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July 25, 2025 | Isaiah 37-39, Psalm 76
25th July 2025 • Daily Bible Podcast • Compass Bible Church North Texas
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Shownotes

00:00 Introduction and Greetings

00:10 Discussion on 'The Truman Show' and Simulation Theory

01:50 Biblical Perspective on Reality and Simulation

05:21 Hezekiah's Story: Trusting in God

09:45 Hezekiah's Illness and Prayer for Healing

14:27 Hezekiah's Mistake with Babylonian Envoys

15:58 Psalm 76: Praise for God's Deliverance

16:55 Closing Remarks and Prayer

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Learn more about our Bible Reading Plan.

Questions or Comments? Email us podcast@compassntx.org

Transcripts

PJ:

Hey everybody.

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Welcome back to another edition

of the Daily Bible Podcast.

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Good morning, and hello.

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Yeah, or good afternoon, good evening,

whatever you happen to listen to this.

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Good day to you, sir.

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We just hope that you're having

a good day, whatever it is.

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Did you ever watch that

movie The Truman Show?

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I did, yeah, probably recently,

now that I think about it.

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Yeah.

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Yeah, it was it was interesting.

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Fascinating concept.

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Yeah.

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Ahead of its time.

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'cause I remember back in av, as a

college pastor, I was dealing with college

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kids four or five years ago that were

like, what if we're in a simulation?

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What if this whole thing is fake?

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And that was the premise, although

it was a controlled simulation in

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a real movie studio and set there.

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But I still remember watching

that movie the first time and

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seeing the boat hit the wall.

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Be like, wait a minute.

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Rod: What?

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What's going on?

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Yeah.

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Yeah, you're removed by that scene.

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I was Did you start crying it?

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I teared up maybe a little bit.

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I could tell.

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Yeah.

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It's still moving you now.

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PJ: It was like when everybody's

watching it happen on the TV and the

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movies and they're all crying, they're

cheering him on, getting to the Yeah.

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To get out and and then it

goes, the TV's all go blank.

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Felt like the first time in 40

years there's no feed going anymore.

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Rod: Yeah.

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PJ: Yeah.

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What a fascinating idea that is.

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Let's chop that up for a second.

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What do we do with the person

that says we're in a simulation?

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How do you know that?

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Okay, how do, what if they respond

back and you go chances are as

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good that we are as that we're not.

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How can you prove that we're not?

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Rod: Elon Musk is a proponent of that

theory, and I think this is a really good

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example as to why we all need, and we

all possess, even if we don't believe it.

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A highest value, a highest.

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Highest level, authoritative

source of truth.

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Yeah.

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Because at the end of the

day, I can't disprove him.

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And he can't prove it.

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He can only suggest this is a possible.

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Reality.

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And I would say the ultimate level of

authority has to come from somewhere.

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And for you who believes in the

idea of a simulation, it's coming

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from you and your own idea and maybe

other people who suggested the idea.

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Your highest authority is other people.

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My highest authority comes from God who

says he created the heavens and the earth

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and scriptures framework for reality

fits better with our lived experience

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as opposed to you're in a simulation,

and here's what I mean by that.

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I can look at scripture and

scripture better explains my

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experience of how life works.

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It doesn't feel like a simulation,

and I know that's a weak

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argument, but it is an argument.

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It showcases that scripture

explains reality better than alter

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alternative and competing theories.

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PJ: Yeah, I would agree with that.

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And I remember a conversation I had

with a student back in California and

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one of the other things that I said

to him is, to your point, you can't

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necessarily disprove it, but one thing

that we can do is we could say, okay, I.

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Set aside whether or not we are, let's

ask ourselves the question, what's our

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responsibility within the parameters of

this, if you wanna call it a simulation?

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This simulation?

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That's where we can go into the apologetic

arguments for the existence of God.

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And it's absurd to say in this

simulation, 'cause we're gonna reject

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the notion that a simulation exists.

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But even still, if you want to jump

onto their playing field for a second

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in this simulation that evidence

stacks up for the existence of gup.

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And we have to reconcile with that.

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And now all of a sudden you're into

a conversation about what are you

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going to decide to do right now?

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Because if you, if that's really

your worldview that this is a

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simulation, okay then how do you

quote unquote win the simulation?

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How do you survive this thing

and come out on the other side?

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'cause you can't remove yourself from it.

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Nobody can that's not a possibility.

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So then you have to live within

the parameters of the designer.

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We can even get there.

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The one that designed this.

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You have to live within those parameters.

