12th shiur - R' Moshe Leventer Likutei Moharan Torah 61.

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Okay.

It's okay.

So amen.

So he's better.

This.

What's the main dinim in our lives, in our lives again is that Rebbe says over here, you think dinam means I have a problem in my life.

That something's not going right where it's not working out the way I would hope.

I don't have.

I don't have a shaddach.

I don't have.

I don't have anything masood in my life.

My whole life is just like.

Is out of control, whatever's happening.

So the Rebbe says that really the main din.

The main problem is that we have svekis main din is makshava.

It's in our minds.

The source of everything that happens in this world is our mokshavas.

Person, right?

That everybody.

Everybody knows person thinks good.

Even the government, you think good.

It'll be good if you think really bad things.

Of course, if you say.

If you say it right.

Be careful what we say.

There's the first crucible, this first sign that when you say something like, oh, this is going to be bad, you can't say that, right?

But even, but especially our thoughts.

The thoughts is the Surah Sadin is the seichos, our Seiko.

So the main problem we have, the main.

You know, Ramasan says what's broken, right?

What does that mean?

Okay, that means we have desires.

We can't struggle to block our.

To use our mind, the walls of our mind to keep it in any kedusha.

But what's saying over here is much broader than that.

It's that our mind is jumping back and forth.

You know, like I was saying, like the 12 year old girl, girl on the telephone, you know, should we go to the coffee store?

Should we do that?

I don't know.

Maybe she do this.

Maybe we should do that.

Like, you know, they'll talk for like two hours and.

And like.

And come out with like nothing, right?

Exactly.

This is exactly the way we are right now.

Like mom is jumping around, should I buy this ticket tomorrow?

And like at the end of the day, like nothing happens and you don't go.

That's the shot.

That's where I am right now.

It's okay.

That's what I'm saying.

We're all.

We're all holding like that in different places.

Okay, we all have these baboon, right?

It's called Atsis Noshim revisits over here.

Wait, what's it, what's.

What's the story of Isha?

Isha is a munna Right.

Yeshua is a Muna.

But that muna has to be connected to Chachamim, has to be connected to the Seikhul Kadush of the Siddiqim.

Or else the Muna is not gonna.

It's not gonna.

It's not going to have any clarity.

You have to have Amuna has to be connected to Emmons.

This is one of the clothing of Hasidim, especially in Bresl.

Emunah has to go together with Emmis as Emma has to go together with Emunah.

Emis is the da Seichel of Ish, you know, when he has that connection to Hashem.

So really?

Right.

So what are we talking about?

The main ativ for all this is, like we said, is Barados learning his farm with Tzedikim.

But.

But then doing his bar.

Because if you don't do his barus, then the firm, it's like you don't have a Mun in this firm.

You have the Sich.

Yeah, you see it right there.

You learn it, but you're not connected to it.

You learn all about his bar.

You're like, okay, that's interesting.

But like the myself, I feel far away from Hashem.

I don't think it's really going to help me for me to sit.

Sit down and try to talk to him for a little while.

It's just going to cause me more problems.

So the Mahsa, what's the answer is we have to do it.

We have to do waken ourselves to, you know, the beginning of everything is the eights of his Veritas.

Because that is the beginning of all the other eight, all the Ezes.

The Rebbe says he's going to help you with this and that everything in your life is going to come through the Eitz in this sefer.

The first Eitzer is Betzim Emunah in the Tzadik, which is Hispanic going to realizing, you know what?

There's a problem in my life.

What is the problem of my life?

It's not that I don't have a Shadich.

It's not that I don't have pronounced.

It's not that all these things I've been going through with my body, whatever it is, health.

My problem is I'm not connected to Kadosh Baruch Hu when I have a connection to Hashem.

He's the BAAL Yeshua.

Okay?

So you can get it back.

So you do.

Getzahara threw you off, okay?

So you have to fight back.

What?

This is the Main problem of generation.

We're such.

We're just like, Woe is me.

This says this.

This is Tishov.

This is Tishov.

What happened?

What happened?

We're women exactly like.

We're so weak.

Was it.

What was Tishov?

It was.

They cried for nothing, right?

The Eden, the Moragan come back from Eret and they say we can do really.

It was just a demon.

It was.

It wasn't true.

You go there, so you get it.

But they're like so stuck in these baboom and this confusion and this fake is right.

They didn't believe in themselves.

They didn't believe in themselves.

That's right.

That's right.

And that.

And that's exactly.

The Rebbe says of you have to believe in yourself.

There's people.

The Rebbe says of you, we'll read this section today, hopefully next time.

But he says they have machlokis.

What does it mean?

Machloikis?

We'll talk about this today.

What is Machlokis?

Machlokis is the best thing in your life.

Machloch is the best thing.

What is machlokis?

It means all your problems.

It means all your feelings of richuch from Hashem is going all this.

Everything you're going through is Machlokis.

It's going against.

Right?

What is machlukas is going against your rotzen.

My ratzon should be like this.

I wrote Tson is that I should be able to get a train ticket from Poland.

Okay, well, you got a daven.

You know, there's all these things that don't.

That don't.

That are cheddar on us.

There's people that are chylic on us.

Sometimes we have to be with other people.

You have people that disagree with us.

So what are we?

So why is all this happening to us?

Because we're sleeping.

We're asleep.

I used to not be at wimp, by the way.

We're sleeping.

We're like, yeah, we're like this woman.

Yeah, like a wimp.

We're like, woe is me.

It's Bechiya Zochin.

We're crying for nothing.

Get up.

Go get yourself a ticket to Oman.

Close the camera out, please.

Get up.

You know, just wake yourself up.

Start making convenience of doing from today.

I'm not waiting till tomorrow.

I'm not thinking about how I messed up yesterday.

Right now, today I'm starting to learn a sefer from a tzadik that speaks to me and I'm not going to stop.

Just get up and do it.

Right.

