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E 337:You Don’t Have to Fix Your Thoughts to Heal: The Power of Psychological Flexibility Guest Elisabeth Morray
Episode 33729th June 2026 • Adult Child of Dysfunction • Tammy Vincent
00:00:00 00:45:36

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What if healing is not about getting rid of painful thoughts, fixing every feeling, or becoming a completely different person?

In this powerful episode of Adult Child of Dysfunction, Tammy Vincent sits down with Dr. Elisabeth Morray, licensed psychologist, acceptance and commitment therapy expert, and VP of Clinical at Alma.

Dr. Morray introduces the concept of psychological flexibility—the ability to experience difficult thoughts, emotions, memories, and life circumstances without allowing them to control your choices, identity, or future.

For adult children of dysfunction, this conversation is especially important. When you grew up adapting to chaos, people-pleasing, walking on eggshells, or trying to earn safety and love, your survival patterns may still be making decisions for you today.

Together, Tammy and Dr. Morray talk about how to:

  • Understand the six core components of psychological flexibility
  • Stop treating every thought as truth
  • Create distance between “I am a failure” and “I am having the thought that I am a failure”
  • Stay present instead of reacting from childhood survival wiring
  • Discover your values when you have spent your life being who everyone else needed you to be
  • Understand why pain and connection often come together
  • Stop trying to avoid every hard feeling
  • Find a therapist who makes you feel safe, seen, heard, and accepted
  • Know when it is okay to leave a therapist who is not the right fit
  • Set up your environment to support the life you want instead of relying only on motivation and willpower

One of the biggest takeaways from this episode is simple but powerful:

You are not your thoughts. You are the person noticing your thoughts—and you can choose what happens next.

Dr. Morray also shares how Alma helps people find therapists and medication prescribers who fit their needs, identities, insurance, and preferred therapy approaches—including ACT, IFS, somatic work, trauma-informed care, and more.

If you have ever felt like you have spent years in therapy but still wake up with anxiety, heaviness, or old survival patterns running the show, this episode will remind you that healing is not about never feeling pain again.

It is about building the tools to move through pain without abandoning yourself.

Connect with Dr. Elisabeth Morray & Alma

LinkedIn: Dr. Elisabeth Morray on LinkedIn

Find a therapist through Alma

Instagram: @withalma

LinkedIn: Alma on LinkedIn

Books Mentioned in This Episode

  • Get Out of Your Mind and Into Your Life by Steven C. Hayes
  • The Happiness Trap by Russ Harris

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Transcripts

Speaker:

hello, everybody.

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Welcome back to another episode

of Adult Child of Dysfunction.

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Today, we have with us Dr.

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Elizabeth Morais.

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She is a licensed psychologist

and VP of clinical at Alma.

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She's trained in acceptance and commitment

therapy and process-based therapy.

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She has practiced across medical

agency and educational settings.

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She believes healing and living fully

were never meant to be sequential.

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Welcome, Dr.

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Elizabeth.

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How are you?

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I am doing well.

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Thank you for having me.

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Yeah, you're welcome.

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So you've worked across so

many different settings.

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So in all of them, you've worked

seen it from all of the angles.

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And on this podcast, we deal a lot

with people that came from those

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traumatic backgrounds, the rough

childhoods, the kind of dysfunctional,

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I guess you could say, arena.

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But- What, is there a common thread, I

was curious about this, and you asked

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me to ask you this too as well, but

there is a common thread that you've

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seen in the people who are truly able

to heal from that childhood dysfunction?

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Yeah.

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I think that, what I know as a behavioral

scientist, in addition to what I have

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seen as a therapist, is that, there

is a concept called psychological

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flexibility-… which is inclusive

of a core set of ways of behaving and

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responding and engaging in our life.

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And people who have this kind of

flexibility tend to be more resilient,

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tend to respond, effectively and to live

full and meaningful lives even in the

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presence of significant trauma and pain.

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And in my clinical work I see this

all the time, and in my understanding

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of really the kind of cutting-edge

scientific research, what I've come

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to appreciate is that learning and

practicing skills associated with

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psychological flexibility can be

incredibly powerful in terms of helping

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people really thrive, again, in the

presence of really painful experiences.

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Okay.

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Can you break down, because I'm

looking at resilience- Yeah and you

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said it was different than resilience.

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Can you break down, 'cause we talk a

lot about resilience on here, how it's

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a little different- Yeah … or- Yep.

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Sure.

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So there are six core processes

that are components of psychological

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flexibility, and I'll just quickly

walk you through all of them.

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The first one, is acceptance.

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And what that means is, I call it

a sort of willingness to allow for

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the full range of human emotions.

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And I think sometimes people get

a little caught up in the word

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acceptance because they think it

means they have to like, want, or

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somehow be okay with painful emotion.

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and this is actually a different way

of thinking about the term, and that

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is, that it is a, an awareness that,

pain is a part of being human and a

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willingness to keep moving through your

life even in the presence of pain, and a

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willingness to keep doing what matters.

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So the first part of this is acceptance.

