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“When you can quiet the mind and there’s not a wave or a ripple, that’s when you experience the true reflection of yourself—and the true reflection of reality,” says holistic health practitioner Greg Schmaus, who returns to Mental Health in a Modern World for a powerful solo episode on one of the most daunting challenges of our time: quieting a racing mind in an age of constant overstimulation. Drawing on his own journey overcoming severe anxiety and OCD, Greg dives into the real roots of mental chatter, unpacking why traditional approaches so often backfire and revealing how our thinking mind works more as a protector—like a loyal but overzealous watchdog—than a true enemy.
In this episode, Greg lays out the paradoxes of mind, why what you resist persists, and how befriending negative and intrusive thoughts leads to authentic inner calm. He shares two transformative meditation techniques (one for cultivating attention, the other for awareness), plus practical frameworks from Jungian psychology, Internal Family Systems, and Taoist wisdom. Greg also explores the powerful interplay between breath and thought, demonstrating how simple physical practices can break the loop of mental chaos.
Tune in to Mental Health in a Modern World to learn how to move beyond duality, train your “unruly puppy” of a mind, and discover how stillness is the gateway to your truest self.
Quieting a racing mind is possible with practical tools and self-understanding—here are five powerful actions you can take today:
1. **Practice Sustained Attention**: Use breath counting meditation daily—focus your attention on the in-breath and out-breath through your nose, counting up to 10, and gently return focus whenever your mind wanders.
2. **Cultivate Open Awareness**: Spend time each day in the “watchtower,” observing thoughts, feelings, and sensations without attachment or aversion; when you get hooked, simply note “thinking” and return to observing.
3. **Feel to Quiet the Mind**: When your mind is racy, ask yourself, “What am I resisting feeling right now?”—drop into your body and allow yourself to fully feel emotions, noticing how this naturally settles your thoughts.
4. **Befriend Negative and Intrusive Thoughts**: Instead of fighting or replacing negative or intrusive thoughts, thank them as protectors, and welcome them like an old friend for tea, turning resistance into curiosity and gratitude.
5. **Regulate with Breathwork and Movement**: Use practices like square breathing (inhale, hold, exhale, hold—each for four counts) and walking meditations matched to your breath to calm both mind and body.
Take one of these steps today—commit to a mindful moment and begin reclaiming your inner peace.
"When you can quiet the mind and there's not a wave or a ripple, that's when you experience the true reflection of yourself and the true reflection of reality."
"The more we can access the feeling body, the more we can quiet the mental body."
"The most important thing when you're having negative thoughts is to not create resistance or opposition to it, but to actually express gratitude, seeing it as a watchdog or a protector that's just looking out for your sense of safety."
Tao Te Ching by Stephen Mitchell (Translation) - https://amzn.to/3VK4CCQ
Open Focus Brain by Les Fehmi - https://amzn.to/3VKeTiJ
Website - https://www.healing4d.com/
Instagram - https://www.instagram.com/4d_healing/
YouTube - https://www.youtube.com/@gregschmaus
LinkedIn - https://www.linkedin.com/in/greg-schmaus-22929589/
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When the pond is still and you look into it,
Speaker:you can see your reflection. But when the pond is
Speaker:turbulent, when the waves and the ripples are
Speaker:chaotic, where there's a lot of activity, if you
Speaker:look into the pond, you can only see the waves and the ripples. You can't
Speaker:see your reflection. When you can quiet the mind and there's
Speaker:not a wave or a ripple, that's when you experience the
Speaker:true reflection of yourself. And the true reflection of
Speaker:reality. In a world moving faster than our minds were designed to handle,
Speaker:mental health is becoming one of the defining challenges of our time. Welcome to Mental
Speaker:Health in a Modern World with holistic health practitioner Greg
Speaker:Schmaus. After overcoming severe anxiety and OCD in
Speaker:his own life, Greg dedicated the past decade to helping others heal
Speaker:through a fully integrated approach to mental health, combining lifestyle
Speaker:coaching, psycho-emotional healing, Mindfulness, and
Speaker:archetypal work. Over the years, he's facilitated thousands of
Speaker:sessions, guiding people back to peace, clarity, and a deeper
Speaker:connection with themselves. Each week, Greg shares powerful solo
Speaker:insights, conversations with leading voices in holistic healing, and
Speaker:immersive live coaching sessions that take you inside the healing process
Speaker:itself. New episodes every Friday. Follow the show and start
Speaker:reclaiming sovereignty over your mind in a modern world. Here's Greg.
Speaker:Welcome back to Mental Health in a Modern World. So today's going to
Speaker:be a solo episode and it's a really important topic,
Speaker:quieting a racing mind. And this is one of the most common
Speaker:topics that I get approached with in my one-on-one coaching
Speaker:practice and in a lot of my coaching and program
Speaker:offerings. And so in our modern world, this
Speaker:racy mind, this inability to quiet the inner
Speaker:chatter, For me is one of the biggest challenges in
Speaker:our world today. And it's a topic that we're going to explore
Speaker:in some depth today. And we're going to go into a variety of
Speaker:areas that a lot of times either get overlooked
Speaker:or a lot of conventional approaches that end up doing more
Speaker:harm than good when it comes to quieting the mind.
