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February 21, 2026 | Numbers 5-6 and Mark 4:1-22
21st February 2026 • Daily Bible Podcast • Compass Bible Church North Texas
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Shownotes

00:58 Today’s Speaker: Joshua, Jericho, and Becoming Strong & Courageous

01:39 Men’s Retreat Announcement: “Rooted” Theme + Parable of the Soils

02:42 Retreat Logistics: Dates, Rooms, Registration, and Bringing the Guys

04:07 Transition to Today’s Readings: Numbers 5–6 + Mark 4:1–20

04:14 Numbers 5 Overview: Sin in the Camp, Confession, Restitution, Restoration

05:01 The Jealousy Test Explained: Vindication, Protection, and Cultural Context

06:12 Hidden Sin & Spiritual Dryness: “Search Me, O God” Self-Examination

08:54 Modern Application: Suspected Infidelity, Wise Confrontation, and Bringing Sin to Light

11:39 Confession Over Shame: Keeping Sin from Wrecking Your Witness

11:55 Numbers 6 Explained: The Nazarite Vow and Its Serious Boundaries

13:11 New Covenant Parallels: Fasting, Ministry Limits, and Seasons of Consecration

15:51 Feeling Called to Ministry? Talk to Your Pastors, Get Trained, Serve in Community

18:14 Mark 4 Deep Dive: Why Jesus Uses Parables + The Soils and Self-Deception

20:11 Assurance for the Tender Conscience: Testing Fruit, Seeking Counsel, Praying Psalm 139

23:17 Final Prayer: Freedom from Self-Deception and a Fruitful Church

23:53 Wrap-Up & Podcast Outro: Next Episode and How to Connect

Find out more about Compass Bible Church.

Learn more about our Bible Reading Plan.

Questions or Comments? Email us podcast@compassntx.org

Transcripts

Speaker:

Hey everybody.

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:

Welcome back to another edition

of the Daily Bible Podcast.

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:

Hello and what's up in eight

Days Men's Bible Study Saturday.

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So we hope you are planning to join us

men that we're gonna be over at Lighthouse

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Church at eight 30 this morning, right?

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I believe that's our time.

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Eight 30.

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It's 10 o'clock, I believe is the men's

Bible study time, and we're still in

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the, the Resolved series, if I'm mistaken.

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Who looking for the rest of the year?

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Who today?

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Well, the rest of this year.

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Not the calendar year, but the whatever

you'd call this school year, I guess.

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So, yeah.

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That, yeah.

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Who's on the docket today?

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I am on the docket today, so God

willing, and the creek don't rise.

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I will be there in full force and

this will be my first time at the

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Lighthouse Christian Bookstore,

or the the church Church.

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And I'm excited to see what

we're working with here.

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Kristen told me last week when she

was preaching to the gals at the

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Thunder and the lightning made it

really hard for people to hear.

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Can't imagine why.

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Yeah.

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But she said, yeah, we should

probably bring some amplification.

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Was her suggestion.

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'cause you never know.

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True.

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True.

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And who are you preaching on Joshua

Who fit the Battle of Jericho?

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He did.

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Yes, he did.

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That's what I heard.

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And the Walls.

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It's a great song.

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Tumbling down, great song.

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Yeah.

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So I, I've always loved Joshua.

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He's one of those guys that sits

in the background for a long season.

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'cause you hear about him and you

have the sense that he's a godly dude.

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He takes enter stage.

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And one of the things I wanted to

figure out about his life is what

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makes him him, what made him special?

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Right.

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And so we don't have time to

comprehensively deal with his life.

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So we're gonna just look at chapter one

and draw some connections between his

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life under Moses and then his life post

Moses, how God commissions him to lead

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and hopefully draw some applications

that help us to grow into the kind of

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men that are strong and courageous.

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That's awesome.

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Those are the same kinda men

who are resolved and that's

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what we're looking for.

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Great.

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Also, we're announcing, I believe this

morning Amen's Bible study men's retreat.

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It's true.

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Yeah.

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So you wanna announce, tell us what

the theme's gonna be this year.

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Yeah.

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, I'm really excited for this one.

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We've got a great graphic

that you're gonna see soon.

