Artwork for podcast  Daily Bible Podcast
November 30, 2024 - 1 Corinthians 5-8
30th November 2024 • Daily Bible Podcast • Compass Bible Church North Texas
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Shownotes

00:00 Introduction and Greetings

00:28 Weather Talk and Personal Preferences

01:12 Addressing Sexual Immorality in the Church

04:01 Lawsuits Among Believers

06:01 Call for Sexual Purity

07:09 Principles for Marriage

09:17 Living with Unbelieving Spouses

12:48 Food Offered to Idols and Christian Liberty

15:29 Conclusion and Prayer

Transcripts

Speaker:

Hey, everybody.

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Welcome back to another edition

of the daily Bible podcast.

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Still just me today.

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Uh, we're in first

Corinthians chapter one or no.

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First Corinthians chapter five

through eight, almost said chapter

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one, chapter five through eight.

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Nope.

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Uh, that's not a thing

we're in first Corinthians.

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I almost did it again.

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5, 3, 8 first Corinthians five, three.

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Why is that so hard?

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Why is it first Corinthians five

through eight chapters, five through

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eight, not chapter one, chapter five.

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That's not a thing.

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Chapters five through eight.

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That's where we're at today.

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First Corinthians chapters

five through eight.

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Uh, hopefully you're having

a great Saturday today.

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It's cold out there.

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At least it's supposed to be,

it was a supposed to be cold

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after Wednesday last Wednesday.

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I don't know what happened.

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It's like, Hey, having a day,

that's almost 80 degrees.

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And then we're going to plunge back

down into the cold weather again.

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So those of you that like it warm

around this time of year, I don't

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think that you have any more days

in the eighties coming your way.

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I.

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I love you, but I hope not at least

because man Christmas needs to be cold.

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Thanksgiving needs to be cold.

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We need the.

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It just needs to be chilly out.

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I'm a jacket, kind of a guy like wearing.

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Sweater sweaters and

sweatshirts and jackets.

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That's, that's kinda my jam.

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So I know I live in Texas and it's hot.

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The majority of the time, but

this is, this is the season.

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This is when it's supposed to get good

and cold, but all right, let's jump in

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first Corinthians five through eight.

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Uh, first Corinthians chapter five,

Paul continued to write to this

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church and addressing some difficult

things going on there in the church.

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And that is true as well.

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In this particular chapter.

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And so we get in here to an issue of.

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Um, I was sexual immorality.

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And I want to try to keep this a

PG as much as I can, but basically

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he says to the church here in no

uncertain terms, he says, Hey,

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you've got something going on there.

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That even the unbelievers won't

tolerate and put up with, there was

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something grotesque going on within

the church that was, uh, out of bounds.

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Even at that time, at least culturally,

with even the Gentiles and the

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pagans and the church was saying.

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Hey, it's no big deal.

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And, and when Paul says

there, uh, you're arrogant.

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What he's referring to is he's saying,

look, you guys are, are boasting.

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In you're accepting of this, you guys

are boasting in the sense that you're

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like, Hey, look at us, look at how, uh,

you know, kind of generous and tolerant.

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That's a word that's prevalent

in our culture in society.

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Isn't it.

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We're tolerant of this person.

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We love so well that we're not

going to put them out of the church.

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We're going to keep them here.

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Paul saying, no, this is wrong.

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There are sins.

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There are things for which you ought

to put someone out of fellowship.

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And this is one of them.

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He says that in, in this text, he

says, verse five, you are to deliver

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this man to Satan for the destruction

of his flesh so that his spirit may

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be saved in the day of the Lord.

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So it appears.

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Uh, Paul's hopeful that this guy

might even still be a believer.

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At this point, but he saying, you

need to turn this guy over, not

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just kick him out of the church, but

Hey, Satan's going to take him out.

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Satan's going to probably kill this man

is what this, the implications are here

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and you need to be okay with putting

them out of the church towards that

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end so that he doesn't put his soul in

the even more peril than it already.

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Is, uh, Yeah, it's, it's a

difficult one there to know.

