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August 23, 2024 - Jeremiah 49-50
23rd August 2024 • Daily Bible Podcast • Compass Bible Church North Texas
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Shownotes

00:00 Introduction and Men's Breakfast Recap

00:17 Discussion on Book Study and Discipline

00:54 Men's Breakfast Logistics and Promotions

01:41 Office Challenges Without Kelly

03:16 Women's Bible Study and Teaching

04:46 Bible Reading: Jeremiah 49-50

05:29 Judgment on Nations and Prophetic Future

07:10 Theology in Community and Avoiding Heresy

11:04 Discussion on Edom's Judgment

12:35 Judgment on Damascus

12:59 Judgment on Kedar and Hazor

13:52 God's Sovereignty Over All Nations

14:51 Judgment on Elam

15:54 Judgment on Babylon

21:11 The Hammer of the Whole Earth

22:38 Conclusion and Prayer

Transcripts

Speaker:

Hey, welcome to Friday's edition

of the daily Bible podcast.

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It's the best addition.

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It is.

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In fact, we had our men's

breakfast this morning.

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We did what happened.

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Uh, we are going over.

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How many people showed up?

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We had the numbers.

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Did you guys talk about God's

ordained number of people.

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And we talked about the subjects

that he wanted us to talk about.

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I know it was great.

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We were talking about disciplines

of a godly man chapter one.

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So just introduction to one

chapter a week of disciplines.

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He and di are you thinking that's

that's too little or too much?

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'cause that's Stewart's book, right?

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It's got Stuart, Scott.

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No, this is our Kent Hughes.

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Oh, that's right.

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It is okay.

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Hughes.

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Yeah.

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You're thinking of the exemplary husband.

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Yes.

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That's the blue cover.

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Yeah, that's the one that's

a lot to try to work through.

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It's the bit, the printer's thick.

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I just think he has a lot

of like small chapters.

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So I was thinking it'd be

like 25 weeks worth of.

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Well, the chapters.

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We're able to go slow, go slow.

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Um, I guess there's no rush.

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Yeah.

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Now we're going through chapter one

on the importance of disciplines.

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So it should be good.

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So make sure you're there.

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Men, if you're wiped up, wait, there.

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If you're, I'm not, if you

are, if you are awakened up.

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Please.

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And be there.

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What time is it?

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Where is it?

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It's six 30 and I hop in

first, go off Dallas Parkway.

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All right.

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Oh, you can eat pancakes deal on

for five bucks, five bucks for now.

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And that's a special promotion.

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Yeah.

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So take advantage of it while you

can in tiny coffee cups, maybe

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you should bring your own coffee

cup and have them fill that up.

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Multiple men did last week.

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It's brought their own coffee.

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It was like a flex on iHub.

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I can't, I can't condescend a drink.

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You're slow.

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I would drink their swell in a

larger cup is what I'm saying.

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They do bring pitchers out there.

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Stanley.

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Yeah.

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We're like the only people there,

us in some like high school

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sweethearts that were sitting

on the same side of the booth.

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You should invite the fellow to

come over and say, Come learn.

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Yeah.

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Yeah.

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Yeah.

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To impress your girl here.

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We'll we'll help you.

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Yeah, right.

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Hey, we're we're surviving,

but Kelly's not here.

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I know.

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Uh, barely.

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Uh, barely surviving.

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That is, I don't see like the lights

aren't on things aren't working.

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Right.

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Printer.

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I don't know how to work the printer.

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Yeah.

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I don't know how to print to it, but if

anything is required, we're in trouble.

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Right.

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And if the phone rings, we're going

to be like, what are you, what.

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What do you do?

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What do you say?

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Who do you.

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Uh, hi.

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Who is this?

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Do you remember the days when we had those

telephones that were connected to the wall

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or, I mean, even just the ones that you'd

pick up and carry with you around that.

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They used to call those phones.

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Phones.

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Yeah.

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Landlines.

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Do you have a landline?