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We're calling it Rooted and we're

gonna look at the parable of the

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soils and look at the one that

bears fruit and the one that is.

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Bearing bearing fruit is

one that's rooted in Christ.

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That's where the title comes from.

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So we're gonna look at each of 'em.

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We're gonna have four sermons on

each of those different soils,

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and talk about the dangers that

are inherent with each of 'em.

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And then the last sermon will deal with

the one that is fruitful, the one that

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God commends, the one who bears fruit.

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And I think this is to point that every

Christian is fruitful to some degree.

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Some of us are 30, some of us

are 60, some of us are a hundred,

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some of us are all over the place.

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The point is not the.

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Quantity.

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The point is that the quality of the

Christian produces fruit regardless.

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The number of the fruit

is always a variable.

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So we're gonna look at that.

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Those who are most fruitful,

surprise, surprise are those who

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are rooted or grounded in Christ,

and I'm gonna hopefully try to

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connect that to John Chapter 15.

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Those who are abiding in

Christ are the ones who produce

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fruit, as Jesus would say.

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So this is gonna be a great one.

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I'm excited about it.

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I'm.

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Pumped because I think these little

self-contained units are really potent

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and useful and also working on some,

some cool stuff for the retreat itself.

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So we'd love to invite you to be there.

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And as always, the sooner you sign

yourself up, the better for our planning.

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We have until April, the middle of April

sometime to finalize our room count.

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So the sooner you tell us the easier

it is for us to coordinate, organize,

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to ask for more rooms if we need them.

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And we'd love to have that problem.

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Please give us that problem.

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And then on top of that, there's

also a new registration option.

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This year you can choose to do

a double room, which is slightly

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cheaper, or you can choose to do your

own single room and know for some

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people that is a breath of fresh air.

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Yep.

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So sign up sooner than later.

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Those single rooms, by the way, are

limited, so if you want one, you

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wanna sign up sooner than later.

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And the date on that is

April 24th through the 25th.

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That sounds right.

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Yeah, that's what our

registration form says.

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That's probably it.

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So I would agree.

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Yeah, I would agree with

the registration form.

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Yeah.

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April 24th, 25th.

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So we wanna see you there, man.

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It's only one night.

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Sign up early.

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Yeah, it's 3:00 PM on the Friday.

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Through Saturday after dinner.

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And then you get to go back

home and be with your wife.

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Yeah.

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And kids and ladies, listen to this.

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You hear me say this every year.

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Encourage your men to go.

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Yeah, send 'em.

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They need to be there.

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Sign them up for themselves.

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Yes.

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Don't even be an option.

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Hey, normally I'm supposed to

submit, I took some leadership here.

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You're going Well, because if your

pastors are encouraging you to

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do, can you just ride that wave?

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Pastors told me to.

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It's not my fault.

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It's not my fault.

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Yeah, yeah.

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No, for sure.

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So men's Bible study, men's retreat,

a lot of good things going on.

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But let's jump into our

Old Testament reading.

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Numbers five and six.

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And then Mark chapter four for

our New Testament, one through 20.

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So numbers five, we get into some more

of the rules for the camp and how they

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were to deal with sin in the camp.

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They didn't want sin in the camp,

so they were to put that which

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is unclean outside the camp.

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And that is gonna be something

that's gonna be a common theme there.

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The person that has

committed sin is gonna be.

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Eligible for restoration so long as

they confess the sin that they've

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committed and make full restitution.

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So this is confession, repentance.

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This is verse seven here.

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This is very similar to what we read

about in Second Corinthians seven,

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where Paul's gonna talk about there's

a worldly grief and a godly grief.

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And the godly grief is not just

gonna say, I'm sorry, but is going

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to show by their life and by their

response to their sin that they don't.

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They're done with that.

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They don't wanna go back to that.

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And what can I do to clear myself?

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What can I do to make things right?

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And that is this person who has

realized their sin and then they're

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restored back to the community here.

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And then there's a prolonged

section here, which initially

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for our ladies reading, this

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might seem off-putting because it seems

like this is arbitrary where a husband

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suspects his wife of infidelity

and is just able to bring charges,

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whereas we don't see that the wife

had the same ability with her husband.

