Artwork for podcast  Daily Bible Podcast
September 27, 2024 - Nehemiah 6-7
27th September 2024 • Daily Bible Podcast • Compass Bible Church North Texas
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Shownotes

00:00 Welcome and Weekend Announcements

00:31 Baptism Service Details

02:21 Humorous Baptism Stories

03:31 Introduction to Nehemiah 6 and 7

04:07 Nehemiah's Courage and Leadership

05:51 Completion of the Wall

08:36 Security Measures and Worship

10:44 Balancing Trust in God and Practical Actions

12:01 Stewardship of Our Bodies

12:34 Trusting God's Sovereignty

13:35 Christian Liberty and Convictions

16:17 Loving the Weaker Brother

18:04 Cultural Sensitivities in the Church

21:46 Nehemiah and the Return of the Exiles

22:16 God's Attention to Our Offerings

23:25 Closing Thoughts and Prayer

Transcripts

Speaker:

Hey, welcome back to another

edition of the daily Bible podcast.

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Hello, y'all it is Friday.

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Yeah.

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Yes.

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Happy Friday, everybody.

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It's Friday.

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It's the last Friday in September.

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October is right around the corner.

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That's right.

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Uh, this weekend we have a big

weekend at chemist Bible church.

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That's right.

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Not just, not just church.

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Uh, church is a big part of

that, a huge part of that, but

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also baptisms that's right.

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Sunday night, Sunday at four.

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Yeah.

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Yeah, that's right.

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I knew that.

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Yeah.

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So if, uh, if you're a part of

our church family here in north

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Texas, we would invite you to

be a part of that to come back.

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And I know that's unusual.

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A lot of times you probably go home

like the rest of us do and kind of put

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your feet up and take a nap or whatever.

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And you still got time to do that between

the end of church and the four o'clock

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service, but come back to Frisco first

Baptist church, which is right there.

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And first go off main street and

join us for this baptism service.

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It's going to be awesome.

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And we want people there because

this is an important thing that these

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people are, are going to be doing,

who are getting baptized, giving their

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testimony before their own church family.

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So.

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Uh, we need the church family

to be there for that, to be the

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result of what they're going to do.

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So.

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Four o'clock on Sunday.

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At Frisco first Baptist, you

and yours should be there.

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And there's going to be some light

snacks, fellowship refreshments.

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Afterwards, you can go out to that.

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Potatoes or something.

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Exactly.

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Yeah.

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Actually the cob.

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Yeah.

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It's a whole cow.

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Um, I'm in pastor.

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Rod has graciously donated

all of his, his bow, my cow.

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Yeah.

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Uh, I don't, yeah, I'll

have to work on that.

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Well, Fine.

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Uh, yeah, but, uh, but breeze.

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Make it a point to, to be there.

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We would love to see you there

and it would be an encouragement

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to those getting baptized.

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We're gonna have some worship,

a couple of songs, worship.

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Yeah, we're also going to, I'm

going to teach on baptism because

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baptism, I think is a broadly.

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Uh, widely misunderstood subject.

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And even within our circles of

those, that would say, yeah, I'm a.

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I believe in believers, baptism.

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But what, what is this, what

are we talking about here?

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What does it do?

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What does it not do?

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What's the significance of somebody

who hasn't been baptized versus

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somebody who has been baptized.

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We'll talk through some of those things.

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Uh, before the service on Sunday.

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So it should be a good

time looking forward to it.

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That'll be fun.

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Yeah.

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Baptism services are awesome.

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Yeah.

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Yeah, just a celebration.

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Nobody walks away from

a baptism service going.

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Ugh.

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I mean, that was discouraging.

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At least.

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If it's dumb, right.

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I should say that's true.

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I blocked away from a few thinking.

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Okay.

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That's one way to do that.

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Yep.

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Yeah.

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There've been some interesting testimonies

that we've heard from the baptismal tank.

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That's true.

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A couple involving some extra

terrestrials at one point and yeah.

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You know, it's funny.

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Cause then cause at our

church anyway, people.

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They tell us what they're

going to say beforehand.

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And I'm sure a pastor is like, you know

what, let's leave the alien part out.