And so the only way that this is going to happen, we're going to awaken us to do this, is that there's mahlekhas against us.

That's what Rebbe says over here.

He says there's Machlek is against you that have all these problems.

And then if you're really thinking about the truth and you're looking for the truth, so then you're going to try to answer the problem.

You try to figure out what's the answer to this problem.

Right?

I have a problem in my life.

So I can just sit around and like, do nothing and just like, woe is me.

That's Tishba.

No, I'm gonna figure out how can I solve this issue in my life.

I have a din, right?

And again, it's all really in our minds.

I'm gonna be sleep.

Yeah, we're sleeping.

Says the main meatus of din by Purim was that was sleeping.

It was on him episode to our base.

It was the star.

It was.

There's the.

There's lots of things down in.

That was nachos on the surveys.

He said that the din of Homan, the din of Gollus, was that Hashem, so to speak, is sleeping.

So then we have to wake ourselves up.

So what does that mean?

It means that the.

It's within us is sleeping.

So Hashem sends you all these things, trying to wake you up, get of your sleep, you know, try to figure out how to solve these problems in your life.

Oh, so.

So that's why.

That's why the.

The club.

But let me just finish this point.

But.

So how do we do it?

So the first thing is you have to learn this because they have all the answers.

That's what.

That's what the Rebbe says over here.

All this are answers for all these kashas, all these machlekis, is all answered in the Svarm Kedoshim and Bifra.

Everything that's happening, you know, Mamish, Mamish happening in our lives.

And that's really the Eitzer Shlema we need over here.

That was talking about Siv Dalit Eitzer Shlema means that it goes all the way down to your situation.

It could be Eitzer.

That's okay.

It makes sense.

Yeah, it could work theoretically.

But Where I am holding right now, it's not going to do anything for me.

Means it actually speaks to me in this situation can help.

So Bechlali is the eitza shlema for everything in our lives is better because without that.

So then you're not connected to Hashem.

You're not going to get anything in Gashmius without being connected to Hashem.

I mean, I shouldn't say that Hashem can do anything, you know, but it's going to be.

It's going to.

It's going to come in a very difficult way.

Looking for Simcha, looking for a Yeshua, which to me is physical, but really it's spiritual.

Yeah, exactly.

So in his baradus, very often we can start talking to Neshama about our physical issues.

First of all, just the fact that you're going to do his Baradus is already connecting to Hashem, right?

And especially during the three weeks, this is the avodah of also saying Tikon Katsois is that, yes, we are magurosh.

We got kicked out.

We got kicked out from the Beit Hamikdash, right?

Which is the ikritzach.

You think I have all these problems.

The ikrits are.

Is that we know the Beitz Hamikdash.

That's where the ikuts are.

What's the Beit Hamikdash?

The Beit Hamikdash is the tsim sum for us to be able to connect with Hashem, it's.

You're feeling close to the er.

That is the bait mikdash.

So really that's what we're missing.

So how do we get back to Beis Hamikdish, which is again, we don't have seichel, right?

Beit Hamikdash is the seichel that it says over here that our minds are not clear.

We're so crazy, because that is the edsim thing that's distancing us from Hashem is that we don't have any sechel.

The walls of our mind are broken.

We have to get them back.

We have to rebuild this connection to Hashem.

So the is that I have to sit down and just.

I have to force myself.

You're saying.

You're saying, Avraham, sometimes you have to do a shaladushma.

Bishop Shaladishma, the Balishma, maybe, you know, reward yourself with something afterwards, you know, or you can tell yourself, yes, this is incredible.

Segula, even though the school of his parish is just that, is that you're connected to Hashem.

So you get everything you need.

So you don't really need a school.

You don't have to.

When the Rebbe says that he's brother's gonna bring everything good in your life, he doesn't mean it in the terms of a school.

Like, you know that a schoola means like, you know, like if you tie your shoes in a certain way, so then all of a sudden, like you're gonna get a shirk.

You're probably gonna have all good.

It means you can have all good.

Why?

It's very simple equation.

It's not the rocket science.

It's not like you know the of Kabbalah Zerizal.

It's you connect to Hashem and then he gives you everything.

Like we say before the Mosul.

Like Hashem is sending everything you need in your life to a certain place.

Let's say Eretz Yisrael, right?

And for our Moshe, let's say he's sending it through the Beis Hakdash, because that's the place where all the shepherd comes down is the Eben Shosir, which is the Tzadik.

Who's the Evan?

Jasiah?

The Rebbe says in Siv Bar, he's the Saddik is the Evangel.

He has the Kedusha of the Kadesh ha Kedashim.

That's where all the Shabbos coming down.

The problem is that we're not there to receive it.

We're in some faraway land.

We're somewhere in the North Pole.

And we're like, why am I not getting Hashem?

You don't like me?

No.

Hashem is getting here with.

You're not there to get it.

So how do I get there?

So, okay, I have to make a little trip.

What's that trip?

Go to the forest and talk to the banish.

If you can't talk, sit there, yearn for, try to say whatever words you can.

Talk about the problems you have in your life.

It's always the Eitza is always the Ezaviz Baraduz is.

You have to start with exactly where you're holding right now.

Right now I'm holding that.

The biggest problem for me is that I don't have a shaykh that's like mamas destroying my life.

I can't figure out how to live.

I can't figure out how to continue living.

Right?

So start talking about that now and you can talk about it in Mamish kipshuta in a ganshistic way.

Please help me find.

I know it's all in your hands.

Show me the right person.

The right.

Right.

The right Shalia.

Right way.

Let's give him the clarity.

Whatever.

Make me, you know, and all we talk.

We talk about this now on the inside.

Our Kavanaugh is.

Our Kavanaugh is.

Yes.

I'm starting with Gashmius, because that's what I'm holding.

But my Kavanaugh is that I want to get to the Rukhnis because I know, even if I don't feel it and I don't understand it, I know the problem I have in Gashmis is really just like you're saying.

