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36 | The Sound Mind Series - Ecclesiastes: Chpt. 2, Pt. 1.
Episode 3617th March 2026 • I Can't (HE Can) • Sarai Collado
00:00:00 00:48:07

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Originally NOT understanding this book - here we are, 1 hour in to the recording of 26 verses from Ecclesiastes, chapter 2!

All Glory to God for His revelation on this chapter 2, part 1. Unfortunately my NEW COMPUTER SHUTS DOWN at 48 minutes, therefore when I record, I cut the hour recording and from verse 16-26 in Part 2. I hope you continue to listen.

Part 3 will be available next week!

Transcripts

Speaker:

No, no, no.

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I needed the light.

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I'm getting used to my brand new laptop.

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Oh my God.

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Chill out.

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Welcome back to another

episode of I Can He Can.

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My name is Sai.

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This is episode 36 where we are continuing

the Sound Mind series and we are reading

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through the book of Ecclesiastes, which

I told you guys in episode 35 that I

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had the hardest time understanding this.

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I'm so sorry if you hear

all this background noise.

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I'm not used to my brand new

computer that was gifted to me.

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Oh, I'm feeling the joy of, of the Lord.

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Someone wanted me to feel the joy of

the Lord, and as I'm feeling it right

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now, I'm also on a bunch of medicine and

steroids because as I also mentioned, I

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have been taking a step back from time

to time because of the relapse with MS

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and all those things that I discussed

before the introduction of Ecclesiastes

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last week for chapter one, which when

we discussed this, just to recap for

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you guys before we run into chapter two

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Oh and the introduction, the recap

of chapter one was about vanity.

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And I told you that Solomon or so

the scholars think that Solomon did

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not write the book of Ecclesiastes,

but I'm pretty sure that that he did,

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especially because of the way of writing.

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He's certainly not Paul.

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Now that Paul is bad or he's

just very different and I

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understood Paul much better.

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However, today was the day and

rereading for the fourth time

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Ecclesiastes that I actually

understood what the living word was.

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I always understood it, but I

understood it much better today.

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'cause again, how could you read

a book the same book two, three

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times and not understand what

it is that you're looking at?

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I understood that today,

and I understood that today.

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Why?

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Because just like Solomon,

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oh, and I'm probably gonna say this again

for chapter three, but just like Solomon,

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I was doing exactly what he was doing.

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I was trying to

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know the Lord's wisdom, God's wisdom, and

also have your foot in sin and want to do.

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What the flesh wants to do and wants

to live by all the worldly things.

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And if you stick with me how I said in

chapter one and the introduction, which

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I hadn't read properly, the introduction

before I started reading Ecclesiastes,

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it's like a little sad diary, which

is what the introduction says, not me.

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However, it is like a sad diary of

Solomon's life and what he learned the

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through the vanity of life and trying to

live in what he calls pursuit of wisdom.

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'cause he was in the pursuit

of wisdom in chapter one.

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And then as now we're gonna start

reading in chapter two again.

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I'm sorry for all the noise.

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I know I'm hitting my Bible in front

of me and the mic is picking it up.

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Also my throat really does hurt

a little bit, so I apologize

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if you hear some chewing.

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Those are some colas that I have

here in my desk 'cause I am a

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little wired up at the moment.

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Um, before I crash, probably

gonna edit this out.

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But anyway.

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Um, all right.

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So chapter two is very

different from chapter one.

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Chapter one is basically just talking

about what he wanted to do in life.

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He was expressing what vanity was in

general to him, everything that he

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experienced from the moment that he

was born through what he went through,

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through what then he had later in life.

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However, then in chapter two, he

starts discussing the differences,

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the differences between what

he learned in a young age.

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As he grew older and he grew wiser.

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But then also what he discovered that

he couldn't have done or learned, being

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in sin and having his foot in that

vanity and that pleasure and um, what he

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called it here, you'll see in verse one,

having to do with joy what we all want.

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Which right now I have a different kind

of joy because my joy is 'cause of the

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revelation I had today and also because of

the meds that I have flowing through me,

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I powered off and also 'cause of the

meds that I have flowing through me.

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He calls it a spiritual pleasure.

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A spiritual pleasure.

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So we're gonna jump into chapter two

and before we do that, 'cause I know

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this has been quite the introduction.

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For the episode that I should

have posted this morning.

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Had a lot going on this morning with the

doctor, the hospital, and all of that.