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Maybe that's not as necessary.

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Yeah, it wasn't me.

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Cause I would've been like,

dude, let's talk about that.

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It does bring up the green mint.

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What were their names?

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Dog Zafar so that was my interviewee.

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That was your in here.

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So you let.

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No, no, no, no.

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To tell you.

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That in, in the prescreening,

when we walked through testimony,

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there was nothing about aliens.

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You might've not been listening though.

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Is that a possibility?

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No, it's not, you were

perfectly clear the whole time.

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Yeah.

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Cause I was like, ah, you know,

I need to pay attention and.

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Then when that started happening

and this person was in the tank.

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And I think pastor Mike was

the one doing the baptism and I

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was watching in my office and I

just was like, oh no, I had to.

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I had to get up and go do something

else at the time, when you offered your

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resignation letter, after that, did pastor

Mike quickly accepted or did he push back?

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Uh, you know, Well, considering I'm here.

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I don't think it was a, I

don't think it was accepted.

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It wasn't disqualifying.

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No.

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Okay.

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No.

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All right, well, let's jump in

Nehemiah six and seven for the day.

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Just two chapters today.

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Yeah.

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Piece of cake.

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By the way.

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Uh, we're getting ready to jump in

the new, new Testament in right up.

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Right off the bat.

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We have Luke one in John one.

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So I'm just warning you ahead of time.

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That seems like, okay.

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Just one to two chapters

and we'll be good to go.

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Luke one has 79 verses in it.

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John one has 54 verses in it.

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So it's a lot, uh, That's going

to be like a four hour episode on.

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At times when it's like super easy though.

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There's days when I was like, okay,

that's a really light reading.

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There are, but not day one.

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Yeah, we are.

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But right now in Nehemiah, Nehemiah six.

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Uh, you might have six one through 14.

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Uh, to buy it and sample it, come

back and they go after Nehemiah again,

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to stop the progress of the work,

even though it was almost completed.

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Uh, Nehemiah boldly refused

to bend to their tactics and

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continue trusting the Lord.

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Um, near my six 11 is just

such an amazing verse.

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It's I've got written down here.

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I called it a Braveheart verse.

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It's one of those.

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They'll never take my

freedom kind of cries here.

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Cause Nehemiah says, but I said

should such a man as I run away.

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And what man, such as I could go into

the temple and live, I will not go in.

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So Nehemiah just bows up and he

says, I'm not going anywhere.

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I'm here.

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I'm not running away.

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I'm not running from you.

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I'm going to stand here and I'm going

to do what the Lord has called me to do.

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What a cool time for Nehemiah.

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I mean, granted, if he, if he

wrote this, then he's, you know,

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choosing the, the narrative here,

but as you sipped suggested.

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And maybe this is Ezra composing.

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This.

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And capturing some of the really

sweet moments of Nehemiah's life.

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I mean, and, and granted, uh,

another part of this is that you

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might think, oh, I'm never going

to be in that kind of situation.

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But so many times our life

demands a kind of courage.

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Uh, fearlessness in the

face of death to say, look.

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Here I stand.

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I can't, I can't do anything else.

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Um, or even as a Daniel's

friends now, Hannah Niah, Misha

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Al, and Azariah said, look, w.

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God's going to spare

us, but if he doesn't.

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Then, so be it we're prepared to die.

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I think a Christian has to really

keep in mind often that every day

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is an opportunity for you to die to

yourself in order that you might live

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to Christ and really laying yourself

on the altar prepares you for moments

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like this, because then you don't

have to say, well, am I going to.

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Am I going to do this?

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I may not going to do this now.

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If you were to give my life away.

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Lord you tell me how to want.

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Oh, you want me to live it?

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I'm going into the temple.

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That idea he would have died.

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He would have died there because the,

he was not allowed to go in there.

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That was not his place.

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He was not capable or he was

not qualified to go in there.

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So this is a trap and it's a catch 22.

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And he said, man, I'd rather die

standing here and not trying to run away.

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Yeah.

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Yeah.

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Well, look at verse 15, verse 15,

the temple wall or the temple wall.