Speaker:And this is, you know, one of the biggest challenges that I faced
Speaker:early on in my personal healing journey,
Speaker:struggling with severe anxiety, obsessive compulsive
Speaker:disorder, and struggling with a lot of thought
Speaker:ruminations, looping thoughts, intrusive thoughts,
Speaker:and really an inability to quiet that inner chatter.
Speaker:And so in this episode, we're going to take a deep dive into this topic
Speaker:because it's something that many, many people are struggling with
Speaker:nowadays. And so if you can't
Speaker:quiet your mind, it's really hard to find
Speaker:inner peace. You know, the state of our mind is really
Speaker:the dictator of how we feel within ourselves. When we
Speaker:have a quiet mind, we feel at peace. When we have a racy
Speaker:mind, we feel a level of internal chaos. So the
Speaker:mind is really the creator of our reality.
Speaker:It's always the creator of our subjective experience.
Speaker:And so our experience of reality is really dictated by the
Speaker:mind. You know, people say your thoughts create your reality,
Speaker:and from my experience, it's more your thoughts create your
Speaker:experience of reality, right? So your thoughts or your
Speaker:ideas are not necessarily going to immediately change the outer
Speaker:environment. Like if I think about a plane flying
Speaker:over my head right now, there's not a manifested plane gonna
Speaker:Suddenly arrive and appear in my awareness, but
Speaker:whenever I am in a given environment, a given situation, or
Speaker:a given experience, the state of my mind is what
Speaker:dictates my experience. It's less the circumstance and
Speaker:more of my inner experience that creates my reality.
Speaker:And so when we can quiet a racy mind and quiet the
Speaker:inner chatter, it brings a level of peace and stillness
Speaker:within us despite whatever outer circumstance we might be going through.
Speaker:So quieting a racy mind is really a superpower that we
Speaker:all want to be able to tap into. Now, it's important to acknowledge
Speaker:the mind's purpose, and the mind's job is to think,
Speaker:just like a river's job is to flow. Everything has a
Speaker:purpose, and the mind's purpose, the mind's job is to think. So we
Speaker:don't want to try and force the mind to quiet
Speaker:itself. We want to be able to work with The mind and the
Speaker:flow of it exactly what it's meant to do, which is to think
Speaker:thoughts. The mind is kind of like an ocean.
Speaker:I'm going to offer a little analogy. So if the mind is this
Speaker:big, vast ocean, and each thought
Speaker:is like a wave or ripple on the ocean,
Speaker:we could say that everything on the surface of the ocean that you could
Speaker:see from above would be the conscious mind. So you see the
Speaker:activity of the waves and ripples on, on the surface,
Speaker:and that represents conscious thought that you're really aware of.
Speaker:Now, the sea, the ocean underneath the surface, you know, that deep
Speaker:sea that is filled with so much unknown, that would be the
Speaker:unconscious. And so for me, the ocean is
Speaker:really a beautiful analogy of mind. The movement of the
Speaker:ocean, the tide, the ripples, the waves, that's all the movement of
Speaker:thought. Now, when the, the water, the
Speaker:ocean, or a lake or a pond, whatever analogy you want to use, is
Speaker:calm, that's when the mind is still. And
Speaker:now, interestingly enough, if you go to a pond,
Speaker:when the pond is still and you look into it,
Speaker:you can see your reflection. But when the pond is
Speaker:turbulent, when the waves and the ripples are
Speaker:chaotic, Where there's a lot of activity, if you
Speaker:look into the pond, you can only see the waves and the ripples. You can't
Speaker:see your reflection. So this is also a beautiful
Speaker:analogy of when you can quiet the mind and there's
Speaker:not a wave or a ripple, that's when you experience the
Speaker:true reflection of yourself and the true reflection of
Speaker:reality. But as soon as the mind becomes turbulent,
Speaker:you're losing sight of your true essence. You're losing
Speaker:sight of the true reflective nature of reality because all
Speaker:you're experiencing is the turbulence and projection of the mind.
Speaker:So that's why I love using water analogies when it
Speaker:comes to working with the mind, because they pair so beautifully well
Speaker:together. And so the mind is the ocean.
Speaker:Each thought is a wave on the ocean. The surface
Speaker:waves and the surface activity is the conscious mind.
Speaker:And then under the surface, the deep sea would represent the unconscious
Speaker:mind. Now, one of the
Speaker:purposes of mind is mind is a
Speaker:process that divides reality into
Speaker:pieces, right? So the mind takes something
Speaker:in its whole form, chops it up into different
Speaker:isolated pieces or components, And that allows it
Speaker:to digest information, right? So the mind
Speaker:knows a dog different from a cat. The mind
Speaker:knows hot different from cold, right? So the mind
Speaker:is a process of division. It's called the logos cutter.
Speaker:So it cuts wholeness into divided parts
Speaker:in order to digest, quite similar to your physical
Speaker:digestive system. Where your physical digestive
Speaker:system takes food in the form of
Speaker:calories and nutrients, which is energy and information.
