00:00 Introduction and Announcements
00:28 Preaching at Compass Bible Church NTX
01:20 Observations on Cicadas
02:26 1 Kings 12-14
03:10 Rehoboam's Folly and the Divided Kingdom
09:13 Jeroboam's New Religion
13:00 Lessons from the Kings
14:43 Conclusion and Encouragement
It's downtown.
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:Again.
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:Welcome back to another edition
of the daily Bible podcast.
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:I'm glad you joined me.
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:If you're wondering where pastor
PJ is, he's still on vacation.
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:That he'll be on vacation for
several more days to come.
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:So please don't miss him too much.
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:But if you do, you're always welcome
to text him, to let him know that
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:you're thinking about them and that
you can't wait to have him back.
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:I know that I can't.
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:Uh, quick announcement
to date is Sunday a demo.
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:That's not an announcement.
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:You probably know that
rd,:
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:And the announcement is that I
get to preach today at compass
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:Bible church, north, Texas.
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:And so I do hope that you'll join us.
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:I do hope that you'll be there.
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:I'd love to have all your
friendly faces smiling back at me.
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:Uh, if, of course, compass
north, Texas is your home.
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:If it's not, I don't expect you
to be there and that's okay.
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:You can go back to your own home church.
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:That would be appropriate.
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:But if you're here and this is your
church, I would love to see you there.
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:Uh, I promise you I've been praying
and studying and working diligently
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:all week long, praying for you.
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:Uh, that this urban would be especially
helpful for your present Christian walk.
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:So please be there.
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:I promise you I will
give it my best shots.
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:I always swing for the fences and
this is going to be no different.
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:So please, please, please be there.
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:Bring a friend.
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:Bring a neighbor, bring an
uncle, bring whoever you want.
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:Just bring somebody.
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:If no one else, bring
yourself, bring your family.
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:That'd be good.
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:Okay.
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:I think that's all I have.
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:I mean, there's so much
more that's happening.
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:I don't know about you.
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:I am loving the cicadas outside.
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:If you live in this part of the
country or you're in a part of
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:the country that has cicadas.
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:Uh, I didn't grow up with these guys.
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:And so this is kind of a new experience,
although we did have them last year.
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:But I've been going outside
and just staring at them.
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:I went out the other day
and I just watched him.
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:I found a couple that were
near, near one another.
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:And they started fighting and then one
kicked off the other, off the tree.
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:And next thing you know, he was
all by himself doing his own thing.
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:So it seems like they're
a bit territorial.
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:Uh, I'd imagine that there noises have
something to do with their mating.
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:That's my best guess.
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:I don't know.
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:Maybe I'm wrong on that.
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:But it's really fascinating
to watch these stubby little
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:translucent translucent black.
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:Oh, wait.
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:Their wings are translucent.
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:The black translucent wings
interact with the world around them.
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:They're very hard to spot unless
you know what they look like.
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:And even then, they're
still challenging to see.
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:That's incredible gift of creation.
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:I enjoy that hope.
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:You're enjoying that too.
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:Hope you're enjoying the wondrous things.
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:God has put around you, especially coming
off of some of the last things you read
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:in the Proverbs, maintain that wonder.
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:Keep an eye on the world
around you and enjoy it.
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:This is the life that God has given us.
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:And it's a good thing.
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:Okay.
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:Speaking of good things, let's jump
into first Kings at chapters 12 through
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:14, we're back in the narrative.
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:And now we're back in the chronological
sequence of the old Testament.
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:So we kind of stopped and we
looked at Ecclesiastes, these
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:which is not chronologically,
a book that moves us forward.
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:It's a book about Solomon's
reflections on his life.
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:The good, the bad and the
ugly and his conclusions.
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:Then we finished up the book of Proverbs,
which again is not going to move us
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:forward in the chronology, but it's going
to give us some more insight into the
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:first century, not the first century,
mind, the ancient near Eastern mind.
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:About how they understood wisdom.
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:And so we heard from Agur and
then we heard from king Lem,
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:mules mom, and of course, some
of his musings on a godly wife.
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:And now we're back into the Kings
of Israel and soon to be Kings
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:of Judas, we're going to see the.
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:Cataclysmic event it's called the divided
kingdom and it begins in chapter 12 of
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:first Kings and titled Rhea bones folly.
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:Now Rehoboam is Solomon's son.
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:So I'd imagine he heard a lot of good
things from his dad as a young man.
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:He heard the Proverbs, he heard all of the
wisdom that, that his dad gave him, but
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:it does not seem that it landed very far.