It's just a reflection of a problem that I have in Lukhnis, which is a problem with the Shekinah.

The Shekhinah is also having this problem with me.

Not with me.

I'm sorry.

With Hashem, like the Shekhikina also doesn't have a shirk.

Right?

Like Mamish.

The Shekinah is also in Goles.

We get kicked out.

Right?

The Moshe, like the son of the king.

It's a separation.

Right?

The separation.

It's not divorced.

It can't be divorced.

Hashem can't divorce us.

This is book.

Hashem can't divorce us.

And I don't know if we explained this before, but I had the learning messages getting that.

Why can't Hashem divorce us?

Why can't Hashem divorces?

Because it says that if the baal, if the husband gives a get to his wife, but she's a shaita, in what aspect is she a shaita?

That even after he gives it a get and he kicks her out of the house, she comes back, she keeps going back, and she's like, hi, sweetie.

It's so nice to be home.

He can't divorce her.

It's the real problem.

He can't divorce her.

It's not a get.

She doesn't get it.

She doesn't get it.

I know someone that had to get a hundred on him to sign because.

Right, right.

You have to.

Right.

There's all these different.

Right.

All different.

Right?

Is what.

What's it called?

It's called the.

Yeah, yeah, yeah.

Okay, fine.

But the fastest.

So.

So that means that really it's up to us again.

The Reb is talking about here about Geroshin.

He's talking about, we're Maguraj.

We're kicked out of Eretz Israel.

This is why we don't.

We have so many problems.

We don't have the Shef that the Shem is trying to Give us because we're kicked out.

Eretz Yisrael coming to.

So we're not there.

So the question is, are we going to be this Nebuch Woe is me like Bechish.

We're crying for nothing.

Oh, my God.

Like the Yetzachara kicked me out, all my problems came.

And then there's nothing I can do about it.

No, if you do that.

So then Hashem is going to make that.

That is itself be resident.

This is what caused the Khurm Bezem.

This is what caused Rebbe saying, oh, what's the big deal?

The Baragdim, right?

Okay.

So they said, okay, we can't go there to Israel.

It's too hard because of that.

Like, you know, you're going to die in the desert.

And that's it, you're.

You're finished, right?

Which we talked about before the say really, it wasn't true.

They still could have gone, right?

They still could have gone there.

So after the Gazette, it was just like, sometimes Hashem pushes us away.

He makes a hyster.

He hides himself from us, just in order for us to awaken ourselves, to say, no, I need to get back to you, right?

So Hashem kicks us out.

We were kicked out.

But if we're that shaytan, we're.

That crazy woman says, you know what?

I'm coming back.

That's it.

I'm not giving up.

I'm just coming back.

Which is Tikun khad sois, you guys, It's Tikun khatsoys.

I'm that crazy woman.

Yeah, I got kicked out.

You know what?

I'm not giving up.

I'm going to sit down and I'm going to cry tears of yearning for Hashem.

I'm not going to cry over my problems.

The Rebbe says, it's the Torah, Samudzine, very important.

Understand the inion of crying over here.

And obviously it's not just crying, it's also lamenting.

Meaning even if you're not actually shedding tears, it's the inion of hinus.

Of what am I mekoyinin?

What am I lamenting over?

Right?

The main khumbis hamikdush is that I'm lamenting over my problems.

Problems in my life.

I'm lamenting over all these things.

Not going away is lament over the fact that I'm far away from Hashem.

I'm in Golos.

And if you're lamenting over Gashmis, lamenting over Rukhnius, lamenting.

But the lamenting of A Rukhnius is that I haven't given up.

It's that shoita.

It's that crazy woman who's like, no, I'm coming back.

I'm coming back.

That's lamenting.

Hashem, I'm lamenting to you.

I'm lamenting to you over everything that's happening.

And I'm lamenting what, you know what I caused that the Shkinas also and goes with me.

And so we start lamenting helps.

That's it.

That's the main answer.

The main eater is lamenting, which is also aspect of his Baraduzhuang.

What the Jews did, they cried.

That's why I just explained why you were talking to Moshe.

Okay, you're lucky I'm honest.

I'm going to tell you again because I think it's an important point.

I just said there's two types of tears.

Two types of crying.

There's crying where I'm crying, woe is me, like my life is so bad.

This is the crying of the miraglim, of people that, oh, Hashem took us in the midbar just to kill us over here.

So then you're bringing down Mirza Din on yourself and Taqah, you get even then you really can do chubit.

You really could get back there at Yisroel, but it's much harder and you have to overcome that, that it's an even stronger Demian.

This illusion that I'm kicked out because Hashem made a gazer.

I'm not supposed to have this.

I'm not supposed to have as in the middle of explaining it.

So that's.

That's the okay.

The other bechiya, the other crying is that okay?

I realize that I'm far away from Hashem and I.

But I have such a yearning to give back to him that I'm crying to him over my yearning and my feeling of being far away from him.

Meaning one tears as I'm crying for myself.

I'm crying, woe is me.

And the other tears.

I'm crying for the shechem.

I'm crying from my connection to Hashem.

I'm crying because I realized that what I really need in life is I just need to go back home to Hashem.

I just need to sit down, say ting Hatzoys do his Baraduz.

And yes, I feel like I'm far away and I don't feel connected to this bar, but I'm going to do it anyways.

Don't be a Nebuch, don't be an Isha.

So to speak, although many women probably do more than their husbands.

But today, the women are better than men, right?

Nowadays, they have more amuna.

They have amuna, and they have that amuna, and they have rabbin.

A lot of women have, you know, they have some connection, you know, through the dysfun, the tzaddik.

They come all the way down.

Rabbi Nachman told me specifically for women in Yiddish, right?

This is like the atheist of the tzadik.

So.

So okay with that woman.

So okay.

But you can still be miskazic, you know, you can still be.

Be that woman who got kicked out, you know, who got.

Who got.

Who got that?

Who received.

Who received the get.