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the second part is really about our

relationship with our minds, and most

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of us don't walk around thinking much

about our relationship with our mind.

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We just tend to live through

the lens of our mind.

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And that has some real challenges because

our minds are, they tend to, get caught

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up in certain thoughts and certain

memories, and in certain patterns,

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and that can control our behavior.

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And so part of psychological flexibility

is developing the capacity to recognize

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that your mind doesn't always have

to have control over your behavior,

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that your mind can tell you one

thing, "I'm no good at tennis," and

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you can still go out and play tennis.

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But most of us, when our mind serves up

that, that judgment or that rule, we tend

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to follow with our behavior and do what

it tells us is the right thing to do.

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And so it's about recognizing the

thoughts that you have and recognizing

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the thoughts as thoughts and not

as truth or reality, and therefore

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having more flexibility in terms of

the kinds of behaviors you can engage

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in, in the presence of those thoughts.

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So then we move into, the

quality of our attention.

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And most of us, whether we know

it or not, spend very little

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time in the here and now.

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We tend to have our attention either in

what happened last week, last month, or

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in our childhood, or all the terrible,

horrible things that might happen

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in the future, or even the wonderful

things that might happen in the future.

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And it's actually quite rare to be

focused and directing your attention,

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intentionally into the here and now.

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Now, why is that important?

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I think, this is not necessarily about

living your life in a meditative state.

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I've yet to figure out how to do that,

and I don't think many of us will.

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But if you are not noticing what's

happening in the here and now,

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it's going to be hard to know the

most effective way of behaving.

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And so if your attention, your mind, your

kind of script is around the thing that

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happened a week ago that was painful-

It may be that what is right in front of

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you doesn't look anything like that at

all, but if that's where your attention

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is going and not to what's right in front

of you, you're likely to behave in a way

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that was more fitting to what happened

a week ago or in your childhood than you

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are what's happening in the very now.

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And so there's a piece of

this that's around, attention.

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The next part is about how

we think about our identity.

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And, identity ultimately is a really big

and well-practiced collection of thoughts

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that we have about who we are, what we

are, and what our experiences have been.

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And the reality is, I think from

the perspective that I take,

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there is something beyond that.

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And when I say that, people often

think, y- am I getting spiritual here?

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Is this about, something,

about consciousness?

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and some people do approach it that

way, but the way I often approach

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it in my clinical work is helping

people recognize that if you are

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able to notice your thoughts and

separate them and see them for what

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they are, who's doing the noticing?

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So if you are n- not your thoughts, if

you are not the thoughts you have about

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who you are or should be or can't be,

it opens you up to have an identity that

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can really evolve over time and not get

stuck in kind of old scripts, old ways

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of being, or old ways of responding.

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And then finally, the last two

processes are really focused on our

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behavior, and I know I've talked

about behavior, at points through,

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through what I've been sharing here.

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But from a psychological flexibility

perspective, the o- the reason we care

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about helping people live in flexible

ways is so that they can have meaningful

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lives, and lives that are in service of

what they care about, and their values.

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And it's so fascinating as a

therapist, because so often when I

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work with someone, it's really the

first time they've ever had anyone

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ask them, "What are your values?

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What do you want your life to be about?

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When you look back on, on what you're

doing now, what do you want to see?

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What qualities would

you wanna be embodying?"

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And many of us know what our parents

wanted us to be or our teachers

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or our partner, fill in the blank.

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And it's very powerful to begin to

identify what qualities of being you

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want to bring to your life, and then

the kinds of behaviors that move you

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in the direction of those values.

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So I know I, I shared a whole bunch

with you here, but really all of

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these dimensions are about being able

to live in a world and in a human

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experience that involves painful

thoughts, painful emotions, painful

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memories, painful experiences.

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And even in the presence of emotional

pain, having the flexibility

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to continue to move in the

direction of what you care about.

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Got you.

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So yeah, you said a lot.

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I literally was like, "Oh, my God, every

single one of these is a podcast episode."

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Y- you are absolutely right about that.

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I was like, "Okay, where

do I even begin to write?"

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I was like gonna write down notes, and

I was like, I can't even touch that.

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every single one is so- It

sounds so simple, but it's not.

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Like, when you go to the identity

part, I know there's so many people out

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there that are remembering the first

time they went to a therapist, myself

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included, and they said, who is Tammy?

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What does she like to do?"

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And I literally I remember looking

at her and going, "I don't know."

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I do whatever- I'll be…

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Or, "Who is Tammy?"

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I'll be whoever you need me to be.

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Yes.

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Yes.

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I was so adaptive of just

survival that you never thought

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about what do I like to do.

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if I had a free week, where would I go?

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I didn't know that at 26 years old.

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I was I just didn't.

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and I know I'm not the only one out there

that went through that "I don't know."

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And then you probably deal with a

lot of clients who go through it

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again after they're empty nesters,

and-… they've just been mom for 26

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years, and all of a sudden they're

like, "What does mom like to do?

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I don't know."

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And, that part alone

you could get stuck on.

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And the thing I love about thinking

about a values framework as we

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think about our identity is that,

our values are like a direction.