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Completing everything.

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It's all.

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Yeah.

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No, the wall of the city has done.

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And this is August, September 4, 45, BC.

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It's remarkable timing.

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Yeah.

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52 days to rebuild the entire wall.

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So it took four months.

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Remember to travel from

Babylon to Jerusalem.

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And so they finished the wall and

basically half the time that it takes

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to get from Babylon to Jerusalem

question, can we hire these guys

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to work on the Dallas tollway?

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Uh, I thought you were going to

talk about the wall at the border.

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Well, that would be helpful too.

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Not saying no 52 days, but I

would like if the Dallas tollway

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could finish up pretty quick.

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And I'd just like them to

come build us a facility.

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I'd be like, Hey, 52 days.

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I mean, that'd be nice.

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Yeah, it would be, but no, it's amazing.

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And it's, again, part of God's good

hand of favor upon the people that this

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is happening, and this is they're able

to do this because remember it was not

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without opposition to buy a Sanballat.

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In fact, even after verses 16 through

19, even after the walls completed to

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buy a steel, is that, that pesky gnat

that will not go away, he continues to

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try to discourage and oppose the people.

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And, uh, and so God is blessing the

people he's going to protect the

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people, the completion of the wall.

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All these are signs of God's hand of

favor upon the people of God here.

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Well, it says something interesting

too in verse 18, that many in

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Judah were bound by oath to Tobiah.

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So it seems like.

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To buy as not just a Johnny come lately.

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He's not just at some, some

kind of high ranking official.

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He's got some ties, some.

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The millennial ties perhaps,

and even more, it looks like.

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To the people in Judah, which is

why they protected him, which is

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why later he's going to be dwelling

where he's not supposed to dwell.

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Right.

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There are some ties here that

make it really hard for the

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people to act in righteousness.

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And we're only seeing the

beginning of it, but just notice

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here, verse 18 has got ties.

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People are bound by him in oath, which

I'm not sure exactly what that means.

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You have any idea, pastor PJ.

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I, you know, I don't, I don't know.

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I don't know either.

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I.

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There's there's suggestions about

some of this in your, in your study

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Bibles, but there's a tie to him.

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A strong connection that makes it

hard for them to deal with them.

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It does seem to be familial because it

says the next word there because right.

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Many were bound in oath to him because

he was the son-in-law of Shanaya.

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The center for RA his son,

Johanna, and so forth and so on.

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So it seems to be that there

are familial obligations.

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Um, tribal obligations, perhaps even

that, that were extended to Dubai as a.

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Result of, of really.

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At the end of the day in our

marriage, which was part of

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the main issue to begin with.

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Right.

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And he's an Ammonite.

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So there's, so that's, that's a,

no-go, that's a, that's a note,

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unless you became a follower across

the light of Yahweh, which doesn't

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seem like this is the case here.

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I thought, I thought.

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I guess I could be wrong on that.

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Tobiah was, it was a government

official, maybe not the governor.

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Uh, but some kind of.

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I know it's called a servant.

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I thought there was some kind

of a, I don't know, legal place

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for him to have authority.

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I don't know.

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Again, there's, there's different

ideas about this, but certainly

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family relations, but perhaps more.

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Yeah.

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All right.

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Chapter seven.

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Chapter seven.

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As we get into the chapter, a

couple of obligations, number one,

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he got delights in the musical

offerings that are brought to him.

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I think that's encouraging for us, right?

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I mean, that's one of the reasons why we

still do worship in church on Sundays.

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Why we don't just go from showing up to

the preaching, the word to going home.

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Uh, worship is a good thing.

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Musical worship is a good thing.

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God delights in that.

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And so he's going to appoint

the gatekeepers and the singers.

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Again, they're in

chapter seven, verse one.

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Uh, the gatekeepers are they're appointed

to oversee the security of the city.

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And what's interesting is he

gives these orders verse three.

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That they, the gate shouldn't

be open until the sun is hot.

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And while they're still standing

guard, let them, uh, shut the

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Inbar the doors before essentially

that the end of the day.

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And the reason being is there

was still going to be opposition.

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Like we just mentioned to buyer

was still causing problems.