Speaker:So your physical digestive system takes energy and
Speaker:information. It divides it or breaks it
Speaker:down into its isolated components and
Speaker:digests it and assimilates it. So the mind
Speaker:actually does exactly the same thing. The mind takes energy
Speaker:and information from any given moment. And
Speaker:it divides it and digests it into its
Speaker:isolated components so it can be assimilated
Speaker:as an experience, right? So the mind is really a
Speaker:digestive process on a psychological level,
Speaker:very similar to how the body digests on a
Speaker:physiological level. Now,
Speaker:the mind is what creates polarity. Right? So we
Speaker:live in a world of polarity in this physical form.
Speaker:We live in a world of separation. We live in this really
Speaker:illusory world of duality, which is all a
Speaker:manifestation of mind, right? So mind is what
Speaker:creates the polarity of up and down, light and dark,
Speaker:left and right, good and bad,
Speaker:wanted and unwanted. Attachment and aversion,
Speaker:right? Pain and pleasure, right? So the mind is what creates
Speaker:polarity. The mind is what divides
Speaker:everything into this dualistic experience.
Speaker:Now, healing the mind is always working with
Speaker:paradox. I found this to be especially true when I was
Speaker:working through a lot of my struggles with anxiety.
Speaker:with obsessive-compulsive disorder, that healing the mind is
Speaker:always working with a paradox. Now, a paradox is a
Speaker:seemingly contradictory truth, right?
Speaker:And one of the most important paradoxes when it comes to healing the mind
Speaker:is what you resist persists. So
Speaker:what you resist will persist. Whatever you push
Speaker:up against pushes back. Whatever you resist, you're feeding
Speaker:energy into it. If you try and stop the mind with
Speaker:force, it will come back with more force. So a
Speaker:perfect analogy would be if you are by the pond
Speaker:and you notice waves or ripples in the pond,
Speaker:and you want to quiet the waves and the ripples in the pond.
Speaker:If you try and do it with your hand with force, you're like, oh, I
Speaker:can't. I'm going to take my hand, I'm going to try and smooth out the
Speaker:ripples in the pond. What are you going to end up doing? You're going to
Speaker:end up creating more ripples, right? So you're going to end up
Speaker:creating more waves, right? So that's a perfect
Speaker:analogy of mind, of what you resist will persist.
Speaker:By trying to get rid of the ripples in the pond, you create more ripples.
Speaker:And so working with the mind is really
Speaker:Working with the Tao. So my favorite book of all
Speaker:time is the Tao Te Ching. I like the Stephen Mitchell
Speaker:translation because for me, the teaching of the Tao
Speaker:is really the teaching of the mind. It teaches you how the
Speaker:mind works, and it invites you to move
Speaker:beyond the polarity or the dualistic nature of the
Speaker:mind. And so one of the common verses, I
Speaker:think it's maybe verse 2, says, when you make something beautiful,
Speaker:something else becomes ugly. When you make something good, another
Speaker:thing becomes bad. When you make something right, another thing
Speaker:becomes wrong. And so what the
Speaker:Master does is the Master moves beyond polarity.
Speaker:The Master empties its mind by moving beyond
Speaker:desire, by moving beyond attachment and aversion, and
Speaker:into a state of observation, into a state
Speaker:of undifferentiated awareness. And into a state of what
Speaker:we would call the witness. Right? And so this is really
Speaker:what we're working with today, is we're working with the
Speaker:true nature of mind, and we're working with the Tao
Speaker:to move beyond that dualistic or polarized
Speaker:existence into a state of undifferentiated
Speaker:awareness. Some people call that unity consciousness,
Speaker:where we see the unity Beyond the illusion of duality.
Speaker:Now, when it comes to the mind, there's, we could
Speaker:say, 2 functions. From my experience, there's,
Speaker:think about it like 2 sides of the coin. One side
Speaker:is attention, and the other side is awareness,
Speaker:right? So if you take kind of like the yin-yang symbol, yin
Speaker:is the feminine, yang is the masculine. Attention would be the
Speaker:masculine. Awareness would be the feminine. They're two sides of one
Speaker:coin of working with the mind. Now,
Speaker:attention relates to the capacity to focus your
Speaker:mind on a single point to the exclusion of
Speaker:anything else. All right, so if I focus my mind on a
Speaker:candle, I'm excluding everything else in my
Speaker:environment other than the candle. If I'm focusing my
Speaker:mind on you speaking to me, I'm attending
Speaker:to what you're saying to the exclusion of everything else.
Speaker:If I'm meditating where I'm focusing on my breath
Speaker:to the exclusion of everything else, that's a singular
Speaker:point of focus. That's sustained attention.
Speaker:That's kind of like a fisherman using a spear, right?
Speaker:So you project the spear in one direction and you're excluding
Speaker:all other directions, all other possibilities.
Speaker:Awareness is the other side of the coin.
Speaker:Awareness relates to a state of inclusive observation
Speaker:in which everything is being witnessed and nothing is being excluded.