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Is he talking about this guy as a

believer or a discipline amount of the

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church that he might have the opportunity

to repent as a result of that and be

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saved and save his soul at that point?

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It's, we're not exactly clear on

this, but this is a grave situation.

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Pulsing.

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Hey, get together church

and figure this out.

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You need to practice church discipline.

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Here is what's going on.

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You need to put him out

of the church and quit.

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Patting yourself on the back for

being such a kind and loving church

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that you're not going to do that.

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He says a little bit 11

leavens, the whole lump.

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Look.

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The church has made up of new creations

in Christ and needs to reflect that.

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It needs to be marked

by that newness of life.

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And here.

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There was a situation where that

was being compromised and it was, it

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was spreading the, the, the sin was

spreading like gangrene and producing

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other sin in the life of the church too.

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And Paul says, this is not good.

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Put him out of the church.

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Um, there, there needs to be

a fast and noticed change.

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Uh, in the church here.

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And so he's calling for that.

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And then he goes on in here.

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He says, you know what I wrote

to you in my letter, not to.

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I associate with sexually immoral people.

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He said, but now I'm writing to you not

to associate with anyone who bears in

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the name of a brother, if he's guilty

of sexual immorality or greed, or is

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an idolater or reviler or a drunkard or

swindler, not even to eat with such a one.

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And this is again, building on

the idea of church discipline.

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We need to take since seriously.

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Because it's a threat, not only

to the individual who's in sin,

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but also to the church at large.

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And so in chapter five, he's

saying you've got a problem.

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You need to go after this problem.

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Chapter six.

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The first part, the first 11 verses

here, he identifies another problem.

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And that is.

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I said, you guys are suing each other.

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So the, this is a massive issue.

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He said that basically his argument in

the first 11 verses here is if you have

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a dispute amongst brothers and sisters in

the church, Solve it within the church.

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Don't go to the court of law when

you go to the court of law and you're

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a believer suing another believer.

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He saying, this is a, uh, a

mark on the name of Jesus.

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This is the world's going to look

at this and go, wait a minute.

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You guys are both professing faith in

Christ and, and you're suing each other.

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Aren't you supposed to have a

love for each other and don't

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you guys preach forgiveness

and don't you guys preach well.

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Yeah, but you don't understand.

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No.

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Paul says there's, there's no room

for this now for Christians, can a

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Christian ever enter into a lawsuit?

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I would say the answer is yes.

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Um, Against another brother

or sister in the church.

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I would say there, the answer is.

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Uh, Generally speaking.

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No.

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Um, If you're going to be part of a

class action lawsuit, or if you're

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in a situation where, you know, you

get hit by a drunk driver and there's

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damages done at, and you enter, enter

into a civil suit against that person.

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Is that okay?

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Yeah, that's okay to pursue the

means of justice that God has

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given you to pursue is okay.

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But what's going on here is that

the bickering and the lawsuits from

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believer to believer we're causing

the, the name of Christ to be

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degraded in the eyes of the world.

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And pulsing, that's a greater, slight

than whatever the slight that, that you're

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trying to Sue to overcome is against you.

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And so you need to stop

that and, and look to.

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To bring reconciliation

within the church itself.

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Verse 12 then, um, Uh, let me hit verse

11 first because it's such a good one.

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He he's saying, look, don't act like

the world acts because he says such

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were some of you that has this long list

right before that, but now he said, but

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you were washed, you were sanctified.

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You were justified in the name

of the Lord, Jesus Christ.

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And by the spirit of God.

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So in other words, act like it live

like it live in this new reality.

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Live like you have been sanctified

already, fully sanctified.

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We are being sanctified, but

live like you're justified.

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Like you're.

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You're washed your clean

because you are in Christ.

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And so live that reality out

is what he's calling them to.

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That's going to involve our purity.

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And that's where he goes next in verses

12, through the end of the chapter

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here, he talks about sexual purity and

he says, look, there's a lot of things

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that are lawful, but not, not much.

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That's not all that's

lawful is helpful for me.