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Others were still opposed to them.

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And so they weren't going to open

the gates too early before the people

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that could defend to the city were

ready to defend the city and they

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weren't going to shut them too late

when it might be that people are

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sneaking into the city on noticed.

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And so there's a, an adjusted

timeframe here that, that is

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ordered for the protection.

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And the city in these opening

three verses here to make sure that

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that the people are going to be.

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Cared for.

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And that's one of those

things of like, cause we have

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gatekeepers at our church, right?

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We.

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We have people do that.

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Run security for us, and we have

singers and we have singers.

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We have both.

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Okay.

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But the gatekeepers in, in

particular, a lot of them are

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either current or former police.

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Some of them former military, right.

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Secret service.

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Right.

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So they know they're trained.

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They, they have the capacity

to take care of things.

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And there's a measure to which it's

like, okay, where does just a, Hey,

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we're going to trust God sovereignty.

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Run into the idea of, but we also

want to make sure that we're.

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Doing our part to, to keep

people safe and to see that

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the security of, of the church.

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And so here you see.

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They were doing that with, with the city.

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Yes.

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God's hand of favor was upon them, but

they weren't blind to the fact that

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there was a threat outside the gates.

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And so they were going to be ready

against sword and trial concept.

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To do what they had to

do to defend themselves.

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They weren't going to just

let go and let God and say,

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well, God sovereign over this.

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So we don't need to worry about this.

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They were aware of the threats and took

necessary measures to make sure that any

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threat that showed up would be mitigated.

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Probably most people fall into.

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We're going to fall into error and

we're going to fall into either side.

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I don't know very many people

that are like, man, this nail it.

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You know, they got the proper protections

in place or not being negligence.

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Uh, And neither are they being

over-protective and anxious or

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worried to the point where they're

trying to control every controllable.

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Um, how does someone then.

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Find that.

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Whatever, whatever we call balance,

whatever conception in your mind that

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you think of, when you think of the word

balance, how does a Christian keep that?

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Tension between saying, man, I trust God.

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But I'm also going to go to the doctor

and I'm going to take the medicine

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and I'm going to go through the

chemotherapy or I'm going to trust God.

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And I'm also going to evangelize my kids.

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I'm going to tell them about the

gospel over and over and over again.

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And I'm going to do my best to,

to argue with them, argue in a

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nonproductive way as, as in a.

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About tempers, but I'm going to plead with

them in a compelling, logically airtight

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way to say, man, you ought to trust Christ

today while at the same time recognizing

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God's the one who does the work.

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How do we, how do we find that magical

unicorn place of I'm in perfect tension?

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I'm not controlling it

where I can't control it.

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And I'm also trusting God.

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Uh, on some of it, we're going to obey

scripture when scripture calls us to that.

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I mean, for example, Exercise working out.

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Do we trust God to sustain our bodies?

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Yeah, we do.

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But Paul also says there's some

benefit in bodily discipline, right?

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So we can look at scripture and

draw some principles there to

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say, there's a stewardship that

we should have over our bodies.

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And so, yeah, we're going to work out.

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We're going to go to the doctor.

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We're going to do these things.

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Paul instructs, Timothy, to take

some wine, but basically that the

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medicinal component there to say,

Hey, look, calm your stomach.

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Do do this to help with your body.

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You don't just need to.

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Pray that God will take away.

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Whatever's ailing you, you

can use something else.

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An instrument there.

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And your local healer.

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Exactly.

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Tell me a local healer.

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Yep.

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Um, so I think there's the

wisdom that we can exercise and

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saying, what does scripture.

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Uh, permitter allow us to do in,

in pursuing these things, but

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we're also always going to at the

end of the day, trust that God

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is working through that thing.

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So we've got our gatekeepers there

and they're, you know, carrying

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a weapon on Sunday morning to

keep us safe as, as a church.

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Our confidence isn't in, you know,

their ability to draw down faster

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than the shooter and take them out.

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Our confidence is in God's sovereignty

still, but we're going to say, you

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know, there's a, there's a wisdom

that we can employ to say, this is

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still a good thing for us to do.

