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June 20, 2024 - Ecclesiastes 7-12
20th June 2024 • Daily Bible Podcast • Compass Bible Church North Texas
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Shownotes

00:00 Day 2 without Pastor PJ

00:29 What It's Like to Solo Podcast

02:08 Ecclesiastes Quick Review & Overview

02:30 Ecclesiastes Chapter 7: Wisdom and Mourning

09:08 Ecclesiastes Chapter 8: Obeying the King and Fearing God

11:14 Ecclesiastes Chapter 9: Embracing Life and Death

14:02 Ecclesiastes Chapter 10: The Impact of Folly

15:58 Ecclesiastes Chapter 11: Investing and Rejoicing

17:38 Ecclesiastes Chapter 12: Aging and Final Reflections

19:21 Conclusion and Sign-Off

Transcripts

Speaker:

It is Thursday, June 20th, 2024.

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And it's also day two.

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That I've been left.

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Abandoned by myself to do this

podcast all by my lonesome.

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Yes, pastor PJ is still

gone on his vacation and I'm

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here to hold down the Fort.

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Thank you for joining me today.

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And also yesterday, if you were

there for the first inaugural edition

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of the daily Bible rod cast, uh,

thank you for enduring with me.

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He's got to know, you've got to know that

this is, this is more challenging than

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what we often give the impression for.

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Uh, imagine this.

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Tonight, in fact, here's what I

want you to do today at some point.

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When the next time you brush

your teeth, I want you to brush

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with your non-dominant hand.

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Okay.

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Do that for me.

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And then you'll have a sense of what it

feels like to do a podcast by yourself.

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It's it's.

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It's that jolting.

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It's like riding a bike, but backward,

or maybe the pedals go the other way.

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I can't quite describe it, but, or maybe

like a, wearing a suit or addressing

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Idian, don't typically wear that attire.

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You just kind of feel out of

place and a bit self-conscious.

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That's what it feels like right now.

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It just feels unusual.

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Yeah, pastor PJ night, we

have this relationship.

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You know, we're like, uh, We're

like Batman and Robin or, uh, or

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like peanut butter and bananas.

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Or, uh, I don't know, uh, Like the, like

the president and the vice-president.

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And not having my Robin, my bananas

and my vice president is really hard.

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I know that he'll take issue

with that because he calls me

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his co-host so I can get that.

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I didn't get that.

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Uh, but it's just, it's different

when we're not together.

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And that means we don't have

each other to play off of.

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And there's just not going

to be the same kind of fun.

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Nevertheless, we will carry on,

but, but I do very much find myself

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gravitating toward a lot of Celine

Dion right now, especially that song.

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All by myself.

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I feel that.

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It feels a bit lonesome over here.

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The office is empty.

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There's no one looking back at me.

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Uh, but I feel his presence.

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And I trust that you all do too.

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Yeah.

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And he's here in spirit and

let's just say that much.

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Okay.

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Without further ado, I'm going to do

my best to keep these more short form.

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And I don't want to try to repeat

what pastor PJ and I are doing.

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So.

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Uh, let's go through this.

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We're going to do Ecclesiastes

chapter seven through 12.

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I'll keep my remarks rather short I'll

point out things that I think are going

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to be helpful for your understanding

as you make your way through it.

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But otherwise.

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Let's try to keep this concise.

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And to the point, I'm sure you

won't fight me on this at all.

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So let's jump on in starting

with Ecclesiastes chapter seven.

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Now remember just as, before

we jump into this, sorry, I am

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going to interrupt myself here.

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I remember, we're talking about king

Solomon here who wrote this very likely.

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So his writing reflects his ideas, his

understandings of life under the sun.

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What it's like to live life

apart from God in many respects,

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but he does find himself.

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He interrupts his own self.

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Speaking of interrupting.

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To introduce ideas about the

way you should live life.

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And so he commends wisdom.

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He commends in awareness

of life and death.

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And he also commends this idea

that there is a form of vanity.

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That infects all that we think

and do all that we think, say,

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and do then remember vanity here.

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The word hevel has two, maybe

three meanings, but there's

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two that I'm focusing on.

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Hevel vanity.

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Has this concept or this idea of

something temporary or fleeting.

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Uh, like mist or the vapor

that comes off the top of your

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coffee cup at tip pastor PJ.