Speaker:So when I'm in a state of awareness, I'm not focusing my attention
Speaker:on anything specific. I'm being open and
Speaker:receptive to everything the moment and everything the
Speaker:environment has to offer. Without clinging to or
Speaker:attaching to anything or being in aversion to
Speaker:anything. This is kind of like fishing with a net
Speaker:where you throw a net in and the net allows things to move in,
Speaker:allows things to flow out, and it has, you could say, no
Speaker:attachments and no aversions. Right. So we have
Speaker:these 2 sides of mind. We have the mind of attention.
Speaker:And we have the mind of awareness, the yin and the yang, the
Speaker:masculine, the feminine. Now, to heal
Speaker:the mind, we must develop both attention and awareness,
Speaker:right? So we have to practice sustained attention to
Speaker:heal the mind, and we have to practice open awareness
Speaker:to heal the mind. Now, our modern world—
Speaker:now the show is Mental Health in a Modern World, so we always want to
Speaker:apply it to our modern day. Our modern
Speaker:world is really challenging our capacity for attention
Speaker:and our capacity for awareness. Attention is
Speaker:compromised via overstimulation and
Speaker:short-form content. You notice that with a lot of the
Speaker:short-form content and the overstimulation in
Speaker:our culture, especially via technology, people's attention
Speaker:span is very small. It's very minimal. I've
Speaker:seen some really frightening data in terms of how much attention
Speaker:span people have when they're looking at content on the internet.
Speaker:It's something like under 7 seconds.
Speaker:Now awareness is compromised also via
Speaker:overstimulation, but it's also
Speaker:compromised through states of chronic stress and
Speaker:states of contraction. So when we're in a state of
Speaker:contraction, whether it's mentally, physically, environmentally,
Speaker:emotionally, our sense of time, our sense of space,
Speaker:our modern world is very contracted. And our modern world is
Speaker:creating a lot of chronic stress that immediately moves us
Speaker:into a sympathetic fight or flight state. It moves us into
Speaker:survival mode where we become more
Speaker:hypervigilant than aware. There's a big difference between
Speaker:awareness and hypervigilance. Hypervigilance is a
Speaker:more, is more of a state of scanning where
Speaker:awareness is more of an open focus, right? So very big
Speaker:difference between awareness and hypervigilance. So
Speaker:our modern world has compromised our capacity for sustained
Speaker:attention and open awareness. And for me,
Speaker:meditation has always been the staple, the most
Speaker:important practice for cultivating attention and
Speaker:cultivating awareness. So I'm going to introduce 2
Speaker:very simple practices, one for attention
Speaker:and one for awareness. I'll introduce the practice of attention
Speaker:first here and now. And then when we finish, I'll introduce,
Speaker:just to break up the episode so we're not just doing back-to-back practices, we'll do
Speaker:one practice now, even just for 2 minutes. And
Speaker:then we'll do another practice at the end for maybe 2 or 3 minutes or
Speaker:so. Just to break up our practices over the course of the
Speaker:episode. So we'll do our attention practice now and our
Speaker:awareness practice at the end. So if you're able
Speaker:to take a moment and close your eyes, if not, you can actually
Speaker:practice this meditation, even if you're
Speaker:just driving a car, if you're walking, if you're cooking,
Speaker:whatever it is that you're doing, you can potentially practice this
Speaker:meditation even while you're Engaging in other
Speaker:activities. So just take a moment to
Speaker:close your eyes if you can,
Speaker:and notice your in-breath and out-breath through the inside
Speaker:of your nostrils. So you're going to breathe through the nose,
Speaker:in and out through the nostrils.
Speaker:And you're very simply going to focus your attention on the
Speaker:airflow, on the breath in and out through your
Speaker:nose. And as you follow the breath in and out through your nose, we're very
Speaker:simply going to count the breath up to 10. You're going to do
Speaker:it silently in your mind. So as you inhale, you'll count 1.
Speaker:As you exhale,
Speaker:2. As you inhale,
Speaker:3. As you exhale,
Speaker:4. As you inhale,
Speaker:5. As you exhale, 6.
Speaker:As you inhale, 7.
Speaker:As you exhale,
Speaker:8. As you inhale, 9.
Speaker:As you exhale,
Speaker:10. And we'll start back at 1. We'll do one more round. Going at your
Speaker:own pace. When the mind wanders, come back to the breath, come back to counting.
Speaker:The breath up to 10, and following the breath through the
Speaker:inside of the nostrils.
Speaker:And then once you get to 10 for that second round, you can just bring
Speaker:yourself back, open your eyes.
Speaker:So it's a very simple practice of sustained
Speaker:attention where you're focusing your mind on a single
Speaker:point. You're focusing your mind on the breath.
Speaker:You're noticing the in-breath and out-breath through the inside of your nostrils.
Speaker:So that's your single point of focus. And then you're just
Speaker:counting the breath, which actually gives the mind something to do,
Speaker:gives the ego a little something to chew on. And it allows you
Speaker:to detach from the stream of
Speaker:unconscious thought that very often hooks us.