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Um, it's a good thing for you to

lock your doors when you go to bed

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at night, because that's, God has

given you a house that has locks on

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it, and he's provided that for you.

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That's there's there's

wisdom in employing those.

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So that.

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You don't sit there.

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And at the end of the day go, man,

I wish I had done something that I

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could've done to prevent this thing.

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Um, and yeah.

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And that's where it gets tricky

because it's going, but even if

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you had, you know, got sovereign.

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And so wouldn't the same

thing still what happened?

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Yeah.

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It's a, it's a, I think the answer's no.

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That it wouldn't have happened?

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No.

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Because there's different variables.

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Right.

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And that's where we get back

into, but there's no scenario

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in which you would have.

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Yeah.

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Right.

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Well there's in every

scenario that you thought.

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Yeah.

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Okay.

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So let me, let me push back only in that.

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So someone says, hold on.

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If we believe in this and we believe in

that believe in God's sovereignty and

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believe in, in man's responsibility.

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Um, how can you not do fill in the blank?

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You know, someone says,

why don't you use organic?

415

:

Like, yeah.

416

:

Do you call your body

of stewardship and yet.

417

:

And you fill your body

with all this stuff.

418

:

And so you have a very strong conviction

about filling the blank, right?

419

:

And you look at other Christians

who aren't as strongly convicted

420

:

about those things, right?

421

:

Um, what do you do with that?

422

:

How do you wrestle with that?

423

:

How do you deal with that?

424

:

Do you tell people about your convictions?

425

:

Or do you keep them to yourself?

426

:

Yeah, I had this conversation

recently with somebody else.

427

:

Cause it falls, eventually gets

into that area of Christian Liberty

428

:

and the weaker brother argument.

429

:

Right.

430

:

Because you're going to have a situation

where somebody doesn't share the

431

:

same conviction that you did, right.

432

:

Alcohol or even there's a million things.

433

:

There's a measure at which in fact

scripture talks about the, the idea

434

:

that we might be able to sin against

our conscience, but your conscience is

435

:

not the same thing as the holy spirit.

436

:

Um, if you are sitting against your

conscience is because you believe

437

:

that that act would be sin for

you to do therefore it is sin for

438

:

you to participate in that act.

439

:

But for somebody else, if scriptures

is unclear on that, if scripture

440

:

is not abundantly clear to say,

this is the amount of preservatives

441

:

that you should have in your food

and no more than this, right.

442

:

Or don't eat this many GMOs.

443

:

Exactly.

444

:

We're in the realm of subjectivity.

445

:

At that point, you may have a

conviction about that for yourself.

446

:

Great.

447

:

Lit by that conviction.

448

:

But where we get into trouble is when

we take that conviction and apply it to

449

:

somebody else and say, you're not being

a good steward of your body because

450

:

you ate a cheeseburger this week.

451

:

It's like, okay.

452

:

Yeah.

453

:

Th there's excess where

we do need to step in.

454

:

Right.

455

:

There's there's, you know, in

the area of food there might be.

456

:

Um, why can I not think

of the word gluttony?

457

:

Right.

458

:

Let me may be a sin that we

don't give much attention to

459

:

at all in the American church.

460

:

Uh, we kinda overlook

it like, eh, whatever.

461

:

You know, there's a lot of shame

or anything else like that.

462

:

Uh, respectable sin.

463

:

If we see somebody in that simulation, six

kicks in and we need to intervene there.

464

:

But if you see a kid walking

around with fruit snacks that

465

:

their mom bought at Costco.

466

:

I don't think it's your place to

go to the mom and say those are,

467

:

have high fructose corn syrup and

you're poisoning your children.

468

:

That's not, that's not helpful.

469

:

Right?

470

:

That's.

471

:

Yeah, that's, that's not a good thing

for you to do in that situation.

472

:

So, so much of the same subjective.

473

:

Yes.

474

:

You're you're making, you're

clearly very passionate about

475

:

food from the opposite end.

476

:

Obviously you probably encounter

people that are like, Hey, you can

477

:

only do it this way versus that way.

478

:

Um, there are areas where, you know,

people can have strong opinions.