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Secondly, hevel vanity can

also refer to something.

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Enigma, Matic.

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Stick a paradoxical.

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Uh, two.

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Two pieces that don't quite fit together.

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When you expect things to work out where

a plus B equals C, sometimes you find

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that banana plus pancake equals dinosaur.

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And just things just don't quite

make sense, at least on this side of

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the veil and life, as we understand

it, doesn't always make sense.

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And so this is Solomon trying to wrestle

through some of those complexities.

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And he's trying to help us understand it.

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After having done all that he

could do to extract all the

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wisdom that life had to offer.

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Again, we start with chapter

seven of Ecclesiastes.

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And then he begins with the.

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The poem of sorts.

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So chapter a chapter seven verses one

through 13, he has got a poem where

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really the theme could be called better.

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These are better.

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And essentially what he's getting

at is wisdom is still better.

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Yes.

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Wisdom has its challenges and

there are issues that are going

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to affect every one of us.

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But in the end, wisdom is better.

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And one of the things that I really

appreciate and something that you'll

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hear at a funeral, typically, pastor

Peter and I have both have preached

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sermons from Ecclesiastes two seven.

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I suspect.

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Where he says this in verse two.

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It's better.

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To go to the house of mourning than

to go to the house to feasting.

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Four.

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This is the end of all mankind.

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And the living.

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We'll lay it to heart.

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It carries on in verse three.

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Sorrow is better than laughter

for by sadness of face.

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The heart is made glad verse four,

the heart of the wise is in the house

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of mourning, but the heart of fools.

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Is in the house of mirth, joy,

rejoicing, the house of partying.

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So w is, is he saying here that wise

people are sorrowful or sad or morose?

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No, I don't think that's the case at all.

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And in fact, he's going to

commend you to do the opposite.

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And he's going to tell you that you should

enjoy the things that God has given you.

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What he's trying to help you do here.

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It's understand that wise people are

sober-minded they understand that

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life is fleeting, short and heavy.

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Death is not a positive thing.

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Death is a bad thing.

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And we should expect that all of us are

going to find our appointment with death.

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At a point we probably don't expect.

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And therefore we're sober-minded we

consider our death on a regular basis.

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And I, and I trust that for you, as

you read this, you'll be reminded.

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It's a good thing for you to

be in the house of mourning.

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It's a good thing for you to be reminded

that death comes for all of us and that's

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no exception unless Jesus comes back.

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You ought to reckon with the

fact that you will die too.

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Good reminder.

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And Ecclesiastes U seven

says, Hey, it's better.

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And simply going to a party and

having a good time, even though

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that's appropriate and good.

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And there's a time for that.

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Uh, to go back a couple of chapters

ago, there's a time for everything.

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Chapter three.

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So in this first section here,

this poem wisdom is better.

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The second half of chapter

seven, he kind of lays out a few.

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Uh, they seem to be random

Proverbs of sorts, but there's one

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I want to focus on because it's

likely going to cause you some.

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At least some questions.

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You're going to wonder

what he means by it.

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And I still don't know if

I fully understand it, but

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let's go through it again.

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Let's go together.

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Anyway.

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Verse 16.

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Be not overly righteous and

do not make yourself too wise.

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Why should you destroy yourself?

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Being overly wicked verse

17 says neither be a fool.

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Why should you die before your time?

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So it seems like at least on the,

on the face of this here, he's

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saying, Hey, kind of hedge your bets.

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Don't be too wise.

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Don't be too foolish.

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Find yourself in the happy middle here.

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Happy medium.

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Uh, but everything I could read

here suggest the opposite and I've

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read several commentaries and I've

looked at their original language.

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And it's a bit.

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An agnostic.

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It's hard to know exactly what

he's getting at, but I think

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the best approach to this here.

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Is that.

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Okay.

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One of two things.

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I'll give you the two that the two that

kind of rose to the surface for me.

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It's possible that he's warning

us against again, a simple and

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formulaic approach to wisdom.

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Uh, or, uh, Yeah, to living righteously,

don't expect that being overly

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righteous is going to produce the

kind of results that you anticipate.

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It's not always the case.

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Again, we go back to the life of job.

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We go to the life of Jesus and

righteousness did not profit them.

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At least not the way that we expect it to.