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It's like a compass.

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And I might be heading west, but

depending on where I am in my

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life and what I'm doing and, that

could look very different, right?

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I might head west in a car or on foot,

and west might be just getting home

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or it might be traveling to, Hawaii.

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and I think when it comes to, really

discovering who we are outside of

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what life has taught us about who

we are, which is often very limiting

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and sometimes very rigid, when you

have, one or two north stars in terms

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of, what you want to embody, right?

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And that doesn't…

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It's not something you can

check off a list, right?

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It's not something you can say, I've done

this, and now I can move on with my life."

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If your life has a sense of clarity

around the kind of alignment you wanna

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have, you can carry that into all

phases of your life and all situations.

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I'll talk about how if one of my

values is connection, sure, that might

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influence my career selection, but it

also can influence how I talk to the

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barista when I order my latte, right?

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It can influence, who I am at my

best, and it can also influence who

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I am when I'm struggling the most.

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and so I think that's one of the really

beautiful and creative things about

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the work that I get to do, is, helping

people begin to identify and envision

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these qualities they wanna bring to

their life, and then discover what that

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looks like in all of these different,

elements of who they are and what it's

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like for them to navigate the world.

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Exactly.

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And so much of it, and I know people are

always like, "Tammy, stop talking about

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boundaries," but when you don't know

your moral compass or you don't know what

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you stand for or what you value, it is

very hard to set boundaries around that.

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if you don't know what y- I remember

people saying, I was like, "How do I know?

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How do I…"

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And I re- finally had a therapist that

just basically said to me, "Tammy, picture

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your most amazing day, and I want you to

write down every single characteristic

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of every person and experience in that

and what it looked like, and then do

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the same for things for something icky.

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And then you can start kinda

figuring out what you like, what

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you don't like, what you stand for."

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So then when you get farther in the

process, because I know a lot of

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the people that grew up in those

dysfunctional households, like

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you said, it's all about patterns.

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They, when you meet that guy and there's

19 red flags immediately that are on your

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icky day list, you're lessen- less likely

to be like, "Oh, he seems good for me."

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Yeah.

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Because- No red flags here.

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Oh my gosh.

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Yeah … how many times, do you

go, "Oh, wow, he lied to me"?

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When once I realized that honesty was

one of my biggest values- It quickly

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weeded out a lot of people in my life.

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Because they, I caught

them in little white lies.

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if you can lie to me about

the little things, you can lie

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to me about the big things.

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Ooh.

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And so you can- The other thing that

comes, yeah, the other thing that comes

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to mind there is thinking about, this

is a way in which where your attention

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is directed becomes really important.

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Because, let's say, in a context

in which you had very difficult

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relationships with difficult parents.

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As a child, you had to do certain things

that functioned in that environment,

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that when you have a parent who requires

you to over-accommodate their need in

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order to survive, which as a child you

have to have that parent's attention,

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favor, support in order to survive.

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it may be that part of developing

and recovering and reorienting means

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learning to actually look at the

here and now, and recognize that,

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with tremendous compassion, that

what I did back then I did because

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it worked, and it helped me survive.

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Yeah.

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But here I am standing in front of this

person who is not my parent, and I don't

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need to do the same things to survive.

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And so if I can really tune into the fact

that I am not seven years old, I am-… 40

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whatever, it allows you to then begin

to have more flexibility and respond,

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with the perspective that you have now

rather than the one that you had then.

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I love that.

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I love this whole concept, this,

of the flexibility, because it is.

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It's opening your world to a whole

nother- a whole nother just degree of that

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mental safeness, I guess you could say.

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y- you, like you said, it's unrealistic

to go into life thinking you're never

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going to have hard experiences, but

it's much more flexible to think, "I

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can handle a hard experience, and in

that hard experience I can also find

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the joy in that," or, "I can find

what I learn from that," or, "I can

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find something from that," and the

two can coexist at the same time.

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It just, it, just flexibility

in general is amazing.

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I think it's necessary.

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Yeah, and I, you're hitting on, you're

hitting on something really important

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because I would take it even a step

further and say not only do they coexist,

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but they are actually flip sides of the

same coin, that you wouldn't feel pain

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if you didn't also feel care, right?

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And one, one side of that coin is

something you care deeply about, and

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the other side is often something

painful because you do care.

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And so what you find, and what I find

as a therapist, is that people often

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get so busy trying to avoid the painful

part that they often forget that you

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can't avoid one without the other.

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You can't just avoid the painful stuff.

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If you care about relationships, yes,

you can look for healthy relationships,

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but in order to be intimately connected,

there is going to be pain involved.

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That is part of the process

as far as I can tell.

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And so if your behavior is focused

around avoiding pain, you are also going

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to have to avoid intimate connections.

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Exactly.

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and so this is a different way of relating

to pain, in a way that allows you to

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recognize that ongoing focus on what's

important to you, and to navigate the

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pain and allows you, that in a way that

allows you to maintain that alignment.

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Absolutely.

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Yeah, no, that makes total sense.

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And for the people out there

listening, it's unrealistic, and

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we talk about it all the time.

