The Dwelling Place Bible Podcast for Busy Moms | Entrusted Ministries
What does it look like to truly know God—not simply participate in religious activities? In Jeremiah 6–12, the prophet Jeremiah confronts Judah’s religious hypocrisy, exposing a people who worshiped in the temple while continuing to oppress the vulnerable, pursue idols, and live in rebellion against God.
In this episode of The Dwelling Place Bible Podcast for Busy Moms, Stephanie Hickox walks through Jeremiah’s powerful temple sermon in Jeremiah 7, helping us understand why God’s judgment was righteous and why outward religious practices can never replace wholehearted obedience.
As Christian moms, this passage also challenges us to consider how we are discipling our children. Are we teaching them to simply check spiritual boxes—or are we helping them know, love, and follow the Lord?
Jeremiah reminds us to return to the ancient paths, seek the wisdom of God's Word, care for the vulnerable, reject cultural idols, and build families whose worship flows from hearts devoted to God.
One of the most beautiful challenges in this passage is found in Jeremiah 6:16:
“Stand by the roads, and look, and ask for the ancient paths, where the good way is, and walk in it, and find rest for your souls.”
As moms, we can easily become overwhelmed by the constant stream of advice telling us how to raise our children, what they should eat, how they should learn, what media they should consume, and how our families should live.
But Scripture repeatedly brings us back to something much simpler: know God, love God, obey His Word, and teach your children to do the same.
The goal isn't perfect Christian parenting. The goal is raising children who know where to turn for wisdom—and ultimately know and love the Lord themselves.
Don't find your security in religious checklists. Find your security in knowing, loving, and dwelling with God.
Jeremiah's message is sobering, but it is also deeply hopeful for Christian moms. God's Word gives us a clear path when the culture around us becomes confusing. We don't have to imitate the world or be overwhelmed by every new parenting philosophy. We can return to Scripture, walk in the good way, and teach our children to do the same.
The Dwelling Place Bible Podcast for Busy Moms is designed to help Christian moms stay rooted in God's Word through a chronological Bible reading plan, biblical teaching, prayer, and practical encouragement for motherhood.
If you're looking for a Bible podcast for women, a chronological Bible study, Christian parenting encouragement, biblical parenting wisdom, or help staying consistent in reading the Bible, join us as we journey through Scripture together.
Subscribe to The Dwelling Place from Entrusted Ministries and keep studying God's Word with us—one passage at a time.
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This is The Dwelling Place from Entrusted Ministries.
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:I'm Stephanie Hickox, and in
today's reading of Jeremiah six
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:through 12, the prophet confronts
religious hypocrisy head on.
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:We'll largely focus on Jeremiah's
temple sermon in chapter seven.
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:God will rebuke the people for coming
before Him in His temple and afterward
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:treating the vulnerable wickedly
and engaging in abominable worship
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:practices of the surrounding nations
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:In studying these chapters, we'll better
understand why God's judgment upon them
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:was so righteous and necessary, and
we'll be reminded to not find security in
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:religious checklists, But to be people who
know, love, and dwell with the Lord God.
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:This episode will have some difficult
descriptions and is best for mom ears In
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:chapter six, Jeremiah tells the people
that the coming judgment is certain.
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:In verse ten, "To whom shall I speak
and give warning that they might hear?
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:Behold, their ears are uncircumcised.
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:They cannot listen.
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:Behold, the word of the Lord
is to them an object of scorn.
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:They take no pleasure in it.
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:Therefore, I am full of
the wrath of the Lord.
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:I am weary of holding it in."
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:More than thirty-five times in the Book of
Jeremiah, he points out that the people do
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:not obey, love, or listen to God's Word.
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:Their hearts are so far from what
God commanded in Deuteronomy, and
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:the judgment coming upon them is
exactly what He warned would happen
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:In 6:12 we learn, " From the least
to the greatest of them, everyone is
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:greedy for unjust gain, and from prophet
to priest, everyone deals falsely."
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:They have healed the wound of my
people lightly, saying, "Peace,
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:peace," when there is no peace.
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:Were they ashamed when
they committed abomination?
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:No, they were not at all ashamed.