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I did.

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I don't you don't anymore?

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No, I stopped paying for it cause it

was like, I don't use it to make sense.

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I used to have that for like my alarm

system, but then that's now you don't

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need that anymore wireless to, yeah.

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Well, but during a Nat national

disaster, I think a landline is

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still probably pretty helpful

because those can still work.

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They don't work off the, the

electricity, they don't work off of.

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The wifi.

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Everything else that we need now

requires electricity to operate.

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Whereas in your phone, if it were

a landline, you could still make

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phone calls through the landlines,

not operate off electricity.

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They don't use the same utility.

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So they, they can still work

if everything else is off.

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Yeah.

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By the way, Kelly's fine.

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She's just on vacation.

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If you're like, wait a minute.

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Where's Kelly's Kelly.

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You left us hanging.

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We are giving her a much needed break.

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She's done a great job for us.

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And so she's getting rest.

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So pray for her that she'll get that rest.

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Yeah.

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I don't think this is all of our

first times taking a vacation,

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any extended vacation since

we've been here doing the work.

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So it's definitely time for her.

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She and Sean are spending

some time together.

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You could pray that that goes

well, they had a great time.

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It refreshing and relaxing and all

the things that go along with that.

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Yep.

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Yeah.

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Hey.

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A women's Bible study is tomorrow morning.

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That's right.

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Who's teaching it is my wife,

your whack, my wife, my what?

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Why did you teach him?

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She sees you on a self-control.

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So, yeah.

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This is our last one.

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Yeah.

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The passage that I preached on this.

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Oh, of course.

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She's of course she's preaching that one.

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She's preaching preach.

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My legs out.

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Out from under me.

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She's preaching your, what

was your servant about it?

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I think it was not even

related to south central.

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It was, no, it wasn't discipline.

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It was no.

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Faithfulness.

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Oh, You need, you need

discipline to have hope folks.

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Thanks pastor PJ.

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Now I'm not preaching first

Corinthians nine because it

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doesn't make sense anymore.

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Maybe I'm going to preach it again

and I'm going to place it differently.

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Do it, do it.

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It might we'll see if they

even notice it's inexhaustible

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the depths of God's word.

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And this would be a great.

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It's a great way to go about it.

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Yeah.

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Anyway, she's teaching that.

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So ladies be there.

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Women's Bible study tomorrow morning.

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All right, that's going to be good.

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That's always a helpful sermon.

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The one about self control discipline.

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That's net.

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You're never out of style when

you talk about that thing.

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Yeah.

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Helpful and convicting.

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Right.

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Always it's always can,

all of us can grow in that.

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Yeah.

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I might listen in on that.

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Yeah, well, there you go.

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Which I heard the, the gals

aren't even using the microphones

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they're using their phones.

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They're just using the phone to record.

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No microphones.

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Yeah.

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We want high quality.

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I want to preserve their teaching.

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Yeah, distributed to the masses.

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It's true.

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What.

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If CNN calls, Fox news is like, Hey,

we want the audio for your teaching.

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And with the thing on the

website, it's not great.

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I don't know.

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We'll appreciate life.

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We'll be like, okay, we'll

do a live sermon for you.

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All right.

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Yeah.

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All right.

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Let's jump into our Bible

reading for the day.

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Uh, we've got Jeremiah 49 feet.

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We're almost done with Jeremiah.

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Yeah, we're pretty close.

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Not really.

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Because then we get to go into this book.

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Number two.

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Is it written by Jeremiah limitations?

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Limitations?

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Yeah, I think so.

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He thinks so.

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Yeah.

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All right.

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Did he tell you that.

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Uh, he did.

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We talked.

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All right.

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Yes.

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This is a weird thing.

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Traditionally, it is.

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It is Jeremiah.

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And maybe we'll talk about

that, but there's no name in

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it that says this is Jeremiah.

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It's technically anonymous.

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Although most of, most of

conservative scholarship.

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Traditionally have said probably Jeremiah.