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Life has its ups and downs, and

it's how you deal with them.

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And maybe that's the way,

maybe that's finding out.

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Like, when something happens, looking

at it and going, "Okay, there's

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a polar opposite to everything."

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Everything.

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it has those two flip sides of the

coin, so let's, let's- Yeah … flip

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it both ways, and I love that.

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I like the little metaphors or the little

analogies of trying to see something

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visual so you can kind of- Yeah … put

your mind together with it, Yeah.

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I did have a question about,

so you work with the acceptance

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and commit- commitment therapy.

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Yeah.

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And that is the core.

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So that is your six basic things.

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Yeah.

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your six basic concepts

that you just gave here.

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What does this offer that maybe tra-

j- traditional regular t- I don't know.

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what would this be in

replace of or in place of?

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Would it be in place of-

Sure … your traditional

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psychotherapy or talk therapy or- Yep.

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So- talk to me about that so acceptance

and commitment therapy, or ACT,

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is considered an evidence-based

psychotherapeutic approach.

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It actually is one of the-

Okay … modalities that, that

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has the most kind of science,

and, empirical evidence behind it.

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I think what I find most powerful

about it, is that it takes the kind

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of the impacts of a focus on behavior

And combines it with an emphasis on

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mindfulness, which I think is incredibly

important, especially in this day and

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age where our attention is often so

fragmented, and that it is deeply human.

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It is very much oriented around who we

are in the world, who we want to be in

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the world, and how complicated that is.

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And I think, one of the criticisms

that, that I encounter when it comes

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to, cognitive behavioral therapy is that

it really focuses primarily on thoughts

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and behaviors, which are important,

and th- there's more to it than that.

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A- and so I could tell you, to try to

change a particular thought that you have.

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If you tell yourself, "I'm stupid,"

I could tell you, "Okay, why

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don't you replace that thought

with I am smart and capable?"

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What we actually have learned is

that trying to change thoughts,

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trying to stop thoughts, trying

to eliminate thoughts actually

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makes them more powerful, not less.

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Absolutely.

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And so when- Because you're

bringing your attention.

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Yeah, you're bringing

your attention to it.

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It's…

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That's exactly right.

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And what you think about,

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you bring about.

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That's exactly right.

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And so when you integrate this

mindfulness component, what that

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does is not that it allows you to

sit in some Zen meditative state.

312

:

It allows you to recognize, oh,

I'm noticing that right now I am

313

:

having the thought that I am stupid.

314

:

And the minute you get that

distance, it opens up a space for

315

:

you to choose how you respond.

316

:

And rather than having thought be who and

what you are and something that you have

317

:

to try to avoid or change or, prevent, you

get to say, "Oh, that, thank you, mind.

318

:

I appreciate you sharing that

delightful, insight with me that is

319

:

completely unhelpful," and instead

behave in ways that you think are

320

:

gonna be helpful in terms of moving

you in the direction that you wanna go.

321

:

And I think that's a very powerful

difference, and for many people means

322

:

that they can take some of the energy that

they would put into struggling with their

323

:

thoughts and feelings, and particularly

avoiding their thoughts and feelings,

324

:

and take some of that energy and channel

it into moving in the direction that

325

:

is meaningful and that they care about.

326

:

Absolutely.

327

:

I'm actually a big proponent, and most

of my work is done with the body-mind

328

:

connection and the body- I'm, I…

329

:

People are always like,

what kind, what do you do?"

330

:

And I'm like, "I don't know, but it

all involves body, mind, and spirit."

331

:

Yeah.

332

:

Because you gotta kinda

integrate all of 'em.

333

:

And so I'm a big fan of, if you wake

up at 3:00 in the morning and you're

334

:

thinking, your mind starts racing, it's

a physiological reason you woke up.

335

:

You woke up because- Yeah … probably a

cortisol spike or a blood sugar drop- Yeah

336

:

… or something physiological woke you up.

337

:

But then you jump right into your mind,

which you said, your mind is either

338

:

gonna catastrophize about the future

or stress about the past until you- Yep

339

:

can bring it into the present.

340

:

So my work with my people is jump out

of the mind and go right to the body.

341

:

Focus on the body- Yeah … because

that's where it's stored.

342

:

That's your nervous system.

343

:

That's your activation

344

:

system, Yeah.

345

:

And it's really, it's- it's so true,

though, because y- your mind is beautiful

346

:

at protecting you and building these

adaptations and doing all of this

347

:

stuff- But it's still in the past.

348

:

It's still in that other version

of whether you call it the universe

349

:

or you call it your subconscious,

whatever you wanna call it, that's

350

:

the part that's running the show.

351

:

Yep.

352

:

it's such a good point, and I think

it's the founder of ACT, Steve

353

:

Hayes, who says, "The mind is a

great tool and a terrible dictator."

354

:

Mm … and unfortunately, most

of us live with dictator minds.

355

:

and that-… like when we were,

in, in terms of our evolution,

356

:

that was hugely helpful.

357

:

That was actually what allowed us

to survive and to become, capable

358

:

of doing everything that we've done,

including send, people to the moon.