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:So Rehoboam ventures to check them and all
Israel meets him there to make him king.
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:And all of a sudden, you remember one of
those adversaries that Solomon made back
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:in chapter 11 of first Kings for yeah.
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:First Kings chapter 11.
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:Well, he shows back up.
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:Jeroboam the son of me.
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:Bet.
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:He shows up and now he's wondering,
what's this going to look like
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:now that Solomon's off the scene?
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:What's his son Rehoboam going to do.
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:And so Rehoboam to his credit.
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:Seeks to counsel of two separate parties.
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:The first party.
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:Is the council with the old men
who had stood before Solomon.
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:And then he asked him, what
do I do with this people?
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:They're asking me to lighten
their burden and their low to
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:perhaps decrease the taxes and.
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:And decrease the labor demands
in order to satisfy the kingdom.
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:So the old men tell him, look, if
you want to win the people, lighten
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:their load, do what they say.
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:Grant them some reprieve.
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:But verse eight says in first Kings
chapter 12, he abandoned their council.
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:And instead.
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:As he tossed out their counsel.
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:He now seeks the counsel of the
young men that he had grown up with.
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:Now, imagine this, you have two groups
of people, old wise, godly men, and then
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:young men who only know living in Beverly
Hills, all they've ever known was servants
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:and an ample supply of money and food.
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:And the, you know, the family
cars available to them.
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:They're driving the
Lamborghinis here and there.
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:They now respond.
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:To Rehoboam is quandary.
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:And they say something a bit crude.
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:You probably won't read this.
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:And then in the English language,
But they're making a suggestion
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:about the things that you should
say that are very inappropriate.
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:I'll just leave it at that.
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:And I'll leave you to kind
of figure that out yourself.
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:If you want to do some digging.
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:But they say, Hey, answered them harshly
and say, you do you think my dad was hard?
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:Wait till I get ahold of you.
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:And so.
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:They respond very harshly and Rehoboam
seems to adopt their, their attitude.
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:I don't know if he says
everything that they say.
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:But for seeking the counsel of the
elders and adopting the counsel of
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:his peers, he responds to the people
after they returned three days later.
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:Now I want you to notice here,
there's an absence council request.
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:He's got counsel from the old man.
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:He's got counsel from the young men, but
there's no evident counsel from the Lord.
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:It doesn't seek the Lord in this decision.
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:And so it's evident that his decision
is ill-advised from the start.
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:Even if the old man did have
some good things to say, and
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:perhaps it was the wisdom of God.
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:He doesn't ask God to confirm,
nor deny these things.
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:He just goes ahead and
moves along with that.
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:I think this is a really good
place for us to stop and think,
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:am I seeking the counsel of God
in the decisions of my life?
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:Or am I presuming upon him
by just making decisions?
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:And again, you can't.
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:Pray for every single thing in your
life, but you should pray about a lot.
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:Uh, most of your life, you have
opportunity to pray, even if
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:it's just under your breath.
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:A few seconds here, a few seconds there.
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:Not neglect to seek the counsel of
the Lord to ask him to lead your life.
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:And to give you the wisdom
to take the next step.
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:Verse 15 and chapter 12 of first Kings.
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:So the king did not listen to
the people, but here's, here's an
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:interesting twist for, it was a turn
of affairs brought about by the Lord
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:that he might fulfill his word, which
he spoke by a Hijah the Shilah night.
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:So God is.
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:Operating behind the scenes
here to ensure that there is.
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:There is a division of the
kingdom and this kingdom divide.
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:Is God's work.
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:And sometimes this is interesting.
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:Sometimes God is at work.
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:To divide.
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:This is God operating for
his sovereign purposes.
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:Now the sin behind it is not God
that's people, that's us making
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:decisions or in this case rehabil, but
the division itself, this is of God.
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:And so in 9 31, BC, the kingdom
of Israel and Judah divide.
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:Now you need to know here
going forward and the next.
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:The next several days that we're
in the Chronicles and Kings.
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:Here's the way that you
need to understand this.
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:The Northern kingdom is going to be
henceforth referred to as Israel.
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:This is not the, this is not
including Judah and Benjamin Israel
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:includes the 10 Northern tribes.
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:And they'll forever be known as
Israelis for this point forward here.
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:Israel just to give you a heads up here.
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:Doesn't have any good Kings.
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:No good kinks.
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:The verdict on all the Kings
in the north is bad news.
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:They did evil in the sight of the Lord.