479

:

And maybe way we wouldn't call

them convictions, but your strong

480

:

opinions about this or that.

481

:

Um, They would bring up the texts.

482

:

Well, what about the

weaker brother argument?

483

:

You know, if a scriptures, if.

484

:

If my heart is convicted by the way that

you, and since we're on the topic of food.

485

:

Is there let's, let's pick up

another let's pick on something else.

486

:

Yeah.

487

:

Um, I don't know, what's a good one.

488

:

What's one, what's one that

you've covered uncovered recently.

489

:

Alcohol.

490

:

Okay.

491

:

So a weaker brother says, man, And

my family alcohol was a big problem.

492

:

And so when you're drinking it

or when you're doing it in your

493

:

home, Uh, and I see it there, man,

that really, really bothers me.

494

:

Yeah.

495

:

It description mean that you have

to now acquiesce to the weaker

496

:

brother who says that bothers me when

you do that, around that brother?

497

:

Yes.

498

:

Yeah.

499

:

A hundred percent because it's,

it's not about the issue because

500

:

the issue is a gray area.

501

:

The issue is not clear.

502

:

This is black and white sin.

503

:

The issue is the gray area,

but your love for that brother,

504

:

isn't the gray area you're loved.

505

:

You're called to love that brother.

506

:

And you're called to love

that brother sacrificially.

507

:

We're even going to be

talking about that on Sunday.

508

:

So man, if, if that's the situation and

somebody comes over to my house, And this

509

:

brother, I know struggles with alcohol.

510

:

Well, then I'm going to

put the alcohol away.

511

:

Not that I have alcohol

in my house to put away.

512

:

But I, but I'm going to,

I'm going to put away.

513

:

I'm not going to offer him a beer.

514

:

I'm also not going to crack one open

in front of him, because again, I know

515

:

that for him, that that's an issue,

but if I'm having another brother

516

:

and my community group over and for

him, it's, it's not an issue then.

517

:

I'm not bound by that brother.

518

:

Who's not then present.

519

:

I'm not bound by his conscience.

520

:

To not drink.

521

:

If this other brother,

it's not an issue for them.

522

:

Okay.

523

:

So.

524

:

It sounds like you're getting

down to the, like, Love love.

525

:

Love your brother.

526

:

That caused them problems.

527

:

Maybe don't do it in front of them.

528

:

If it's not an area of

righteousness or sin.

529

:

Um, if it's a matter of wisdom, then

really love level always make help.

530

:

You make the right decision.

531

:

In those situations, right?

532

:

Cause when in that context, not to

bring it back to food, but when Paul

533

:

is making that argument and he says,

look, If eating the meat sacrificed

534

:

to idols caused my brother to stumble.

535

:

I'm not going to eat the meat.

536

:

I don't think he means that forever.

537

:

I think he means when I'm around

that brother, I'm not going to

538

:

eat the meat because that's going

to cause that brother to stumble.

539

:

But if he's in.

540

:

Different context then he's gonna, yeah,

he's gonna jump in and he's gonna eat

541

:

the meat and he's gonna be able to do so

freely because for him it's not an issue.

542

:

Right.

543

:

And I guess the, the, some of

the challenge becomes okay.

544

:

If I, so tattoos, for instance,

they used to be a big deal.

545

:

If you had a tattoo that

said something about you.

546

:

People would be scandalized.

547

:

Yeah.

548

:

Because, oh, I can't believe

you got a tattoo now.

549

:

It's like, Hey, if you're going to be a

cool pastor, you'd better have a tattoo

550

:

and it's better show I'm not a cool pack.

551

:

Got to wear the cool glasses

and all the cool things.

552

:

Uh, so there is something to be

said about, well, what does, what

553

:

does the Christian Church typically

think about a certain thing?

554

:

Yeah.

555

:

Is it, is it, is there a stigma about

it or, or is there a stigma would

556

:

be a good, a good point or if we

just, uh, a way of understanding it.

557

:

So again, we can, we can look it back

at the fundamentalist church movement.

558

:

Where a girl, a woman wearing pants

was frowned upon because it was, it was

559

:

understood to be a masculine virtue.