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And so while it initially feels untoward,

it feels like it's not a fair situation.

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What I hope to see here is

that God provides an opportunity

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for her to be vindicated.

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And her to be proven pure and

for her husband to be shown

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to be wrong in his accusation.

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That God is actually going to, through

the prescription of chapter five,

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provide protection for the woman that he

does this through the concoction that

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she's made to drink, and that if she's

guilty, that it causes her to swell.

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And , that's an interesting

thing in and of itself there

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as far as why did that happen?

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What was going on there?

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What was in that, that

would cause that to happen?

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Or was this just God was going to

cause this to happen if it was true?

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But this is really meant to protect

the woman so that she couldn't just

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be accused and immediately stoned.

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There was a process that was gonna

happen whereby she could be cleared.

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Yeah.

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And it fits with the context here.

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Confession, restitution.

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The goal would be to have the

sinner confess and repent.

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And I just wanna point out one thing

here between the verses five and 10.

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What I think you should notice

is that even sin that is not

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something that you're aware of can still

cause a rift between you and the Lord.

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Mm.

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There can be an impact between you and

your relationship with with the Lord if

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there's sin, even if you're unaware of

it, which is why the Psalm is praise.

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Search me and know me.

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O God.

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Mm-hmm.

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See if there's any wicked way in me.

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Test me.

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And this is an appropriate

place for you to sit as well.

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You may not know your Bible well enough

to know if you're sinning against

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the Lord, which is why he says here,

if they commit the sin by breaking

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faith and that person realizes his

guilt, then you offer these things.

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But that doesn't mean the relationship

still hasn't been damaged.

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Just means that you're not aware of it.

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So one of the first things I would

encourage you to do if you're

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having a dry season with the Lord,

is perhaps examine your heart.

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Mm.

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The Lord search me and know me.

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Is there a sin in my life

that I'm just not seeing?

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And if so, please help me to see that so

I can confess and repent of that sin and,

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and, and work myself closer to you so that

I don't have to have anything hindering

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us in terms of adultery here I think

a couple things that are worth noting.

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I think the reason why this

is here and not the opposite.

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People have asked, well, why is

your only one for the husband?

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Right?

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Does a wife not get a say in this?

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And I think the Lord answers

that in verse 19 and verse 29.

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Both of them speak about being under

your husband's authority, she's under

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his authority and not vice versa.

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Now, that may not be especially helpful

to hear, but you should notice this is how

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God has arranged the relationship to work.

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She's under his authority, not vice versa.

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Doesn't mean she has no recourse.

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I do think it limits her recourse.

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I don't think she can do the same

thing and say, well, let's go to the

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priest and we're gonna have you drink

this and see if your thigh falls away.

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Right?

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This is more about her.

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I think she would have to go to the

priest and say, can you help me with this?

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There.

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It doesn't say that, but it

doesn't not say that either.

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So again, there are some

things that are that, that go

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without being said in the text.

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Like the women at the tent of, of

the tabernacle who are helping,

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we don't know what they're doing.

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Right.

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But they're there.

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So I'm wondering if

there's something perhaps.

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I can't say that there is for sure.

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'cause it doesn't say that.

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But that's the first thing.

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She's under his authority.

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Secondly, I don't think that

she's drinking a poison.

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It's not something that's

intended to, to harm her, per se.

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It's actually based on what he says,

it's he's putting in it is, is harmless.

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What's happening is that the

Lord is intervening in this, I

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think, and he's making her barren.

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Yeah.

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And that's why he says in verse 28.

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If the woman has not defiled herself

and she's clean, then she shall

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be free and she shall conceive.

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In other words, you're, you're not gonna

have any hindrance to your ability to

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bear kids because you're not guilty.

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Then the, the ability to have kids.

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As you might remember, Hannah

wrestles with this, this is a, a

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deep wound to a woman even today,

but especially in eastern cultures

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where family was everything, right?

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If you can't have a kid, , that

really puts you in a bad spot.

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So this whole thing, you have

to read with the eyes of the

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culture and an understanding.

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The Lord has established

the authority structure.

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This is how it works, and I, I don't

think you need to be put off by this.

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So today, if somebody in the church

suspects, man, I, I feel like maybe

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my spouse is being unfaithful to me.

