Shownotes
Welcome to Day 2421 of Wisdom-Trek, and thank you for joining me.
This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The Most Horrific Bible Story – I Dare You Not To Bore Me With The Bible
Wisdom-Trek Podcast Script - Day 2421 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2421 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the fourteenth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is, The Most Horrific Bible Story. “In those days, there was no king in Israel.” This line, repeated throughout Judges, frames the horrific tale of the Levite and his concubine. The grim details of this story showcase the anarchy and spiritual decay of the period, but this story is not just a cheap thriller. When reading this story, our attention fixates on the grim details of murder, rape, war, and abduction. But there are crucial, less repugnant elements —tribal affiliations and the locations of events. The story was designed to prompt readers into favoring kingship—the people needed a Messiah, a savior. The book of Judges does not name its author; it was likely written after the time of David. All of these elements add up to not only a rationale for kingship—but a polemic for the superiority of a king from Judah (David), not Benjamin (Saul) or Ephraim. By the time Judges was being written, Saul had failed God as a spiritual leader. Anyone reading the story would be prompted to follow God’s new choice of kingship, the line of David. Any other ruler would spell chaos, evil, and tragedy.| The Events in the Story | What Does This Teach Us? |
| In Judges 19-20, a Levite is retrieving his fugitive concubine from her father’s house in Bethlehem, located in the tribal territory of Judah. | The Levite is shown warm hospitality in Judah, David’s tribe. |
| The concubine’s father, who is from Judah, treats the Levite with warm hospitality. | |
| The Levite and his concubine travel home to Ephraim. On the way, he has the option to stay in the city of Jebus, a Benjamite territory. | The Levite could have stopped in Jebus—which is later known as Jerusalem. It is a missed oasis in the hellish sea of Benjamin. |
| He decides not to remain since Jebus is under the rule of Gentiles, non-Hebrews. | |
| He journeys on to Gibeah, also a | The Benjamite rapists of Gibeah are clearly |
| Benjamite territory. In Gibeah, an old man—also from Ephraim—offers refuge to the Levite and his concubine (19:15-16). A multitude of wicked men surround the old man’s house and demand that the Levite be surrendered to them so they could molest him. | wicked. Saul, the first king of Israel, belonged to the tribe of Benjamin. |
| The old man offers his virgin daughter and the Levite’s concubine to them to avoid their disgraceful demand, but they refuse (19:23-25). The Levite forces his concubine outside to satisfy them. He finds her dead at the door of the house the next morning. Without a hint of remorse | The Levite, from Ephraim, is a villain. Ephraim is associated with the renegade northern kingdom of Israel that forsook the line of God’s anointed, David. The old man, also from Ephraim, is yet another villain. |
| or compassion, he piles her on his donkey (19:25-28). | |
| After arriving home, the Levite cuts her body into 12 pieces and sends a piece to each Israelite tribal territory. He is summoning tribal leadership to meet and decide on retaliation (19:29-20:7). All the tribes are outraged, except one. The tribe leaders of Benjamin, in whose territory Gibeah is located, boycott the assembly and refuse to surrender the men of Gibeah (20:2-3.12-13). The result is a fratricidal war, and all but 600 men of Benjamin are annihilated (20:14-48). | The Benjamite leaders that refuse to attend the tribal assembly and turn over the men of Gibeah are wicked. |
- Live Abundantly (Fully)
- Love Unconditionally
- Listen Intentionally
- Learn Continuously
- Lend to others Generously
- Lead with Integrity
- Leave a Living Legacy Each Day
Transcripts
This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The Most Horrific Bible Story – I Dare You Not To Bore Me With The Bible
dom-Trek Podcast Script - Day: hamberlain, and we are on Day:Today is the fourteenth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church.
The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is, The Most Horrific Bible Story.
“In those days, there was no king in Israel.” This line, repeated throughout Judges, frames the horrific tale of the Levite and his concubine. The grim details of this story showcase the anarchy and spiritual decay of the period, but this story is not just a cheap thriller.
When reading this story, our attention fixates on the grim details of murder, rape, war, and abduction. But there are crucial, less repugnant elements —tribal affiliations and the locations of events. The story was designed to prompt readers into favoring kingship—the people needed a Messiah, a savior.
The book of Judges does not name its author; it was likely written after the time of David. All of these elements add up to not only a rationale for kingship—but a polemic for the superiority of a king from Judah (David), not Benjamin (Saul) or Ephraim.
By the time Judges was being written, Saul had failed God as a spiritual leader. Anyone reading the story would be prompted to follow God’s new choice of kingship, the line of David. Any other ruler would spell chaos, evil, and tragedy.
The Events in the Story What Does This Teach Us?
In Judges 19-20, a Levite is retrieving his fugitive concubine from her father’s
house in Bethlehem, located in the tribal territory of Judah.
The Levite is shown warm hospitality in Judah, David’s tribe.
The concubine’s father, who is from Judah, treats the Levite with warm hospitality.
The Levite and his concubine travel home to Ephraim. On the way, he has the option to stay in the city of Jebus, a Benjamite territory. The Levite could have stopped in Jebus—which is later known as Jerusalem. It is a missed oasis in the hellish sea of Benjamin.
He decides not to remain since Jebus is under the rule of Gentiles, non-Hebrews.
He journeys on to Gibeah, also a The Benjamite rapists of Gibeah are clearly
Benjamite territory. In Gibeah, an old man—also from Ephraim—offers refuge to
the Levite and his concubine
(:A multitude of wicked men surround
the old man’s house and demand that the Levite be surrendered to them so they could molest him.
wicked. Saul, the first king of Israel, belonged to the tribe of Benjamin.
The old man offers his virgin daughter and the Levite’s concubine to them to avoid their disgraceful demand, but
they refuse (:The Levite forces his concubine outside to satisfy them. He finds her dead at the door of the house the next morning. Without a hint of remorse
The Levite, from Ephraim, is a villain. Ephraim is associated with the renegade northern kingdom of Israel that forsook the line of God’s
anointed, David. The old man, also from Ephraim, is yet another villain.
, he piles her on his donkey (:After arriving home, the Levite cuts her body into 12 pieces and sends a piece to each Israelite tribal territory.
et and decide on retaliation (: of Benjamin are annihilated (:The Benjamite leaders that refuse to attend the tribal assembly and turn over the men of Gibeah are wicked.
The appalling nature of this story provides an appropriate context for God’s plan of redemption. It sets the worst of human nature against the need for divine rule. That would come in Old Testament times in the form of David, the chosen king, the man after God’s own heart. And from David, God would produce the King of kings, Jesus, whose mission was to save all humanity, not just Israel, from the curse of sin.
QUICKBIT: This story mirrors the events in Genesis 19. The men of Sodom surrounded Lot’s house and demanded the visiting men—actually angels —be handed over. Lot offered his two virgin daughters instead. Because of their wickedness, Sodom was destroyed. Does this mean that God will destroy Gibeah too? The story shows the dire need for a king.
The lessons that make up Theology Thursday on the Wisdom-Trek Podcast for the next couple of years will satisfy the statement, “I Dare You Not to Bore Me with the Bible.” I trust you’ll enjoy them—and, of course, not be bored.
Reflect…
If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.
Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.
As we take this Trek together, let us always:
Live Abundantly (Fully)
Love Unconditionally
Listen Intentionally
Learn Continuously
Lend to others Generously
Lead with Integrity
Leave a Living Legacy Each Day
I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!