Speaker:So you focus on the breath, you count it to 10, and whenever you
Speaker:notice your mind wandering or getting distracted, you just very gently
Speaker:bring it back to following the breath and counting it to 10.
Speaker:And I highly recommend setting a timer for
Speaker:minimum of 5 minutes. 10 minutes is great. 15 minutes is even better.
Speaker:Anywhere from 10 to 20 minutes is a nice practice, but even if
Speaker:you just started with 5 minutes, it's a great starting point.
Speaker:And so as you're following the breath and you're repeating a mantra,
Speaker:it's kind of like when you adopt a dog and you're taking it
Speaker:for walks on the leash and you're training it to walk by your side. When
Speaker:you're following the breath and you're repeating the mantra, you're training
Speaker:the dog like, hey, walk by my side. You know, let's walk together.
Speaker:And then eventually it wants to veer off and go sniff something or
Speaker:bark at something or chase something. And just very gently with the
Speaker:leash, you're like, no, no, no, just come back. It's okay. Just come back. Walk
Speaker:by my side. Breath. Mantra. A few
Speaker:seconds later, it wanders off over here, gets curious about
Speaker:something or gets hooked by a train of thought. Very gently
Speaker:bringing it back. Walk by my side, breath,
Speaker:mantra. So training the mind with attention, with sustained
Speaker:attention, is very much like training a dog.
Speaker:You know, the mind is kind of like an untrained puppy that we can work
Speaker:with, and meditation is very much the practice of training
Speaker:the mind like you would train a dog. Now,
Speaker:we're going to save the second practice of awareness till the end.
Speaker:Now, We have what's called the 4
Speaker:functions of consciousness, and I believe this was
Speaker:first identified by Carl Jung. Now, the 4
Speaker:functions of consciousness are thinking, feeling,
Speaker:sensation, and intuition, right? So
Speaker:thinking relates to your mind and your thoughts. Feeling
Speaker:relates to your body and your emotions. Sensation
Speaker:represents your 5 senses. And your intuition
Speaker:represents the, you could say, extrasensory
Speaker:perception, whether it's through imagery,
Speaker:auditory, through the heart, you know? So there's
Speaker:many ways that we can define intuition, and it shows up differently for
Speaker:many people. You know, a lot of people receive intuition
Speaker:through images. A lot of people receive
Speaker:intuition through Hearing through
Speaker:auditory. Some people receive intuition through their
Speaker:body. You know, so we have clairvoyance, we have
Speaker:clairaudience, we have clairsentience, and then we have
Speaker:claircognizance of just like a knowing, a deep knowing.
Speaker:So we have thinking, feeling, sensation, and intuition as the 4
Speaker:functions of consciousness. Now, thinking and feeling are
Speaker:complementary opposites. Sensation and intuition are
Speaker:complementary opposites. We're going to focus on thinking and
Speaker:feeling in this episode because that's the most relevant to this
Speaker:topic. Now, thinking and feeling,
Speaker:like I said, are complementary opposites. So as one increases, the
Speaker:other decreases, and as the other increases, the
Speaker:other decreases. So the more you think, the less
Speaker:you feel. The more you feel, the less you
Speaker:think. This is really important when it comes to quieting the mind.
Speaker:Think of it like a seesaw. When one goes up, the other goes down. So
Speaker:when thinking goes up, feeling goes down. When
Speaker:feeling goes up, thinking goes down.
Speaker:So if someone can't quiet their mind,
Speaker:there's an excess of thinking and there's usually
Speaker:a deficiency in feeling, right? So a
Speaker:lot of times the mind thinks, To try and
Speaker:keep us away from feeling in the body.
Speaker:Right? So one of the most important things when it comes to quieting the mind
Speaker:is orienting ourselves to what we're feeling in the body.
Speaker:The mind is very often the protector, trying
Speaker:to keep us away from unfelt feelings, whether it's grief,
Speaker:sadness, shame, fear, anger.
Speaker:A lot of the emotions that we don't want to feel sometimes go
Speaker:unprocessed, and the mind has this protective system
Speaker:that tries to keep us away from the vulnerability
Speaker:of feeling our emotions. Now, it's way less
Speaker:vulnerable for the ego to be caught in the realm of thought
Speaker:rather than to move into the domain of feeling. And so
Speaker:the mind becomes the protector that uses inner chatter
Speaker:As a way of keeping us almost living from the neck up
Speaker:to avoid us from feeling the vulnerability of what's happening
Speaker:within our heart, within our gut, within our
Speaker:body, within our emotional body or our
Speaker:feeling body. And so a contemplation when you
Speaker:have a, when you have a racy mind is, what am I
Speaker:resistant to feeling right now? And if you get curious
Speaker:about that, when you do have some mental chatter,
Speaker:it can very often bring you to the unprocessed emotion
Speaker:that the racy mind or the inner chatter was trying to keep you
Speaker:away from. And so if you can drop into the
Speaker:body and really feel the emotion fully,
Speaker:just through your feeling body, the more you
Speaker:access your feeling body, The more it quiets the
Speaker:mental body, right? So I'm just going to repeat that because that's really
Speaker:important. The more we can access the feeling body,
Speaker:the more we can quiet the mental body. And so if
Speaker:you have a lot of mental chatter, what am I
Speaker:resistant to feeling right now? And then move into
Speaker:the feeling body with simple curiosity.