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We don't have a situation where

we're gonna bring anybody in and

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let's just apply numbers five, bro.

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Cause them to drink or anything,

some of this stuff here.

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What would, what would you say would be

the, the right approach to that though?

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What, what would you say would

be a helpful approach, whether

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it's the husband or the the wife?

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Sam?

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Man, I've, I've got questions.

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I've, I'm suspicious.

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I don't necessarily have any hard

evidence, but I'm, I've got concerns.

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So, yeah, this is challenging for,

for several reasons, and I think the

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first one is that every individual

situation is individual, and the

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specifics can be a bit, they can

be helpful and determinative, but.

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If I could be general, here's what

I would say, generalized advice that

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I think you could say to everybody.

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And the first one is is I would say,

you need to take this to the Lord

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and say, Lord, if I'm wrong about

this, I need you to help me see that.

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Mm-hmm.

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But I would also say it's appropriate

if you see things that you're

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concerned about, I would bring it up.

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I would bring it up, and if you're

concerned about doing that by

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yourself, one-on-one, say, Hey,

can we, can we go see the pastor?

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I'd like for us to go

and have a conversation.

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It's so important and it's

important that I respond well.

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It's important that you respond

well, that I would be really happy

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to do this with a third party.

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Maybe it's not the pastor.

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Maybe it's a trusted friend

who can be a godly referee.

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I think going to the Lord first,

searching your own heart and

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then going to the person second

would be a really good order.

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What would you add?

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Yeah, I would agree with that.

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I think my council would be the same.

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Man, this is such an important

subject and an important topic, and

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I think we can get in our Christian

community where we feel like everything's

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sanitized on a Sunday morning and, and

be blind to the fact that unfortunately

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things like this are happening.

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Things like this are, are

happening in the church too.

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And I would even say to the person

if, if you're in a situation where

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this has happened and you're the the

guilty party that the best thing to do.

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My wife was reading a book recently that,

that talked about when you are in a car,

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if somebody hijacks your car and you're

driving it and they get in the car with

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you, the best thing that you can do is

wreck the car as quickly as you can.

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That, that, that's the safest

thing, rather than driving further

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away and putting yourself in in

greater danger because of the

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person and what they're doing.

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You wanna reckon, you wanna

reckon in a public way.

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What is Amanda reading?

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It's a book called No Time

to be Done, but no kidding.

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That's good advice.

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Say, I would say similarly, when

you're in sin, the best thing you

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can do is wreck that sin publicly

as, as quickly as you possibly can.

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Bring it to the light, expose it.

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Oh, that's good.

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And and, and come meet with the pastor.

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Come meet with, 'cause there's hope in

any of these circumstances and situations.

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Mm-hmm.

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But mm-hmm.

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We're dealing with the

subject of adultery.

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I don't want us, I don't want

you listening here to, to think

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that we think we're sanitized as

a church and we're above this.

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We pray for the marriages in our

church and we pray that God will

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protect the marriages in our church.

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But man, we, we also wanna deal biblically

with sin when sin needs to be dealt with.

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So.

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And the last thing you wanna do is

wait for the Lord to reveal you.

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Yeah.

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If the Lord loves either you

or your spouse, he will ensure

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that your sin is exposed.

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Yeah.

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At some point.

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Yeah.

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And I, I bank on that.

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That's one of the things that

keeps me from acting a fool.

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'cause I, I don't want the

Lord to have to do that.

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I'd I, I'd rather confess my sin

and let the Lord deal with me

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versus having shame brought on

our church and , Christ Of course.

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More importantly.

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So yeah, confess your sins 'cause

he's faithful and just forgive us.

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He is.

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Well, chapter six, we get

the, this Nazarite vow and na

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nazarite vow is, is interesting.

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It's, it's an optional vow.

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It's not something that is imposed

upon anyone, although it, it does

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appear that parents could perhaps

sign their kids up for this.

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But this is gonna involve

abstaining from different things.

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There was gonna be a, a high priest

like holiness that they were going to

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be called to, including, not defiling

themselves with dead bodies or anything

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else for the extent of their vow.

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They're gonna grow their hair out,

they're going to abstain from alcohol.