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I'm going to read some very brief

notes from the introduction to

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chapter two, and it says that

he decided to try the opposite.

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Pure pleasure.

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He being Solomon, not God.

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No.

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It was Solomon.

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He tried to do the opposite of

chapter one, which was seeking wisdom.

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He tried to seek pure pleasure and

pure, excuse me, pure, pure pleasure can

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translate into what he called vanity.

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Then the introduction goes on to

say that Solomon even insists,

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and I have insists circled that he

pursued these things even as he was

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seeking wisdom and you can find that.

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Ecclesiastes chapter two, verse three.

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So we'll get to that.

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So he insisted on trying both ways,

which is why I was saying that I

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feel that I wasn't understanding this

because I was also doing the same thing.

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And when you try to seek the wisdom and

live by things of the world, you're not

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going to understand really anything in

the Bible because you're being lukewarm.

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You are not really trying to understand

the Lord and what he has in store for you.

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So anyway, to finish with this little

summary of chapter two, before we

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start reading the verse by verse, I

highlighted the section in the summary

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that says, but earthly pleasures

are short lived, and that is true.

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Life as a whole is short-lived,

whether it's a person who

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lives 30 years, 33, like Jesus.

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Lives 40 lives, 50 lives 60.

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Everything is shortlived.

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Everything like how it says

in chapter one is a vapor.

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Life is a vapor.

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We seem to forget that earthly pleasure

is just like life are shortlived.

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They come and they go.

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We're gonna read a little

bit more about that.

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And temporary pleasures were and are

not central to human fulfillment.

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It doesn't matter what you do.

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And I know that I spoke about that

in last week's episode in of chapter

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one, that it doesn't matter what we

do, all the work that we start any

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endeavors, any businesses, any side

hustle, whatever you wanna call it, it

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doesn't matter what we do, none of it

is going to fulfill us like the Lord.

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So why are we going to continue doing

those things and seeking fulfillment?

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From things that are part

of vanity and being vain and

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things that are not of the Lord.

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Why are we going to seek those

things instead of just accepting

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that he is in control and allowing

him to do the work in your life?

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Um, but that's it for my brief, very

actually eight minute introduction

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to chapter two and reading the little

highlights of my summary as I was

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trying to study the book again today.

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So to continue and to begin,

Ecclesiastes chapter two,

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am going to read

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verse by verse, and we'll be stopping from

time to time to understand what to explain

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to you guys what I was understanding as

I was reading today, not the first three

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times that I didn't really grasp it.

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I was grasping for the air.

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Now I was actually grasping for what I

should have been, which was God's word.

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God's purpose for me in understanding

why I'm reading this book.

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So today I'm going to share what

I have highlighted and what I

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have understood from chapter two,

Ecclesiastes chapter two, verse one.

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Solomon says Here, I said in my heart,

come now, I will test you with mirth.

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Therefore, enjoy pleasure, but surely.

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This also was vanity.

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Verse two, I said, of laughter, madness,

and of mirth, what does it accomplish?

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Verse three, I searched in my heart

how to gratify my flesh with wine

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while guiding my heart with wisdom

and how to lay hold on folly.

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So I might see what was good for

the sons of men to do under heaven

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all the days of their lives.

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So verse one, Solomon starts with

saying, I said in my heart, again,

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in his heart, not with the wisdom

he was seeking with his own heart.

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He was saying to himself, come

now I will test you with Mirth.

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So he's telling his heart that he's

going to test himself with mirth.

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I've heard the word mirth before, and

I have it circled here because I had to

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go back and understand what Mirth was.

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If you just read past things

without actually understanding them,

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they're going to miss the point.

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And Murth is having to do with joy.

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It's a spiritual kind of joy.

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It's the superficial type of pleasure

that we get from earthly things.

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So he said to his heart, come

now I will test you with Mirth.

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So he was seeking wisdom.

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But here in Ecclesiastes too,

he was also seeking to find

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that sort of spiritual joy.

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That was actually kind of superficial.

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Honey.

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Honey.

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Honey.

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Babe.

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Babe, I I could hear you.

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Huh?

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I hear you breathing Well

the mic is picking you up.

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Not me.

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Well, I hear you too.

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'cause they died.

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But the mic is picking you up.

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You're gonna have to breathe.

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No, I'm just saying.

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I didn't hear you before.

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That's why I turned around.

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What are you telling me?