But she didn't get it.

And she said, no, I'm not going to give in.

I'm not going to let go.

And she continued running, going back to Hashem.

This is the main antakus of Din is our rosam is our yearning.

The main takazin is these parados.

And that's what the rebbe says.

But it's not a school.

It's not some crazy hocus pocus.

It's positive.

You're going back to the.

To the bal yeshuas, the Kurdish baruch, who can give you everything you need in life.

Realize that your entire existence is dependent on your izberidos.

And doesn't matter how much you feel, how connected, how inspired, how much vacancy you had.

These things take time.

Usually.

Occasionally, Hashem sends you a little present.

He opens up the light.

But usually it takes time, you know, like, you got to knock on the door for a while, but you're knocking on the door.

You're knocking on the doors of Hashem's Rahman, right?

It says he was Ben Kish.

Right?

He was makish on the Dalse Rachemim.

He was always knocking on the doors of Hashem's compassion.

He's kicked out the whole year.

Everybody's gonna die.

Nope.

He's sitting by the gate of the king, and he's knocking, knocking, knocking, knocking.

Yes.

So this is how you get knocking, you guys.

You have to, like, you know, it just.

We just have to wake ourselves up.

Don't knock on heaven's door.

Yeah, right.

And this is the main.

This is why the bayinuitzarb, the three weeks is the beginning of gula.

It's the beginning of a tikkun ha nefesh.

It's the beginning of the process.

The svaram says the beginning of process of elul yimeirozun of Rosh Hashanah, Yom Kippur.

Everything starts right now with our Tikankotsoys, our Yizvar does.

This is how, like again, the whole.

The whole inning that we're trying to build up, really, to Shmina atzeres, which is the Yichud Kuchebuchoshkinte, which is the yich between us and Hashem, this sweet closeness we're trying to build up.

You know, we read last week's Parasha, end of last week's parasha, about the Corbin of Spini Hazaret.

What does Rashi say over there?

Well, yeah, last Shabbos is newspaper.

Last Shabbos, we can have a Shabbos newspaper.

It's called the Chumash.

And what did Rashi say?

Why is there all of a sudden a change in the components of shmini at Tzeras of Star?

There's only one Corbin, one para and one aisle.

You know where Sukkos were bringing all these, all these, all these Paris for the.

For all the 70 nations.

All of a sudden we get the shemitzera.

It's only one.

He says that there's a big party and all the people from, you know, all the.

All the.

All the.

All the important people come all around the world.

There's been party seven days.

Amazing.

Okay, now it's over.

They're all going home.

And the king, he says, wait a minute.

He says to his son, he's woken up.

I want you to stay.

I want you to stay for another.

For another day.

Do a private party.

Private party, you know, vip, right?

No, this is the one part.

That one part is closed.

So.

So that's what we're building up.

The Shmi Yetzer, this incredible yichu that we can have.

The sweetest of us.

You guys have to believe.

The main thing right now is to believe.

Picture the sweet connection that you could have with Hashem.

Imagine what it means to be married to Kadosh Baruch Hu.

Feel like every single place in your life, every single avoid, every single mitzvah is like this, this amazing connection.

Every single thing in your life, in your gosh life is going well.

Picture this in your mind and believe that this is possible.

Believe that this, this, this year through the prize, really, you can have it in one day, you can have it right away.

But Akapadim, you know, sometimes, you know, we have to.

We have to build it up.

But through the process of mourning, the days of el.

The days, the nechama afterwards, right?

Which we'll talk about maybe next week.

I don't know the process of elo and Ymedratzen Roshan Yom Kippur Sokash Mehtz.

We can get to this place of Shlemos.

We can get to this place where with this beautiful picture of Gula in our own personal lives.

Now picture that and say, where am I right now?

I'm so far away from that.

I'm so far away from that.

Why really that place exists?

That's the base of Mikdash.

That's the base of Miktras.

The base of Mikhod.

Is this right?

The MHS is right over here.

You guys.

It's not that far away.

M is right there.

Just that.

What?

We're not there.

We're not going to the place where.

Right.

We phoned far away.

So.

So.

So the first thing is wake up my goola is.

Is.

Is within my reach.

It's right over there.

But I have to wake myself up and go get it.

And yes, there's going to be a journey.

It's not going to be.

It's not gonna.

It's not gonna happen.

Just one is.

But it was all of a sudden, okay, sends me a million dollars.

All of a sudden I feel great.

I feel connected.

I feel inspired.

No, it doesn't work like that.

But we have to believe that there's no real places.

You don't really have an option.

Right.

Because life is not going to get better with your years and your place of giving up completely.

The woman who gets the divorce paper and doesn't go back.

Nothing's going to change for you over there.

It's just going to keep getting worse.

See, really, you don't have an option.

You don't have Bakhir over here.

You have to do is better.

You don't have a choice.

There's no way your life is going to improve.

There's no way.

What?

Yeah, yeah.

We have to be that crazy woman and just go back to Hashem like you know Yadonov' at Shay is not to say to us.

It's not.

There's no bechira.

You don't have any number.

Your entire life is dependent on it.

Yeah.

Oh, it's.

He woke up.

Your entire life is dependent on you doing his butter.

And say than God's words.

Yes.

Now again we spoke about last time.

You can't say the whole thing.

That'soyce.

You can't do a full hours.

You can't.

You know, you did not make yourself a sugar.

It doesn't have to be at a specific time.

To conseils, you have really, really half the day.

You get from and chatsay salilah unto alois.

So you have a lot of time and you don't have to do the whole thing.

You can't.

The more the better.

Same thing with these baradus, you know.

So this is the eighth of colors.

This is like the Rebbe is trying to get us out of all this, dealing this, all this suffering, which is really all these problems we have in our head, all these ficus, all these baboon.

And it's the word of Zara that says over here that we have this tinuf in our hearts.

We have this filth.

Yeah, it's called the basic he say because we're not being vavar the berum in our lives.