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And I like to think of myself

as a conservative scholar.

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Well, I said most of not all love,

there's some, there's some reasons

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why it may not be him, but we'll

get to that when we get there.

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So for now put a pin

in it, put a pin in it.

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But don't put a pin in Jeremiah 49 and 50.

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Cause that's where we're at today.

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Let's do it.

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So we open up with more

judgment on the nations.

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Remember that's what the theme is all

the way really through chapter 51,

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which focuses on Babylon, we'll get

there tomorrow and tomorrow's reading.

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But today Jeremiah 49 and 50,

you've gotten chapter 40 9:00

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AM on an Edam in Damascus.

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And so.

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He's continually walking through

the, the judgment Oracles against

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these nations for their sins, against

the people of Israel and all the

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things that they've done wrong.

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Uh, and the judgment is being doled

out here as God's systematically moves

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through the nations against some of

them with a promise of future future

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restoration, but not all of them.

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So you've got am on here.

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And the, uh, the opening of chapter 49

verses one through two for dispossessing,

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the Israelites from their land, they

would be dispossessed by Israel.

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Uh, this didn't occur historically, this

idea that, that the, the lands of, of the

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Ammonites would be taken back by Israel.

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This didn't necessarily.

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Happen, post exile or anything else?

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So there's question.

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When does this happen there for

therefore, if it didn't happen yet,

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historically, we have to assume

it's going to happen in the future.

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So we're going to look towards the

millennial kingdom for the fulfillment.

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Kind of our catch-all whenever we're

like, Hey, that doesn't fit in history.

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That's gotta be a future

thing that, right.

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And that might be like, and you're in

your mind, you might think, well, of

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course, you're going to broad brush

stroke, everything as a millennial kingdom

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prophecy, but I mean, it really, it.

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It does justice to the text is

what we're trying to get at.

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Right.

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And its potential.

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Maybe there's some other unknown time when

this, when this will kind of be slotted

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in, but it just makes the most sense.

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Jesus ascends, the throne, the

kingdoms are put under his feet.

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Psalm chapter two kind of takes.

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Takes a stage here.

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Uh, it just makes the

most sense of the text.

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So we're trying to handle it

honestly and critically Theresa,

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where does this really fit in it?

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Because it doesn't fit

the historical context.

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We have to assume it's the

prophetic future, which means

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it's still yet to be done.

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Which on that note, and we've

been talking a little bit kicking

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around the idea of, of heresy.

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You know, And I've been talking

with a few people just in different

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meetings that I've had and we've,

we've kind of come back to some

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different subjects and different ideas.

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There's a measure to which.

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Th their safety and the simplicity of,

of trusting in something, you know?

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Yeah.

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Maybe it is broad brush, but at the

other hand, maybe it's just, we're.

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We're taking out toward it

at what it seems to say.

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And trusting in the simplicity of that

rather than trying to push it too far,

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we're all going to, we're always going

to have questions that are unanswered.

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We're always going to want more

information than what we have.

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And that's where we got to fall back to

say the secret things belong to the Lord.

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There's some things that we're

not going to be able to know.

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Timeframes.

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You know, exact.

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Uh, who the particular people are

the referred to, who's going to

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be this king, that king, who's

going to do this who's Gog.

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And Magog all those things

that we long to know.

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We have to be careful about pressing

that desire to know too far.

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Cause when we press too far and don't

allow the mystery to remain the mystery.

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That's where we can cross the

line into some of the realm

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of, of heresy informal though.

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It may be meaning not intentional here.

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So we're not saying we're going to start

a Colt and deny the deity of Christ.

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But we can still find ourselves at odds

with what God's word calls us to, which

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is why good theology is, is a skill as

much as it is anything else to do theology

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well, and to do what you're talking about

without going into the realm of error.

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Or heresy requires some, a, a biblical

balance, having a really good handle

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on what scripture says, and also be a

really good handle on church history

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because lots of heresies have been,

uh, countered by the church and tend

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to avoid current and future Harris'.