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Because if Mike is picking

you up, what gonna do?

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I know.

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I feel, 'cause you're falling asleep.

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That's why I know I'm walking.

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Oh.

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Gimme something.

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Breath.

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Maybe

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I was recording all that.

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No, not funny.

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Okay.

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I thought it was funny.

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I'll send you a message by the way.

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Oh, I have it on d and D.

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Okay.

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Sorry for that brief pause.

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So, as I was saying, mirth

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is a type of joy and he was testing

his own heart with that mirth.

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So let's reread verse one.

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I said in my heart, come now,

I will test you with Mirth.

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Therefore, enjoy pleasure.

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So he's telling himself, enjoy

pleasure, but he continues to say,

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but surely this also was vanity.

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He already knew.

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He already knew the wisdom that

he tried to gain in chapter one.

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He already knew.

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What was vanity?

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What was not something that he

should be doing, but of course the

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heart is deceiving and he wasn't

thinking with what he learned

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with that wisdom, with that knowledge

that he had gained throughout the years.

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He was thinking with his heart,

and he said, this also was vanity.

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Verse two, I said, of

laughter, remember mirth.

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So it's a spiritual joy.

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It's a kind of, this is me talking,

I'm kind of just chiming in here.

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He said, with, I said, with

laughter, madness, and of mirth.

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There it goes again.

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Verse two.

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I said, does it accomplish?

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So he's asking himself,

what does it accomplish?

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What does mirth give you?

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It brings madness.

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It brings madness.

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It brings things that are not of the Lord.

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Does the Lord also bring

madness and tumultuous things?

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Yes.

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But.

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The Lord brings those things

because of our decisions, because

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it's after all the chances and

all the grace that he provides.

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It's not.

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It's not when we're doing

things in the correct way.

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Madness comes after the mirth

madness, exclamation point.

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If you read the new King James

version, Ecclesiastes two, verse

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two, I said, of laughter, then it

says madness and exclamation and of

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mirth madness, verse then the mirth.

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What does it accomplish?

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Absolutely nothing Good.

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That's what I wrote there.

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Verse three.

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I searched in my heart how to

gratify my flesh with wine again.

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He's searching his heart how to make

his heart and his flesh keyword.

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My flesh, gra.

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Feel gratified.

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While guiding my heart with wisdom

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continuing on and how to lay hold

on folly till I might see what was

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good for the sons of men to do under

heaven all the days of their life.

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So I have highlighted the second part of

the first part of the sentence, excuse me.

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I searched in my heart how to

gratify my flesh with wine.

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I have wine circled and I have wine list

circled there and with a little line over

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it saying sin, because wine can be a sin

if you in overindulge in wine, it quite

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certainly inebriates you and it becomes

something that can be sinful to the flesh.

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And in this case, Solomon is

saying that he was trying to

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gratify his flesh with wine.

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And if you also think of wine when you're

younger, all you wanna do is drink.

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All you wanna do is drink.

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Why?

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Because you can't do

it, at least nowadays.

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You can't do it until you're 21.

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So I'm not sure when this was written

by Solomon, how old he may have been.

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But if he was young, he may have wanted

to also gratify the flesh with wine, even

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though I know that wine wasn't used always

just to be inebriated, um, in that time

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and to be drunk, you know, it was kind

of like something that they had to drink

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because the water was making them sick.

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However, if you overindulged in it, then

it could lead you to do other things.

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Cin, in my eyes, I just

kind of thought of that now.

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But anyway, he contin, he continues to, to

write while guiding my heart with wisdom.

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Again, sin and wisdom cannot

coincide, cannot coexist, and

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how to lay, hold on folly.

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So he wanted.

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Guide his heart with wisdom,

but also hold off on folly.

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And I have highlighted here that folly is

one of the many extremely rare words that

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are used only in the book of Ecclesiastes.

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And the definition that the NKJB version

that I'm reading is giving, it says it

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is translated as folly and foolishness.

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So he wants to guide his heart

with wisdom by using wine while

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also holding off on foolishness.

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In today's day and age, we would

say make it make sense, honestly.

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Like make that make sense.

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And I can't make sense of it because

again, I was doing the same thing, trying

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to understand with wisdom as I'm reading

this, but I still had foolishness going

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on and trying to have my foot in wisdom.

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So that's just not gonna work.

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It cancels itself out.

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To finish off verse three, good

for the sons of men to do under

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heaven all the days of their lives.