Like I said before, we have maisaris means we're not clarifying, not clarifying our path in life, not clarifying how to connect with Hashem and everything that we're going through this specific situation.

So we have all these questions, all these doubts.

And that's the main suffering, that's the main goal is that was the morav was this doubt.

It's so.

Oh, wow.

So mama's right now.

Wow.

So there we go, you guys.

So let's jump in, you know, let's jump in, start learning the Ahmad Yomi.

Ahmad Yomi.

We can turn it around, you guys.

What?

You know, you have 10 minutes a day.

You have 10 minutes a day.

You have way much more time than that.

Then you start, you're thinking about your and you're thinking about different things.

So 10 minutes a day, you know, you can do five minutes of sichas around, you know, choose maybe choose one or two sfarim, okay?

Each person according to his level, what you have time for.

But you could do 20 minutes a day, 10 minutes of this, 10 minutes of that.

And within a few years, so you're going to have a lot of seicha, you're going to have a lot of eitzes.

And you might think, okay, but Lamaisa, a few years at a long time, how am I possibly going to be able to keep up with 20 minutes a day for that long time?

You're already in the sphakis, you're already in the Miragdam, the gamma of the mragdim.

You're already thinking ahead and trying to make Hashboayne is figuring out.

So this is the Rebbe telling us over here, don't get stuck in.

Do the eighth rates of the Rebbe, which is just do today.

Don't think about anything else, about anything afterwards.

Just do the Rebbe's Ezekiel for right now.

So what, the whole past is attacking me?

Yeah.

So figure out the past.

Those you can't.

Think about your fear.

Oh, yesterday I didn't do.

So start with it.

Right now there's nothing.

But today if you have.

You have that attitude.

So then you're going to be very successful in getting the das and sechelt so that you can.

Which is the Yeshua.

This is the even Shosir, right?

Through which all the Shafa comes down.

It all comes to even shsir.

So we have to learn this way.

We have to do these bar no chochmas.

Just sit down and do it every single day.

And yes, it works.

And yes, you will get into it.

And you know, there's.

Read what the Rebbe says about it.

Read the Sephora.

There's good books about his Baradus.

Open gates to his baradus.

You know, there's good books.

You guys can read these books in English, in Chinese, in whatever you want and just start doing it.

So, okay, so the Rebbe says.

The Rebbe says over here.

So we have this tinnif in our hearts, which is really about Azar.

It's all these questions, all these doubts.

It's really.

It's an aspect of Azar.

All these fakes we have as we're questioning, like, is Hashem with me or not?

That's Amalek, right?

We have this Amalek in our heart.

Each person in their own way.

This is the main goal.

So then, so how do we get out of it?

So Rebbe says, really?

Mam is stuck in these moisaras.

In this confusion through a lack of being bivar and clarifying things in my life.

There's water that purifies.

There's water.

There's a mikveh you can go to.

Ha.

You come out, you're like, yeah, they have a hechel, the best.

You have the Dalshanto mikveh.

You go in, you come out like, wow, okay, like, have a little bit more clarity.

You need to try the mikvah, by the way.

I have to try it.

You're right.

I have to try it.

So this water is going to purify.

Hashem says, I'm going to pour on you this water, this pure water is going to purify from you all your contamination for all year, right?

All these questions, all these kashas that we have.

So Hashem's going to purify.

So we come to complete eitzel which, again, so we're.

No, the rebbe didn't explain.

I'm saying.

I'm saying Agav.

I'm saying that the water obviously is a hint to the waters of a mikvah.

But the mikvah that I was talking about, he hasn't explained it yet.

Okay.

He doesn't explain exactly what these waters are.

But I'm saying it also means a mikvah that a person goes to a mikveh.

And, you know, it's.

It's purifying your body, your heart, your mind.

It could bring you a new seichel.

It could bring you a new seichel.

A little bit more clarity in life.

What do they make?

For sure, yeah.

So the shneyma.

So a person gets this water, then he gets to a complete eitzer, which means that he has clarity.

It's some eitzit that really works for him in his life.

It's not just.

Okay, that seems like, you know.

But it doesn't apply, mamish, to me.

No, it applies.

So this posseq is talking about the split of the malchus Bez David and the malchus of Yosef of Freibonasha that he got split yavam Benavot.

It was like, this is the main khumb be's.

This is what caused the khurm bism miktush was this split, right?

So the keshe over here is that the khun bai's hamikdash is a tsim tsum for the kus, right?

It's the kadim for hashem's light to come down into this world, which is seiko.

That's what we need.

We need that seiko.

The ora lakus is the kurish gadashim is the seichela khloe.

We need the specific Eden, a specific tzim tsumim for that light to come down.

That's the beis hamikdash.

And the chorus hamikdash was caused by the split in between the two malachos, which Rebbe says of a year is an aspect of a split in our own at the way that puts it down.

You understand what he's saying?

He said the chorum beis hamikdash, right?

Which is pagama tsimsim.

There's no tsimsum for hashem.

There's no.

No specific way to find the specifics of this world.

The symptom of this world, that is the pegama eitzer.

The eitza gets split in half.

You don't know which way to go.

You have all these questions.

Do I get this?

That that is chubbish.

Make this your own.

Because you don't know which eight.

You don't know what to do in your life.

So how do we see that this malchus is split in the malchus has to do with eight.

So the Rebbe.

So all you did so through this water that purifies us from all this waste.

All these moisares, all these doubts.

Then there's no split in the malchus anymore.

But China.

Malky.

It's a Neil.

He's talking to the king.

He says, which is.

He calls it Malchus.

Should be.

Should be good in your eyes.

Each parish be good for you.

So we see.

Why is it so why is it that the taka.

What's the shot that the malchus is a loshon of eights over here, right?

So Rebbe says he connects it.

What's up?

Shah?

Because Eze is being machlit.

It's like you're a moishe.

You're a king.

You're choosing.

I'm going to do this.