359

:

but when it comes to our emotional

world, it just doesn't work because

360

:

the message our mind will always give

us is the one that made sense in the

361

:

term, in terms of physical danger,

which is-… run, fight and hide.

362

:

But when it comes to our internal

emotions, if we run, fight and hide

363

:

from our internal experiences, A,

it doesn't work, and B, it tends

364

:

to make our problems even bigger.

365

:

Yeah.

366

:

And so it's a pretty, it's a pretty

radical shift in terms of how we think

367

:

about, what it means to, to con- to

navigate, this relationship with our mind

368

:

and with our, these internal experiences.

369

:

And I think that's a, it can be a

really powerful move for people.

370

:

No, it, it absolutely, I'm absolutely

believing that it can, for sure.

371

:

And I, that's why I was

wondering what it's…

372

:

So it's its own modality under the

psychotherapy- Yeah … kind of realm.

373

:

So- Yes.

374

:

Exactly it would be like people that

go and they have a therapist that

375

:

does IFS, or internal family systems.

376

:

That's exactly right.

377

:

that's its own thing.

378

:

that's its…

379

:

So they do a lot of parts work, and they

do- Yep … so this is just an- another

380

:

core, like a curriculum, I guess you…

381

:

Not a curriculum.

382

:

Yep.

383

:

I don't wanna put it that way.

384

:

But it's just another study, another

way of going about, hopefully

385

:

reaching as much as we can reach.

386

:

'Cause I feel like that's sometimes the

problem with some of these modalities is

387

:

it gets you so far, but it doesn't quite

get everything, and then you're like- Yes

388

:

"Okay, I've been to therapy for 18

years now, and I still wake up in

389

:

the morning and I still feel like s-

an elephant is sitting on my chest."

390

:

Okay.

391

:

that's a whole nother issue,

so go to a different person.

392

:

Yeah.

393

:

And I think that's what psychological

flexibility gives you, is

394

:

that there is never a point at

which- You have transcended the

395

:

painful parts of being human.

396

:

to the extent that you are living a

full and rich life and taking risks

397

:

and having intimate relationships and

challenging yourself, you are going to

398

:

encounter pain, period, end of story.

399

:

And when you have worked with an

ACT therapist and developed these

400

:

psychological flexibility skills,

we're not trying to avoid the pain.

401

:

We're trying to equip you to

encounter the pain and be able

402

:

to move through it in a way that

works, that is self-compassionate,

403

:

and that moves you in the direction

that you want your life to go.

404

:

and I should mention that

this is not unique to ACT.

405

:

we don't have a monopoly on this.

406

:

I think most therapeutic modalities do

some part of this, but ACT has really

407

:

taken those six core components that

I described at the beginning and put

408

:

them together in a way that gives

therapists and clients a very, clear

409

:

toolkit and way of working together.

410

:

And then as a client, for you to then

be able to take that toolkit and apply

411

:

it to your life as you move forward.

412

:

So yes, when you wake up 18 years later

and you feel like there's an elephant on

413

:

your chest, your response isn't, "Oh, I

need to go back to therapy," it's, "Oh, I

414

:

know what to do when I encounter anxiety."

415

:

and to be able to, again, move through

that anxiety and not allow it to

416

:

dictate what you're gonna do next.

417

:

And is it, can it be started, and

this is for a lot of the listeners,

418

:

'cause I know a lot of the people

that come on my show or listen to my

419

:

show are at that beginning stages.

420

:

Yeah.

421

:

They're, like, just figuring

out, "Oh, crap, my childhood

422

:

did really do some stuff, and I

gotta start figuring this out."

423

:

Can you is there, it

can be any entry point?

424

:

for people who don't necessarily

want to just jump in with an ACT

425

:

therapist, there are two really great

books by two of the ACT founders.

426

:

the first one is by Steve Hayes, who's

the founder of ACT, and it's called Get

427

:

Out of Your Mind and Into Your Life.

428

:

the other is called The

Happiness Trap by Russ Harris.

429

:

And both of those are really written for

people who are not therapists, and who

430

:

want to just, begin to think about how

they can apply psychological flexibility

431

:

in a very practical day-to-day way.

432

:

so for people who, maybe aren't ready to

therapy, to go to therapy or don't want

433

:

to at this time, or don't have access,

those are really good tools to start with.

434

:

and they're very readable, which

I think is helpful for those of

435

:

us who are trying to, make this

leap into a new way of thinking

436

:

without the support of a therapist.

437

:

Yeah, and it is, some people, I say

that all the time, it is daunting

438

:

for some people, and sometimes

not reachable, or not accessible.

439

:

I know a lot of people

that struggle with that.

440

:

But I do want you to give a couple

tips, because I know you work with

441

:

Alma and you work with thousands and

thousands of clinics, clinicians,

442

:

whatever, all over the place.

443

:

Yeah.

444

:

For people that are looking for a

therapist or whate- whatever it may

445

:

be, can you give me a couple red

flags, green flags of what to look for?

