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The First Commandment in Romans (Romans 6:1-14) | Louis Azuma
26th February 2026 • Compass Student Ministry Sermons Podcast • Compass Bible Church North Texas
00:00:00 00:40:19

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Shownotes

00:57 Consequences Reveal Desire

02:11 Grace And Sin Question

06:34 Present Yourself To God

07:38 Two Masters Two Options

11:11 Fortress And Throne Picture

16:28 Slavery And New Desires

18:30 Who Controls My Desires

21:04 God Takes the Throne

22:20 Regeneration and New Desires

23:43 Why Christians Still Sin

26:40 Consider Yourself Dead

28:20 United With Christ

36:40 Athlete Alter Ego Illustration

39:06 Self Examination and Prayer

Transcripts

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if your teacher didn't grade your homework, would you still do it?

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If you, have you ever been in a class like

that or if you knew your teacher wasn't

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gonna, oh, she doesn't grade the homework,

I'm not gonna bother doing it right.

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If my teacher doesn't, doesn't grade this.

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No point.

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Right.

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I knew a guy, um, he was in a class where

his professor wouldn't read his essays

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and so he just started putting random

stuff in the middle of his essays just

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to see if a professor would read it.

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Never, never got caught.

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He would just put random sentences.

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You just start like in the

middle of page three, just like.

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Whatever.

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I love chocolate ice cream, or this

class is the worst class ever, and

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just put random stuff in there and

professor had ever read the essay.

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So anyway, but the whole point, right?

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If your teacher doesn't do your

homework, you wouldn't do or

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doesn't grade your homework.

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You wouldn't do it because the

consequences are gone, right?

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You can't, you're not gonna, you're

not gonna lose points for it.

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You're not gonna fail the class.

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You're not gonna, you know, get

in trouble with your parents

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because the teacher isn't great.

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It doesn't matter, right?

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Um, what I found with school is that

once the consequences get removed.

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You find out if you really

like something or if you don't.

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Right?

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Because in school, the teachers force

you to do things by grading them, right?

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Because there's consequences.

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If I don't get, uh, an A on this

class, or I don't, don't do well

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on this test then, or I don't turn

my homework in, then my grade's

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bad and I have consequences, right?

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You get grounded, you don't graduate,

and then nothing happens with your

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life apparently if you don't graduate.

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So things like that, right?

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There's consequences and when those

consequences happen, you're like,

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oh, um, those force me to do work.

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Then if the consequences go away,

would you still do the work?

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Well, you would if you really liked it.

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But if you don't like it, no consequences.

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You're not gonna do it.

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Right?

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That's what school taught me.

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School taught me.

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If there's no consequences and

I don't like it, I won't do it.

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But if there's no consequences and

I do like it, I'll make time for it.

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Right?

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You make time for a lot of

really interesting and sometimes

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really dumb things, right?

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Because you like them, you

enjoy them, so you're like, oh,

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I'm gonna make time for this.

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Even though if you didn't do

it, nothing bad would happen.

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But because you like it, you're

like, oh yeah, I'll do that.

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So once you remove the consequences,

it shows you whether you really like

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something or don't like something.

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And that's a question that we're

running into here in the book of Romans.

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A question that a lot of

people have about God's grace.

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What we learned about so far

in Romans is that everyone's

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guilty of their sin, right?

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Romans one, we all are under God's wrath.

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He, um, is righteous.

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It's he's good for him to actually

oppose us and our sin because

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we're rebelling against him.

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We're breaking his rules.

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We're all guilty.

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That's what Romans two and three say.

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All of us fall short of

God's perfect standard.

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None of us are good enough to

make it to heaven on our own.

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We're all guilty before God.

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But then we see Romans three, Romans four.

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We talked about Abraham,

right, and his faith.

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And we saw that God justifies people

by faith, not because of what we

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do, but because of what Jesus did.

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And so nothing that we do contributes

to our righteousness before God.

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That's what we call

justification by faith, right?

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Not by works.

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And a lot of people that causes them this

question, well, if God doesn't, if God's

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just gonna forgive all my sin, right?

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If all my sin just goes away,

why not just keep sinning, right?