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So it's like he was almost kind of going

on a mission to figure out if you can

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have wisdom and live that kind of life,

but also live with mirth that was earthly

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and live with folly that was earthly.

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So I'll just leave that right there.

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Continuing on to verse four.

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I'm sorry.

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There was just a lot that I was

taking today from chapter two

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and chapter three verse four.

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I made my works great.

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I built myself houses and

I planted myself vineyards.

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Verse five.

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I made myself gardens and

orchards, and I planted all

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kinds of fruits, trees in them.

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I made myself water pools from which to

water the growing trees of the grove.

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Per seven.

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I acquired male and female servants,

and I had servants born in my house.

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Yes, I had greater possessions

of herds and flocks than all

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who were in Jerusalem before me.

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He was very powerful.

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Verse eight, I said He was very powerful.

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Well, he was, but I'm

sorry, I'm interjecting.

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Verse eight.

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I also gathered for myself silver and gold

and the special treasures of kings and of

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the provinces I acquired male and female

singers, the delights of the sons of men

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and musical instruments of all kinds.

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So we'll stop right there for a second.

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There's a lot going on in this

sentence, but if there's one thing that.

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Really stood out for me is on verse four

when he said, I made my works great.

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I built myself houses and

planted myself vineyards.

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I was just saying that when you're young,

you want to do things that you can't do.

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So now reading verse four, or when

I read verse four earlier today,

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it sounded like an answer to me.

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It sounded like Solomon was looking

back on his life and seeing that all

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these superficial pleasures that he

was wanting to fulfill in verse one

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through three did nothing for him yet.

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Then answering later in verse four,

he said, I made, he did these things.

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He made, excuse me.

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He made his works great.

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He built.

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A house.

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He planted himself vineyards

and he continues to say gardens,

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orchards, all kind of fruit trees.

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He had a grove.

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He acquired male and female servants.

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Servants that were born in his

in, in his house, male servants.

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He continues to say that he had

possessions of herds and flocks.

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Again, all very powerful and

things that not everyone had.

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He was very powerful.

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He even had silver and gold.

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No one had silver and gold back

then unless they were very,

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very powerful in that time.

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But the key that really stood

out for me here is that he keeps

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saying, I even being older, he

keeps saying, I, here I did this.

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I made this great, I built this.

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I built that.

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So just keep that in mind

because we're very early on,

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like I said in Ecclesiastes and

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the full picture won't come to

mind until chapter 12, which is how

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I mentioned in the introduction.

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So please just stick with me.

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He's realizing at a later age, at an

older age that he did all these things

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being younger, but here in this moment

he was still using I for himself.

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Then I also had a little side

note that says he had all the

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riches and became wealthiest of

all, and yeah, it's very true.

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He had all the means to do these things.

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So that's from like the first

time I read the book, I think.

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Um, 'cause I was very vague on my part.

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But anyway, moving on to

chapter, excuse me, verse nine.

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So I became great and excelled again.

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There is, I.

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I became great and excelled more than

all who were before me in Jerusalem.

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This was the verse verse nine that

I talked about in the introduction

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where some scholars say that that's

why he's the one that wrote this

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book, um, because it's very verse

Ecclesiastes, chapter two, verse nine.

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So I became great and excelled more than

all who were before me in Jerusalem.

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So that helps kind of narrow down, um,

perhaps who and when this was written,

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also, my wisdom remained with me.

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Verse 10, whatever my eyes

desired, I did not keep from them.

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So whatever his eyes wanted, he desired

and he did not keep it from them.

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So just like us, we are so

horrible in resisting the flesh.

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We see something in front

of us and immediately.

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We don't think with the wisdom that we

have gained from all the things that we've

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been through, from all the lessons that

we've been taught by the Lord, by God the

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many times that he's spoken to us, no.

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We just want whatever is in front of us.

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That's exactly what he is saying here.

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Verse 10.

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Whatever my eyes desired,

I did not keep from them.

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And I have a little side note that says

he had and did it all, and so do we.

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Sometimes we have it all.

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I know.

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I have it all.

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I have it all.

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I have an amazing job, an

amazing family, an amazing house.

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I have a brand new, amazing computer

that was just gifted to me by an

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amazing man named David who saw the

need for me to replace my computer

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because my computer was from 2017

and he gifted me a brand new one.

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So all these things that.

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Have been provided to us.