There's a certain.

Just like.

You know what?

Yeah, yeah, it's that.

It's the kuda of Mashiach.

Each one of us has a kuda KRU malchus that each one of us has within us.

I'm going to just choose something.

I'm not going to be like this 12 year old girl who's like, blah, blah.

No, I'm going to say, okay, today I'm going to do it.

Today I'm going to start doing this.

I'm going to start doing this.

I'm going to.

I'm going to take you.

Execute.

That's the.

That's the koych hamachos that every single one of us has.

Today we're going to fear Os.

I'm going to.

I'm going to.

I'm going to choose something.

I'm going to go with it.

And we said like last time, you know, the main tikkun for this is like Rabbinosin says.

Even if in the end you find out that really would have been better to do something different, still stick with the story.

So.

So no, he says like this.

He says that.

That even if the end that you see a little better if you did something different.

But as soon as you see that, you get back on the track.

Yes.

You say, okay, this is Rotzan.

Hashem was for me to go right.

I went left.

Now I see rotten.

Hashem was for me to go right.

But when you made that decision, it was Hashem Shamayim, meaning you said, I really don't know what to do over here.

I really don't know which way to go.

But.

So I'm putting your hands.

I put my decision in your hands.

It's.

And Rebbe says that I want to do your ratzon.

And I think that you want me to go left right now.

Even if afterwards you find out that really would have been much better if you went right.

No way more than that.

It wasn't a mistake.

It was completely right.

It was 100% right.

If you see it's not working, you move to the next one, the next.

Sometimes it ends up.

It ends up being that mistake.

Going to through all three, right?

For sure.

For sure.

But even.

Even if you can't see the connection, even if you see, like, even if you can't see Mamish a mistake, you Mamish messed everything up by making that decision.

No, it was same Shemaim.

It was no mistake.

So we need this aspect of.

I'm going to choose right now to do this.

So that's what teachings of Yehana, she says.

So then we get the real advice.

And now this deep water is this advice that's in our hearts.

And we can find it.

We can connect to it through these waters.

So now what are the waters, right?

That we didn't really Mikveh is like, that's a side shot.

Of course it's true.

But the name shot is now meaning.

One second, One second.

Let me just think.

The Rebbe just said that the.

The split of our advice, right?

That's the split of the malchus.

That's right.

That's the gallus.

That's what we need to purify ourselves from.

And then he says that the tikkun is the mime, which is the machloikis.

Right?

You should be a little confused.

What's happening over here?

What's happening over here, right?

Whatever.

So the pshat is that the we spoke about earlier, that the split and our advice and that we don't.

That this confusion that we have is itself the tikkun.

Why?

Because it pushes you to find an answer like whatever is going to say the machloikis.

When a person has machloikis, the person says, you're wrong about this.

You're wrong.

Like, you know, like, you're like a fried person.

It's like, you know you're wrong about the kibitor mitzvah.

So what do you do?

Oh, you have to figure out the way to answer, right?

You have to know what the answer to apikoros.

You have to figure out.

You have to figure out the answer.

Oh, you figure out the answer.

Oh.

So nowadays a new way of understanding Hashem.

And so we have this apichorus in our heart, which is this pegame.

It's a deep these doubts, right?

This woe is me, this crying for nothing.

And this confusion itself, this machlekis, which is a machlekis, is going against us.

It's causing us problems.

And it's also like we said before, it's machloikis of all the problems we have in our life, meaning our problems in gashmis.

Also things that don't go our way.

This is also machlochis.

All these things which are an aspect of chalukas av malchus that our eitzer is split and everything is confused.

That itself is the tikkun.

God is pushing us to find an answer.

It's pushing us to get the teres, get the eitzer, get the clarity, the seichel, the tzadikim which answers these problems.

So the gullus is the tikkun.

In other words, people think gullus.

Okay, so we need to get out of gollus.

Why did Hashem, right, Hashem sent to the gollus?

What does it mean?

It means that Hashem said the only way you're going to get your tikkun is if I send you into goddam only going to fix the pagam is that I have to kick you out.

It has to be machalikos.

You have to get even if the get won't work, right?

So that's the thing.

But that's the trick.

Because this is where people fall because they think, oh, they got kicked out.

So then the machleikis is just a bad thing.

Machleikis.

The problem, the confusion, the split is just.

It's just a negative thing that's pushing me away from Hashem.

No, it's pushing you to search for Hashem.

Like acher.

Like acher.

That's right.

It's pushing you to sit down on the ground and.

And cry.

That's what he's pushing you to do.

I need to do his buttress.

My light is mouth is not working out.

I'm so lost and confused.

It's because I have so much machlekech.

But the machlekis purpose of Goddess is to awaken us to the teshuvah, to bring us closer to Hashem, to get answers, to get seichel.

Where do we get seichel from the tzedikim how do we get it from the tzedikim?

You learn the svarm and you search and you tab and you do this.

And that's how we get out of this situation.

So, okay, there.

Brochure.

Yeah.

He was supposed to be.

Properly.

He wasn't.

Oh, very nice.

Very nice.

Right, like what you're saying, he would have just understood that Machlek is.

Right.

Yeah, right, right.

Exactly.

Exactly.

I think so.

Okay, so Rabbi says it's so deep, right.

The maybe river by Moishe Rabbenu.

So those waters are the tikkun, the alcane.

Machlig is nekroplukta.

It's called.

It's called what?

The bitter water.

Yeah.

The waters of Machluk literally means waters of argument.

Argument, yeah.

Sorry, what?

Yeah, you're thinking main mar.

Oh, not.

Yeah, this is main river.

When we hit the stone, the water came out.

I was like, drink that water, please.

That.

The fight afterwards.

What?

What?

I just thought about here in Kamar, the coils that sometimes go over there.

If you do the coils in the main mariba in the M To.

Yeah.

You have to fight in the street.

For sure.

For sure.

Now, it's important to understand.