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And if at any point they transgress

in any of these issues, they, they

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had to come and they had to offer

sacrifices and offerings, and then,

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then they had to start back over again.

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They had to renew their,

their vow and, and start the

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timer over again, so to speak.

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And so the, the NAZARITE

vows an an interesting one.

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We don't today see people

walking around as nazarites,

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at least not to our knowledge.

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B, but it was serious.

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So serious that even contact with

a dead body is described as sin.

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In verse 11, it says, make

atonement affirm because he

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sinned by reason of the dead body.

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So this is somebody that accidentally

comes into contact with the dead body.

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They're describing this as as sin,

and they've gotta go back and they've

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gotta offer their sacrifice because

apparently they weren't being careful

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enough with regards to their vow that

they had made before the Lord to avoid

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these things and these circumstances,

and they've gotta start back over again.

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Would you say that there's a

parallel between the Nazarite vow

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and anything under the new covenants?

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Now, this is a, obviously

this is for laypeople.

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This is not for priests or Levites.

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This is for someone who's not those

things and maybe desires to have a

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greater closer relationship with the Lord.

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I wonder if these kinds of people

are, , the kind of people that became.

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Monastics went to the desert

and did things with the Lord

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to be private and, and solo.

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I don't know.

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I, I I think it's really commendable.

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I'm just trying to, I'm

struggling to say, okay.

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What, what would be the

New Testament parallel?

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Or is there a parallel, I

guess ministers and people who

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join the ministry are similar.

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We, we naturally limit ourselves.

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Maybe we, some of us don't drink alcohol.

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:

I think all of us get haircuts,

so we're not gonna, we're not

385

:

gonna get any gold stars there.

386

:

Right.

387

:

I'm not hanging out with the dead,

not under normal circumstances.

388

:

Is there any parallel?

389

:

That's my question, man.

390

:

And that's a great.

391

:

Observation, maybe the,

the monastic society.

392

:

I think we see bits and pieces of this.

393

:

I, to your point there, you said at

the end, I think there are people in

394

:

Christians who will say, you know what?

395

:

I'm not gonna drink any

alcohol for my lifetime.

396

:

I'm not going to do this.

397

:

I'm not, the only difference I would

say is this seems to be connected

398

:

with a particular season for a reason.

399

:

There's something going on that they're

saying, I'm gonna vow this vow and

400

:

dedicate myself towards this holiness

for the Lord for this particular.

401

:

Timeframe, and it's not

necessarily lifelong although

402

:

for some it was, but not for all.

403

:

Yeah.

404

:

So there's a period of time where

they're like, I'm gonna do this.

405

:

I'm gonna set myself, myself aside

for this, for this particular reason.

406

:

So maybe there's some parallels on a

lesser sense to some New Testament fasting

407

:

and what we do when we fast and why we

fast and, and what's going on there.

408

:

But, yeah, because when we fast, we fast.

409

:

Not just that, God will look at us

fast and go, oh look, you're fasting.

410

:

I'm gonna do something for you.

411

:

We fast so that when we feel the,

the desire to have what we're fasting

412

:

from, it causes us to pray or it causes

us to worship God or it causes us to

413

:

reflect on something just like we talked

about with Lent yet a few days ago.

414

:

But so that might be a

parallel that I could think of.

415

:

That's a great parallel and I think.

416

:

I, I think the impulse is good if

you desire to consecrate yourself to

417

:

the Lord for a season or for life.

418

:

Some of, some of us

are, , nazarites for life.

419

:

You had Samson and Samuel and the

closest thing I can think of would

420

:

be people who go into the ministry.

421

:

Yeah.

422

:

You're gonna limit yourself in a

lot of areas often by your contract

423

:

for employment, but sometimes it's

just, I, I don't wanna do that.

424

:

I don't wanna cause anyone to

stumble, so I'm not gonna smoke.

425

:

I could smoke now.

426

:

Spurgeon smoke cigars.

427

:

I'm gonna smoke cigars, but I choose

not to because I don't want to

428

:

cause anyone to think poorly about.

429

:

Christ or about me, even

though it's totally not sinful.

430

:

I choose to abstain from these things.

431

:

So I wanna commend you.