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:They did not know how to blush There
are times I've seen something happen
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:on TV or I've heard a song on the radio
and I think, " Do these people have
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:aunts and uncles and grandparents?
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:Have they no shame?"
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:To do these things publicly?
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:And sadly, I really don't think they do.
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:Their consciences are so seared
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:that they feel no shame
over their actions.
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:And it was the same in the days of
Jeremiah, from prophet to priest.
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:They found security in the fact
that they came to the temple.
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:But God says, "You shouldn't find
peace here because your worship
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:doesn't extend to your heart."
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:One of the verses I've clung to most
from the entire Book of Jeremiah
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:is Thus says the Lord, 'Stand by the
roads and look, and ask for the ancient
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:paths, where the good way is, and walk
in it, and find rest for your souls.'"
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:I often long to do things well to honor
the Lord, and that's why I can find
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:it so overwhelming at the constant
flood of information coming before us.
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:We receive so much content and
guidance, and sometimes it's difficult
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:to discern What we should do.
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:This can extend to parenting, the
foods that we feed our families,
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:and medical solutions, and I'm
grateful for the peace and the
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:way that God Himself directs us.
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:When I read Scripture, I find so
much clarity about what's important
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:to the Lord, and instead of being
overwhelmed by details and decisions,
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:it helps me to realign my focus on Him.
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:I'm gonna read that verse one more
time because I love it so much.
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:Thus says the Lord, 'Stand by the
roads and look, and ask for the ancient
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:paths, where the good way is, and walk
in it, and find rest for your souls.'"
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:But unfortunately, the people
of Jeremiah's day did not want
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:the wisdom of the ancient paths.
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:But they said, "We will not walk in it."
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:And God once again declares that
a mighty enemy from the north is
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:coming Chapter 7 begins the first
of Jeremiah's temple sermons.
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:As I read it, I want you to listen for
exactly why the Lord is rebuking them
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:the word that came to Jeremiah from
the Lord, " Stand in the gate of the
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:Lord's house and proclaim there this
word and say, ' Hear the word of the
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:Lord, all you men of Judah who enter
these gates to worship the Lord.'
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:Thus says the Lord of hosts, the God of
Israel, ' Amend your ways and your deeds,
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:and I will let you dwell in this place.'
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:Do not trust in these deceptive words.
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:' This is the temple of the Lord, the temple
of the Lord, the temple of the Lord.'
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:For if you truly amend your ways and your
deeds, If you truly execute justice one
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:with another, if you do not oppress the
sojourner, the fatherless, or the widow,
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:or shed innocent blood in this place,
and if you do not go after other gods
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:to your own harm, then I will let you
dwell in this place, in the land that
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:I gave of old to your fathers forever.
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:Behold, you trust in
deceptive words to no avail.
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:Will you steal, murder, commit adultery,
swear falsely, make offerings to Baal,
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:and go after other gods that you have
not known, and then come and stand before
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:me in this house which is called by my
name and say, 'We are delivered,' only
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:to go on doing all these abominations?
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:Has this house which is called by my name
become a den of robbers in your eyes?
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:Behold, I myself have seen
it, declares the Lord.
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:Go now to my place that was in Shiloh,
where I made my name dwell at first,
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:and see what I did to it because
of the evil of my people Israel.
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:And now, because you have done all
these things, declares the Lord.
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:And when I spoke to you
persistently, you did not listen.
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:And when I called you, you did not answer.
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:Therefore, I will do to the
house that is called by my name
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:And in which you trust and to the place
that I gave to you and to your fathers
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:as I did to Shiloh And I will cast you
out of my sight as I cast out all of your
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:kinsmen, all the offspring of Ephraim.
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:Let's pause there for a moment.
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:I'm sure you recognized the list of
many of the Ten Commandments that
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:the people were breaking, but they
were using the temple as a good luck
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:charm, thinking, "As long as we have
this, surely God won't destroy us."
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:God reminds them about Shiloh and how
it was the former place of worship.
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:God did not protect
them, but destroyed them.
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:And the nation of Israel was carried
away, so they should not find confidence
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:in Jerusalem Next, God tells Jeremiah
to not even intercede for the people.