Speaker:And all you have to do is allow yourself to feel. The more
Speaker:you allow yourself to feel, you'll notice the mind starts to
Speaker:quiet down. So the next piece is
Speaker:working with negative thoughts. Now, why do we
Speaker:have negative thoughts? There's research that shows for the
Speaker:average person, 90% of thoughts are negative.
Speaker:Well, our mind and our nervous system
Speaker:is wired for survival. So in order for us to
Speaker:survive, our mind has to be aware of the
Speaker:negative things, not the positive things. It's never a
Speaker:positive thing that killed you. It's always the potential threats
Speaker:that are a threat to your life. And so negative
Speaker:thoughts are really the protectors that are trying to
Speaker:keep you safe, trying to keep you secure, and
Speaker:trying to keep you alive. Now, the challenge is that
Speaker:90% of our thoughts are negative and 90 to 95%
Speaker:of them are not rooted in reality. Right? So it's
Speaker:kind of like the analogy I like to use going back to a dog. I
Speaker:love using dog analogies for the mind because it works so perfectly.
Speaker:Water analogies and dog analogies. Now, when you
Speaker:adopt a puppy, and let's say you're a homeowner,
Speaker:And you have your house, maybe a little yard,
Speaker:and you bring that dog home. Now what you
Speaker:start noticing is the dog starts barking.
Speaker:It starts barking at people walking by. It starts
Speaker:barking at the, uh, the
Speaker:mailman or the mailwoman, starts barking
Speaker:at the UPS driver or the Amazon truck. Starts
Speaker:barking at other dogs that are walking by with their owners.
Speaker:The puppy starts barking at a deer that's
Speaker:walking across the street. And so
Speaker:this puppy is barking at all of this activity going on
Speaker:outside, not knowing that
Speaker:99.9% of that activity, they're not actually threats.
Speaker:They're not actually anything to be afraid of, but
Speaker:the puppy doesn't know that. So the puppy sees everything passing by as a threat,
Speaker:so it barks. But in reality, maybe 0.1%
Speaker:of them are actually threats. Now, the mind works in a very
Speaker:similar way. If you imagine each negative
Speaker:thought like the puppy barking, not knowing that it's
Speaker:potentially not a threat, but it's just going to bark anyway.
Speaker:The mind becomes almost like a watchdog that
Speaker:barks in the form of negative thoughts, trying to keep you
Speaker:safe, trying to protect your territory, trying to keep you
Speaker:alive, right? Keeping intruders out, et
Speaker:cetera. Now, a lot of people try and either push away
Speaker:negative thoughts or they try and replace negative thoughts with
Speaker:positive ones, which a lot of times those approaches don't really work
Speaker:very well. We're kind of demonizing the watchdog too
Speaker:much. And so what I like to do is actually go to the other
Speaker:side of the spectrum, which is I like to thank the negative
Speaker:thoughts. Just like if I had a puppy that was barking at something, I'd
Speaker:say, oh buddy, thank you. Thank you for trying to protect me.
Speaker:Thank you for looking out for me. Thank you for trying to keep me safe
Speaker:from whatever it is that you think we should be afraid of.
Speaker:And so the moment you start thanking
Speaker:your negative thoughts, just like you would thank a watchdog for trying to look out
Speaker:for you, it feels heard. It doesn't feel like you're in
Speaker:resistance to it, and it begins to quiet down
Speaker:and it begins to settle. And all of a sudden you find a state of
Speaker:inner peace. And so the most important thing when you're having negative
Speaker:thoughts is to not create resistance or opposition to it.
Speaker:But to actually express gratitude with it, seeing it as a watchdog or
Speaker:a protector, that's just looking out for your sense of safety.
Speaker:So we want to befriend these watchdogs. We want to
Speaker:befriend these protectors so we can come into a
Speaker:more benevolent relationship with them because we see that all negative thoughts have
Speaker:good intentions, which is protection. And so the
Speaker:more we relate to it that way, the more peace and
Speaker:less polarization we experience within ourselves.
Speaker:Now, intrusive thoughts is also something that's quite common,
Speaker:whether it's with OCD, with, you know,
Speaker:schizophrenia, with people who struggle with
Speaker:anxiety or panic. When it comes to
Speaker:intrusive thoughts, we want to ask ourselves, what makes a
Speaker:thought intrusive? What makes someone an intruder?
Speaker:If you're a homeowner, Or if you're just living at home
Speaker:and someone comes in and you consider them an
Speaker:intruder versus, let's say, a friend coming over.