446

:

And also, because I say it all the

time, but I need somebody else to say

447

:

it, that if you don't like who you go

to see for help- Oh … and you do not

448

:

feel safe, that it is okay to walk away.

449

:

Yes.

450

:

And I would say not only is it

okay, it is also therapeutic.

451

:

And as a therapist, if I had someone

working with me who, for whatever

452

:

reason, just felt like I was not the

person to go on this journey with them,

453

:

it would be far more therapeutic for

them to say to me, "You know what?"

454

:

You're great.

455

:

It's been nice knowing you, but I need

to move on to something different."

456

:

That would be the biggest therapeutic win

you could ever give me as the therapist.

457

:

Because what that means is that

person is in touch with who they are

458

:

and what they need, and is willing

to advocate on behalf of their own

459

:

needs and their own experiences.

460

:

And so lest you think that I, that I

would feel like that was a failure,

461

:

I think, sh- that would be a win.

462

:

Now, I'm not saying that every

therapist would feel that way, but

463

:

when I'm talking to people who are

thinking about finding the right

464

:

therapist, learning to trust your

instinct, this is a great way to do it.

465

:

you talked about the potential

partner with the 19 red flags.

466

:

That's complicated territory.

467

:

But-… can you begin to allow yourself

to identify who makes you feel safe, who

468

:

makes you feel heard, who when you are

sitting with them feels present to you.

469

:

and you know what's fascinating

about this, and this is something

470

:

I like to talk about and teach

about, is that the most effective

471

:

therapists are the ones who themselves

model psychological flexibility.

472

:

What that means is that when you say

something hard or when I have a painful

473

:

reaction to something that you've shared

with me, which human, therapists are

474

:

humans, that happens, that I'm able

to stay with it and I don't do things

475

:

to move away, or, that my attention

during the time we spend together is

476

:

very clearly with you and not on what

I'm gonna cook for dinner tonight.

477

:

and that I, that your therapist's not-

Just focus on what happens during those

478

:

45 or 53 minutes, but that they are

really helping you think about how you

479

:

take what happens during that time and

apply it to all the in-between time.

480

:

And there is far much in, far

more in-between time, as than

481

:

there is, in therapy time.

482

:

And so when it comes to knowing that

you have the right therapist, one of

483

:

the things we do at Alma is having

a very robust directory where you

484

:

can indicate what qualities, what

identities, what characteristics you

485

:

want your therapist to share with you.

486

:

because that's important.

487

:

It's like we, we are going to

feel, at least initially, a greater

488

:

sense of trust with someone who

we can recognize ourselves in.

489

:

and that doesn't necessarily mean that

I'm only gonna wanna work with a female

490

:

identifying therapist, but it may be that

starting from a place of kind of shared

491

:

identity is gonna help build trust.

492

:

And then once you've done

that, to really learn to listen

493

:

to and trust your intuition.

494

:

And, if, you will know if you feel

safe, if you allow yourself to pause and

495

:

listen and ask yourself, "Do I feel seen?

496

:

Do I feel heard?

497

:

Do I feel accepted?"

498

:

And if your answer is no to any of those

three questions, it's probably a good

499

:

idea to look for a different therapist.

500

:

Yeah.

501

:

Agree.

502

:

yeah.

503

:

Agree.

504

:

And don't feel bad about

hurting their feelings.

505

:

I just, I know, I talked to a lady the

other day, and the reason I brought

506

:

this up, 'cause you did ask about the

red flags, is she had literally been

507

:

with the same therapist for, seven

years, and she's "But I just don't

508

:

feel like I can open up to her."

509

:

I'm like, "What are you talking about?"

510

:

Wow.

511

:

Yeah.

512

:

I was like- I need some- she felt judged.

513

:

And I'm like, "Okay, but

you just told me that story.

514

:

You've been going to 11 years for

talking to this woman-… for 11

515

:

years, once a week for 11 years."

516

:

She goes, I just feel like you

get it, or my under-" Yeah.

517

:

You need a new therapist.

518

:

Like- Yeah … and I didn't say

that in a bad way, but I'm like,

519

:

"Sweetie, you're going to her to

open up and to be honest with her.

520

:

If you can't be honest with

your therapist, where are you

521

:

go- what are we doing here?"

522

:

It's- And I also wanna really normalize

that because there's a way in which

523

:

if you were raised with a parent who

didn't see you, who didn't allow you to

524

:

open up, who wanted you to be a certain

way when you were with them in order

525

:

to serve their needs, then that is

actually what's gonna feel most familiar.

526

:

And typically, what feels

most familiar feels most safe.

527

:

And so here you are with someone

who for 11 years hasn't felt

528

:

safe enough to really open up.

529

:

But my guess is that there was something

in that felt familiar for her, and

530

:

you were offering a new alternative.

531

:

And I imagine that may have been

received in a very powerful sort of way.

532

:

yes.

533

:

and again, for the people out there

listening, again, we've said it

534

:

how many times, your brain likes

familiarity over happiness even.

535

:

if it's familiar, your brain is gonna go

to the path of least resistance and- Yep.