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You know, we just, we want it all.

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This laptop was provided to him

and he saw a need to use that for

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me, and he provided that to me.

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And then it's the same thing, like it's

just same thing for so many people.

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Whatever our eyes desire,

we don't keep from them.

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So verse 10 continued says, I did not

withhold my heart from any pleasure, from

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my heart rejoiced in all my labor, and

this was my reward from all my labor.

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So again, sometimes we have all

these amazing things, we overlook

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it, but we don't actually see

why we have all of these things.

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We take them for granted.

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But then when we finally understand

and we withhold from the heart.

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Of the pleasure that

these things are bringing.

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We withhold it from the heart and

we come back down to Earth and we

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understand this is from the Lord.

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I didn't get this for myself, or

I didn't get this from myself.

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:

I got this from him because he

is great and he is my provider.

390

:

How some people know him by,

by that name, Jehovah Gyra.

391

:

Um, then we truly understand

where these things come from.

392

:

That's not, that's not vanity because

we're, we're not associating anymore

393

:

with I, I, I, I did this, I did that.

394

:

No, that's from the Lord.

395

:

So you withhold those

things from your heart.

396

:

You don't see it as pleasure

anymore because you went out and

397

:

you bought it and gave you pleasure

to gift yourself something.

398

:

No.

399

:

You worked for it with the God-given

job that you have, and then you went

400

:

out and you were able to buy it.

401

:

Why?

402

:

Because it was provided to you.

403

:

So verse 10, one more time, whatever my

eyes desired, I did not keep from them.

404

:

I did not withhold my heart from

any pleasure for my heart rejoiced

405

:

in all my labor, and this was

my reward from all my labor.

406

:

Then I looked on all the works

that my hands had done, verse 11,

407

:

going back, I didn't say verse 11.

408

:

Then I looked on all the works

that my hands had done and on

409

:

the labor in which I had toiled.

410

:

And if you know, toiled is, has a little

bit of a negative con connotation.

411

:

You kind of grapple with something

and on all the labor in which

412

:

I had toiled and indeed all was

vanity and grasping for the wind.

413

:

I said in chapter one, imagine

your hands being stretched out and

414

:

you're trying to reach for the wind.

415

:

You can't reach for the wind.

416

:

You'll never touch the wind.

417

:

Verse 11 continues and ends with,

there was no prophet under the sun.

418

:

My little side note here says, or I wrote

in here, still found it was all fleeting.

419

:

Of course, after reading that, he

finally understood that when you

420

:

even with withhold pleasures and

things from your heart and you

421

:

try to rejoice, you, excuse me.

422

:

You don't try to rejoice in your labor

423

:

and you try to just understand that

everything you have is a reward

424

:

from God because of your labor that

he gave you that he provided you.

425

:

Then.

426

:

You can look at all your works, all of

the fruit, all of the gifts that you

427

:

are, that you are reaping from your

labor that your hands actually did.

428

:

Like he said in verse 11, you

won't have to grapple anymore.

429

:

You won't have to toil anymore.

430

:

With those things being vanity,

you will be grateful and you'll

431

:

understand that it was God given.

432

:

I am not gonna continue saying

that because I don't wanna give too

433

:

much of what I was understanding.

434

:

I didn't read to, I, I don't

want to ruin every single

435

:

thing that I've learned so far.

436

:

Um, I really hope you guys are reading

this on your own, but, and indeed all

437

:

was vanity and grasping for the wind.

438

:

There was no profit under the sun.

439

:

There was, again, he's talking past

tense, makes me feel as if he's older

440

:

here and still after being older.

441

:

He's saying that in the things that

he did when he was a young age, he

442

:

realizes now that there's no profit,

there's nothing that you can collect.

443

:

There's nothing that you can

reap that is under the sun

444

:

if it's not from God.

445

:

And where is God?

446

:

Where is the Lord?

447

:

They are, they're not under the sun.

448

:

Go back to Genesis and read where

the sun came from, what the sun

449

:

does, where, what the sun provides.

450

:

Go back and read where that came

from and who is associated with

451

:

the sun and what the sun provides.

452

:

And by sun, I right now as I'm

reading in verse 11, I am, I mean,

453

:

sun as an SUN, not capital SON.

454

:

So just to clarify that,

go back and read that.

455

:

To finish off in chapter two, verse 12.

456

:

Then I turned myself to consider

wisdom and madness and folly.

