In this episode of In Light of the Cross, we continue exploring how the cross reshapes relationships by focusing on loving others through acceptance, with forgiveness to follow in the next episode. We read Romans 14:1–12 and 15:1–7, where Paul addresses divisions in the church over secondary beliefs and calls believers to “welcome” one another as Christ has welcomed them.
We discuss that acceptance is more than tolerating differences; it’s a warm, kind embrace, especially toward those who think, live, or mature differently, and even those who annoy or hurt us.
Paul’s reasons include that God accepted us by grace, God will judge and uphold others, and a correcting/arguing posture can undermine love and fellowship.
We close with practical counsel to pray for humility, deeper awareness of God’s acceptance, and to yield our wills in prayer.
00:00 Cross Shaped Love
01:11 Reading Romans 14–15
03:09 Welcome One Another
04:18 Differences Test Love
06:05 Why Accept Others
09:15 Debate vs Relationships
12:17 How to Practice Acceptance
14:56 Prayer and Lord's Prayer
Welcome to another episode of In Light of the Cross, and
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:we've been focusing the last few
weeks on how the cross changes
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:the way that we view ourselves.
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:And we are able to accept and
love ourselves because God
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:has accepted and loved us.
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:So it's not about comparing ourselves
to what we want to be, what others
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:wish we were or think we are, but about
what God says because of the cross.
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:last episode, we talked about
loving others because of the cross.
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:So today and tomorrow we're gonna expand
on that by talking about specific ways
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:that we show love to other people.
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:Nathan: Yeah, I think this is
a good place to expand here.
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:We're gonna be talking about
accepting others and how that,
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:is a part of loving them.
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:And then we're gonna be talking about
forgiveness and forgiving others,
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:let's pause and invite the spirit to
speak to us now preparing ourselves.
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:maybe there's a relationship or
certain relationships that are
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:difficult to accept the way the
other person is behaving or living.
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:Let's just put those before minds and I
ask the spirit to help us in this time
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:so this can help us love others more.
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:I
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:Daniel: So we are going to read from
Romans chapter 14 verses one through 12,
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:and then Romans 15 verses one through
seven, as you know, the first half of
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:Romans describes what the cross does
before God, how it makes us right.
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:And then the last half talks about how
we're supposed to live in light of that.
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:So fitting here as we talk about
relationships in light of the cross.
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:and the context here is about
divisions between Christians
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:because of their beliefs, basically.
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:Nathan: as for the one who is
weak in faith, welcome him.
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:But not to quarrel over opinions.
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:One person believes he may
eat anything while the weak
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:person eats only vegetables.
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:Let not the one who eats, despise the
one who abstains and let, not the one
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:who abstains past judgment on the one
who eats for God has welcomed him.
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:Who are you to pass judgment
on the servant of another?
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:It is before his own master that he
stands or falls and he will be upheld
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:for the Lord is able to make him stand.
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:Christ died and lived again,
that he might be Lord of both
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:the dead end of the living.
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:Why do you pass judgment
on your brother or you?
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:Why do you despise your brother?
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:For we will all stand before
the judgment seat of God.
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:For it is written as I live says the
Lord, every knee will bow to me and
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:every tongue shall confess to God.
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:So then each of us will give
an account of himself to God.
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:We who are strong have an obligation
to bear with the failings of the
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:weak and not to please ourselves.
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:Let each of us please his neighbor
for his good to build him up
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:may the God of endurance and encouragement
grant you to live in such harmony
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:with one another in accordance with
Christ Jesus, that together you may
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:with one voice, glorify the God and
Father of our Lord Jesus Christ.
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:Therefore, welcome one another as Christ
has welcomed you for the glory of God.
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:Daniel: interesting passage.
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:You notice it starts off
and ends with the same idea.
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:To welcome or to accept each
other in spite of our differences.
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:and then it goes on to trace
some of those differences.
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:And Paul says, that's
not the big issue here.
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:I want you to be able to accept or welcome
each other in spite of these things.
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:Nathan: Yeah.
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:you've got this.