560

:

Our masking a trait, not virtue.

561

:

So now that's not the, that's not

the case, but at that point, if we

562

:

had a church at, and you know, when

the fundament fundamentalist movement

563

:

was in full swing, I think we'd feel

comfortable saying, Hey, please, ladies,

564

:

don't wear pants because wearing pants.

565

:

I would suggest a violation of

the normal order of man and woman.

566

:

Today we would have no problem with that.

567

:

And we could counsel people back then

and say, Hey, you probably got to not

568

:

do that because of what it suggests,

even though there's nothing in scripture

569

:

that says you can, or can't right.

570

:

Is that true or false?

571

:

Am I on the right track with you?

572

:

Or would you say something different?

573

:

Yeah, no, I was just thinking

about a modern day equivalent.

574

:

I mean, let's say.

575

:

Let's say somebody in the church.

576

:

A lady in the church,

walks into the church.

577

:

She's got a super short haircut

and she's got rainbow earrings.

578

:

Okay, well, the rainbow earrings

that's, let's get rid of the earrings

579

:

cause that's, that's less clear.

580

:

That one's a little more

like you're waving your flag.

581

:

Literally.

582

:

But what if her mindset, what if she's.

583

:

Very conservative and she's one of the I'm

taking back the rainbow kind of people.

584

:

Okay, but she's going to come here.

585

:

And conservative, but with short hair,

Yeah, because of whatever, right?

586

:

Okay.

587

:

Not.

588

:

Not that she like has buzzed her

hair, but that's just the way her,

589

:

her hair grows is she's got shorter,

tighter, curvy here, whatever, I'm not

590

:

thinking of anyone in particular, but.

591

:

And she comes in with,

with the rainbow earrings.

592

:

Okay.

593

:

So.

594

:

Yeah, that's probably not the better

part of wisdom because of, of what

595

:

it can convey, even though for her,

she might be sitting there going,

596

:

but it's, that's not what I'm about.

597

:

Let me give you, let me

give a different one.

598

:

That might be helpful.

599

:

Yeah.

600

:

uh there's so, because we're talking

about optional things here, a woman can

601

:

choose to either wear, not wear pants.

602

:

Sure.

603

:

Um, option.

604

:

A guy likes doing smoking a Stokey.

605

:

Like smoking a cigar.

606

:

He likes the flavor.

607

:

He knows that there are some health

risks associated with it, but it's not

608

:

the same as a, as taking a cigarette

because you're not inhaling it.

609

:

You're actually just holding it.

610

:

Your mouth.

611

:

Tasting it.

612

:

And then.

613

:

Sending it out and he

doesn't do it all the time.

614

:

He's not a slave, but he, he, he wanted

to do it before service with a few

615

:

friends or after service, whatever.

616

:

Um, There's nothing in the

Bible that says you can't do it.

617

:

There's nothing that

says you should do it.

618

:

What do we do with that?

619

:

I mean, you're, you're

exposing me right now.

620

:

Um, well, I'm trying to be helpful.

621

:

I'm trying to get the thing.

622

:

I get the question in that scenario.

623

:

I would say I don't have a, I

don't have a problem with that.

624

:

All right.

625

:

When I show up on Sunday with my Stokey.

626

:

Well, And that that opens

up a totally different case.

627

:

Don't wait until after.

628

:

And it makes your mouth

tastes like horrible, garbage.

629

:

I want to sing well, either.

630

:

Yeah.

631

:

Um, no.

632

:

But I think.

633

:

Yeah.

634

:

There are the gray areas.

635

:

There are things that I get

your point that culture would

636

:

say, Hey, you know what?

637

:

This is is not inappropriate.

638

:

It's not quite a stigma, but there is

a, there's a F a feeling in the church

639

:

that says that's not, that's not right.

640

:

Yeah.

641

:

It's out of place.

642

:

It's not, it's not fitting.

643

:

Good way to put it.

644

:

Yeah.

645

:

So again, that's one of those things

where it's like, okay, there are

646

:

areas in the church life where maybe

it's not a personal sin issue and

647

:

it's not even a matter of wisdom or

in righteousness, but it's really

648

:

a matter of saying, okay, Can I.