It's important to understand, like, what you're saying about the machlogis and the Torah.

Because, you see, the tor is machlegis.

You see the Torah is machlogis.

Right?

So what's the pshat?

The psad is that when you.

Let's say when you just learn hummus, you have no idea what to do.

You have no idea, Right.

I'm saying chumash without Raj, without anything.

You have no idea how the.

How Moshe Rabbeinu, who wrote the Haida GE Chumash, is speaking to you in your life.

You don't know what the halacha ma'.

Issa, you don't know the halachan baris hashem, you don't know what to do.

Right?

So the whole way that the process of getting the halacha, getting the clarity, which is the eitza shleim, getting the halacha la maisa, is through machhlaikis.

That's who.

Machhlakis, he says like this.

He says like this.

And through that, you come to clarity, you figure out what's the truth.

He's like this.

And they go back and forth.

Oh, then you figure out, and now there's machlagis in the mishn, there's machlagis in the gemara, and each one is bringing you closer to the 8lev Maisat.

We need all this process of machlaikis.

And then you get to the eights of shlemu.

You get the eitzer.

Right?

Now this is what I do with the refrigerator on Shabbos.

Like, you know, all these different things, you know that?

And then.

And in the hashem, it's the same thing that we need.

There's Ozmach, like this person who's arguing against, you know, so you say, like, you know, the vinagon is arguing against BAAL Shem Tov.

So ad Rebbe, even though maybe he shouldn't have done that.

But Lamaiza, it was good for Klavosov, because through that there's many, many sefarim that answered all these kashas and revealed all these at hashem Clarity Mama showing this amazing path of hasidus that came through this machleikis.

And this happens in our own personal lives as well.

Every single machleikis.

Everything that you're going through in your own personal life is the machalaikis to is going go against your road sign.

It's all meant for you to wake up and look for answers.

Try to get the eight tzes of tzadikim.

Don't stay stuck like this.

Atis naom.

You know, you're sitting the basic key state for too long between two other people.

Yeah.

I'm saying by learning that machlekis and you are trying to come to clarity.

Like you learn the machlekis between the shach and the taz.

Yeah, yeah, in halacha.

So then you're trying and you're learning.

Okay, he says like this, like that.

You're trying to come to clarity.

What's the eitz lemaitzah for you?

So that machlag is also being metaher.

Your spake is in halacha, for example, Right?

And it could be the same thing in Ava Hashem.

This sefer says to daven like this.

Okay, I have to move this machla because I have to clarify it, right?

And see what's the over here.

Yeah.

And that's going to come bring me to this.

To this.

To this clear path.

Well, everyone.

Everyone's suffering, huh?

Oh, we're suffering.

Okay, okay.

It's called this, this, this.

This pool.

It's called.

I think it's literally translated like a pool of hashem is full of water, right?

Which is the source of all shefa comes from Pelek Elohim.

As far as this peleg is mamish.

Is mamish.

The very highly, you know, place in the higher lama is.

It's a peleg elokim.

It's source of all the shuffle comes down this world through this pelagokim Alimayim.

So you see that Al Kapan.

You see that the plukta is an aspect of water.

It purifies us.

It purifies us from all these kashas.

Every time you have a machlekes.

And then this is an opportunity to write a sefer to get.

To clarify a specific question and answers is a question.

What are you doing?

Trying to enter the, you know, get back to Hashem.

What are you doing?

Trying to do his buddhus.

And all of a sudden you feel like you're being pushed away.

And what are you doing?

Trying to do what to want for Rosh Hashanah.

And all these things, you know, all these problems getting tickets and all these things, you know, those are all kashas.

He says, no, I'm not going to give up.

I'm not going to go the wrong way with this.

I'm not going to let it cause me use which is the.

That's the chorum Beis hamikdash for care.

I'm going to make this the tikkun.

Beis hamikdash.

The goss is going to be a tikkun for my problems.

And he does.

And he literally does chuvah.

Because the whole reason why we have this machlach is because we're not doing teshuvah.

And Hashem's trying to help us to chuvah.

So he gives us a get.

So I want you to chuvah.

Here's your get.

What do you mean?

Right?

So no, no, we understand.

No, Hashem's just telling me that he's trying to push me to wake myself up and return to him.

So then, gevaldik, I'm writing a new sefer.

The Rebbe says, over here, each one of us has to write our own sefer.

Like we'll see answers the question, make us safer questions, answers.

So we have new ideas that come through these problems, through these questions, through this fakers that we have through this split.

And then we have to search and we have to look and we have to mechadish a new way of new path in life.

And that is ham takas adin.

We're going to see in sev.

That is that we don't know what to do.

And then we figure out what to do do.

It's that simple.

K came with actually.

But, but, but Also is taking saying that in this lush of SEM not just at why.

Why is the rebbe say svarim and not just at say by through mahlekis.

You.

You Mahadash knew atis, right?

The sentence of Dalit we're talking about atis why Obvious.

Obviously talk about.

Because.

Why?

Because the ates are in the.

You know, I don't know what to do.

Because you're not learning the svarim.

It's mamish.

Like you're just like, you know, like what is going on?

Like there's eitzels in the world.

The city can give us Eitzels.

You're not learning the svarm.

Everything was safer as incredible Ezes svaram of the BAAL Shem tov Tamitav is the eitzos in every single aspect of what hashem of life.

Every single thing that.

That exists.

Almost every single thing that exists in the world.

Rabnas explains the eights for that thing.

It's on.

It's a pellet.

It's mum is a pella.

There's no way to say for like this in the world.

Yeah.

It's not eating like a toy.

It's eating.

Eating.

Wow.

Sometimes you connect more to ravnasin.

No, no, no.

The masorah breast of the masara.

Impressive.

Is that the ikr limit is rabnosim.

Really?

Yeah.

Sure Brings us down already.

You know, a few generations ago.

He says the main limit is look at the halachos.

And that's the main.