457

:

Oh gosh, I missed that part today,

and I'm understanding that now.

458

:

Going back to verse one.

459

:

Wow.

460

:

So verse 12 correlates with verse one.

461

:

Then I turned myself to consider.

462

:

He stopped himself to think about

wisdom and again, about madness

463

:

and folly, the three things

that he was trying to mix for.

464

:

What can the man do who succeeds

the king and the king is all

465

:

lowercases, not referring to God.

466

:

Then I turn myself to consider wisdom

and manness and folly for what can

467

:

the man do who succeeds the king?

468

:

Continues to say in verse 11

only what he has already done.

469

:

That's the only thing that you can

go back and ponder and think about.

470

:

There is no one higher than the

king with capital K with God.

471

:

The only one

472

:

who can succeed him is, is, is himself.

473

:

Like there's no way that we

will ever understand or do

474

:

anything that can succeed him.

475

:

Why?

476

:

Because again, how Solomon understood

in verses 10 through 11, he already

477

:

knew at an older age that it

doesn't matter what you do, it's

478

:

not from yourself, it's from God.

479

:

So he was toiling with that, and

here he is saying in verse 12, then

480

:

I turn to myself to consider wisdom

and Manus and fali for what can

481

:

the man do who succeeds the king?

482

:

Man can do nothing, man, woman,

child can do nothing that succeeds

483

:

the king or another person.

484

:

There's no one higher only

what he has already done.

485

:

We could only succeed

what we do right now.

486

:

So if we set the bar very low for

ourselves and we don't try to do better,

487

:

we just continue with things of the world

and that's all that we are going to do.

488

:

But we also need to listen or

in turn consider, as Solomon is

489

:

saying here, I need to consider

what it is that we're doing.

490

:

Verse 13, and I have this entire verse

circled with, I put the aha moment.

491

:

So he asks the question in verse 12,

and then he answers in verse 13, which

492

:

I'm very grateful with how I am studying

now on Wednesdays the Bible because.

493

:

In context, everything

makes so much more sense.

494

:

But when you read out of context,

and it's very easily to read

495

:

Ecclesiastes out of context.

496

:

Um, like I mentioned in my introduction of

chapter one, um, you will not understand.

497

:

So verse 13, his aha moment in my eyes

says, then I saw that wisdom excels folly.

498

:

Folly again.

499

:

It only appears in Ecclesiastes and

Folly is translated according to my,

500

:

um, notes here from the NKJV Bible.

501

:

My version that I have, it derives

from a verb that usually carries

502

:

a moral or spiritual sense, and

folly translates to foolishness.

503

:

So let's just refreshing our memories.

504

:

Verse 13, then I saw that wisdom.

505

:

Wisdom excels folly as

light excels darkness.

506

:

That's the aha moment, and I didn't

realize that earlier when I wrote that.

507

:

That was his aha moment because in verse

11, as I was saying at the very last part

508

:

of verse 11, there was no prophet under

the sun, and what does he say in verse 13?

509

:

Then I saw that wisdom

excels folly as light that is

510

:

underlined light excels darkness.

511

:

You can take that verse at face value.

512

:

You can read a little bit ahead,

which I'm going to do obviously, or

513

:

you can understand that the sun gives

light and light will always excel

514

:

darkness because whatever is in the

darkness, the light is going to expose.

515

:

So again, go back.

516

:

Read where the sun came from

in Genesis, read what the sun

517

:

does, what it may represent.

518

:

Just try to understand that and

you'll kind of see where my brain

519

:

is spiraling to as I'm reading this.

520

:

Continuing on verse 14, and

I'm going to read 12 through 14

521

:

altogether after this, but 14 says

the wise man's eyes are in his head.

522

:

Yes, yes they are.

523

:

The wise man's eyes are in his head,

but the fool walks in darkness.

524

:

So the wise man has the eyes

that are in his head because

525

:

he's not thinking with his heart.

526

:

He's actually thinking with his

head, but the fool walks in darkness.

527

:

I wonder why the fools walk in

darkness because they're thinking

528

:

with what clearly not with their head.

529

:

14 continues and says,

yet I myself perceived.

530

:

Perceived does not mean that you find out

something that is true, perceive as your

531

:

perception, the way that you see things.

532

:

And again, going back to the beginning

of verse 14, the wise man's eyes are in

533

:

his head, but the fool walks in darkness.