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:And as he describes what the families
are engaging in together, I hope
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:you can understand the absolute
wickedness that these parents
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:are guiding their children in
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:I can't help but think of how this
is the opposite 6, that they were
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:to speak of God's faithfulness to
their children while sitting, rising,
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:lying, and walking by the way.
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:They had a command to train their
children in the fear and instruction
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:of the Lord, and instead, the people
are having their children take part
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:in disgusting, horrific practices
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:Do not pray for this people,
or lift up a cry or prayer for
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:them, and do not intercede with
me, for I will not hear you.
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:Do you not see what they are
doing in the cities of Judah
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:and in the streets of Jerusalem?
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:The children gather wood, the fathers
kindle fire, and the women knead dough
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:to make cakes for the Queen of Heaven,
and they pour out drink offerings to
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:other gods to provoke me to anger."
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:" Is it I whom they provoke?"
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:declares the Lord.
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:" Is it not themselves, to their own shame?
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:Therefore thus says the Lord God:
Behold, my anger and my wrath will
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:be poured out on this place, upon
man and beast, upon the trees of the
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:field and the fruit of the ground.
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:It will burn and not be
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:Thus says the Lord of hosts, the God
of Israel: Add your burnt offerings
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:to your sacrifices and eat the flesh.
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:for in the day that I brought them
out of the land of Egypt, I did not
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:speak to your fathers or command them
concerning burnt offerings and sacrifices.
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:but this command I gave them, " Obey
my voice, and I will be your God,
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:and you shall be my people, and
walk in the way that I command
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:you, that it may be well with you."
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:But they did not obey or incline their
ear, but walked in their own counsels and
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:the stubbornness of their evil hearts,
and went backward and not forward.
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:From the day that your fathers came
out of the land of Egypt to this day, I
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:have persistently sent all my servants
the prophets to them day after day
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:Yet they did not listen to me or incline
their ear, but stiffened their neck.
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:They did worse than their fathers.
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:So you shall speak all these words to
them, but they will not listen to you.
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:You shall call to them, but
they will not answer you.
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:And you shall say to them, ' This
is the nation that did not obey
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:the voice of the Lord their God
and did not accept discipline.
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:Truth has perished.
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:It is cut off from their lips.'
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:Cut off your hair and cast it away.
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:Raise a lamentation on the bare
heights, for the Lord has rejected and
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:forsaken the generation of his wrath.
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:For the sons of Judah have done evil
in my sight," declares the Lord.
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:" They have set their detestable
things in the house that is
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:called by my name to defile it.
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:And they have built the high places of
Topheth, which is in the valley of the son
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:of Hinnom, to burn their sons and their
daughters in the fire, which I did not
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:command, nor did it come into my mind.
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:In this sermon, Jeremiah gave
three specific action points.
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:First, they were to start honoring
the people around them, especially
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:those that were vulnerable, and
were given a familiar list: the
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:sojourner, the orphan, and the widow.
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:Secondly, they were to
cease killing the innocent.
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:And finally, they were to serve
God alone and stop worshiping
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:the pagan gods around them.
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:The queen of heaven is probably Ishtar,
a Babylonian goddess, who is much
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:like the Canaanite goddess Asherah.
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:Because these were fertility
goddesses, there were often disgusting
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:sexual practices and prostitution
happening in their places of worship.
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:The location's name Topheth
stems from the Hebrew word drum.
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:It was most likely named that because
as the people were sacrificing their
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:sons and daughters, there would be
drumming to drown out the cries and
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:the screams Eva Rydelnik writes that
Moloch, the Phoenician god, had the
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:most evil of worship rituals of any
god in history, demanding parents to
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:burn their sons and their daughters
alive in the fire in a brass statue
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:of the god as child sacrifice.
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:This cruel practice was specifically
forbidden by God, and worship of Moloch
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:was often combined with Baal worship.
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:In Greek times, this Valley of the Son of
Hinnom became known as Gehenna, and that
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:name became synonymous with the picture
of the fiery corruption of hell because
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:of the reputation of the children burned
alive and sacrificed here to Moloch God
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:completely disapproved of this wickedness.