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If, if God's gonna forgive me

anyway, I could just keep sinning.

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If God's gonna forgive me

anyway, what's the big deal?

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Does God really even care

anymore about my sin?

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That's the question you might have.

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That's a question a lot of

people have about Christianity.

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They say, well, what's the point then?

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If God's just gonna justify you

because of Jesus, then you can

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just do whatever you want, right?

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God's gonna forgive you.

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That's what a lot of people

say, and that's what a lot of

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people ask about the gospel.

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But what I want you to see with

that idea of if the consequences

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are gone, it shows you whether

you really like something or not.

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If you're okay with your sin,

if you're okay with going

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on and, and disobeying God.

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If you're okay with rejecting God, if

you're okay with loving other things

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more than God, if you're okay with not

ever talking to God, if you're okay

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with living as if God didn't exist,

just because, well now there's no more

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consequences for my sin that shows

you you really don't love God, right?

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If the only thing that gets you

to do things for God is, well,

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I might go to Hell if I don't.

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That's like you doing homework just

because, oh, I might fail the class.

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But once the, the failing

the homework, right?

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Your life's not being graded

anymore because you're

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forgiven, you're under grace.

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You're not under the law anymore.

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Your life's not being graded anymore.

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By God, you're, you're

forgiven, you're righteous.

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And if you say, well, that's

fine, I'll just keep sinning.

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It shows you that you don't

really love God that much.

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Maybe you might not even love him

at all because the only thing that

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motivated you was the consequences.

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So if, if you're looking for.

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If you're, if you say you're a

Christian, you're saying, well, how

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much can I sin and still be a Christian?

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Or how much can I get away

with and still say, saved?

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You're asking the wrong question.

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What you're showing about yourself is

you don't really love God that much.

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Maybe you might not even love him at all.

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'cause what you're trying to do

is, is keep your sin and just

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take the consequences away.

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You don't actually love

what you're living for.

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You don't love God.

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If there's no struggle against your sin

in your life, if you're just out there and

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you say, yeah, I'm a Christian, but my sin

is just, it's here and I'm okay with it.

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It doesn't bother me.

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It doesn't bother me that I disobey God.

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It doesn't bother me that I gossip.

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It doesn't bother me that

I have impure thoughts.

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It doesn't bother me that I'm selfish.

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That's showing you, you.

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You don't really love God.

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You're okay with your sin.

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A real Christian is.

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Not just getting rid of their

sin because there's consequences.

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They're getting rid of their sin

because they actually love God.

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And that's what we're gonna

see here in Romans six.

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We're gonna, our points

are gonna be questions.

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They're gonna be questions to ask

yourself, am I following Jesus because

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I want to, or am I just trying to

follow Jesus because I have to, because

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my parents are making me or because

I think it's the right thing to do?

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Am I following Jesus because I

want to, because of who I am?

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I love Jesus.

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Am I following Jesus?

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Just because all the outside forces,

my parents, my friends, my church

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is just making me do it right.

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My life's being graded, so

I feel like I have to do it.

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That's what these questions are

going to help us figure out.

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Alright, so we're actually

gonna start, um, not at the

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beginning of this paragraph.

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We're gonna start at the

bottom of the paragraph here.

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So open your Bibles to Romans chapter

six, and instead of starting in verse one,

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we're actually gonna start here in verse.

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13.

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Okay.

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This is gonna be a little

different than what we normally do.

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We're gonna start in verse 13.

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So what's happening here in verse 13

is Paul, the writer of this letter

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of Romans, he's, he gives, uh,

don't do this, but instead do that.

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A lot of times in the

Bible you'll see a command.

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It says, don't do this.

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Instead do this.

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Here's what he says, don't

present your members.

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That means like your body, right?

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Your arms, your thoughts, your decisions.

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Don't give those to sin.

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As an instrument, like a, a weapon.

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That word could be translated weapon.

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Um, don't give your members your,

your, your body yourself to sin as

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a weapon for unrighteousness, for

bad things, but present yourself.

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Give yourself to God as people who have

been brought from death to life and

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your members, your body, parts to God,

goddess instruments for righteousness

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as weapons for righteousness.

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So what what's happening here is.