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:Church or these churches here in Rome,
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:that have various levels of spiritual
maturity and that poses a problem here.
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:How do you do community with
people who are different and
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:have varying degrees of maturity?
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:Daniel: Yeah.
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:And that's what he is
gonna tell us, right?
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:Nathan: Yeah.
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:Daniel: And the key to
that really is that word.
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:Welcome, in the NIB some versions,
put it, accept one another.
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:that word in the Greek language
is promo, the United Bible
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:Society Translation Handbook.
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:said.
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:It would be, receive one another
into your hearts, receive happily
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:or welcome with kind words.
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:So not just to acknowledge
their existence, but something
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:that goes far beyond that.
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:It's a warm embrace of the person,
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:Nathan: yeah.
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:Not just the absence of the negative, but
actually the embracing of the positive.
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:Daniel: Right.
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:So that's the idea here.
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:Now what's the big problem?
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:Well, we already talked about it.
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:They have profound theological
and moral disagreements,
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:i.
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:And this is something that comes
up again and again in his letters.
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:In fact, in one Corinthians 1119,
he says, no doubt there have
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:to be disagreements among you.
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:He says, in the first place, I hear
that when you come together as a
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:church, there are divisions among
you, and to some extent I believe it.
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:No doubt there have to be
differences among you to show which
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:one of you has God's approval.
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:That's an interesting idea.
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:The idea is that we show we are Gods
not by having the right opinions.
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:But how we show love to the other
people with different opinions.
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:That's what Paul's getting at.
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:Nathan: So the measure of love here isn't
just how you love those who think and
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:believe and live like you, but actually
how you live with those brothers and
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:sisters who have maybe differences
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:Daniel: Yeah, it's not hard to love people
who value me and think the same way as me,
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:both the same way as me, uh, interpret the
same way as me, live the same way as me.
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:It's not hard usually.
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:Nathan: Mm-hmm.
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:Daniel: But to fully embrace people who
do out the opposite of those things,
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:that's where the rubber hits the road, and
that's where we show that we're Christ.
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:And sometimes it's not gonna be
theological or moral differences.
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:It's gonna be personal relationship
dynamics the person just annoys
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:us or they're demanding or for some
reason we just don't like them.
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:Or sometimes it's because they have
said or done something that hurts us.
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:Right.
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:So it's not just theological
or moral differences.
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:. Speaker 2: Okay.
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:So acceptance.
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:Help us understand biblically.
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:Okay.
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:Why should we do this?
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:Speaker: Yeah.
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:Well, Paul gives us a few reasons here,
and it's a good question because it may
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:go against our natural desire in this.
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:Speaker 2: I mean, it seems like
oftentimes it'd just be easier
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:to say, okay, good riddance.
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:Speaker: Yeah.
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:Speaker 2: Uh, it'll be easier.
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:I'll have a lot less heartache,
like it'll be way easier to To
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:have a different relationship
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:Speaker: it would to shut down that
relationship and get a different one.
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:Speaker 2: Yeah.
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:Speaker: Or shut down that those church
relationships and get a different church.
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:Speaker 2: Yeah.
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:Speaker: Seen that happen.
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:Well, there are a bunch of reasons, but
they're centered on this first reason
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:and that's because God has accepted
us as we are and not as we should be.
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:And that thought really
undergirds the whole passage.
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:So Snowman state that
Paul deals with this.
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:Only after chapter and chapter
in Romans describing how God
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:has accepted us by grace.
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:. That's the idea.
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:Undergirding this whole thing.
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:Welcome others as Christ has
accepted you in the same way.
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:How does Christ do that?
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:Well, it's not because
we got it all right?
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:Speaker 2: Yeah.
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:Speaker: And he does it
completely out of grace.
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:So that's the idea.
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:And the second reason is because
God will judge them or fix them
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:so you don't have to, right?
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:Speaker 2: Yeah, I noticed that too.
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:Why are you guys passing judgment on
another, like you're both servants,
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:Speaker: right?
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:Speaker 2: Of God who's gonna
judge someone else's servant like.