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:So anytime you see an Israelite
king again, Northern kingdom, you're
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:not going to see a good verdict.
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:The Southern kingdom has
this mattering of good Kings.
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:Now not all of them are good.
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:There's a few that are bad.
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:Several that are bad, actually.
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:But many of them are good.
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:And so you have in the Southern kingdom.
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:God's preserved king.
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:He preserves this kingdom in
view of his servant, David.
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:He does this on behalf of David,
the promises that he made to David
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:in second, Samuel chapter seven,
he wants to follow through with.
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:And so he preserves a lineage
in the Southern kingdom.
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:And as of course, you know, the
Southern kingdom is the kingdom
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:by which Jesus himself comes.
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:Jesus is from the tribe of Judah.
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:And he's the one who rules
and reigns ultimately.
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:So all of this points forward to Jesus,
but that's how it's going to work.
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:The Northern kingdom is Israel.
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:The Southern kingdom is called Judah.
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:And that includes the tribe of
Benjamin, which you'll soon.
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:See.
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:Second half of verse, second,
half of first Kings chapter 12,
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:starting at verse 16 here, you see
that the division has taken place.
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:Uh, at the helm of the
Northern kingdom is Jonah dab.
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:Excuse me, not Jonah dab.
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:Uh, his name is.
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:Joe.
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:Leading the Northern kingdom is Jeroboam
the son of ni bet the Southern kingdom,
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:of course, at the helm of Rehoboam.
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:Rehoboam soon finds that the Northern
kingdom wants nothing to do with them.
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:And so he sends his task master named,
uh, Dorham he's, he's got a slightly
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:different name in the Chronicles,
but he sends his task master.
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:They beat him up, they kill him
and Rehoboam responds with okay.
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:Call to arms.
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:Let's go.
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:And let's rally everybody together.
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:Let's fight.
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:But God puts the brakes on.
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:It says stop.
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:Every man returned to his home
for this thing is from me.
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:And so to his credit, Rehoboam listens.
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:And the final few verses here in
chapter 12 of first Kings, you find that
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:Jeroboam starts inventing a new religion.
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:He builds golden calf.
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:Now it should remind you
of Exodus chapter 32.
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:This is a bad situation here.
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:He puts two calves in
two different locations.
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:In the first calf, he puts up
north in Dan and in the second
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:calf, he puts south in Bethel.
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:So the most Southern part
of the Northern kingdom.
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:And that means now.
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:Israel doesn't have to go to Judah in
order to offer sacrifices to Yahweh.
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:Why?
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:Well, because they have their own new
religion here in, in the Northern kingdom.
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:This is a bad thing.
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:Obviously, you know, this setting up
your own religions, setting up your
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:own priests and Kings are priests and
Levis, a bad situation altogether.
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:And this is the kind of sin that's going
to follow Israel for the rest of her days.
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:In first Kings 13, you
have two unnamed men.
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:One called the man of God and
one called an old prophet.
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:The man of God is told to go to Gera
Bowman and tell him behold, here's
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:what he says in verse two behold.
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:A son shall be born to the
house of David Josiah by name.
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:And he shall sacrifice on you.
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:The priests of the high places
who make offerings on you.
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:And human bones shall be burned on you.
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:So he's going to desecrate the altar
in the Northern kingdom, by the
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:hand of king Josiah, who's going
to come about 300 years later.
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:He does this and he says, this is the
sign that I'm going to give to you.
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:And then when Jera bombs like, hold
on a second, here you come back.
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:As he sticks out his finger, his
hand, or his finger shrivels up as
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:an, as a sign of God's judgment.
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:He asks, Hey, please.
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:I'm sorry about that.
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:Will you please restore my hand?
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:And then God restored his hand.
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:It seems after this situation here
that Jeroboam changes his approach.
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:He doesn't try to bully him anymore.
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:Now he tries to.
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:, not use force, but perhaps bribery,
look, you come to my place.
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:Look, you I'll take care of you.
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:I'll bless you.
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:Something like that.
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:And he says, look, I'm
not allowed to do that.
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:Verse nine.
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:Uh, it was commanded to me
by the word of the Lord.
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:You shall not eat.
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:You shall not neither eat bread
nor drink water nor returned
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:by the way that you came.
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:And so he departs.
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:But introducing a new
character, an old prophet.
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:Again, someone you don't know.
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:His, name's not mentioned here, but
he's an old prophet lived in Bethel.
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:His sons tell him that
this man had gone came.
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:Here's what he did.
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:And this old prophet goes
and finds the man of God.