649

:

With the church.

650

:

Look at me funny if I did ABC or D.

651

:

And I think that's a fair question, right?

652

:

If it's not a stumbling block for

you, but it's a stumbling block

653

:

for the larger body of Christ.

654

:

I think love would dictate.

655

:

Okay.

656

:

I probably shouldn't do that.

657

:

At least within a Stone's throw

of where they can see me doing

658

:

it, saying it or whatever else.

659

:

Right.

660

:

Yeah, totally fair.

661

:

I agree with that.

662

:

Yeah.

663

:

Well back in Nehemiah chapter seven,

which we were, we were totally on track.

664

:

Um, totally on track.

665

:

The rest of this chapter

is really the list.

666

:

In fact, that's what it's called

the list of the return to exiles.

667

:

Um, and then he gives some total,

some numbers in there, by the way.

668

:

Uh, some have suggested this is a list.

669

:

Maybe a, to, to honor those who

returned or to distinguish them

670

:

potentially from the Samaritans

who had been there previously.

671

:

Uh, to say, Hey, these are the

ones that, that are, are that

672

:

belong to the people of God.

673

:

These are the ones that don't.

674

:

Um, Either way.

675

:

I think it's, it's worth note that

these names are recognized that God

676

:

wanted them written down in the Bible

to be recorded for all time for people

677

:

to understand, Hey, these people

are worthy of at least some honor

678

:

to remember that they were there and

they participated in this process.

679

:

And on top of that at the very end

of the chapter, God is taking note of

680

:

who gave what God is paying attention.

681

:

And we see this in the new Testament

when Jesus is sitting at the temple,

682

:

watching people give their offerings

and he highlights his widow.

683

:

Who's giving her last two

pennies that she has to live on.

684

:

Some would say that Jesus was actually

quite upset at this at the scene.

685

:

And that's, that might be true.

686

:

Uh, but what we see more here is that

God is paying attention to the offerings.

687

:

God is keenly aware of whether or

not we're being generous or whether

688

:

or not we're, we're even fulfilling

the obligation that we have to give.

689

:

So I would take special note of that.

690

:

God's paying attention to our gifts.

691

:

Even if sometimes in our part,

may we do automatic giving like

692

:

a thing most people do, right.

693

:

I'm not, did not cognizant of the number,

but God is, and maybe I should be more.

694

:

More thoughtful about that.

695

:

So that I'm saying.

696

:

I want to make sure it hurts.

697

:

I wanna make sure it's the right number.

698

:

I want to make sure it's, you know,

something I can feel good about

699

:

giving to God and if God would

have put your giving in the Bible.

700

:

Would you be excited about that?

701

:

No.

702

:

Would you be a little disappointed?

703

:

Maybe that's something

worth considering this week.

704

:

Yeah.

705

:

Yeah, good word.

706

:

Hey, let's pray.

707

:

And then we'll be done with this episode.

708

:

Got thanks for a.

709

:

Just this conversation about freedoms

and liberties and in Christianity.

710

:

And we do think that there are some

freedoms and liberties there, but we

711

:

also thank you that we are called to

love one another, as even as we're going

712

:

to look at it this weekend, love one

another as Christ has loved the church.

713

:

And so we want that to be

the overriding principle.

714

:

We want to err on the side of compassion

for our brothers and sisters in Christ.

715

:

Certainly not flaunt any of our liberties

or certainly not, uh, cause anyone

716

:

to stumble or to sin because of that.

717

:

So give us wisdom in

that because we need it.

718

:

We need wisdom.

719

:

We need the sermon.

720

:

To continually understand.

721

:

Even the, some of the, the, the way the

culture view, some of these things, as we

722

:

were talking about to God, give us wisdom

to know how to live the scriptures out.

723

:

In the world in which

we live, we need that.

724

:

We asked for that in Jesus name.

725

:

Amen.

726

:

Amen.

727

:

Aren't you guys keeping your Bibles and

tune in again tomorrow for another episode

728

:

of the daily Bible podcast, hopefully.

729

:

Shorter one.

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