536

:

Yep … and it's gonna,

it's just going to do that.

537

:

But it's so funny, but I, when I brought

up, how did that feel sitting there?"

538

:

she's "Oh, I would get so angry.

539

:

I wanted to say something and I couldn't."

540

:

And, and that's what I

was kinda getting at.

541

:

like it wasn't- Yeah … it

wasn't familiar.

542

:

It wasn't comfortable.

543

:

It was nothing.

544

:

She was like, "I just wanna tell her…"

545

:

So f- tell a tree.

546

:

Literally, you would've gotten more out

of going- and hugging a tree and getting

547

:

that out of your body- … those feelings.

548

:

Yeah.

549

:

And you're grounding your feet in

nature and screaming at a tree.

550

:

Yeah.

551

:

Get it out, But anyway- Yeah

that was just a funny story.

552

:

Yeah.

553

:

It's a great, it's a great example.

554

:

But- Yeah … it really

is because I get it.

555

:

and we're p- how many people that grew

up in these dysfunctional households

556

:

grew up to be people pleasers.

557

:

So we don't wanna rock any boats.

558

:

We don't wanna c- we

don't like confrontation.

559

:

They don't like hurting people's feelings.

560

:

you're all about making people…

561

:

So that's just another ni- notch in the

belt as far as I'm gonna hurt somebody

562

:

else, and it's gonna be my therapist.

563

:

And so I just thought

I would bring that up.

564

:

I thought that was funny.

565

:

Yeah.

566

:

But you've, you've- That's a great

point … clearly worked with

567

:

so many people, and I love this.

568

:

you've done so many people,

and I love this model.

569

:

And tell us about how people can work

with you, where, what your services are.

570

:

Tell us about that.

571

:

Yep.

572

:

So Alma is a network of over

24,000 licensed therapists and

573

:

medication prescribers across the

US, and anyone who's looking for

574

:

a therapist, and m- particularly a

therapist who takes their insurance.

575

:

… and historically, it has been hard

to find a therapist who you feel

576

:

is a great match, who provides

high-quality care, who is also in

577

:

network with your insurance company.

578

:

And so Alma really exists to ensure

that people who are seeking therapy

579

:

and medication can find the right

therapist and have, that, that care

580

:

covered by their insurance company.

581

:

we have a directory at helloalma.com.

582

:

you can search for a therapist

in the directory who does

583

:

acceptance and commitment therapy.

584

:

and so that's someone who has

training in the kind of tools and

585

:

techniques that I've described today.

586

:

But we also have therapists who do

IFS, which you mentioned, and more

587

:

somatic body-based techniques, and

who really treat, the full range of

588

:

different, presenting concerns that

bring clients to therapy, and the

589

:

different people who are needing care.

590

:

and so you can find a therapist

and request a free consultation.

591

:

and this goes back to what you

were talking about earlier.

592

:

The great thing about this is that you get

to have a conversation with this person-

593

:

Before you commit to working with them.

594

:

And it's a little, I talk about

it a little bit like speed dating.

595

:

You can often figure out in

about 15 minutes whether this

596

:

is someone who you then wanna go

on and tell your life story to.

597

:

and so I encourage people to, find

a couple of people who might be a

598

:

good fit, schedule a consultation,

chat with them for 15 minutes, and

599

:

see, see who feels like your person.

600

:

and then we provide the platform for

people to be able to see that therapist,

601

:

and get the care they need while having

that covered by their insurance company.

602

:

So that is who we are and how we work.

603

:

and we've supported over a

million clients in finding care.

604

:

Wow … so it's work I'm really proud

of and I think has, really helped

605

:

fill a gap of peop- of this need for,

really high-quality therapy that is

606

:

paid for by your health insurance.

607

:

So- It's a matching- … I'm passionate

about it … therapy matchmaker.

608

:

Yeah.

609

:

That's exactly right.

610

:

Therapy matchmaking.

611

:

But- That's exactly right it's

true because I know people that

612

:

just get overwhelmed and they're

like, "I just can't do it.

613

:

I'm not making any more phone calls.

614

:

I'm not doing anything."

615

:

Yep.

616

:

But to be able to go, "Okay, this is

what I need," and it span out and- Yeah

617

:

a lot of, like you said, a lot of people,

a lot of the therapists are probably able

618

:

to work in many different states and-

Yep … online and, I say it's therapy

619

:

is, it's still one of those things that

peop- not everybody has access to, but

620

:

it's becoming easier because there are

so many people that are online, that

621

:

do multiple states, that meet via Zoom.

622

:

Although I'm still- Yep

623

:

Me too.

624

:

I don't think there will- Being

in person is- I don't know.

625

:

I'm all about this co-regulation,

and I'm all about- Yeah … energy.

626

:

So there's nothing like putting

your hand on someone's shoulders

627

:

and saying, "You got this."

628

:

there's- No … nothing like it.

629

:

It's- No.

630

:

No … there, it will never be.

631

:

But we're in a different world now.

632

:

Yep.