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We're seeing that people are

always giving themselves to someone

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like that word present, right?

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Like a present is a gift, right?

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Like Master Uwe said the

present is a, today is a gift.

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That's why it's called the present, right?

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Um, that's what Master Uwe told me, right?

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Present.

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You're, you're always giving

yourself as a gift to something.

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Remember, last week we talked

about how sin is like a, a power.

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We talked about sin is reigning.

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Over people.

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And then when Jesus came, he breaks the

reign, the ruling power of sin and death.

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So you're either giving yourself

to sin to do whatever it wants with

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you, or you're giving yourself to

God to do whatever he wants with you.

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So those are your only two options.

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You're either giving yourself

to your sinful desires or

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you're giving yourself to God.

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That's what people do.

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We're always giving

ourself to serve someone.

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So the first question I want

you to ask yourself tonight

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is, what am I giving myself to?

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What am I giving myself to?

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Am I giving myself to sin?

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Am I following my sinful desires?

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Am I saying, Hey sin,

here's all my thoughts.

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Think about whatever you

want with my thoughts.

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Here's all of my feelings.

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Feel whatever you want with my feelings.

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Here's all of my decisions.

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Do whatever you want through my decisions.

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You're either doing that or you're,

you're doing the opposite and

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you're, you're going to God and

you're saying, God, here's my body.

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Do whatever you want with my words.

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Do whatever you want with my thoughts.

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Do whatever you want,

God with my feelings.

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I wanna feel the way you want me to feel.

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I don't wanna feel the

way I want me to feel.

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I don't wanna give myself

to my sinful desires.

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I wanna give myself to your

desires, God, what you want from me.

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What I want you to ask yourself

is what am I, what am I doing?

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Am I giving myself to sin or

am I giving myself to God?

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'cause you're giving

yourself to one or the other.

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Those are your only two options.

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You're always giving

yourself over to someone.

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Everything you do is almost promoting one

thing or the other thing I want you to

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think about, almost like everything you do

is voting either for God or against God.

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Almost, almost like you're

casting a vote, right?

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I'm gonna either vote for God,

God is great, or I'm gonna vote.

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God.

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Isn't that important?

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God isn't worth my time.

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God isn't trustworthy.

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Every time you decide something,

that's what you're doing.

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You're voting either

for God or against God.

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And so I want you to ask

yourself, what do I do?

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What does my life look like?

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Am I someone who's voting for God or

am I someone who's voting for myself?

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Who am I giving myself to?

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The way this passage is gonna describe

people is probably a way you've

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never really thought about before.

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Um, but we see it here in verse

14 when we continue reading.

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It says, sin will have

no dominion over you.

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Dominion, right?

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Think of the word dominate, right?

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Um, dominion.

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It has power control over you.

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So he says, don't let it do that.

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Since you're not under the

law of under Grace, we talked

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about this last week, right?

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Um, grace has power and um, that power

is what frees you from the power of sin.

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So, um, the point here is sin is trying

to dominate people and sometimes it's

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successful and sometimes it's not.

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What you give yourself

to is a big part of that.

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Am I giving myself to sin and being

dominated by sin or am I giving

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myself to God and being, being.

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Following him, right?

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Is he ruling me or am I

letting my sin rule me?

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Because here, so to help you kind

of picture this, um, I didn't come

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up with this, but here's like a

kind of a illustration or like a

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word picture of how this works.

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Okay?

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So I want you to imagine that

you're like a fortress, okay?

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So you're like a fortress or a city.

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Um, and in that city there's a throne.

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And on that throne.

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Is either God or sin.

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They're, one of them is ruling,

one of them is reigning, one of 'em

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is in control, dominating, right?

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Um, so God is obviously the rightful

ruler, and sin is like a rebel, like a,

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who came over and, and conquered the city.

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Now,

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in this city, there's um, you can call

'em generals, you can call 'em governors,

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you can call 'em whatever you want.

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Um, and these are your desires, and

they serve whoever is on the throne.

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So whoever's on the throne, they're in

control of these generals and they tell

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the generals, Hey, you should do this.

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You should do this, you should do this.

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And so these generals, these

desires, they make things happen.

