as.

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And as illustrative, let's just

use that as what Ezekiel is using.

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In fact, lots of people have used Ezekiel.

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Remember we had this

conversation on the last year.

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Yeah, we did.

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There was a certain pastor on

the news for something like that.

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Is Ezekiel a good basis for us to say?

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There are times when using strong

language and language that is

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highly evocative to make my point.

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I, we, we talk a lot about

when the New Testament helps

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us understand something or.

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Modifies our understanding of something

compared to the Old Testament.

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Now the Apostle Paul uses strong

language in Philippians when he

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says, I count all things to be dung.

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It's a stronger word than that he uses.

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But the Apostle Paul and Ephesians

also says that we should let no

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unwholesome talk come out of our

mouth, but only that we should give

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for the building up of other people.

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So I do think that there's a New

Testament principle that maybe overrides

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our temptation to say God does this,

so I should be able to do this as well.

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I think is it normalizing or overriding?

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Because, yeah.

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To let, to clarify what I mean by that

I think I know where you're going.

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Yeah.

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And that's a helpful idea.

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There's a certain sense in which

the clear text, like Ephesians four,

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normalizes for us what everyday

conversation should sound like.

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The way that we approach talking to

people, is there then a place where you

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could say maybe conceivably, there are

times when using Ezekiel style language

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or even Pauline language in your mind

would be appropriate at some place, at

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some time, or would you say more strongly?

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No.

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No, there's no, there's not a time.

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Yeah.

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I think it's a very dangerous.

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Territory to step into.

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We talked about this back then.

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This is God speaking

through Ezekiel, right?

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And even with Paul, this is the spirit

inspiring the words that Paul is writing.

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When I'm preaching, the

spirit's not inspiring my words.

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I'm not preaching God's

word with my words.

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So I have to be careful that it's

not my own flesh that's coming

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through or my own anger or my own.

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Commentary that's coming through as I'm

saying these things if I were to ever go

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there and say anything like that, I would

have to be very careful to not cross the

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line in, into a territory that's, that I

would say I, I can't say for certain that

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God is behind what I'm saying right now.

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And I think when we're dealing with

words like that and consulates get

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like that, I think it's really hard

for us to be certain that we could say,

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man, God is pleased with me using this

language, especially from the pulpit.

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That's helpful and clarifying.

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Thank you for that.

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The second one is on, it's the next page.

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It's my next page.

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I don't know if it's your

next page, but it's mine.

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So in Ezekiel 16, he talks about the

sin of Sodom, and it seems like he

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tells us what the sin of Sodom was.

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He says in verse 49, behold, this

was the guilt of your sister Sodom.

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She and her daughters had

pride, excess of food.

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And prosperous ease, but did

not aid the poor and the needy.

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They were haughty and did an abomination

before me, so I removed them.

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So it seems and others have argued that

what Ezekiel is doing here is identifying

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for us what the real sin of Sodom was.

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And it isn't what we think it is, as

some would suggest it's actually this.

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There was social injustice and

that was the real sin of Sodo.

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What say you about that?

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Yeah, I think that's selective reading.

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Number one if we want to argue

this isn't, they're not condemning

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homosexuality here, which was the

sin that most people are saying.

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That's what the judgment with Sodom was.

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We can go to the New Testament, we can

go to other passages in the Old Testament

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and find that God did condemn that sin.

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And so because it's not specifically

named here, doesn't mean that it's

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not named anywhere in the Bible.

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Second is.

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It goes on and says that they were

haughty and did an abomination before me.

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We have to ask ourselves,

what is the abomination?

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And we're gonna make a judgment.

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Those that don't wanna see that

sin here, they're gonna say the

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abomination is social injustice.

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The scripture also calls those things

that, that we know that Sodom was punished

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for abominations in other contexts.

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Yep.

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So I think we can easily see where,

even though Ezekiel doesn't name the

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sin, I think the word abomination there.

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Envelops that sin in and of itself.

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All right.

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Clarifying.

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We've answered all the questions Perfect.

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That anyone could have for chapter 16.