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And what is the one that designed

this simulation, again, using

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that term very loosely here.

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What is he required?

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We have a creator who

we're accountable to.

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So let's talk about again, the

existence of God and what you're gonna

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do about that in the here and now.

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Rod: Yeah.

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And to your point.

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If you were going to say, this is

a simulation, I could easily argue.

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Okay.

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The simulation is called Reality

and the simulator is called, God.

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You should look at what scripture

says about this, because I think

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there's a lot more there than

what you understand presently.

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A lot of people, I guess the alternative.

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Or at least one of them is nihilism.

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Nihilism.

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The idea that none of this really matters.

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It's all for Naugh.

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We're just the latest of the random

beneficial mutation that's taken place

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according to Darwinian evolution.

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So I can understand the appeal

because then if there is a simulation,

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that means there's a simulator.

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That means there's an intelligence beyond

us that gives us a sense of comfort.

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I suppose the discomfort is we have no

idea who's behind this, the terminal

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who's putting in the commands and

letting things run as they will, and

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maybe that designer and that simulator

decides to turn the computer off someday

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than what I think bi, the biblically

defined reality, which is to say true

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reality is so much more satisfying.

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And so much more hopeful and so

much better than this alternative.

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PJ: And I used to teach our students

at Campus Bible Institute during my

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worldview class that once you reject

the existence of God, then every

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other worldview, the God of the Bible,

that is every other worldview, ends

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up as an attempt to escape nihilism.

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Nihilism is the only logical, rational

conclusion if God doesn't exist.

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Why do we exist?

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What's the point?

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Why do I get up in the morning?

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If God doesn't exist, if I've taken

him out of reality, nihilism is the

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only thing that makes sense anymore.

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That there is no meaning.

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There's no purpose, there's no reason

to get outta bed in the morning.

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And so you have these other false

religions emerge that are creating

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ways to try to escape and avoid that.

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And a lot of it comes down to.

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A man based I control my own fate, my own

outcome, my own destiny type situation.

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And I would say the simulation thing

is just another version of that.

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It's trying to avoid reconciling

the idea that there is a creator,

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there is an intelligent designer,

and we're accountable to him.

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And we need to understand

based on his revelation, how

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we should conduct ourselves.

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And speaking of that revelation,

we should turn to some of that

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in the form of God's word today.

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That was a good transition.

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Isaiah 37, 38, 39, and then we're in

the Psalms again, I think today, right?

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Psalm 76.

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I believe so, yeah.

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Isaiah 37.

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We are back into Hezekiah.

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So just to re remind everybody

and to set the stage, you've

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got Assyria coming against Judd.

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In the Southern Kingdom now Jerusalem,

and this is 7 0 1 bc so the Northern

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Kingdom's already gone off the scene.

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He's sakib and really in the form

of the Rabbis Shaka, which was

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probably not the guy's name as much

as his title is being dispatched.

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He sent from Sakib and he's come with a

message that says to the Judean people,

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who are you to trust in the Lord?

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Has anyone been able to deliver you from?

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From the Assyrians.

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Has anyone been able

to stop the Assyrians?

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And he's saying, don't trust in Hezekiah.

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Don't trust in the Lord.

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Don't trust in these things.

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So we left off there with the people

not answering them a word because

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they trusted the king at this time.

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Hezekiah.

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Hezekiah, what does he do?

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Chapter 37.

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He does what so many before him had

not done and what the Israelites

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in the north had not done.

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And he seeks the Lord.

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And this is key.

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And I think this is one

of the main reasons why.

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God sustains Judah at this time, aside

from his faithfulness to the covenant

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of that he had made with David.

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He's gonna take Judah out by

the hands of Babylon later.

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So it's not as though he couldn't have

just said, okay, Assyria, you're gonna

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be the Babylon instrument for me.

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But here, Hezekiah turns to the

Lord and he prays and he asks

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the Lord to to intervene, and

he seeks guidance from the Lord.

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And the Lord responds and basically

says, okay, I'm gonna take this rap

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Shaka out of the picture, which he

does, but then later in 37, Rab now.

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Sends a letter to Hezekiah that says,

Hey, buckle up because I'm coming for

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you and it's not gonna go well for you.

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So again, what does Hezekiah do?

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Hezekiah?

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Verse 14, he takes the letter and

he goes and he lays it before the

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Lord in the temple and he prays

to God and he turns to the Lord.

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Again, a commendable act

here from King Hezekiah.