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They're, they're the things

that run the city in your life.

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Your desires are the

things that run your life.

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You always do whatever you want.

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You ever thought about that?

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You always do exactly what you

want to do, even if you don't think

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you want to, don't wanna do it.

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Right.

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Even if you're like, oh, I really don't

wanna do my homework, but I did it anyway.

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Well, you did your homework because

you didn't want to suffer the

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consequences of not doing your homework.

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So really you wanted to do your homework

because you wanted to not get punished

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for not doing your homework, right?

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So you, you always do what

you really want to do.

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'cause if you really wanted

to do it, you would do it.

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If you really didn't wanna

do it, you wouldn't do it.

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So you always do what you want,

kinda like, like working out, right?

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Um, you don't necessarily like the

process of working out, but you like

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the results of working out, so you

think it's worth it so you do it

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right, or practicing your instrument.

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Whatever.

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Right.

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You, you do the practice, the thing

you don't like to do the thing you want

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because that's what you really want.

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So you're okay with doing

the thing, the mini thing.

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You don't want to get to the

big thing you want, right?

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Anyway, all I have to say, your desires

rule, so there's the throne, there's

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the, the generals, the desires that, that

make everything happen and these desires.

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Control what we called.

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Remember our, um, instruments, the

weapons, so your desires, um, they

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control your, your, these instruments,

your weapons, which is like your body,

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your thoughts, your decisions, right?

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You, those are always under the

control of what you want, right?

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Your body is under the

control of what you want.

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Your thoughts are under the

control of what you want.

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Your actions are under

control of what you want.

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And so these, um.

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Desires can make these weapons in the

city serve either God or serve sin.

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Okay.

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Does this make sense?

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It's okay if it doesn't.

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You can shake your head and

say, no, it doesn't make sense.

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Please explain it better.

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But no one's doing that, so great.

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Alright.

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Um, you don't have to nod by the way, if,

if you don't, if something's confusing,

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please look confused, shake your head.

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That's helpful to me.

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If I know you're confused,

that will help me.

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Okay?

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Anyway.

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Um.

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So you are so God's on the throne, right?

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Or sin is on the throne.

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And then there's these generals,

these desires that run the city and

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those desires control these weapons.

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And the weapons can be used

either for God or against God.

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So, um, and those weapons are

like your actions, your thoughts,

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your body, all that stuff.

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Okay?

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Now how do you know?

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What desires are calling

the shots in your life?

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What generals are in control

of your life, of your city?

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Well, you, you asked the

question of our point.

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What am I giving myself to?

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Because you give yourself

to whatever you want, right?

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Just, just evaluate yourself.

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Think about what do I do?

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What do I think about, what do I feel?

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How do I feel about these things?

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That's what you're giving yourself to.

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Your desires will show you.

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What you really love and what you

don't love and what your desires do is

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they take control of your actions, the

weapons in your city, and they use them.

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And so you look at your life and

you say, how is my life being used?

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Is my life being used to vote

for God or vote against God?

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Does my life make God look good?

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Or does it make God look boring?

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Does my life make God look

uninteresting or not worth it?

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Right?

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If you're, if you're anxious all

the time, maybe it's your life

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is making God look untrustworthy.

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If you, um, are really angry

all the time, maybe your life

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looks like God isn't in control.

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If you are always looking to make yourself

happy with video games or watching

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things on online or whatever, maybe your

life is saying God isn't good enough.

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I need all these other

things to make me happy.

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Your desires show you what's

really important in your life,

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so.

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When you ask yourself, what

am I giving myself to, right?

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Who's on the throne of my life?

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Your desires serve

whoever's on the throne.

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What you want is a product of

who's controlling your life.

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And so if you aren't a Christian,

sin is on the throne of your life,

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and so all your desires are sinful

desires, and so your sinful desires

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these sinful generals in your city.

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They're just running around

telling you what to do.

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You're a slave to sin Your body,

your thoughts are enslaved to sin.

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So when we talked about

that option of either sin is

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dominating you or not, right?

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If you are an unbeliever, if you're not

a Christian here, you're really not free.

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You're not free from God doing whatever

you want, living however you wanna live.