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You will mean, okay, what did the

church already knowingly reject?

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Let me avoid those areas.

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In fact, some of the things that

we ask questions about today have.

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I've already been kind of talked about

among Christians and there's a large,

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well, there's a wealth of intellectual

history that the Christian Church has.

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You just need to have time to go through

the resources that are available and doing

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community, doing theology in community.

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Oh, that's a good point is super

important to point, uh, not to

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isolate yourself and say, well,

I'm going to come up with my own

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perspectives and points of view on this.

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Uh, because by and large, anytime

we find ourselves on an island,

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that's not a super safe place to be.

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It didn't work out for Gail again.

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Right.

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Well, that's true.

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That's true.

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Actually, they got saved.

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I take it back.

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It did work out for him cause he was.

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It was one of the elect, but he was

with multiple people on the island.

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He wasn't by himself.

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Yeah.

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And that's listen, that's not to say.

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There are things that we have to hold

loosely as believers, but, um, But it's,

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it's, it's safe for us to find that that.

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Being on an island.

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Uh, Or being with, with other

believers, doing theology and

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community is a good thing to say.

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Okay.

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There's other people that are confirming

what I believe the text is saying here.

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And, uh, and it's a good measure too,

to find yourself in that position.

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Amen.

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Uh, look at verse six, there's

going to be a future there.

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The Ammonites are going to be restored.

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Uh, again, we believe that that's going

to take place in the millennial kingdom.

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We talked a little bit about,

okay, why are some of these

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nations and in others, not that

that's another one of those areas.

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We don't have a fully firma answer to.

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It implied that I think.

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The presence of Christ in all of

the events that are going to take

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place before the millennial kingdom

are going to lend credibility.

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To Christ in his reign and his authority.

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But why the Ammonites and not others, not

the Edomites for example, I don't know.

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Uh, I have a possible theory.

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Again, doing theology and community.

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And I'm just going to speculate

based on some of the things that

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I already know about God, and

it's going to keep it simple.

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God has a big heart.

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He cares about Gentile people.

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And therefore, I mean, even you're going

to talk about ITAM in a second here.

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He says, in verse 11, let your fatherless

children, um, leave your father and

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his children rather I will keep them

alive and let your widows trust in me.

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So there's a, there's a sense in which God

has a heart that's far bigger than Israel.

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It encapsulates not only Israel,

but it includes the nations.

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That's what the fulfillment of Christ

reaching the Gentiles is all about.

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Now why there's, why there's words for

them to be preserved and not others.

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I I'm going to appeal to

Romans nine, for that.

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There are some people that are.

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Yeah, that was going to stay right there.

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Yeah.

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But I think that's it.

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I think Melis, that's a part of it.

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I don't know if that's the whole, but

that's, that's a part of it in my mind.

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Yeah.

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He eat them.

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Yeah, they do have that, that

line there, but, but there's also,

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there's no conclusion that promises

with Edam, at least that he's

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going to restore their fortunes.

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Like it says in the other ones, right.

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Um, and I think with that, it's dealing

all the way back with, with the beginning,

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with Jacob and Esau, with the forfeiting

of the birthright and so forth and so on.

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And then how the Edomites

opposed the people who have gone.

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Uh, but verse eight, the Edomites

again, Esau's descendants.

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Um, And so they come from that

line verses nine through 10.

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Implies at least I think

that the destruction is

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going to be pretty complete.

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With the edamame people there.

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They're not going to be around.

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Verse 16 for her pride.

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Uh, that Eden's pride.

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That is she was going to be brought down.

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She was going to be judged.

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The horror you inspire has deceived

you and the pride of your heart.

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You who live in the cleft of the rock.

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You who will hold the height of the hill.

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Uh, though, you make your nest

as high as the Eagles, I will

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bring you down from there.

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So don't think that

you're going to be okay.

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Don't think that you're

going to be secure.