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And God responds and says, because of

Hezekiah's concern for his direction

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and his glory he responds and says,

Hezekiah, I'm gonna take out Sinna rib.

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And that's the rest of chapter 37.

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Sin and as Syria, they're gonna fall.

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And God is saying, I'm

gonna get glory over him.

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I'm gonna defend this city.

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He says, in 37 35, I will defend the

city to save it for my own sake and

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for the sake of my servant David.

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And then you find the angel of the Lord

going out to fight for the people of Judah

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Rod: and he slays 185,000.

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That's pretty impressive.

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Yeah.

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Yeah, it's, yeah.

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One of the things that's amazing about

Hezekiah, and there's a lot of things is.

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This is the guy that God uses to

protect, providentially, sustain

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the kingdom of Judah for another

a hundred and some odd years.

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And of course, the thing that's most

remarkable that you'll see is that he

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responds by taking his issue to the Lord.

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And I love the way that it puts it here.

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He spread it before the Lord in verse 14.

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He's essentially saying, Lord

look at what they're saying.

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Look at what they're doing.

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And I love that that imagery

because I think we can sometimes.

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It's as one Peter five says to,

cast off your burdens to the Lord.

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So many of us, we just carry it upon our

own shoulders and we think, Lord I've got

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this, Lord, this, that would be helpful

if you take care of this for me, but

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I'm gonna take care of it until you do.

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I think a lot of us need to unburden

ourselves with what has been in

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order to, how does Kamala say it?

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Unburden yourself with what has been,

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PJ: I don't remember Ben.

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Rod: It was some word salad.

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Anyway I was trying to make a joke.

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You need to spread it before

the Lord is my point here.

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Like Hezekiah, you need to

take your issues to the Lord.

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So many times we don't do it

until we absolutely have to.

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Like we are in a crisis

situation, we can't act anymore.

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And sometimes the Lord will put us

there in order so that we could do that.

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But at Hezekiah, he takes it to

the Lord, spreads it before him and

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says, Lord, look at what he's saying.

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Will you please do something about that?

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That's so commendable.

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That's so good.

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But notice also in verse 20 the

reason that he wants God to act.

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He says, so now, oh Lord, our

God, save us from his hand.

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That.

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All the kingdoms of the earth may

know that you alone are the Lord.

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His concern is for his kingdom,

yes, but it's not disconnected

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for from God's kingdom.

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He sees him as interwoven, and

ultimately he's praying for the

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Lord's glory and the Lord's honor.

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And so he's saying,

protect us for your sake.

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Protect us so that you might

be honored and glorified.

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And I think that's a really

helpful measurement of your prayer.

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If you can pray and say, Lord,

this is about your glory, I

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think you're on solid footing.

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If it's not, if it's about something

else, I think you ought to examine the

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thing that you're concerned about and

say, is this really the thing that I

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should be giving my attention to here?

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Hezekiah prays to the Lord spreads

before, and then it says, Lord,

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its about you and your glory.

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PJ: Yeah, in, in chapter

30, 38, then it's not.

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The Assyrians drawn up against Judah, but

it's sickness coming up against Hezekiah.

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And so Hezekiah is waylaid by

some form of sickness that takes

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him 38 1 to the point of death.

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And again, just like he did with Sinna

rib and with the rap Shaka, Hezekiah

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turns to the Lord and he seeks the

Lord's favor here, and he prays.

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And the Lord says to him, Hey.

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I'm gonna gather you and Hezekiah

asks for more time, and he's given

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15 years more added to his life.

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And God even gives him a sign

that this is gonna be the case.

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As the sundial of Ahaz turns back 10

steps on the the time instrument there.

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And so Hezekiah is granted these

15 years in, in response, Hezekiah.

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Praise and recounts what's happened

after he recovers from his sickness.

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And it's an interesting

it's an interesting thing.

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I read it this time, I guess maybe in

light of a little bit of everything gone

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on with John MacArthur of late and people

celebrating his passing into eternity.

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And I think, I don't know.

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'cause I wasn't there and, but I've heard

some things about his final moments.

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I don't think John.

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Feared death.

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I, in fact, it was reported recently

some of his final words where there

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is no sting and I fear I have no fear.

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Yeah, I read that too.

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Yeah.

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So cool.

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So cool.

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And here you see a what a boss man.

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Yeah.

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Yeah.

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Come at me death to, to have like

eisha with Elijah, to have just a small

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portion of MacArthur's faithfulness.

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I want double, bro.

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Rod: I'm gonna do Elisha man.