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Your sinful desires are

telling you what to do.

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You're almost, in a sense, you're

almost like an animal because you

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have no control over what you want.

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Your heart is sinful and just taking

you wherever it wants you to go, right?

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Your sinful desires are just

ordering you around, telling you

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to do exactly whatever you want.

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You're, you're not free.

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You're stuck.

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You're enslaved to your sinful desires.

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And the only way for someone if

sins on the phone of their life to.

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To get free from that slavery

of, of those generals, right?

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Ordering them around those sinful

desires is they need God to

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come in and take over the city.

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They need something to happen to them.

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They need God to come in and take

over the sinful, de the sinful

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city and change those generals

and, and make them godly desires.

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You need new.

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God Godly desires.

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I need desires from God.

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I don't just need to start

reading the Bible more.

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I don't just need to pray more.

394

:

I don't just need to start

going to church or start paying

395

:

attention better in the sermons.

396

:

I don't just need to

memorize books of the Bible.

397

:

You need God to come in and

and take over your life.

398

:

And maybe that's not a way you've

thought about how salvation works,

399

:

but that's the picture we're seeing

here is you're either a slave to sin

400

:

or you are under God's management.

401

:

Either sin is on the throne or

God is on the throne, and that's

402

:

where your desires come from.

403

:

So the second question I want you

to ask is, who controls my desires?

404

:

Who controls what I want?

405

:

Are my desires controlled by sin

or are they controlled by God?

406

:

What's the biggest

influence on what you want?

407

:

Is it, I want whatever I want?

408

:

Right?

409

:

Because we talked about.

410

:

How that's actually you saying,

God, I don't want you, I want me.

411

:

Right?

412

:

So that's sin.

413

:

Rejecting God who controls my desires.

414

:

Let's look at verse 12.

415

:

I know we're going backward here,

but verse 12 says, don't let

416

:

sin reign in your body, right?

417

:

Don't let sin be on the throne of your

city to make you obey its passion.

418

:

So sin right has these sinful desires,

these passions, these generals

419

:

that control and make you obey.

420

:

Sin is reigning sins in control.

421

:

If you're an unbeliever and it's making

you do whatever it wants you to do,

422

:

right, whatever you want to do, your

sinful desires, you just carry 'em out.

423

:

So who's on the throne of your city?

424

:

Who's on the throne of your heart?

425

:

Is it sin or is it God?

426

:

Those are your only two options.

427

:

If you say me, that's, that's

probably means your sin is in control.

428

:

Right.

429

:

And it's the same thing we see here in

these two verses here in the middle.

430

:

Um,

431

:

so our old self was crucified with Jesus

in order that the body of sin might

432

:

be brought to nothing, um, so that we

might no longer be enslaved to sin.

433

:

So we'll talk about this part

later, but right here, um,

434

:

everyone starts out like this.

435

:

This is the default setting.

436

:

We talked about this the

last couple weeks, right?

437

:

Romans five.

438

:

Everyone starts out

under the power of sin.

439

:

Everyone's born wanting to sin.

440

:

Everyone's born with sinful

desires in control of their life.

441

:

And so if this doesn't happen to you,

if, if God doesn't come in and take over

442

:

your city, this is, you're not neutral.

443

:

And then, oh, well, I grew up in

church, so God was in control of

444

:

my life, but then now I'm really

starting to not want God anymore.

445

:

Actually, you started out enslaved to

sin and you probably just hung around

446

:

church people and kind of enjoyed it

'cause your friends were there and then

447

:

now sin is actually saying, guess what?

448

:

I've actually been in

control this whole time.

449

:

That's probably what's happening.

450

:

So everyone starts out enslaved to sin.

451

:

Everyone needs to be set free from sin.

452

:

The default setting starts out, sin is

on the throne, so God has to come in and

453

:

and do something to free you from that.

454

:

The reason Christians are free from sin

is not because Christians are good people.

455

:

It's not because

Christians try really hard.

456

:

It's not because Christians

read the Bible a lot.

457

:

It's not because Christians

have good parents.

458

:

It's because God came

in and did something.

459

:

God took over the city.

460

:

That's why Christians are free

from sin because God came in

461

:

and did something about it.