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You're going to be safe.

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I'm going to bring you down verse 18.

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Again, the destruction is going to

be complete like Sodom and Gomorrah.

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Anytime you're compared to

Sodom and Gomorrah, it's not

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going to be good that day.

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Uh, and, and there's going to be

no one left to inhabit her cities.

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Uh, and then there's again.

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Nope, no promise of restoration as, uh,

this section on Edam concludes here.

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It sounds a lot like Obadiah.

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Uh, and w it's been a minute

since we looked at Obadiah, but

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there's a lot of similar themes

here that you might have noticed.

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And if he didn't notice that good

job, because you're, you're making

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connections that are in fact.

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Connections Obadiah wrote to Eden.

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And he says much of the same things.

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Yeah.

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Next up, we've got Damascus Damascus.

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Uh, the Syrians, not us

Syrians, but Syrian people.

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Um, and here is a section of, of judgment

against Damascus that she will become

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feeble and she will turn to flee.

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Panic will seize her verse 24.

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Uh, young men shall fall in her squares

or soldiers she'll be destroyed.

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He will Kindle a fire in the wall

of Damascus and just like eat them.

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There's no promise of restoration

here for the people of Damascus.

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Next we get these two small

tribes or, or, uh, peoples the

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people of Kadar and Huizar.

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And these are nomadic tribes from

the best of our understanding that

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we're probably trans Jordanian tribes.

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In other words, living on the

other side of the Jordan river.

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And it's perhaps that their sense

of self confidence and security

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that caused the group to think that

they were not, that they were okay.

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That they were fine, not recognizing

Galloway as the provider of that security.

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And so there there's a.

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Uh, threat of judgment

against them as well.

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They're identified specifically again,

probably because it's so many of these

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nations that comes back to pride.

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Is as the reason why God is

judging them and bringing

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the, the punishment upon them.

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:

And it's interesting too, because

you wouldn't expect God to be

424

:

looking at a nation over there,

especially in nomadic tribes.

425

:

Like these guys, they

almost seem inconsequential.

426

:

I mean, when have you read about HotSauce

archi Dar I, I, I can't remember.

427

:

Right.

428

:

They don't come up in our, in our,

at our memory banks because we're not

429

:

really seeing a whole lot about them.

430

:

And then I think one of the points

that we ought to see here is that God

431

:

is not just God of the Israelites.

432

:

He's not just God of the Christians.

433

:

He's got of everybody.

434

:

Yep.

435

:

And even though not every knee is

bowing and every tongue confessing

436

:

that he is a Lord, it still is true

that he is the one who will rule

437

:

and judge Lee, just the nations.

438

:

And that includes.

439

:

Even every, a small group of people that

may be off the radar of most people,

440

:

God knows, and God is paying attention.

441

:

And that ought to give us a little bit

of trepidation and an awareness that we

442

:

are responsible as Christians, 2024, to

make sure that we're reaching the nations.

443

:

This is our job, Matthew 28.

444

:

This is our goal right now.

445

:

We're supposed to reach people like

this so that they don't fall under.

446

:

God's just wrath.

447

:

Yeah.

448

:

It also, I think historically speaks

to the power of Babylon as God's

449

:

instrument of justice, that, that Babylon

was going to take out anything and

450

:

everyone in their path to great point.

451

:

Even these nomadic tribes that, that

are, you know, nobody's from nowhere.

452

:

They're going to be subject to

the, to the Babylonians as well.

453

:

The classic phrase, that's helpful.

454

:

That is helpful.

455

:

Uh, Hey, all right.

456

:

Elan comes up next.

457

:

And so next up is ELAM.

458

:

Isla is a, another nation that

comes under God's judgment.

459

:

Now, yesterday on the podcast,

you may have caught that.

460

:

I mentioned that these are the Syrians.

461

:

I don't think they are.

462

:

I think that was just a full pot on mine.

463

:

I think I was just.

464

:

I don't even know what that's called.