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Let's

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PJ: get triple,

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Rod: I want a quadruple portion board.

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Yeah, please.

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PJ: But how cool.

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And.

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And yet what we've seen in

Hezeki is a guy who fears death.

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And this is, I think, a little bit

of the discontinuity between the Old

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Testament and the New Testament and

the view of death that was possessed

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by those Old Testament Saints

versus the New Testament saints.

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We've talked about that before.

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Somebody in the churches has had

lots of conversations with me before

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going, Hey, why didn't God reveal more

in the Old Testament about eternity

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and about what that looked like?

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Versus what we understand as New Testament

Saints because he's afraid of death.

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And even in verse 17, it was for my

welfare that I had this great bitterness,

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but in love, you have delivered my life

from the pit of destruction for you've

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cast all my sins behind your back.

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And there it's oh, maybe he's hoping

an eternal life except very next.

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He says, but shield does not thank

you and death does not praise you.

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So he's Hey you gave me 15

more years of actual life here.

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So it just struck me this time.

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Hes Aki.

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Death was not something that, that was

a, he was not MacArthur in this instance.

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He was not saying there's no

sting and there's no fear.

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He was afraid of dying.

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Rod: In fairness, hezeki did not

have the whole corpus for sure.

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No canon.

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So it would be harder for him to

see some of the things that we see.

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But I do take issue with it as well.

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I think, and.

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Part of the reason why is because

his progeny as a result of this 15

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extra years, is Manasseh one of the

worst kings that Judah ever has.

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I would also say that it's one of the

things that should be characteristic of

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God's people, that we don't fear death,

that in fact we look forward to it.

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Paul will say, I'd rather.

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Die.

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Die.

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His gain to live his Christ to die.

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His gain is what he says.

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He says, but I'm gonna stay

here so that I can serve you.

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In other words, I'm gonna,

I'm gonna be in the flesh.

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I'm gonna support this endeavor

so that I can serve you here.

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I think, Hezekiah's sadness, and I'm

reading between the lines here, it's

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hard to know exactly what motivated him.

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But notice here in verse number

three, it says, he prayed, please.

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Oh Lord, remember how I have

walked before you in faithfulness

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and with a whole heart.

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And have done what is good in your sight.

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And Hezekiah wept bitterly.

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It doesn't seem like Hezekiah is

concerned for much else except

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man I like living, I like this.

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I like what I have here.

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I like my kingdom.

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I like whatever he's enjoying as king.

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It's evidence that he is focused much more

on the here and now than on the there.

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And then into what you just said.

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He doesn't have a fully orbed

conception of the next afterlife.

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We understand that, but.

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It is a sign of maturity and

Christian wisdom to say, I'm ready

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to die when the Lord has set for me.

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I think God honors his prayer, and this

shows me that God really does interact

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with us in a dynamic and real way.

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Notice God doesn't say I expected

to for you to pray this way, so I'm

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gonna add 15 years as I planned.

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No, God responds.

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In real time from our perception

to Hezekiah's Embittered request,

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please let me live longer.

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And God says, okay, I'm

gonna let you do that.

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This isn't apart from God's

plan, God didn't change his mind.

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God knew what he was gonna do, and yet

at least he gives this sense that he is

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dynamically and truly acting with us.

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And so on the one hand,

I see God's graciousness.

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On the other hand, I

see Hezeki immaturity.

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And in all of it I see God's sovereignty.

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PJ: Yeah we're gonna talk a little bit

on Sunday about a different facet of

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what you're describing there in, in God's

emotions because that's fascinating.

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'cause scripture describes God as an

emotional God, but he's not one that

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re responds and reacts in the moment.

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So it's similarly here.

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He's not hearing Hezekiah's prayer going,

oh, I hadn't considered that actually.

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Yeah.

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I'll change my mind.

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But as we read this, and from

Hezekiah's perspective, yeah.

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Hezeki was gonna die had he not.

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Made the decision to turn to the Lord

and seek the Lord and pray these things.

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So yeah.

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Good point on that.

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Chapter 39, then he Hezekiah to celebrate

invites the king of Babylon in his envoys

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over to, to show him all the kingdom.

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And he's Hey, look at all this cool

stuff I've got that you guys don't have.

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That would be really cool if

you guys could have someday.

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And then he's confronted,

Hey, what did you show them?

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And he says I'm everything.

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And this is where Hesi.

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Slips a little bit in, in our esteem

because the word from the Lord says,

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man, you made a grave error and now

Babylon is gonna come and carry all

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of these things away to Babylon.