432

:

If your impulse is, I wanna be close

to the Lord, I wanna know him, I wanna

433

:

draw close, I wanna do something.

434

:

I don't think that's a bad thing.

435

:

I think it's a fantastic thing and

it's a impulse that should be nurtured.

436

:

Although I would agree with you.

437

:

Perhaps it's a seasonal thing, , for

six months you do a thing or for,

438

:

, three weeks or doing something.

439

:

For some people it will, it

will mean ministry life perhaps.

440

:

But what do you think about that

someone is interested in ministry?

441

:

What would be the next step you'd say?

442

:

I would seek your, the

guidance of your pastors.

443

:

So I'd stop.

444

:

Number one would be sitting down

with your pastors and saying, Hey,

445

:

I'm, I'm feeling a, a pull, I'm

feeling a tug towards ministry.

446

:

What, what did that look like for you?

447

:

What would you recommend for me?

448

:

What could, should I be doing right now?

449

:

What books should I be reading right now?

450

:

Things like that.

451

:

We would be happy to have

those conversations with you.

452

:

We would love to do that.

453

:

And then you're gonna hear us

push you towards education.

454

:

I, I'm, I.

455

:

Big on education, seminary.

456

:

I know there's different views on that,

and a lot of churches, people will say,

457

:

you don't need seminary to be a pastor.

458

:

Right.

459

:

I don't even like seminary.

460

:

, fair.

461

:

Theoretically.

462

:

Do.

463

:

Is there anything in scripture that

says thou must go to seminary and

464

:

get a, a degree to, to be a Pastor?

465

:

Spurgeon didn't go to seminary.

466

:

Spurgeon didn't go.

467

:

Yeah.

468

:

Well, the general tenor should be,

man, I want to be as, as prepared

469

:

and honed, well honed as I possibly

can be for the, the task at hand.

470

:

And seminary does a great job with that.

471

:

It's not all.

472

:

And so we're gonna also take you and say,

and we want you serving in the church.

473

:

'cause there's a lot of street knowledge

that comes from just doing the work

474

:

of the ministry that you're not

gonna get in the seminary classroom.

475

:

Right?

476

:

But we wanna get you trained.

477

:

We wanna make sure that you're,

you're adequate for this, and then

478

:

we want you to do this in community.

479

:

Because one of the things, it's not

just the internal call, it's the

480

:

external call, which means you need

to be around people that also are

481

:

looking at your life and recognizing

the call as well on you, recognizing

482

:

your giftedness, your qualifications.

483

:

If you say, man, I feel called to be

in the ministry, but , listening to

484

:

you preach is like watching paint dry.

485

:

We're gonna say, okay, well

maybe there's a different, maybe

486

:

you're better in the counseling

room than you are in the pulpit.

487

:

I, who knows?

488

:

You need that external call too,

and, and not just the, the internal

489

:

call of, Hey, I want to go do that.

490

:

So in community is a huge part of it too.

491

:

I Amen to that.

492

:

I echo all those things.

493

:

The church needs the best people.

494

:

I'm just gonna say that.

495

:

Amen.

496

:

We, we, the world doesn't need another

lawyer, another doctor, although God

497

:

bless you if you are those things.

498

:

Yep.

499

:

The church needs the

best and the brightest.

500

:

In fact, it used to be that

the church had these people.

501

:

Yep.

502

:

If you were gifted, skilled,

it was almost a guarantee.

503

:

Like the, the church was gonna get the

best and the brightest and now the church

504

:

gets something, something different.

505

:

Yeah.

506

:

Not always.

507

:

Obviously that's not always the case.

508

:

But we, we want to give our

very best the church, and that

509

:

would include our resources, our

time, our attention, our energy.

510

:

And so if you have the gift for

ministry, people have noticed it

511

:

laid hands on you and said, man,

we just, we see something in you.

512

:

That's a good, that's

a good place to start.

513

:

Yeah.

514

:

It's certainly not the final place.

515

:

There's, there's things to learn.

516

:

There's, there's.

517

:

There's strategies to employ.

518

:

But if that's your heart and that's

your desire, usually not always,

519

:

but usually that's a good sign that

the Lord is doing something in you.

520

:

Amen.