Speaker:The difference is an intruder is someone that's entering your space
Speaker:that's unwanted, right? So an intruder is
Speaker:simply someone or something that's unwanted
Speaker:in your field, in your space, in your environment, in your
Speaker:Inner or outer territory. And
Speaker:so the only thing that makes a thought intrusive is our
Speaker:resistance to it. Our mind saying, I don't
Speaker:want this here. I don't want this thought to be present. I used to struggle
Speaker:with a lot of intrusive thoughts until I realized that the only thing that was
Speaker:making the thought intrusive was my, me trying to keep it out,
Speaker:me trying to push it away. Me seeing it as an intruder,
Speaker:my resistance to it. And so I started— what I started to
Speaker:practice, what I started to practice doing was
Speaker:once again, go to the other side of the coin. I would
Speaker:welcome it in. Instead of the thought being an intruder, I would
Speaker:see it as an old friend coming over for tea.
Speaker:Come in. Welcome. I'm curious about you. I'm here to listen.
Speaker:Here to see what you want me to know. And as soon as you welcome
Speaker:the thought in, it's no longer an intruder. It's no longer
Speaker:intrusive, and it loses its power. It loses
Speaker:its charge, and it very often just dissolves.
Speaker:So the key to working with negative thoughts is see it as a watchdog,
Speaker:thank it, acknowledge it, offer gratitude. And the key to
Speaker:working with intrusive thoughts is to let go of the idea of an
Speaker:intruder. And welcome it in like an old friend.
Speaker:Listen, be curious without being in
Speaker:resistance or being in a state of attachment.
Speaker:So awareness, we're getting to a state of non-attachment and
Speaker:non-aversion to any thoughts that come into our awareness.
Speaker:Now, the next piece that we're going to touch upon is the breath. And the
Speaker:reason the breath is so important is the breath and the mind mirror each
Speaker:other. Via the autonomic nervous system.
Speaker:Right? So when the mind is
Speaker:chaotic, the breath is usually chaotic. When
Speaker:the breath is running really fast, shallow, you know,
Speaker:hyperventilating, the mind is usually in a chaotic state as well.
Speaker:But when we slow the breath down and we breathe
Speaker:diaphragmatically, diaphragmatically, we breathe slowly,
Speaker:the mind starts to slow down and match the pace of the breath.
Speaker:So the pace of the mind and the pace of the breath very often
Speaker:mirror each other. It's very uncommon that you're going to breathe
Speaker:really slowly and your mind's going to be racing. The
Speaker:mind's usually racing when the breath is also dysregulated.
Speaker:So the slower we breathe, the slower the mind, the more
Speaker:chaotic the breath, the more chaotic the mind. And this
Speaker:simply happens through the autonomic nervous system. The pace
Speaker:of the breath sends a signal to the autonomic nervous system, whether we're
Speaker:safe, we can rest, digest, relax,
Speaker:restore, and the mind quiets down. Or if the breath is
Speaker:chaotic, we move into a sympathetic fight or flight state in
Speaker:survival mode. And now all of our alarm systems of the
Speaker:mind are running and everything speeds up. I'm a big fan
Speaker:of practices such as square breathing, where you inhale, let's
Speaker:say for a count of 4. You hold the breath for a
Speaker:count of 4, you exhale for a count of 4,
Speaker:and then you hold the breath out for a count of 4. Square breathing
Speaker:is a great way to slow the pace of the breath down with a
Speaker:nice steady pace, tempo, or rhythm, and that is
Speaker:great for quieting the mind. Other tools
Speaker:that are great for quieting the mind, automated writing.
Speaker:It's really nice if you take out a journal and you set a timer for
Speaker:say 10 minutes, and you just start writing your full stream of
Speaker:consciousness in an automated way. And you just kind of do
Speaker:almost like a brain dump. Once the timer goes off, you stop,
Speaker:close the book, put it away. You don't even have to go back and reread
Speaker:it. So automated writing is really great. I'm a
Speaker:big fan of walking meditations. One of the walking
Speaker:meditations that I like to do is I actually take the square breathing.
Speaker:Of 4 in, 4 hold, 4 out, 4 hold.
Speaker:And I match that with the pace of my steps. So I'm going to inhale
Speaker:for 4 steps. I'm going to hold for 4 steps. I'm going to exhale for
Speaker:4 steps, and then I'm going to hold for 4 steps. So
Speaker:matching the square breathing with the pace of your steps is a great
Speaker:walking meditation. I just focus on the soles of my
Speaker:feet touching the ground and touching the earth. Each time
Speaker:that I step, as I'm matching the pace of my breath with it.
Speaker:There's a great book called Open Focus Brain that goes into open focus
Speaker:practices for cultivating more expanded states of awareness.
Speaker:And then I'm a big fan of parts work, specifically Richard
Speaker:Schwartz's system of Internal Family Systems, for working
Speaker:with the mind as a multiplicity. Remember, the mind is a
Speaker:multiplicity of different parts that are playing different roles. So when
Speaker:we have these voices that are louder than others, or we have
Speaker:this inner chatter that can't quiet down, a lot of times these are
Speaker:what's called our protectors that are trying to keep us safe,
Speaker:keep exiles locked away, keep us from feeling certain things.