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He said I'm not going

to be owned by anything.

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And he talks about food.

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Uh, but then he also compares

it to sexual morality.

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In, in two areas that, that we

need to exercise self-control and

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willpower in are these areas of,

of food and, and sexual immorality,

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our, our appetites in that regard.

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And he talks about that.

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Any in specifically sexual morality, he

said, should I take the members of Christ

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and make them members of a prostitute?

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He says never.

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Or do you not know that he

is joined, becomes one body.

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And that goes back to that design for

a husband and a wife and the physical

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union being one flesh together.

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And so he's saying don't, don't enter it.

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Don't mess around with that.

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That's a serious sin.

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Remember in chapter five.

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That was the sin at the heart of what

led him to say, get this guy out of

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the church, turn him over to Satan.

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Even.

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And so he's saying here,

verse 18, flee from this.

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Every other Santa person commits is

outside the body, but the sexually

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immoral person sins against his own

body, it makes the body, your own body

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and instrument of unrighteousness.

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And that's.

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What God does not want at all.

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Romans six talks about that.

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Not presenting ourselves as instruments

of unrighteousness any longer.

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And so Romans six, the end of it talk

or first Corinthians six and Roman six,

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both, but first Corinthians six here,

talking about sexual immorality in the

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last part, chapter seven, then principles

for marriage is the opening here.

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He gives a lot of instructions to.

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Uh, husbands and wives, and you can

go back and listen to my message

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from the transformed conference on

that first part there about husbands

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and wives and conjugal rights.

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And what that looks like every

day that ends in Y remember

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that, that line there from that.

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But, uh, basically he

said, this is a good thing.

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You need to be doing this

wives and husbands, make sure

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that you're focused on that.

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Make sure that that's part of

your routine and your rhythm.

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It should be there.

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It's important because it's a safeguard

against the enemy's temptations.

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There.

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He goes on from here.

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He says, look, if, if you're unmarried and

you're dating someone and you're burning.

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For that person physically

desiring them get married.

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It's better to marry than

to burn with passion.

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He says there.

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Uh, verse 10.

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He says, look, there's no

divorcing here to the married.

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I give this charge and not I, but the

Lord, the wife should not separate

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from her husband, but if she does,

she should remain unmarried or else

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be reconciled to her husband and the

husband should not divorce his wife.

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So there, Paul saying, look,

divorce is out of bounds.

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And I know we've, we've talked

about their qualifications to that.

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But even there that Jesus said,

Moses allowed those qualifications

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because the hardness of your heart.

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Uh, our desire is always going

to be to pursue reconciliation.

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If there's a possibility for

reconciliation to be achieved.

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For, for a husband and wife for

forgiveness to be offered and for

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repentance and all of those things, all

those components that are necessary.

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If we can get there.

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We're going to move towards

reconciliation with everything that

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we can only in that as a last resort.

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Are we going to say, okay.

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Yeah, if you biblically, you

have grounds for divorce in this

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particular situation, and those

are narrowly defined in scripture.

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Uh, and so it only at that

point, are we going to say yet?

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It's it's it's okay.

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Move towards that.

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Um, there are other situations

though, wherein if, if the trigger

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is pulled the policy in there, okay.

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The trigger's pulled, but, but you

are going to remain unmarried then

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that that's our instruction to you.

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That's God's instruction to you.

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And the impulse careful about that.

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He said to the married,

I give this charge.

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Not I, but the Lord.

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Because later on right after this

in verse 12, he's going to say

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to the rest and I not the Lord.

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So he's, he's differentiating, he's

saying what my instructions about this.

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They're not just me.

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This is God.

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God is telling you these things.

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And so he's, uh, he's

very strong about that.

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And then he goes on in

the rest of 12, 3 16 here.

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And he talks about living with

an unbeliever as a believer.

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And basically he says

this, Hey, stay together.

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Uh, if, if you're somebody who gets

saved and your husband's not saved, or

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you get saved, your wife's not saved.

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Stay together.

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Even though we, we talk about not

being unequally, yoked, that's more

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for those that are going into marriage.