462

:

Someone else is on the throne, right?

463

:

Jesus came in and and killed sin.

464

:

He put it to death, right?

465

:

And so if you are a Christian,

you're not enslaved to sin anymore

466

:

because your desires changed there.

467

:

There's new generals in the city

now, and so then they take the

468

:

weapons of your life, right?

469

:

Your body, your thoughts, your

emotions, your your decisions.

470

:

They take those weapons and

instead of using them against

471

:

God, they use them for God.

472

:

So you're whoever's on the

throne of your life, right?

473

:

God comes in and he takes over and

he puts in new desires in your heart.

474

:

That's what changes you.

475

:

That's why Christians live

differently than before.

476

:

It's not because they tried really hard.

477

:

You do have to try really hard, but you

try really hard because you have these

478

:

new desires that came from God, right?

479

:

The Holy Spirit comes in

and changes what you want.

480

:

The fancy word for that is regeneration.

481

:

You're born again.

482

:

So that's why if you're a Christian,

sin isn't in charge of you anymore.

483

:

So if you feel like you're stuck in a sin.

484

:

That feeling isn't true

485

:

because sins dead.

486

:

God kicked him out.

487

:

God killed him, right?

488

:

He's not on the throne

of your life anymore.

489

:

So if you're a Christian, you are

free from sin right past tense.

490

:

This is why grammar in

the Bible matters, right?

491

:

Whoever for the one who has died has

been set free from sin, not will be

492

:

set free from sin, not is starting to

become set free from sin is has been.

493

:

Past tense.

494

:

It's already done, right?

495

:

So if you're a Christian, you feel

like, man, I'm really stuck in this sin.

496

:

I can't beat this sin.

497

:

I can't stop watching that.

498

:

I can't stop thinking about this.

499

:

I can't stop feeling this way.

500

:

It's not true.

501

:

It's not true.

502

:

And that's the first step in killing

sin is admitting that, you know what?

503

:

This sin doesn't control me the

way I feel doesn't control me.

504

:

Mm-hmm.

505

:

The way I feel isn't in

charge of my life anymore.

506

:

God is in charge of my life now.

507

:

Sin isn't in charge of Christians anymore.

508

:

So why do Christians still sin then?

509

:

Right?

510

:

Maybe that's the question you're thinking.

511

:

Why do Christians still sin if sin

isn't in charge of Christian's life?

512

:

I know plenty of Christians and they sin.

513

:

So what's up with that?

514

:

Well,

515

:

if you're a Christian, uh,

remember this verse from verse 12.

516

:

Let not sin, therefore

reign in your mortal body.

517

:

So Paul is telling Christians, he's

saying, Hey, don't let sin take back over.

518

:

Your, your desires anymore, right?

519

:

Sin is gonna come and try, try

to come back into the city and

520

:

take control of, of the generals.

521

:

These generals, the desires

can be turned against God.

522

:

God stays on the throne.

523

:

But in a Christian's life, sin

can come back and, and try to turn

524

:

the generals into double agents.

525

:

In your city, God still runs the city.

526

:

You're still a Christian.

527

:

But what happens when you sin is.

528

:

Your desires get captured by sin,

and instead of using their weapons

529

:

for God, they use 'em against God.

530

:

But this time, God's not outside the city.

531

:

He's inside the city, right?

532

:

So every time a Christian sins,

they're willingly allowing, right?

533

:

They don't have to.

534

:

They're free.

535

:

They're willingly allowing a

desire to be captured by sin.

536

:

Your willingly desire, you're willingly

allowing your desire to be captured.

537

:

By sin.

538

:

Think about it like this, right?

539

:

Um, you have a good desire to rest, right?

540

:

God made you as a limited human being.

541

:

You have to sleep, you have

to eat right, you have limits.

542

:

You need to rest.

543

:

Good desire to rest, right?

544

:

It's a good thing sin can come capture

that desire in a Christian and turn it

545

:

into an evil desire to be lazy, right?

546

:

So now instead of that desire serving

God, that desire, serving sin,

547

:

it's, it's become a double agent.

548

:

That general has turned against God.