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And so in that case, then, Hey, don't,

don't do this thinking that in some way,

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shape or form, it's going to benefit you.

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Uh, here and now they're in then.

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Definitely.

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But here now.

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May not be the case.

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That's one way to approach this.

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Another way to approach this and

this, this, uh, this posture or

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this position rather is something

that John MacArthur believes.

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It's the idea here that it's being

self-righteous or Pharisaical.

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And so the idea here is that

perhaps the word lends itself.

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More to the sense of, Hey,

don't have to be always right.

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Don't be the guy that has to say I'm

always in the right you're wrong.

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And maybe that's the case.

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So those are two approaches to that verse.

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And I'll let you kind

of work through that.

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You should do some studying in

this book and hopefully find it

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a couple of nuggets in there.

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Well, that's chapter seven.

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There's a couple other things in there

that I know you'll find challenging.

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In fact, let me just quickly

address the last part of this here.

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He talks about, I found one man,

among a thousand, but a woman

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among all these, I have not found.

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See this alone.

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I have found that God made man upright.

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But they have sought out many schemes.

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Um, this is a challenging section as well.

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And let me just give

you the short end of it.

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I think he's getting to the sense

of man and woman are both fallen.

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And even though there may be

a righteous man out there.

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There's not many, there's not a lot.

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And even though he uses woman as a foil

to say, Hey, there's no righteous woman.

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He doesn't mean that

there's no righteous women.

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We're just saying.

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Uh, and in a poetic way, look among

men and women, man, there are few

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righteous upstanding people, which is

why he says in verse 29, see this alone.

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I have found that God made man upright,

but they have sought out many schemes.

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God designed us to follow him.

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But the problem is we seek our own.

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We seek sinful unrighteous, evil plans.

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So I think that's what he's getting at.

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Chapter eight.

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He commands you to follow the king,

to obey the king to work hard.

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Um, and then he says here in this

middle section of chapter eight,

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looking at verses 10 through 13.

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Uh, one thing that he

says that's helpful here.

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He says, Always sinner does

not does evil a hundred times

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and prolonged his life yet.

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I know that it will be well

with those who fear God.

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Oh, this is going to

be the end of his con.

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The end of his conclusion at

the, at the end of the book.

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This is going to be as conclusion

that it's better to fear God.

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Uh, he speaks briefly to the idea that

sinful people do prosper and make a lot

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of money, seem to be in good health.

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They have a kids that graduate all

the best colleges and they have all

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the benefits that go along with them.

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And he says, even still, if that's the

case, It's still better to fear God.

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Because.

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Uh, God will ensure that

the wicked will perish.

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The wicked will be judged, but

those who do fear, God will

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continue and they will live.

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The last part of chapter eight here.

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He speaks to a reversal of expectations.

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Um, and here's, here's one of

his punchlines again, we're

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going to revisit this idea.

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Verse 15, chapter eight.

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And I come enjoy.

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For men has nothing better under the

sun, but to eat and drink and be joyful.

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For this, we'll go with him.

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This will go with him in his toil

through the days of his life.

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That God has given him under the sun.

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That is, as you live

life, enjoy what you have.

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Take pleasure in what God has given you.

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Drinking all the goodness

that God has given.

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How many times have you done that today?

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Have you done that this morning?

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Well this afternoon, whenever

you're hearing this podcast.

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Have you thanked God.

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For the good things that

he's blessed you with.

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Have you ever.

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A lot.

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John Piper drank orange juice.

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And give God glory for orange juice.

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Have you ever eaten some

really good briskets?

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And thanks God for that Shui.

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Smoky goodness.

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Solomon would commend that to

you and say, look, life is hard.

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Things are difficult.

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You ought to enjoy the things that

God gives you because you don't

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know what God's going to do next.

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You have no idea.

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One day you're walking up

and having a great time.

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The next day, things

could be very different.

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You just don't know.

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And that's part of his point.

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And chapter nine, he reminds us

that death comes for all of us.

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It's behind us.

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It's beside us.

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It's in front of us.

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I love this because it really,

it resonates deeply with me.

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I was a young man when I was impacted

by Jonathan Edwards resolutions

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and among the resolutions, he

talks about always remembering

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that death is around the corner.

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I'm paraphrasing him.

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He doesn't say that exactly.

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But he was a young man when he

came to this idea that death ought

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to be in the front of his mind

constantly because it's going to

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motivate him to do the right things.