465

:

When you make a conclusion that's wrong.

466

:

I think it's called an error.

467

:

Um, so where to.

468

:

Such things.

469

:

Yeah.

470

:

I've done such things.

471

:

It's almost as though I, we had

just deleted a big section of this

472

:

podcast because it's almost as though

I just continued with that error.

473

:

Until my, my, my faithful co-pastor said,

Hey, Um, How do you know that this is

474

:

the Assyrians and I was just left to go.

475

:

Because I'm because I decided

that I decided to stay on.

476

:

Well, you, you, you are a doctor.

477

:

So I do trust that.

478

:

What you're saying is most of the time,

not a doctor, an old Testament traps, and

479

:

it was, it's not, it's not the Assyrians.

480

:

These are the Elamites and they're

going to be judged as well.

481

:

Uh, yeah.

482

:

First year is that of cash rain, 5 97 BC.

483

:

Judgment versus 35 to 38.

484

:

And then ultimately their

restoration comes in verse 39.

485

:

There's going to be a

future for them as well.

486

:

Not the same can be said about

who we turn to next in chapter 50.

487

:

Babylon.

488

:

dot.dot.

489

:

Did it, uh, what was that band's name?

490

:

David Gray sang a song called Babylon.

491

:

That's not, who was thinking

about it is that there's like

492

:

from the seventies, Um, Um, Nope.

493

:

Close.

494

:

No that's the heat is on.

495

:

Was it an ACDC?

496

:

No, no, no.

497

:

Who's the other group that classic rock.

498

:

This is not a song.

499

:

That's not a song.

500

:

oh, it's the heat is on.

501

:

No, it's not that.

502

:

I don't know.

503

:

That song, I don't know that

song, but it's not that.

504

:

He designed.

505

:

Okay.

506

:

Who sings that song?

507

:

I don't, I'm going to Google it right now.

508

:

Let me Google that for you.

509

:

The heat is on.

510

:

No, I.

511

:

Panama.

512

:

It's not, it's not, it's not Babylon.

513

:

It's Panama.

514

:

Panorama.

515

:

You know, That's still, the heat is on.

516

:

You're still singing.

517

:

The heat is on Glenn Fry.

518

:

No, that's not it.

519

:

Yes.

520

:

Yes, it totally is that can't be it.

521

:

Yes, Hannah.

522

:

Song.

523

:

Lyrics.

524

:

Or no, maybe yeah.

525

:

Van Halen.

526

:

That's what I'm thinking of.

527

:

Van Halen, Panama.

528

:

What on earth was that?

529

:

This is the heat is on.

530

:

I I've never heard that

song, dude, in mind.

531

:

Well, You were just singing it.

532

:

So that's amazing.

533

:

I was singing accidentally.

534

:

Somebody is going to run in and confirm

that you were singing at the heat of song.

535

:

No.

536

:

I was thinking this one.

537

:

You know this one?

538

:

No, I don't.

539

:

Okay.

540

:

Well, that's the one that sounds

a lot, like the heat is on that.

541

:

I'm pretty sure that's

what you're singing.

542

:

I think these guys were first.

543

:

Anyways, speaking of the heat

is on, uh, how about Babylon?

544

:

Babylon a nation from the north

verse two through three is going to

545

:

come against Babylon and overthrow

her guess who that's going to be.

546

:

That's going to be the

Mito Persian empire.

547

:

So real quick flag.

548

:

Flag on the play flag on the play.

549

:

You're going to ask,

are they from the north?

550

:

No, but do they come from

the north when they attack?

551

:

Yes.

552

:

There are people of the east.

553

:

That's true, but.

554

:

But both the nutrition.

555

:

The direction of the north was.

556

:

Prophetically known as, as a symbol

for God's judgment, that God's

557

:

judgment would come from the north

from the direction of the north.

558

:

In fact, Even in the book of

revelation when we see about some of

559

:

the prophecies of the in time, right.

560

:

We see that they're going

to come from the north.