The main thing that we also have to look around and we're doing that.

I don't know.

You can get.

You can get.

There's.

There's always.

There's different perusim.

You know, I got to give him a sh.

What?

M has a shear on it.

But look at the.

You can learn.

You can learn it on your own.

You can do it in the beginning.

Sometimes it's in the beginning.

Sometimes.

If you're going to connect up anywhere they have it in Yiddish, they have it in English also the beginning.

At least.

I know.

Vocabulary.

I know, I know.

I'm asking, I'm asking.

It's a very high vocabulary.

What?

Yeah.

So the liquidy lochas is the main aid to you guys.

This is.

This is it.

This, this form.

We have to look at the swarm and.

And every single sefer has different atos because why we explained this before.

Because every single.

Every single tzadik is a different aspect.

Has a different seichel.

Different way of seeing the world differently brings down different types of ezos.

We went into this in detail before.

But, you know, there's different.

You'll find a different path from.

You're going to find these different.

And each person connects to a different thing personally, like in a general sense and also in a more, you know, a specific way.

There's different days at different times.

We need to different athos.

We need to learn.

The swami Kadashim, right?

This is Parasha.

Parashas Matos Maase.

What does the rebbe say about traveling?

Rebbe says that a person should be, you know, like, they go in for our people.

They brag about how, oh, they went to this country and that country.

Yeah, I went.

I went to Prague.

I saw the palace there.

And then, and then I went to, you know, I went to Zimbabwe and I saw the forest over there, incredible waterfalls.

Wow.

So amazing, man.

Yeah, yeah, yeah.

I went to.

I went to, you know, Grand Canyon wall.

So cool.

Like Western wall, right?

So this is, this is, this, this is what the Graham do.

He says, he said the dev says we need to do this in the spirit of Kadishim.

Not that we're bragging to the people, but we need to visit.

Visit all the places go visit.

It's like I need to see everything again.

We're not visiting like a tourist.

Yeah, yeah, yeah.

You sing it to yourself.

You say it to yourself.

And again, it's not, it's.

But it's not, it's not, it's not.

Visiting like a tourist.

Not Latour.

We're not Latour.

We're not.

We're not doing any tourism here.

I opened up a thing yesterday and I read it yesterday.

We learned we're visiting to stay.

We're visiting to take the take.

Right?

You're taking it with us.

Exactly.

We're taking something with us.

And so we need to search.

We need to search in all this form like this.

Like this is the mem based messiah.

The man based messiahs is Hamtaka Zedin.

Every single place Yiddin went their mamti, they did in that place.

They went to the desert.

Every single place in the desert.

There's snakes, scorpions.

It's hot, it's dry.

His mom is.

But they're building a mishkan and they're bringing down which is the whole tikkun over here, base of mikdash, bringing down the seych of tzadikim and they have the kedushas aven shasiya.

Every single place they go every time.

Everywhere they place, they built the kodesha.

Kedashim had the kedusha and Rabnosan explains why did they have to build a mishkan in the midbar before going to Eretisol to build the Beis Hamikdash?

Because the yida are going to go into Gallus after Khum Bais Hamikdash.

They're going to go into Galas and they'll go all these places that in the world and then they're going to need to have this kayak of Osros hash kind of building a mishkan everywhere they are.

We have that power.

We have that power through this.

Exactly.

We're talking about finding the Eitzv for the problem with your life is building the base of mikdash is making ashura hashina in your life.

So that is the tikhun for that.

This man based Mitzoris of so the Rebbe says over here.

We keep getting sidetracked over here.

But that's the end of the svarm we need.

The Rebbe says there's many svarm right now.

There's going to be many many more in the future.

We need every single one.

You can't make fun of the swarm.

What is that?

This is the main chorban as a person's making fun of tzadikim.

It says they're making fun of the malachim of hashem which is the tzadikim.

It says this will cause the Khorm be's semiktish.

As we can see in this story very clearly.

Because then we're not even at every time you see a tzadik walking there everyone's running and giving majority.

It's a big tickle for sure.

But the main thing is not the COVID of running after the sadis get a bracha is taking learning his title and taking it to heart.

Today is with tonight is that means that you need to be very happy.

In the beginning President didn't have.

He didn't believe as I because like I don't need to say for what I need it for.

What does the world need it for?

Chas v Shalom, right?

Kihaya Malik Alem.

This lotion of Malik, right.

He's making fun of it.

Like we said in the beginning.

This is going back again.

You guys see very clearly over here the psha and what he said in the beginning is from over here.

We see it over here.

That indicates that there needs to be many sephorim without number.

The proposal says that he's making fun of it.

So then.

Then you fall away From Hashem, you fall into the Moisaras, into this tinoifes, into this basic Kisei situation.

He's making fun.

I did some of this for him.

They just remember what's happening during that, during the times of the Hasidim, like, what everybody's writing on the sefer, like.

And you see nowadays, every seaward, this farm is so important to the world.

And it's true about isfirm that's coming out nowadays.

So he's like, we don't need all these things.

Because then we realize, wow, this sefer is so important to me.

There's some advice in the sefer that can guide me.

There's mishpatei amaz, there's angels over here that I need.

All these farms that were like nothing beginning.

They become very.

I have to stop here.

Okay, you got to understand this.

Like, Mamish.

Mamish Rebbe is bringing this Beinu Beitzarab and so, first of all, to our lives.

What does it mean in Rosh Hamathas that Moshe Rabbeinu, Moishe Rabbeinu speaks to Tola great Tzedikim, and he gives him the Koyach of Hatarazaderam, right?

Moshe Rabbeinu, he's a seichalako.

He has the chochmaid.

The Rebbe says, over here, the chochma idah, the Rebbe says in Tzivo, which is the Torah, the entire Torah is of Kiyorayis.

Says the entire Torah comes out.

The Torah comes from the incredible.

He is Mashpirat Sikh to all other tzadikim.

And through that, they have the aitzis to guide us in life.