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Solomon would have you do the same.

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He says, look, death is coming for

everybody, regardless of whether you're

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righteous or sinful, whether you're

known as someone who is an upstanding

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citizen or someone that's, you know,

a, a low standing citizen, I suppose.

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Death comes for all.

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And it really doesn't matter

what kind of life you live in

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that everyone's going to die.

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It doesn't matter who you

are, you're going to die.

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And so he says, remember this, don't

let, don't let that escape your mind.

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And because of that, Hey, enjoy

life with the one you love.

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That's the top of a verse seven here.

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In my ESV.

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Let me just read this.

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This is so good.

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I want you to hear this again.

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Go.

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Eat your bread with joy and drink

your wine with a Merry heart for God

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has already approved what you do.

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I'll let your garments be always white.

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Let not oil be lacking on your head.

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Enjoy life with a wife whom you love.

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All the days of your vein life that he

has given you under the sun, because

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that is your portion in life and in

your toil at which you toil under the

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sun, Hey, whatever your hand finds

to do, go do that with all your mind.

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For there is no work or thought

or knowledge or wisdom in

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Sheol to which you are going.

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So again, the punchline for him.

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Hey, take advantage of what you have.

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Hug your husband, kiss your wife, love

your kids, smell their hair, you know,

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wrap them in your arms and don't let

them go because life is fleeting and

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it's short and you don't know when that's

going to stop or when that's going to end.

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He says something interesting in

verse 10, which we ought to address.

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He says that there's no work knowledge.

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There's no, uh, there's no toil.

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And she old.

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We know as Christians, that scripture

reveals that there is stuff for us to do.

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At least we know this in the new

Jerusalem is going to be jobs is

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going to be judging that's happening.

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We get to be part of that.

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Jesus.

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Allows us to be co heirs

with him and co rulers.

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And so we know there is work,

there is stuff for us to do.

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I think what we have here

is progressive revelation.

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Uh, we have a progressive revelation

of how the afterlife is understood

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in the ancient mindset here.

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So Solomon's understanding

of the afterlife is.

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And she, oh, she old doesn't necessarily

mean hell doesn't mean heaven.

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It just means the, the

underworld or the afterlife.

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And here he's saying, look what we

understand of the life, that to come,

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you can't do what you're doing here.

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And certainly that much is true.

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You, you can't live life the same way.

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Things are different in the afterlife.

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It's almost like the test has been taken.

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Okay.

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Now here's the results of the test.

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That's what the afterlife.

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Commends.

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That's what the afterlife concludes with.

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And so you might as well enjoy

the life that God has given you.

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Okay.

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Well, let's move on to chapter 10 here.

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Chapter 10.

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He gives a, a long form poem.

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And one of the themes of this poem

here is a little folly outweighs

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wisdom, and honor, the more wise

you are, the more that a little

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folly can really undermine it.

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And discounted in people's eyes.

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And certainly the wiser you are,

the bigger they are, the harder

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they fall, as the saying goes.

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Uh, it was a story in the news

recently of a local pastor.

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Who's outed.

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For having done some really evil things.

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Oh a long time ago.

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And of course it's all over the news.

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People are reporting on it.

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The secular news media, even

though they may favor our,

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our, our conservative culture.

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They're talking about it.

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And I lament this.

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I feel like this is another

black eye on the church.

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Now, granted, I strongly disagree

with this church's theology.

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Uh, we strongly disagree with

even the way that they approach.

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Th they seem to be a

prosperity driven church.

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And so that alone puts them in a

different category, but in the world's

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eyes, they don't make that distinction.

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They just see, here we go.

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Another pastor with a mega church.

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Preying on as people doing shady business.

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And now here it is.

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When someone is considered a wise.

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You're grown in wisdom.

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You've grown in stature.

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A little bit of foolishness can

really wreck someone's life.

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I tell my son all the time, my oldest son.

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You're only one.

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Stupid decision away

from ruining her life.

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Isn't that always the case.

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That's the case for all of

us, but it's especially.

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So when you possess wisdom

and people esteem, you.

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But that let that soak in your mind.

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There.

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Chapter 10 continues on with

a few, a few good things here.

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Um, Talks about wisdom helps one succeed.

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Uh, so if the iron is blunt

and one does not sharpen the

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edge, he must use more strength.