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:In my head, I picture a scene
from the movie The Lion, the Witch
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:and the Wardrobe, based on C.S.
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:Lewis's Chronicles of Narnia.
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:In the heartbreaking scene in which
Aslan lays down his life for the people
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:The evil and wickedness
is on full display.
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:And it must have been so
similar in this valley
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:with the drumming and the prostitution.
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:It helps us to understand why
these people needed to be judged.
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:They had every opportunity to be set
apart from the nations around them,
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:and instead they forsake the Lord God.
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:It's horrific and also a reminder to us.
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:Are we set apart or do we
look just like non-believers?
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:Are our lives characterized by
the hope and peace of the Lord?
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:Do our hearts break for the persecution
of refugees or believers around the world?
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:Do we care about the orphans
and children who are neglected?
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:Are we taking opportunities
to serve widows around us?
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:Or do we justify ourselves that we're
just too busy, choosing instead to
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:fill our time scrolling updates that
take us far from the ancient paths
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:Jeremiah reminded us to return to?
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:In chapter eight, God continues his
rebuke saying the people are perpetually
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:backsliding and that none of them
evaluates their own hearts They
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:reject the word of the Lord Throughout
scripture, we're told that God opposes
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:the proud and gives grace to the humble.
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:But do you know that He actually
tells us to boast in something?
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:In chapter nine, verses 23 and
24, "Thus says the Lord, ' Let not
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:the wise man boast in his wisdom.
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:Let not the mighty man boast in his might.
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:Let not the rich man boast in his riches.
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:But let him who boasts boast in this,
that he understands and knows me, that I
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:am the God who practices steadfast love,
justice, and righteousness in the earth.
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:For in these things I
delight,' declares the Lord."
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:As mysterious and as unsearchable as
God's ways may be, we can actually
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:boast that we understand and know Him
because what He wants us to know of
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:Him, He's revealed to us in His Word.
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:I think that's so encouraging for us as
we continually come back to the Bible.
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:Would you say you know Him better
than you knew Him six months ago?
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:I would, and it's helped me to trust Him
more deeply and love Him more fervently
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:I pray you are more convinced of His
goodness and that you are finding the
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:peace of the ancient paths In chapter
10, God explains how vain and pointless
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:it is to worship idols made from hands
and he contrasts it to worshiping him.
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:tells us, "But the Lord is the true God.
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:He is the living God and
the everlasting King."
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:No graven idol could ever
claim that description
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:In chapter 11, God again tells
Jeremiah not to pray or intervene,
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:and we discover a plot that
Jeremiah's own people had against him.
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:They were trying to kill him,
and his own family even took
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:part, but God protected Jeremiah.
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:In chapter 12, Jeremiah praises God for
his protection, But like the psalmist, he
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:questions, " why do the wicked prosper?"
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:God responds that judgment is coming But
amazingly, he once again declares that
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:he will have compassion on the nation,
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:And he reminds them to diligently
learn his ways and call on his name.
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:So let's do that now.
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:Heavenly Father, you are
a God of steadfast love,
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:justice, and righteousness.
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:Thank you that you
delight in us knowing you.
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:As we look at our nation today and at
the state of the world, we're grieved
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:by how many do not call on you and
do not heed the wisdom of your Word.
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:We pray that as we cling to the ancient
paths and the counsel set forward in
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:your Word, that our lives would look
markedly different, so that we could be
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:A hope and a light that points to your
goodness We pray we would seek you so
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:diligently that we could rightfully boast
that we understand and know you thank
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:you for the clarity you provide in your
word of how we are to lead our families
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:Guide us so that we do not
lead our kids into hypocrisy
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:May we not ask them to engage in spiritual
practices that are like a checklist
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:We long for your Holy Spirit to direct our
hearts toward wholehearted worship of you.
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:We know we can't do it alone, and we're
grateful for this reminder to continually
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:come before you Jesus, thank you
that you made a way to restore us to
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:the Father while we were yet sinners.
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:May our gratitude lead us to
seek you each and every day.
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:It's in your name we pray.
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:Amen.