Speaker:And so working with parts and working with our
Speaker:protectors, which is a lot of the work that I do in my one-on-one coaching
Speaker:practice with clients, it's also a great way to quiet the
Speaker:mind. Now to close, I'm going to bring you
Speaker:into that last little practice, which is the practice of awareness.
Speaker:So if you're able to just take a moment and close your eyes, what I
Speaker:like to do is I like to imagine inside of myself climbing
Speaker:up to a watchtower.
Speaker:And as I climb up to the watchtower inside of me, I sit
Speaker:in the seat of awareness, a higher vantage point. And from
Speaker:the seat of awareness, from the watchtower, all I'm doing is I'm
Speaker:just observing. I'm not
Speaker:focusing on anything specific, but just observing what's
Speaker:happening within.
Speaker:I might notice a thought rise and fall, a feeling
Speaker:rise and fall, a sensation rise and fall,
Speaker:but I'm not doing really anything other than just observing
Speaker:The phenomena that's rising and falling inside of me.
Speaker:And if I do notice my mind getting distracted with thoughts,
Speaker:getting hooked by a certain train of thought, all I
Speaker:do in my mind is I say the word thinking as a way
Speaker:of noting it. And then I just come back to the watchtower.
Speaker:I sit, I observe, just watching.
Speaker:And if I notice distraction, chatter,
Speaker:I just say thinking as a way of labeling it,
Speaker:noting it. Then I just come back to the
Speaker:watchtower. Observe.
Speaker:Witness. And if another distraction arises that I get hooked by,
Speaker:when I say the word thinking, I unhook myself and I come back.
Speaker:So just take another 60 seconds, just sitting in the watchtower, observing.
Speaker:Beginning to create space between you as awareness
Speaker:and the thinking mind.
Speaker:The space between you as awareness and the thinking mind growing,
Speaker:expanding, increasing.
Speaker:Space between thoughts expanding, increasing.
Speaker:And the pace or rate of thought slowing down
Speaker:as you just sit in the watchtower observing.
Speaker:And if you do get snagged or hooked by anything, just use
Speaker:the word thinking to unhook yourself and come back.
Speaker:And then just slowly coming down the watchtower, back into
Speaker:your body, back into this time and
Speaker:space. Come back and open your
Speaker:eyes.
Speaker:So that's a practice of awareness. You're sitting in the watchtower,
Speaker:you're just observing. If you get hooked by anything, you just
Speaker:note it with the word thinking, and you come back to a state
Speaker:of observation. All right, so you're not focusing on anything
Speaker:specifically. You're in this open state of awareness.
Speaker:You're watching, observing all the rising and fallings, the
Speaker:comings and goings. And if you do get hooked
Speaker:by anything, you just use the word thinking to note it and to bring
Speaker:yourself back. And so this gives you
Speaker:a few practices to work with and a few
Speaker:frameworks to work with when it comes to quieting the racing
Speaker:mind, quieting the inner chatter.
Speaker:Like I said, as we begin to quiet the mind, as we begin to quiet
Speaker:the inner chatter, we can begin to see our true
Speaker:reflection. The pond starts to quiet, the
Speaker:pond starts to become still, and we can see our face,
Speaker:our original face. You know, the Buddhists have a
koan:what is your original face before your mother was born?
koan:And these beautiful koans from, you know, the Zen teachings can only
koan:be answered through a quiet mind, can't be solved through the
koan:intellect. And so next steps for you on your
koan:healing journey. Aside from these practices and what I shared with you in
koan:this podcast, you know, this exact topic is why I
koan:created my online program, Healing the Mind: A Journey to Wholeness,
koan:which is my flagship 21-day program, mental health program
koan:that really takes a holistic and integrative approach to mental health.
koan:No matter what you're struggling from, whether it's anxiety, depression,
koan:OCD, ADHD, whatever it might be, it's a
koan:21-day program that takes you on a beautiful journey.
koan:Really exploring the ins and outs of mental health from a
koan:really holistic perspective, including nutrition, sleep
koan:hygiene, movement, breathwork,
koan:various meditations, various emotional healing
koan:techniques, inner child work, shadow work,
koan:exploring archetypes. It's really a beautiful program and it's really the
koan:foundation of healing the mind. And I'm excited to share
koan:that program with you. So if you go to
koan:healing40.com/HTM
koan:and use the code podcast at checkout, all podcast listeners get 20%
koan:off. You can also just look in the show notes. You'll see the link below.
koan:I look forward to sharing more with you soon in a
koan:future episode. I'm sure I'll have something beautiful for you next week. So
koan:every Friday, new episodes. I'm going to be doing a few solo
koan:episodes coming up because there's a few topics I want to explore with you all.
koan:I'd also love to hear if there's any topics that you are really interested in
koan:that you would love for me to do a podcast on, whether
koan:it's a solo episode or have a great guest around a given topic. I'd love
koan:to hear from you. You can leave comments below. You can shoot me an email.
koan:You can go through my website. So I'd love to connect with you more intimately
koan:and really create this podcast to most serve your needs and your own
koan:healing journey at this time. Hope you have a beautiful rest of your day.
koan:I look forward to sharing more with you in next week's episode. Bye-bye.