633

:

before there wasn't- And- … the

internet, And the hope is that, while

634

:

there is, I think, something that is

irreplaceable about sitting across from a

635

:

person in person, that finding a therapist

who really is focused on allowing you to

636

:

identify what you want your life to be

about, and then to use things, everything

637

:

they know to help you move in that

direction is just, is an invaluable gift.

638

:

So- It really is I truly believe-

I encourage everyone to do it.

639

:

I truly believe every second you spend,

every penny you spend, whatever it is,

640

:

whatever you spend any kind of energy

going towards having a better life.

641

:

I tell people, if you wake up in the

morning and you're not just "Whoa,

642

:

today's gonna be an amazing day,"

because everybody, every day is,

643

:

then you have some exploring to do.

644

:

And you're worth it.

645

:

Yeah.

646

:

Couldn't agree more.

647

:

Yeah.

648

:

Dr.

649

:

Elizabeth, thank you

so much for coming on.

650

:

I so appreciate it, but

you're not off the hook.

651

:

Before you leave- Yep … if you

could give the listeners one last

652

:

piece of advice, words of wisdom,

something tangible or- Yep … just

653

:

something they can take with them

today to either use or make their day

654

:

a little brighter, what would it be?

655

:

It would be that I think we tend

to over-rely on motivation and

656

:

willpower, and forget that we can

set up our environment to help us

657

:

do the things that we want to do.

658

:

And so an example that I give

of that is that let's say I

659

:

wanna drink more water, right?

660

:

I can hope that I remember between

meetings to stand up and walk to

661

:

the kitchen and pour a glass of

water and drink it, or I can have

662

:

a water bottle sitting there on my

desk that is always full, right?

663

:

That I fill it in the morning, and

all I have to do is reach for it.

664

:

And I know it sounds like a silly

example when it comes to drinking water,

665

:

but I think in terms of things like,

relationships and getting support.

666

:

you can set up your environment

to do some of the work for you.

667

:

And so if you have a book group on

every Wednesday night that you've

668

:

committed to, you're not having to

decide at 4:30 "Oh, I don't know.

669

:

I know I would feel better if

I connected with other people."

670

:

No, you've like already

made this commitment.

671

:

You've set up your environment.

672

:

You know where to go, and you can do that.

673

:

And so really beginning to think about,

okay, if I wanna change, how can I use

674

:

the environment around me to support me?

675

:

To make changing the easiest and the

most obvious response, as opposed to

676

:

something that I have to kinda summon

the willpower and the motivation

677

:

to grit my teeth and get it done.

678

:

And it's amazing when you think that

way and when you begin to engage in

679

:

your environment that way, it opens up

doors and things just become easier.

680

:

So- I like the water bottle example.

681

:

I live by it and encourage people to

think about what are the equivalents in

682

:

your life where you could make something

available to yourself that would

683

:

make doing what you wanna do easier?

684

:

Love that.

685

:

Love that.

686

:

Thank you so much.

687

:

Absolutely.

688

:

Yeah, I really appreciate you coming on.

689

:

And for everybody else out there, that

right there, and just putting into

690

:

perspective what she just said, is what

therapy, coaching, groups, support, it's

691

:

about having an accountability partner

with yourself or with someone else,

692

:

because sometimes we forget to take care

of ourselves, and sometimes it's not…

693

:

It, we…

694

:

It is.

695

:

We become, we make healing a task.

696

:

something we have to do.

697

:

"I have to do my yoga."

698

:

No, you should wanna get with

a group of people and feel it

699

:

and love it and be with it.

700

:

But yeah, no, that makes so much sense.

701

:

And that's what I kinda think of as

a therapist, honestly, is a little

702

:

bit of an accountability partner.

703

:

I know I'm checking in, I know this is

my stuff to do, I know they're gonna give

704

:

me things to think about throughout the

week, and it's not that I don't wanna

705

:

disappoint them, but I wanna have a

better life, so I'm gonna do these things.

706

:

And yes, there's apps that

can set you up for success.

707

:

There's- Yep

708

:

there's so many different things.

709

:

I am guilty of that.

710

:

I literally set my alarm for every 45

minutes, and I get up and I walk across

711

:

the room and I get a drink of water,

because otherwise- Yep … I will sit

712

:

at my desk for six hours and not move.

713

:

And then what do I do?

714

:

Yep.

715

:

I'm like, "Oh, I don't

understand why my feet are numb."

716

:

Yes.

717

:

Yeah, and that's exactly what I mean.

718

:

You set up your environment to help you

do the right thing, and suddenly g- doing

719

:

the right thing becomes that much easier.

720

:

Yep.

721

:

And, And it becomes muscle memory

… that's a really beautiful thing.

722

:

Yeah.

723

:

Absolutely.

724

:

It becomes muscle memory, and that's

what it needs to be, a subconscious

725

:

thing, where you're just grabbing for

the things that are right instead of

726

:

following the patterns that are wrong.

727

:

So again, guys, bless you.

728

:

Thank you so much, and I hope

you enjoyed this interview with

729

:

Elizabeth, and I am super excited

to let you hear what comes next.

730

:

So you have a blessed day,

and we'll see you back

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