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And here's the first time

that he doesn't seek the Lord.

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He doesn't go to the Lord and repent,

which what he should have done.

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He doesn't go to the Lord and

say the Lord I'm so sorry.

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I shouldn't have done this

and this was wrong of me.

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Is there any way that you might show mercy

to us and not have that be the outcome?

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Instead he says it's not gonna happen on

my watch, so I don't really care about it.

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Rod: Yeah.

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And then he just basically throws

his whole family and his city.

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Yeah.

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All of his subjects under the bus.

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I hate verse eight.

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If I could rip it outta my

Bible I don't hate it that bad.

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I just, I don't like reading it.

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Hezekiah said to Isaiah, Hey, the

word of the Lord that you have

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spoken, that's good for, he thought

there will be peace insecurity in my

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PJ: days, which goes back to his

mindset in chapter 38 as some of

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the reason why he didn't wanna die.

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'cause he was just loving life so much.

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And now he's as long as I can keep

loving my life, what does it matter?

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What happens after my life?

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Rod: Yeah.

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Who cares about my progeny?

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Yeah.

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Who cares about my family?

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Yeah.

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PJ: Man, that's rough.

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Rod: Cares about my subjects.

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Yeah.

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PJ: Ugh.

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Overall Hezekiah is a good king.

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Yeah.

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And he's one of the best kings that

Israel, that Judah has, and yet

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even the best are our men at best.

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That's right.

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We see some of that there in the end.

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Let's pray and then we will

be done with this episode.

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Or we can look at Psalm 76 or

that because we forgot, because

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I forgot that we have Psalm 76.

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That's a good call.

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And then we, thanks for checking that.

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We'll, yeah, then we'll pray.

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Psalm 76 expresses praise, fear of God

praises God for defending Jerusalem calls

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on the people to fear him in his wrath.

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So I, I think this is here and probably

rightfully so because it fits the context

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that this could have been written.

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After Sin Arab was turned away.

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And it's praising God

for winning the battle.

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Verse three, he broke the flashing arrows,

the shield, the sword, the weapons of war.

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In other words, God did.

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And the response of verse seven,

God, you are to be feared,

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Yahweh, you are to be feared.

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Who can stand before you one.

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Once your anger is roused.

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Think about this.

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They go to bed and they wake up

in the morning and there's 185,000

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corpses lying on the ground out there.

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And not a single arrow

was fired from the city.

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That's.

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Overwhelmingly frightening and terrifying

to realize, man, that's what God did.

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And so Psalm 76, I think rightly

responds by worshiping God for

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what he did to deliver them.

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Rod: Yes and amen.

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Should we pray now?

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That's a good idea.

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PJ: Okay, let's pray.

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God, we want to be like Hezekiah

and that we want to seek you,

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especially when things are difficult.

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We don't want to pull ourselves up by

our own bootstraps or turn to idols or

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other sources of hope in this world.

449

:

And so we want to model ourselves

after Hezekiah in that sense.

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But Lord, we also want

to be those that are.

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That are confident in death, like Dr.

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MacArthur was, that can say there

is no staying and there is no fear.

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We want to look forward to it

even as a friend in the sense that

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it brings us into your presence.

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And certainly we don't wanna be

those that say it doesn't matter

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what happens after us, as long as

our life is comfortable here and now.

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And so help us to do the good things

that we see in Hezekiah's life and

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to leave behind the things that are

less admirable and less less imitable.

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And so God we understand that so much of

scripture is to see the good things and

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the flaws in these men that you record

for us in the Bible, and to learn from

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both their strengths and their weaknesses.

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And so help us to do that here with

Hezekiah and to respond as Psalm 76

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calls us to respond when we see your

power exercise, to respond in fear

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and to worship you with our lives.

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And we, so we pray this in Jesus name.

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Amen.

467

:

Amen.

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Keep reading your Bibles.

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Tune in again tomorrow for another

edition at the Daily Bible Podcast.

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And.

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Ladies, don't forget about Women's

Bible Study tomorrow morning.

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Rod: That's right.

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PJ: Bye bye.

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thanks for listening to another

edition of the Daily Bible Podcast.

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:

This is a ministry of Compass

Bible Church in north Texas.

476

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You can find out more information

about ourChurch@compassntx.org.

477

:

We would love for you to leave a

review to rate to share this podcast

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:

on whatever platform you happen to

be listening on, and we will catch

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:

you against tomorrow for another

edition of the Daily Bible Podcast.

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