561

:

Right.

562

:

And I think that's okay.

563

:

My, my understanding

of Jeremiah chapter 50.

564

:

We're about to tell me it's Russia.

565

:

Don't tell me it's Russia.

566

:

Russia as yeah.

567

:

Putin is all over this thing.

568

:

No.

569

:

No, I think that this ha this

has to fit better with the

570

:

eschatological destruction of Babylon.

571

:

Now, does God actually take care

of them in a, in a near-term?

572

:

Yeah, he does.

573

:

Yeah, but the way that he describes it, I

think this is, this has to fit at the end.

574

:

In revelation 17, 18, wherever that is.

575

:

I think this fits better with

saying this is the ultimate ends

576

:

cause Babylon never disappears.

577

:

At least there is symbolically there

at the end, the book of revelation as

578

:

the system that stands against God.

579

:

And it seems like this better fits,

especially the first five verses.

580

:

It seems like this is

what's being pointed to.

581

:

Yeah, I think it's a, both.

582

:

And.

583

:

Yeah, I'm comfortable seeing

this as, as fulfilled by Persia

584

:

attacking from the north and in the

Mito Persian empire, being that.

585

:

Okay.

586

:

I don't think it's a con.

587

:

Conflict.

588

:

I don't think we have to step back and

go, oh no, the Bible's wrong because

589

:

the mill, they were in the east.

590

:

Yeah, I'm not suggesting that at all.

591

:

I'm just saying, so look at

verse five, they shall ask.

592

:

The way design with faces turned

toward it saying, come let us join

593

:

ourselves with the Lord in everlasting,

covenant, that will never be forgotten.

594

:

I mean you don't, I don't think you

see that in history, which is why

595

:

I'm not going to say millennial can,

maybe that's part of the millennial

596

:

kingdom, but I also see this as.

597

:

Fulfillment of God's destruction of them.

598

:

And part of that is Jesus reign.

599

:

Yeah.

600

:

I would agree with that.

601

:

I think verses four through 10.

602

:

The return of the Jews.

603

:

Yeah.

604

:

Partially took place under

Cyrus in the Mead, but will be

605

:

ultimately realized in the distant

future in the millennial kingdom.

606

:

Uh, or would agree with that?

607

:

We're on the same page there for sure.

608

:

Cool.

609

:

Verses 11 through 16, though.

610

:

Babylon would exalt over the

destruction of Jerusalem.

611

:

She would face her own destruction

before, too long in, yes.

612

:

That's going to come

all ultimate longterm.

613

:

But even in the short term, Babylon

as a nation is going to, I know

614

:

you said they don't cease to exist.

615

:

They do cease to exist in the

sense that they're conquered

616

:

by the media Persian empire.

617

:

And today.

618

:

I mean, they're part of the Iran

area, I believe, but there's

619

:

not a Babylonian people anymore.

620

:

Uh, there's not the caldron.

621

:

One nation anymore.

622

:

That's there.

623

:

Um, Modern day Iraq.

624

:

Or I run is that I run or Iraq.

625

:

I think it's Iraq.

626

:

That's my first, my gut is Iraq.

627

:

Yeah, it's one of those

two, they border each other.

628

:

So it's hard to tell sometimes.

629

:

Yeah.

630

:

For 17 through 20 quick summary of

Israel's history here, north and

631

:

south fell to Assyria and Babylon,

respectively, a judgment would come on

632

:

those nations for their crimes against

God and Israel would be restored

633

:

ultimately in the millennial kingdom.

634

:

And so.

635

:

Again, you've got that idea of,

of Babylon is going to be punished

636

:

for being an instrument in hand of

God, which is an interesting one.

637

:

And it gives us a glimpse into the, the

picture of God's sovereignty and man's

638

:

responsibility that, that we can't say

God may be do it because he sovereign.

639

:

And so therefore I'm not guilty.

640

:

He is sovereign.

641

:

He does ordain sinful actions.