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:God is gonna do this.
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:God, God has this.
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:So you don't have to.
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:Speaker: Exactly.
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:We will all be judged by Christ.
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:That's his job, his job alone.
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:It's above our pay grade.
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:Um, so when we judge each other,
we're kind of usurping his authority.
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:Mm-hmm.
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:And then kind of related to that,
trying to fix them can actually
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:interfere with loving them.
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:And that's kind of how I'd
Summarized verses 14th through 21.
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:Now Paul loved doctrine,
but he loved people more.
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:his worry is that we focus on
issues which are not central to
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:the gospel and try to persuade or
correct the other person instead of
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:loving them and building them up.
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:It.
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:So when you withhold love, affection,
acceptance fellowship from someone
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:because they disagree with you or they've
disappointed you or you don't like the
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:way they, they think about things, you
are communicating as clear as crystal
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:that your love and your affection
and your acceptance are conditional.
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:And that's kind of related to a
fourth reason, is that our overall
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:posture towards them, as you put
that, has to shift from arguing
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:and correcting them to loving them.
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:So our posture towards them can't be, I'm
going to convince them that they're wrong.
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:But instead, I'm going to love
them in the sense of wanting the
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:best thing for them and giving
towards that best thing if I can.
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:Speaker 2: Yeah.
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:And sometimes those things
aren't mutually exclusive.
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:Speaker: No.
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:but the posture it can be.
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:Speaker 2: Yeah.
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:Yeah, yeah.
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:Yeah.
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:So, and, and I think a lot of it depends
on your relationship with that person.
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:Like, there are certainly relationships
where if somebody's doing something that
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:is harmful to themselves, um, it, it's
absolutely appropriate for me to reason
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:with them and argue them out of that.
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:Speaker: Yeah, there
can, there can be that.
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:Speaker 2: So, and that coming from
a deep place of love, but again, this
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:is all about a har heart posture of
how we're interacting with people, not
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:necessarily the implications of that.
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:Speaker: Right.
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:Yeah.
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:as you probably know, I spent a lot
of time when I was in high school
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:and then college on a debate team,
and in debate, you know, you have
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:one goal to prove that you're right.
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:So when I'm interacting with my debate
opponents over there, it's fine and
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:appropriate to have that attitude.
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:my framework towards that person is to
evaluate the arguments, find its weakness,
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:and then communicate why they're wrong.
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:That works fine.
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:In interscholastic or
intercollegiate debate, it
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:doesn't work well in a marriage.
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:It doesn't work well
in other relationships.
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:Speaker 2: I think it's part of
what's made you such a good pastor.
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:, Speaker: I've had to turn that attitude
completely off in many times because
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:it's easy for me to go back to that
and I have to say, wait a second.
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:This isn't debate round.
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:My goal here is not to
correct that person.
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:My goal is to listen to them
and say, what are the real deep
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:spiritual issues underneath this?
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:And is there any way I
can help that person?
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:Mm-hmm.
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:Spiritually.
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:Mm-hmm.
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:Speaker 2: Yeah.
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:it's difficult when you have really,
Importantly and dearly held values.
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:And when you are good at debate,
when you have a mind, that's quick.
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:I mean, those are all good things, but
like you're saying, like that's a, that's
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:a discipline that works well in one
context, but not so well in maybe another.
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:Speaker: Right.
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:Yeah.
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:You can win an argument
but lose a relationship.
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:Speaker 2: Ah,
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:Speaker: or weaken it.
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:Speaker 2: Yeah, that's good.
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:Speaker: Yeah, and I think that's
important because a lot of times we
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:have certain relationships, maybe
with a parent or with a, a child, with
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:a spouse or with a friend, and for
whatever reason, a large part of that
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:relationship has gotten to the place
where we're trying to show that we're
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:right and they're wrong, and maybe we
just need this reminder, Hey, let's, let's
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:step back from that perspective, that
framework, and uh, and embrace instead.
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:How can I listen to them and
seek their ultimate good?