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We don't want you to go into marriage.

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And get married to somebody who you're

a believer, they're an unbeliever,

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but if, if two unbelievers get

married, one of them get saved.

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And then what do you do

with the unbelieving spouse?

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He says, stay together.

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And then he has this interesting thing.

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He says, uh, verse 14 for the unbelieving

husband is made holy because of his

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wife and the unbelieving wife has

made holy because of her husband.

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Otherwise your children would be

unclean, but as it is their holy.

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Uh, this is not talking about

salvation, but this is talking

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about the institution itself.

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Um, That the, the believer, uh, gives the.

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Th this holiness to the

union of husband and wife.

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And so in that sense, the husband is

made holy or the wife has made whole way.

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And the believer in the marriage

then gives again, Purpose and

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value to the gift of children.

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Because they are now going to be viewed

as a gift from the Lord, which they are.

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So in that sense, the children are clean.

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Uh, not in the sense that they're saved.

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Uh, because they still need to get

saved, but in the sense that, that they

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are going to be a part of a believing.

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At least one believing a family member

in that the husband or the wife there.

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And in that sense, there

are seen as a gift from God.

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So that's a good thing.

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So this is not salvation, but the children

are now seen as a blessing from the Lord.

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So that's what he's talking about.

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There.

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In that verse 14.

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Uh, he does go on and say, look, if, if

you get saved and your spouse, who's an

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unbeliever walks away and abandons you.

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Okay.

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So be it, let them go.

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You're not bound to that person.

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And so that's another situation where

in that person would be free to remarry.

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But, um, that's only if the

unbeliever says, um, I'm out because

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I can't live with you anymore.

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As a Christian, you've changed,

I'm gone and they walk away.

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Verses 17.

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And following there, he does talk

about, um, living as you're called

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living your life to, to please the Lord.

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And so he's just saying.

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Honor your commitments and don't

seek to evade your commitments there.

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And fall back on your relationship

with God as a, as a, as an

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outer, as an excuse for there.

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Uh, he talks about the

unmarried and the widowed.

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Uh, in verses 25 through 31.

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He talks about living as though.

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W you were unmarried, really, this

focuses on do everything you can to

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focus on serving the Lord, um, and,

and, and be concerned with those things.

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I often talk to single people in

verse 32, first Corinthians 7 32.

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I want you to be free from anxieties.

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The unmarried man is anxious

about the things of the

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Lord, how to please the Lord.

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He says the same thing about

the unmarried woman later on.

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He says in verse.

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34.

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The unmarried or patrol with a woman

is anxious about the things of the Lord

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and how to be holy in body and spirit,

but the married woman or the married

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man anxious about the things of the

Lord and how to please their spouse.

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And so their affections are divided.

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So if you're single and you're

listening to this, maybe God

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is saying to you through Paul.

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You've got a gift.

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And that's what we talked about.

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The gift of singleness.

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You get to serve him.

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Uh, without distraction

you, you get to serve him.

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You've got more time.

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You've got more abilities.

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You've got more resources

to be able to serve then.

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Otherwise you might, if

you were married now.

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If you're out there single

listening to this going.

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Yeah, but, but pastor

PJ, I want to be married.

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That's not a bad desire.

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Uh, nobody's saying that it is,

it's not a bad thing to be married.

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Paul's just saying, look, if you're

single understand, there is a gift there.

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And in that gift is you get undivided

and secure devotion to the Lord as

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he talks about there in verse 35.

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Uh, and so that's, that's a good

thing, but then he, he concludes

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and says, a wife is bound to

her husband as long as he lives.

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But if her husband dies, she's

free to be married to whom

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she wishes only in the Lord.

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So he concludes by talking

about widows there.

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He says if you're widowed and, and

whether this is a woman or a man.

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Your spouse dies.

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You're free to be remarried

there and that's not a bad thing.

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Our chapter eight.

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Uh, food offered to idols.

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He talks about knowledge a lot here.

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In fact, in the first.

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Uh, 11 verses.