521

:

Well, hey, our New Testament of

reading, we probably won't dive in

522

:

too much in because we, we talked

about it a little bit at the outset.

523

:

This is again, the theme for our men's.

524

:

Okay, man, I'm, we're not

giving anything away here.

525

:

This is, this thing is.

526

:

It is deep for sure.

527

:

It's deep.

528

:

But you hear that rumble

in my voice of the soer.

529

:

Do what?

530

:

Sorry, go ahead.

531

:

Yeah, the parable of the sower.

532

:

So Mark chapter four,

verse one through 20.

533

:

We find the parable given the purpose for

why Jesus teaches in parables, which again

534

:

was, we talked about this in Matthew.

535

:

I think it's, part of it is passive

judgment and part of it is protection.

536

:

He's protecting those that.

537

:

Are unbelievers, that they won't

be held more accountable for

538

:

what they've, they've heard.

539

:

And then he's also passively

judging some by keeping them

540

:

from understanding these things.

541

:

That's why Mark quotes in Isaiah

chapter six here in verse 12, that

542

:

they may see, but not perceive,

may hear, but not understand less.

543

:

They should turn and be forgiven.

544

:

There's, there's a judgment

factor to parables here.

545

:

And then Jesus gives to his

disciples the specific interpretation

546

:

of the parable of the sower.

547

:

What I find interesting about this as

I was reading it through this time is

548

:

in verse 17, they have no root in, in

themselves, but they endure for a while.

549

:

And what stood out to me that time was

self-deception can last for a a time.

550

:

Sometimes we read this and we think,

oh, well, they fall away pretty quickly.

551

:

That's not necessarily the case.

552

:

Sometimes self-deception is something that

can last for months and and even years.

553

:

And unfortunately, if we understand

that another parable that Jesus

554

:

tells the parable of the weeds

where there's tears and weeds sewn

555

:

together, sometimes self-deception

can last until the very end.

556

:

And that person is there saying,

Lord, Lord, , I'm one of yours, and

557

:

Jesus is gonna say, depart from me.

558

:

I never knew you.

559

:

So.

560

:

This is is in the parable indicating

that they will eventually fall away,

561

:

but it's not, it's not immediate.

562

:

Sometimes they're with us, they're

in the church with us, and so there

563

:

are some that are in the rocky

soil that are here in the church.

564

:

There are some that are in the thorns

that are here in the church, and

565

:

we just need to be aware of that as

we gather together and not take one

566

:

another's professions for granted.

567

:

What would you say then,

because that raises so many.

568

:

Questions, especially for those

who are tender in the conscience.

569

:

, people that are always saying, did I

commit the blasphemy of the spirit?

570

:

Right?

571

:

Am I one of the soils

that wasn't fruitful?

572

:

Talk to that person who Right.

573

:

Is concerned that they're self-deceived.

574

:

Yeah.

575

:

The concern is a good start.

576

:

I, I remember hearing John MacArthur

preach a sermon a, a long time

577

:

ago on eternal security, and he

said, , if you're a Christian who's.

578

:

Wrestling over eternal security.

579

:

He said that's a good start because

typically the unbeliever's not

580

:

really worried about whether or

not they're secure in Christ.

581

:

I don't think that's the silver bullet.

582

:

But I do think it is, it's noteworthy

to say, Hey, okay, if you're, if you're

583

:

thinking about these things wrestling with

these things, then that's a good thing.

584

:

And then I would just go back

to reminding yourself daily

585

:

of what the gospel really is.

586

:

What, what are you choosing to believe?

587

:

You're, you're choosing to believe that

Christ died in your place so that your

588

:

sins could be forgiven and rose against

so that you could live with him forever.

589

:

That you needed his righteousness,

that he gave you his righteousness.

590

:

So if you can go back to those things

and affirm them on a regular basis, and

591

:

then if you look at your life and go,

man, second Peter one says that we need

592

:

to supplement our faith with virtue and

godliness and, and these things like that.

593

:

And he says, by, by doing these things,

you'll prove to be fruitful and secure

594

:

for yourself, your entrance into eternity.

595

:

And this is what he means by

confirming our calling and election.