534

:

Yet I myself perceived

meaning he didn't see it.

535

:

He thought it.

536

:

He thought about it.

537

:

That's just what it appeared to be.

538

:

That doesn't mean that he

actually saw it with his eyes.

539

:

Yet I myself perceived that the

same event happens to them all.

540

:

So let's read 12, 13, 14.

541

:

Then I turned myself to consider

wisdom and madness and folly for what

542

:

can the man do who succeeds the king?

543

:

Only what he has already done.

544

:

Verse 13.

545

:

Then I saw the wisdom excels.

546

:

Folly as light excels in darkness.

547

:

Verse 14, the wise man's eyes are in his

head, but the fool walks in darkness.

548

:

Yet I myself perceived that the

same event happens to them all.

549

:

So again, that last part, I had no

notes on that last sentence, that

550

:

same event happens to them all.

551

:

But I am honestly thinking right now that

Solomon meant to say the same event or the

552

:

same sins, the same pleasures that really

just turn out to be very superficial and

553

:

fleeting, and a vapor and of absolutely

nothing good that comes from them.

554

:

Happens to them all.

555

:

But all is who all are the fools,

the people that are walking in

556

:

darkness, the people that are

choosing folly and mirth over.

557

:

The wisdom and trying to not be

holy and sinful at the same time.

558

:

That is the same event that happens

over and over and over again to those

559

:

men, and not just men, but to us all.

560

:

Verse 15.

561

:

So I said in my heart against Almon,

talking past tense, talking about

562

:

perhaps when he was younger, but

he's also saying, again, in my heart.

563

:

So I said in my heart, as it happens

to the fool, it also happens to me.

564

:

Of course.

565

:

'cause you're thinking

with your heart, your fool.

566

:

Sorry, Solomon.

567

:

Oh gosh.

568

:

So I said in my heart, as it happens

to the fool, it also happens to me.

569

:

And why was I then more wise?

570

:

Hmm.

571

:

Well, if you read more of the Bible,

this is me veering off a little bit.

572

:

If you read more of the Bible,

you will see why he was more

573

:

wise, where he came from.

574

:

This tells me where he came from, this

one sentence, but that's for another day.

575

:

I'm not gonna get into all of that.

576

:

Verse 15.

577

:

So I said in my heart, as it happens

to the full, it also happens to me.

578

:

It could happen to anyone.

579

:

Anyone.

580

:

We all fall down this rabbit hole.

581

:

Why?

582

:

Because we live on this cursed earth.

583

:

We live on this sinful earth, which is

why it's important to resist your flesh

584

:

and listen to what the Lord has for us.

585

:

'cause everything is from him.

586

:

Everything is from him, not not from us.

587

:

So let's continue.

588

:

Then I said in my heart,

this is also vanity.

589

:

I'm glad he finally understood.

590

:

Verse 16, for there is no more remembrance

of the wise than of the fool forever.

591

:

Since all the now is.

592

:

Since all that now is will be

forgotten in the days to come.

593

:

And now does a wise man die?

594

:

Hmm.

595

:

As the full exclamation point.

596

:

I'm gonna reread that one more time

because I have it underlined and I was

597

:

thinking, I was like, man, I read this

the first time and I didn't really get

598

:

it, but I really understand it now.

599

:

Verse 16 says, for there is no

more remembrance of the wise

600

:

man than of the fool forever.

601

:

Since all that now is will be forgotten

in the days to come, the days to come.

602

:

Very prophetic if you ask me, and

how does a wise man die as the fool?

603

:

So I think.

604

:

I think when this was written,

this was very prophetic because

605

:

there is no more remembrance of

the wise man of the fool forever.

606

:

No, we know what happens after Jesus

was crucified and this is something

607

:

that I've also toiled with and

grappled with condemnation for my

608

:

sin because at the second we're born

and we can breathe and our hearts

609

:

start beating, we are already, we're

already sinful, we're already sinners

610

:

and for there is no more remembrance

of the wise than of the fool forever.

611

:

Since all that now is will be

forgotten in the days to come.

612

:

Again.

613

:

When this was written, this was the Old

Testament, this was not the New Testament.

614

:

Jesus was not born.

615

:

I'm only saying this because this is

just how I'm interpreting this since

616

:

all that is now is will be forgotten.

617

:

And the days to come and the days to come.

618

:

When Jesus was crucified, he

took that all away for everyone.