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We see the word five times there, this

word knowledge, and the problem was there

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were some that were claiming knowledge.

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Uh, but they were.

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Being a hindrance to other

people in the church.

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And so really he's saying, what good is

your knowledge or your spiritual maturity?

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If it's not used to bless others.

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You're supposed to love

the weaker brother.

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And so the knowledge was causing

people to puff up and, and, uh, and be

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prideful and arrogant towards what we

would say is, is the weaker brother.

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And so in verse four, he says, therefore,

as eating a food offered to idols, because

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that's what was at, at, in question here.

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He said, we know an idol has no real

existence that there's no God, but one.

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Okay.

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So he says, okay, good.

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You know that I get, you know, that,

but there are others that are weaker in

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their knowledge and conscience in that.

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And, and for them, even though

an idol is not really real.

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They're still not

comfortable eating that food.

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He says, okay.

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So don't use your knowledge to cause

that brother to stumble verse 13.

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If my food makes my brother stumble.

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I'm not going to eat meat less than

make that other brother stumble.

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Okay.

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So where do we bring this into

our, our kitchen, so to speak quite

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literally, um, I think one area

is in the area of alcohol, right?

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You might say, okay.

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Pastor PJ look.

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I know the Bible doesn't outright

prohibit the drinking of alcohol

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and you'd be right on that.

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You're correct.

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In fact, Paul tells Timothy to take

a little wine and I know there's

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going to be people out there going

to yet, but the wine, the alcohol

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content was different in that time.

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Granted a fair and, and that's

a conversation for another time.

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Although there was still the ability

to get drunk on wine as is prohibited.

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So we're not dealing with

like, Jack Welch's grape juice.

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There was alcohol content there.

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So alcohol, right?

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You might say I have freedom.

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Because the Bible doesn't prohibit

me from drinking alcohol fair.

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If you have a family over to your

house, though, to eat dinner,

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that, that family, that, that may

be a sensitive subject to them.

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For whatever reason you may sit there

and go, well, I, I don't think there's

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a genetic pre disposition to alcoholism.

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That's my conviction.

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And that's where I'm at.

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And so I'm not going to

bow the knee to that.

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Okay.

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But if you have a family over

for dinner and they do think that

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it is, and they've got a family

member, who's battled alcoholism,

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they've seen horrible things there.

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And you're going to sit there and in

your Christian Liberty, you're going

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to crack open the beer and you're

going to drink it in front of them.

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It'd be like, look,

don't, don't come at me.

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I'm allowed to drink beer because.

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The Bible doesn't say not to, but you're

not loving that brother right there.

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Um, love them enough to keep

the beer in the refrigerator.

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Love them enough, not to

break open a bottle of wine.

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Uh, love them enough, not to do those

things and, and to go, okay, I'm going to

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die to myself to love the brother here.

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In the Corinthian church,

they weren't doing that.

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And we need to make sure that we do.

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Uh, these things that we make sure

that we love someone else more

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than we love our own liberties.

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Yeah for freedom.

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Christ has set us free only

do not use your freedom as

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an opportunity for the flesh.

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And that that can be.

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That I'm going to flex on my

freedoms too, and insist upon them.

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Uh, to the detriment of another brother's

faith, we gotta be careful about that.

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All right.

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There you go.

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First Corinthians five through eight.

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Uh, let me pray and then we'll

be done with this episode.

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God, we pray that we would be

a church that loves one another

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well, and that loves you.

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Well, Um, And really those two things

can't be separated from each other.

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If we love you.

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Well, we will love one another.

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:

Well, that was the point of Jesus

saying the greatest commandment

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is to love God with everything

and to love others as ourselves.

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The love for the Lord overflows

into a love for one another.

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So we pray that we would do that

well, that we would be holy.

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That would be a godly

church, a pure church.

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And that we would be effective.

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Uh, as a lampstand for you

until Christ comes back for.

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So we pray this all in Christ's name.

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Amen.

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:

Ki bring your Bibles tune in

again tomorrow for another edition

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:

of the daily Bible podcast.

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But.

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