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It's that old proverb, you know, if you

have six hours to chop down a tree, spend

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the first hour or five at whatever it is.

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I know.

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Abraham.

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Lincoln's the one who's

credited with saying that.

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Sharpening the edge before

you chopped down the tree.

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Lots of wisdom in that scriptures wise.

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Chapter 11.

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Um, less, you become.

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Dissatisfied with life and, and

start to grow dour and sour.

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Chapter 11 encourages you hate invest.

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Be generous.

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Go put your stuff out there.

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Go, go, go.

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Do, do hard work.

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Um, don't don't, uh, fail to, to, so,

because you're going to reap, so Solomon's

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not saying, Hey, don't take the bull

by the horns, but he is saying, look.

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Um, even though life has

challenged, there's still

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opportunity for you to do well.

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If a person lives many

years in verse eight.

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Let him rejoice in the mall,

but let him remember that the

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days of darkness will be many.

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All that comes is vanity.

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So he's tempering this optimism.

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I want to call it a pessimism,

but whether realism.

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You saying, look.

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Go do the things go, go build

the building, go invest in the

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enterprise, go, go do the exciting

thing, but recognize that life.

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Has a lot of ups and downs

and you can not predict them.

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That's the point?

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You can't, you can't predict in therefore.

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Therefore, make sure you're doing

it under the care and purview of

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I'm not living for this life, but

the next, ultimately that's my hope.

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That's my, that's my attention.

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In verse nine, he says rejoice O young

man in your youth and let your heart

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cheer you in the days of your youth.

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Walk in the ways of your heart

in the side of your eyes.

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:

But know that for all these things,

God will bring you into judgment.

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So young men, remember God is watching.

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There's never a part of your

life where he is like, oh, I

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:

was looking away what happened?

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:

God's always aware.

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There are no secrets.

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:

In fact, I was going to mention that

the last part of chapter 10 here, even

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in your thoughts, do not curse the king

nor in your bedroom curse the rich.

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For a bird of the air will carry

your voice or some winged creature

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:

will tell the matter there

are no such thing as secrets.

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:

Okay.

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Chapter 12.

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:

Chapter 12.

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:

He reminds us like, if you make

it to old age, that's great.

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On the one hand, it's fantastic.

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:

You've made it, but recognize old age

presents a whole new host of challenges,

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:

which are not going to be fun.

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:

I talked about losing your

teeth and losing your hearing.

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:

And he's got a losing the luster of life.

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:

It doesn't present a really happy

image of someone aging gracefully.

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But he does want you to recognize you're

gonna, you're born from the dust and

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you're going to return to the dust.

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:

Be aware.

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:

You're going to get older.

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:

And for those of you who

are older, you recognize.

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:

Life has gone by in a flash.

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:

And in fact, I'm sure that you can

look back in your memory and think

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:

about when you were young and say,

man, it just feels like yesterday.

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:

How quickly time has gone.

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:

All of us young and old.

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:

Young and older.

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:

Not to remember, life is fleeting.

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:

It's short.

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:

It's a mist James chapter four says that

appears for a little time in advantages.

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:

Therefore verse 13, it's chapter 12 here,

the end of the matter, all has been heard.

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:

Fear God and keep his commandments for

this is the whole duty of man for God

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:

will bring every deed into judgment.

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:

With every secret.

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:

Secret thing, whether good or evil.

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:

Our job as Christians

is to live Corum Dayo.

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That is before the face of God.

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:

And to remember that whatever happens in

this life, the good, the bad, the ugly.

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Is all under his sovereign purview.

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:

And you can not guarantee that

those things won't happen to you.

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:

What does that mean for us then?

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We live gratefully, we're filled with

gratitude for the things that we have.

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:

We don't take them for granted.

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:

And instead we enjoy and

savor and thank God greatly.

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:

For the good things that we have.

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:

Because we don't deserve him.

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:

We haven't earned them.

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:

God is the one who gives us

grace for every good thing.

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And those good things.

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Are not guaranteed.

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:

Until tomorrow.

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:

Well with that said, Hey,

thanks for joining me today.

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I hope you enjoyed our walkthrough

Ecclesiastes chapter seven through 12.

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God willing.

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I'll see you tomorrow for another

edition of the daily Bible.

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Rod cast.

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