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:Speaker 2: Yeah.
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:it's also just like built on this,
what I've experienced to be usually
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:a false assumption that if I can
just convince them that I'm right
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:and there wrong, then they'll live
according to it and, and be better.
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:Speaker: Right.
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:Speaker 2: And it's like usually
the most helpful thing for them and
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:healthy thing for them is just to love.
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:And accept and like recognize, hey,
they're in a different spiritual
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:journey than I'm on, and God is
working something different in
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:their life than he is in mine.
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:And I don't need to micromanage
the way that they're living or
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:the beliefs that they have or
the differences that they have.
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:Again, I'm not talking about obvious
New Testament morality here we're
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:talking about differences in, secondary
issues or political beliefs or those
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:kinds of things where it's like.
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:Me convincing them that I'm
right and their wrong is not
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:just going to win them over.
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:Speaker: No, it won't.
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:Normally, depending on their relationship,
it's not gonna help them at all
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:because it's still something that's
imposed upon them from someone else.
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:Even if you could logically beat
them into submission, that doesn't
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:change their will, you know?
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:Speaker 2: These are all really good
reasons and I think it's one thing
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:to know, okay, we've gotta accept
others as Christ has accepted us, but.
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:it's easier said than done.
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:So what advice do you have?
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:Like how do we actually do this?
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:Speaker: I don't know that I have all the
answers here, but a couple things that I
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:would suggest would be this, uh, first,
ask God to help you grow in humility.
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:Speaker 2: Hmm.
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:, Speaker: Just think about the remarkable
diversity opinions within the worldwide
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:Church of God, and we have to just
say, God, I grew up a certain way and I
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:believe certain things, and that's great.
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:But would you help me to have,
along with the value for that,
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:a certain humility, because I'm
probably not getting this all right.
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:But that's not only an intellectual
humility, it's a humility that says
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:I don't have to have other people
think the same way I do, to have a
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:wonderful, great relationship with them.
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:I can learn from them.
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:I can learn from their disagreements
instead of viewing their disagreements
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:as something I gotta fix.
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:the Apostle Paul, I, I
like the way he puts it.
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:Who makes you to differ one from another?
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:And what do you have
that you did not receive?
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:Of course, rhetorical questions.
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:So why is someone else
thinking differently?
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:Well, apparently God's okay with
that because the same guy that's
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:working in me is working in them.
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:Speaker 2: Hmm.
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:Speaker: And why does this person, you
know, have a different personality,
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:one that grates against me?
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:Why does this person have
these habits that I don't like?
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:Or maybe find offensive?
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:Well, who makes us to differ to some
degree, yes, sins are choices, but
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:personality, and things that go along with
all of that and the limitations of maybe
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:their education and their background.
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:And this kind of goes back to
what Paul says in our passage
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:here, who are we to judge someone
else's servant to their own master?
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:God?
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:They'll stand or fall and
God will make them stand.
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:. Speaker 2: So I think a natural place
for us to go for application here is to.
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:Ask God for this, especially if there's
a person or people in your mind's
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:eye that are difficult to accept,
brothers and sisters in the Lord,
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:that, um, act differently than you
or hold different opinions than you
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:to ask the Lord for a couple things.
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:One, to help him deepen your
understanding and appreciation of the
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:way that God loves and accepts you.
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:And then as Daniel said,
to ask for humility.
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:part of that prayer, for asking for
humility, being letting go of rights
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:or your agenda or expectations or these
things that can get in the way of full
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:acceptance of brothers and sisters.
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:So spend a moment now in prayer, uh,
appreciating what God has done for you
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:and asking him for humility in these ways.
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:And let's conclude now.
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:Yielding our wills to the Lord
by praying this ancient prayer
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:that Jesus taught us to pray.
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:Our father in heaven hallow it.
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:Be your name.
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:Your kingdom come, your will be
done on earth as it is in heaven.
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:Give us today our daily bread
and forgive us our debts as we
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:also have forgiven our debtors.
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:And lead us not into temptation,
but deliver us from the evil one.
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:Amen.