596

:

So if you can look at your life, if you

can get trusted brothers or sisters to,

597

:

to speak into your life and say, Hey, do

you see the spirit at work in my life?

598

:

Do you see growth in my life?

599

:

I'd love to be encouraged.

600

:

I'm not asking you to flatter

me or anything else like that.

601

:

I just want to know, like,

do you see me stagnating?

602

:

Do you see.

603

:

Growing.

604

:

Where, where can I, is there sin that I,

I'm not aware of that I could put off?

605

:

Those are all signs of active faith

that I think we can be encouraged by.

606

:

If you do have that, that

tender conscience, it's

607

:

like, man, what if I'm not?

608

:

Yeah.

609

:

And again, I dunno if I, there was

this podcast for the last one, Psalm

610

:

1 39, search me in no Nom O God.

611

:

This is such a good and wise prayer to,

to utter at least with some regularity.

612

:

Yeah.

613

:

We need God to show us what we

can't see and, and self-deception

614

:

is one of the most pernicious.

615

:

Worse things that we deal with.

616

:

Yeah.

617

:

All of us have the capacity for this and

I think I, I would go so far as to say

618

:

that all of us do this to some degree.

619

:

Mm-hmm.

620

:

We just don't realize it.

621

:

Otherwise we wouldn't do it.

622

:

Right.

623

:

So you should pray to the Lord often,

God a, help me see myself accurately.

624

:

B, give me good friends that can help

me with this and c let me be brave

625

:

enough to do something about it.

626

:

Yeah.

627

:

'cause it's one thing to know, oh, I've

got this secret sin, or I've got this

628

:

tendency that people know everyone,

everyone around me can smell my breath.

629

:

I can't smell it.

630

:

And it takes a, a brave person

to say, Hey, I want you to

631

:

know your breath is awful.

632

:

Yeah.

633

:

And you need that friend.

634

:

But then once you know that it takes some,

some humiliation and some o openness,

635

:

say, I should go brush my teeth now.

636

:

I'm going to go do that or gimme

some gum until I can go do that.

637

:

So we need a whole host of roadblocks to

keep us from doing damage to ourselves.

638

:

So pray for that.

639

:

Ask the Lord to show you.

640

:

Ask God to give you the people to do

that, and then ask God to give you

641

:

the, the bravery and the cor, the

courageousness, the courage rather.

642

:

To do something once you're exposed

to those blind areas of sin.

643

:

Is that why you keep backing further

away from me during the podcast?

644

:

Well, I was hoping you would get

the hint, the hint without me saying

645

:

it ex explicitly, but now that

you brought it up anyways, yeah.

646

:

Alright, well hey, let's let's pray

and then we'll be done with another

647

:

episode of the Daily Bible Podcast.

648

:

Lord, we wanna be a church

free from self-deception

649

:

individually or corporately.

650

:

And so help us to have these types

of relationships where we love one

651

:

another well enough to speak truth

into each other's lives and where we

652

:

are introspective enough to be able to

pray with honesty and integrity like

653

:

David did, and say, search me and know

me and see if there's any grievous

654

:

way in me that I might repent from it.

655

:

And then Lord help us as Pastor

Rob was just saying to do the

656

:

heavy lifting of, of repenting.

657

:

Of getting rid of the sin, of putting it

off from us so that it doesn't continue

658

:

to hinder our relationship with you.

659

:

God, we want to be a fruitful church.

660

:

I pray that you'd make us, that

we pray this in Jesus' name.

661

:

Amen.

662

:

Keep bringing those Bibles and

tune in again tomorrow, which

663

:

is gonna be Sunday for another

edition of the Daily Bible Podcast.

664

:

Amen.

665

:

See you then.

666

:

Bye You.

667

:

Edward: Thank you for listening to another

episode of the Daily Bible Podcast.

668

:

We’re grateful you chose to

spend time with us today.

669

:

This podcast is a ministry of

Compass Bible Church in North Texas.

670

:

You can learn more about our

church at compassntx.org.

671

:

If this podcast has been helpful,

we’d appreciate it if you’d consider

672

:

leaving a review, rating the show,

or sharing it with someone else.

673

:

We hope you’ll join us again

tomorrow for another episode

674

:

of the Daily Bible Podcast.

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