619

:

He took all of our mirth, all of our

folly, and everything that we've toiled

620

:

with all of the vanity, all of our sin.

621

:

He took that with the cross.

622

:

Therefore, in my mind that I'm

trying to use more, not my heart.

623

:

I'm understanding that for there is no

more remembrance of our condemnation,

624

:

of our sin, because the wise man,

625

:

because the wise than of the fool

forever, since all that now is, will

626

:

be forgotten in the days to come.

627

:

Sorry, I interjected

there just a little bit.

628

:

Um, I just had to, had to say that.

629

:

And now does the wise man die as the fool?

630

:

Solomon, perhaps in this time would

think that he was going to die A fool.

631

:

Why?

632

:

Because.

633

:

He was still sinful, and he

didn't live in a time where

634

:

Jesus took away everyone's sin.

635

:

No, Jesus did not exist.

636

:

Only God, only the Father existed.

637

:

So therefore, that's why he

had that mindset, or that's why

638

:

he must have had that mindset.

639

:

So how does a wise man die as the fool?

640

:

Well, not anymore.

641

:

Not anymore.

642

:

We don't have to be that fool.

643

:

We have to resist the flesh.

644

:

We have to listen and to understand

that all these things that are

645

:

superficial pleasures and vanity,

646

:

we're all gonna leave that behind.

647

:

But because we have

Jesus, now we have Jesus.

648

:

Now, if you accept him and you

declare him as a Lord is your Lord,

649

:

then you're not gonna die a fool.

650

:

Because you are actually the, A wise

man who says and believes and knows

651

:

what he did for us on that cross.

652

:

So there is no more remembrance

or condemnation for your sins, for

653

:

all the things that you have done

like Solomon toiling and trying to

654

:

decide if you can be sinful and,

and if you can be wise all in one.

655

:

No, there was only one man who knew

both one man who was perfect and holy

656

:

and then understood the sin of the

world because he took it all for us.

657

:

He took it all for us.

658

:

And therefore there is no

more remembrance of that.

659

:

So we won't die fools.

660

:

We will only die once.

661

:

We will only die once on this cursed earth

and we will live with him and with the

662

:

Father in glory and in a perfect body.

663

:

Not in a vessel.

664

:

And not in flesh.

665

:

Solomon didn't know that.

666

:

Verse 16 says, for there is

no more remembrance of the

667

:

wise than of the fool forever.

668

:

Since all that now is will be

forgotten in the days to come.

669

:

The days to come are here right now, 2026.

670

:

This is the days to come that

he was talking about when this

671

:

was, when this was written.

672

:

And now does a wise man die as the fool?

673

:

Do not be a fool.

674

:

The time is now.

675

:

The time is now to stop messing around.

676

:

Like in chapter one,

Ecclesiastes one, do not be old.

677

:

Solomon, who is writing down his

very crazy and tumultuous life,

678

:

explaining what he was trying to gain

from vanity and from pleasure and

679

:

from things of the world and from

superficial pleasures that were giving

680

:

him that joy or what he thought was joy.

681

:

But what came from that joy madness?

682

:

And what did he learn then as an old

man that he didn't understand because

683

:

he didn't have Jesus at the time.

684

:

He still thought he was gonna die.

685

:

So what was it worth to him?

686

:

Well, he tried, but why did he try?

687

:

Because God the father chose him,

688

:

chose him as the vessel here on earth

to experience all of those things so

689

:

that he can then as an old man, however

old he was, maybe not even that old.

690

:

Honestly, I am not sure,

and I apologize for that,

691

:

but he was chosen by God.

692

:

That was his purpose.

693

:

To pen this and to put this on paper to

leave it for us so that we understood

694

:

that you can't mix wisdom with holy.

695

:

You can't, you absolutely cannot.

696

:

Excuse me, wisdom with sin.

697

:

Sorry, I'm backtracking that.

698

:

But at the same time, we, we can be

wise, but we can't be holy because

699

:

the only holy person is Jesus and God.

700

:

So I wanna make my point there too.

701

:

I I hope that you guys have enjoyed

this very long podcast on Ecclesiastes

702

:

chapter two, which is only 26 verses,

I hope that you have followed along,

703

:

that you continue to read on your own.

704

:

and I cannot wait to share what

I, what I learned from episode 36

705

:

Ecclesiastes chapter two, I hope

you stick around for part two.

706

:

Until next time, my friends take care.

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