642

:

I mean, This Jesus delivered over by the

definite plan and foreknowledge of God.

643

:

Right?

644

:

So does Judas get to say, well,

I'm not guilty because this was

645

:

according to the definite plan

of informed knowledge of God.

646

:

No, of course not.

647

:

He is going to bear his own

guilt and responsibility.

648

:

And so God's going to

punish the Babylonians.

649

:

Short term for there, their dealings

against Israel, even though he ordained

650

:

that the book of Habakkuk, right?

651

:

I mean, that's what we

have going on there.

652

:

When Habakkuk says you can't do this.

653

:

God says, don't worry, Habakkuk.

654

:

I'm going to punish them as well,

but I'm also gonna use them first.

655

:

To punish Israel.

656

:

So there's the both,

and that we see there.

657

:

Uh, it at work.

658

:

Who's the hammer in verse 23, pastor rod.

659

:

Um, Cyrus.

660

:

Definitively definitively Cyrus.

661

:

Yeah.

662

:

Okay.

663

:

The hammer of the whole earth.

664

:

Yeah.

665

:

I don't know.

666

:

Yes.

667

:

I don't know.

668

:

Yeah, how the hammer of the whole

earth is cut down in broken Babylon

669

:

has become a horror among the

nations, but we're going to see

670

:

this, I think at tomorrow's reading.

671

:

Th this has expanded upon there.

672

:

The, the hammer.

673

:

Imagery is, is expanded upon

in, as Jeremiah ends the letter.

674

:

And we're left to say, who is,

this is this Babylon is the Cyrus.

675

:

Is this Israel?

676

:

Who is it?

677

:

And, uh, and we'll get there

more in depth tomorrow, but.

678

:

Uh, verse 25, the Lord has brought

out the weapons of his wrath.

679

:

Uh, terror inducing statement.

680

:

That is, I don't think I ever want to.

681

:

The weapons of God's wrath.

682

:

Totally picture ass.

683

:

Yeah, but we don't want to

be on the wrong side of that.

684

:

Uh, Jeremiah 50 verse 34.

685

:

Notice the Redeemer of Israel is strong.

686

:

The Lord of hosts is his name.

687

:

He's going to plead their cause that

they make of rest of the earth and

688

:

unrest of the inhabitants of battle on.

689

:

So this is a, a hope filled chapter.

690

:

I think for the people, as he's

saying, listen, Uh, judgment

691

:

justice is going to come.

692

:

God is answering that.

693

:

That cry and in.

694

:

In short term.

695

:

Under the, the deliverance in the,

the reign of Cyrus, but in the

696

:

longterm, ultimately, it's going to

come during the millennial kingdom.

697

:

Reign with Christ is here on earth.

698

:

Amen.

699

:

Yeah, I know there's so much more in

this, but we've already been going for.

700

:

Like 35, 40 minutes.

701

:

Some odd amount of time.

702

:

So we're going to wrap this up.

703

:

Uh, let me pray for us.

704

:

And then we will be done.

705

:

God, we thank you for your, your

sovereignty and just that weightiness

706

:

of your sovereignty, our responsibility.

707

:

We don't want to, uh, void either

one of those things in our thinking.

708

:

And so help us to walk that fine

line to understand that we're

709

:

responsible for the lives that we

live in, that we need to do that with.

710

:

With.

711

:

Uh, trust and faith in you

that allows us to walk as, as

712

:

faithful followers of Christ.

713

:

And so we want to do that so that

when we, uh, ultimately stand

714

:

before Christ, we do hear well done.

715

:

Good and faithful servant.

716

:

Um, and that we see more pass through

the fire, then be burned up in the fire.

717

:

And so allow us to live.

718

:

Sanctified lives to that

extent with prince Jesus name.

719

:

Amen.

720

:

And then, all right, keep, bring

your Bibles tune in tomorrow.

721

:

As we finished the book of Jeremiah.

722

:

See you then guys.

723

:

Bye.

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