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Ding.

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You're welcome.

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Yep.

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Let's move on Chapter 17.

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Then we get another parable as God is

prone to do and had been prone to do here.

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And this is a parable of

these two eagles and a vine.

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The eagle comes to Lebanon here, takes

some of the choice bows back to its land.

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And and then the remaining

branches spread out in this vine.

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And it's a little bit confusing as

to what's going on here until we.

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Go to commentaries in a chapter like

Ezekiel 17 is one that I would say,

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this is where we need commentary help.

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Because otherwise it's really difficult

to understand here what's going on.

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But we see that these branches that

are broken off and the, some of

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the other players here basically

result in, these are the kings of

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Israel the remaining kings of Judah.

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Some of them are.

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Zeca is gonna be involved here.

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Babylon is gonna be involved here, and

then it wraps up Chapter 17 does by

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looking forward to the Messiah because

God himself now is gonna come and take

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a sprig from the lofty top of the cedar

and set it out and break off from the top

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most of the young twigs, a tender one,

and plant it on a high and lofty mountain.

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And this is talking about the Messiah.

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This is the future kingdom of God

that he's going to establish here.

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But the initial here is this is the end.

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This is the downfall.

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This is what's happening in the near

future for Ezekiel and his audience

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there of what God's depicting as

the eagle being Babylon, coming in,

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taking captive one of the kings.

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And then you've got another king.

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You've got Zedekiah staying

behind, rebelling, going to Egypt.

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There's a lot of that in the background

of what's going on in chapter 17.

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Yet another reminder of God's care

for Israel because he does promise,

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even though I'm going to judge

you, I'm also gonna restore you.

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It's almost like God is saying,

love's gonna keep this thing

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alive, and I can't tell you why.

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God is reminding them in these

ways, but let's not take it easy.

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Let's take it to the limit.

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And let's make sure that God

doesn't call us desperado.

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You know what I'm saying?

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Seems, it seems like maybe there's a

song at work here you should write.

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I don't know, man.

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This seems catchy.

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I think I got several songs

that These are good lyrics.

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They could be number one hits.

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Who knows?

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There you go.

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I might call my band The Twigs.

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The Twigs.

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Okay.

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Okay.

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Or the Vines.

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Okay.

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Or how about the Eagles?

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The Eagles.

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Oh, the Eagle.

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There you go.

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That's a bad one.

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That one's got something to it.

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Yeah.

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Yeah.

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Wait, let's let's pray and then

we'll be done with this episode.

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Lord God, we are, as we talked

about at the very beginning of this

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episode, so thankful for our church.

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Lord we depend on so many different

people that if they were to not be

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there we couldn't do what we do.

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And so we're grateful for the selflessness

of our people and their willingness

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to serve and to go above and beyond.

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We know that so much of their

payoff is gonna come into

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eternity when they hear their.

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They're condemnation, not

condemnation, commendation from you.

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When you say, well done, good and

faithful servants, and they get to

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step into eternity in your presence.

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And Lord, we just want to be a church.

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That honors the people worthy of honor.

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And so when our people serve

well, we wanna recognize that.

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So we thank you for the servants that

make up our body and the joy it is

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to be able to, to labor with them.

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We thank you for your word and for

the ability to read through it and

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to understand it as best we can.

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We pray that you'd increase our

understanding all the more day by day.

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We pray this in Jesus' name.

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Amen.

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Keep your Bibles tuned in again

tomorrow for another edition

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of the Daily Bible Podcast.

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Bye.

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Bernard: Well, thank you for

listening to another episode of

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the Daily Bible Podcast, folks!

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We're honored to have you join us.

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This is a ministry of Compass

Bible Church in north Texas.

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You can find out more information

about our Church at compassntx.org.

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We would love for you to leave a

review, to rate, or to share this

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podcast on whatever platform you're

listening on, and we hope to see

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you again tomorrow for another

episode of the Daily Bible Podcast.

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Ya'll come back now, ya hear?

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PJ: Yeah.

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I would agree with

everything that you said

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