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:And the clear words that should
stand out to you are in verse 18.
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:The old prophet lied to the man of God.
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:He says, look, you need
to come back with me.
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:God said that you need to come with me.
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:And so the old prophet successively
deceives the man of God.
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:And the man of God is
now sitting with him.
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:And then the word of the Lord
in verse 20 came to the prophet
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:who had brought him back.
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:Now, get this, the prophet
just lied to the man of God.
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:But now God is actually speaking to
this prophet and here's what he says.
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:Thus says the Lord.
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:Because you have disobeyed the word of
the Lord and have not kept the command
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:that the Lord, your God commanded you.
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:But you came back and
you did all this things.
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:He says your body shall not come
to the tomb of your fathers.
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:You're going to die.
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:And you're not going to
die in an ignoble way.
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:You're not going to be buried.
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:With your father's, which
is a great big deal.
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:It's a big deal for them in an honor shame
culture to be buried with their family.
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:And this case, God says you have forfeited
that because you've disobeyed my word.
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:And of course that's exactly what
happens In verse 24, it says here,
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:and as he went away, a lion met
him on the road and killed him.
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:Note here, the importance of
following the word of God, as you
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:know, it don't let someone tell
you it says something different.
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:In fact, if someone says they have a
word for you, men, I hope it starts with
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:the chapter in verse from the Bible.
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:Let us be the kind of people who
take God's word at face value
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:and understand it to be the
authoritative truth for our lives.
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:So many competing voices
in our lives will tell us.
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:And perhaps.
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:With good intentions.
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:. Make sure.
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:You know the word and make
sure you follow the word.
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:To do anything different is to
invite devastating consequences.
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:In first Kings 14, we finished
the reigns of both Jeroboam
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:and Rehoboam Rehoboam son.
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:Abijah get sick.
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:And so he sends his wife in disguise to
a hijab, the prophet who is in Shiloh.
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:God tells a hijab ahead of time.
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:This is going to happen.
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:And so as his wife makes
his way into his place.
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:He says, I know who you are.
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:Come on in.
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:Let me tell you what's going to happen.
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:Interestingly God says.
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:I'm going to spare the child because
there's something in him that's favorable,
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:not spare him in an ultimate sense.
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:He's going to let the child die.
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:But he's going to be buried and
that's not going to be true for
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:everybody else in Jura boom's family.
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:And so the end of his reign
results in the death of his child.
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:And the dishonorable death of
everyone else in his family.
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:So this is going to be the future
for Jeroboam the last few verses
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:here verses 19 and 20 tells us
that he rained for 22 years.
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:So he hit a pretty long reign.
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:But it was a devastating rate, a
negative impact on the people of Israel.
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:And again, it's going to color
the rest of their future.
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:Uh, rebel I'm in the Southern kingdom.
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:As a few final words about
his reign in his life.
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:Uh, he doesn't do well.
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:And that's kind of the extent of it.
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:Um, in the fifth year
of king Rehoboam shack.
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:The king of Egypt comes
up against Jerusalem.
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:We're going to find out a little
bit more about that tomorrow.
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:And we also find out that
the king of Egypt plunders.
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:Uh, Judah and makes Judah a vassal
to them, which now means that they're
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:subject to now, this is actually
kind of a good turn of events because
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:this was not the original plan.
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:Again, we'll see this tomorrow
in the reading and Chronicles.
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:But it ends, uh, unceremoniously.
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:He slept with his father and was buried
with his fathers in the city of David.
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:Um, and his son Abijah or Abijah
depending on which book of the Bible
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:you're looking at, Chronicles calls
him Abijah, but a by jum here in
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:first Kings, it rains in his place.
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:Lots of things we can take
from these leaders here.
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:Uh, both of these men, both
Rehoboam and Jeroboam suffered.
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:Uh, this disease of not.
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:Counting on the word of God, not
knowing the word, not responding to the
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:word, not seeking the Lord's counsel.
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:And you can see all the devastating
effects of their life in their lineage.
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:This is bad for them, but it's good
for us because it should instruct
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:us to be a people of the book.
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:Now, I know we sound this alarm
pretty regularly, but it's such
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:an urgent and necessary reminder.
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:I'm glad you're reading the Bible
with us so good that you're doing
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:this because it is protective.
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:And it's also good for you and
for your family and everyone else
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:around you that, you know, the word.
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:So keep doing that proud
of you for doing this.
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:Thanks for joining me today.
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:And it really helped.
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:I'll see you again tomorrow for another
edition of the daily Bible podcast