549

:

God's still the throne, but Christian

being lazy means, hey, the desire

550

:

to rest has been hijacked, double

agent ified to rebel against God.

551

:

So good desire gets captured by sin, and

now it's using the weapons of your body,

552

:

your emotions against God to be lazy.

553

:

Right.

554

:

That's kind of how that works.

555

:

So the point here is that sin is, if

you're a Christian, sin is trying to

556

:

convince you that you're still a slave.

557

:

Sin is trying to convince you,

Hey, you're actually not free.

558

:

You're stuck, right?

559

:

You're hopeless.

560

:

You can't actually stop being anxious.

561

:

You can't actually stop

thinking impure thoughts.

562

:

You can't actually stop

being angry and impatient.

563

:

That's just who you are.

564

:

That's just how you're made.

565

:

You're stuck.

566

:

Sin is is telling that

to you all the time.

567

:

All the time.

568

:

That's why verse 11 says,

you must consider yourself

569

:

dead to sin and alive to God.

570

:

This is really interesting.

571

:

So basically what happens, we're

going backward, but one verses

572

:

one through 10 are just a bunch

of like information in theology.

573

:

This right here is the first command Paul

has given in the entire book of Romans.

574

:

The first command Paul gives

after six chapters is, Hey.

575

:

Believe what I just told you.

576

:

Why does he, why, why

does he have to say it?

577

:

Right?

578

:

You think if Paul just wrote, Hey,

here's all this information, he,

579

:

he kind of expects you to do this.

580

:

He kinda expects you to believe it, right?

581

:

But he thinks it's so important.

582

:

He makes this the first time.

583

:

He tells you to do something

in this whole letter.

584

:

Hey, you need to believe this.

585

:

You really need to believe this.

586

:

You're not a slave descend anymore.

587

:

Who you are is changed.

588

:

You don't have to keep thinking

those anxious thoughts.

589

:

You don't have to keep

saying those unkind words.

590

:

You're not stuck in that anymore,

591

:

and that's because of Jesus.

592

:

He came in and conquered your

city, and we'll talk about more

593

:

about how to do that next week.

594

:

Next week we're gonna

look at just 11 to 14.

595

:

How does it look like?

596

:

What do I do to consider

myself the dissent?

597

:

How do I present myself to God as a, uh,

for righteousness and not for unright?

598

:

We'll talk about all that next week.

599

:

The specifics.

600

:

This is more of how do people work?

601

:

Well, we have desires and they're either

serving sin or they're serving God.

602

:

The only way to get those desires to

serve God is for God to come in and

603

:

do something to take over my city

and change my desires to serve him.

604

:

And how that happens is that we

get connected to Jesus, right?

605

:

So we look at verses five

through seven here, okay,

606

:

being connected to

Jesus, United with Jesus.

607

:

Or maybe the Christian

needs is in Christ, right?

608

:

Is how this change happens.

609

:

How does God come in

and take over the city?

610

:

How does he do that?

611

:

How do I get free from

all my sinful desires?

612

:

Well, right here we have been

united with him connected, right?

613

:

That's what it means to be in Christ.

614

:

I'm united with him.

615

:

Something happened to me, right when I

became a Christian, something happened.

616

:

We, me and Jesus, we got, we got

stuff together somehow, right?

617

:

Not literally, obviously, but we got

united and there's specifically some

618

:

things that I got connected to Jesus in.

619

:

Okay.

620

:

First thing is his death.

621

:

I got connected to Jesus' death.

622

:

And the picture of this is water baptism.

623

:

Right?

624

:

That's how you visualize it.

625

:

So think about when someone gets

baptized, they go down into the

626

:

water, it's like they died, right?

627

:

What's that supposed to symbolize?

628

:

Why do we do that?

629

:

Why do, why have Christians

done this for:

630

:

Because what they're showing is, hey,

the old you, the, the you, that's

631

:

enslaved to sin, that you's dead.

632

:

He's gone.

633

:

She's, she's dead.

634

:

She doesn't exist anymore.

635

:

Not enslaved to sin anymore.

636

:

That's what we mean when

you say We died with Christ.

637

:

United, with Jesus in his death,

and then also we're united

638

:

with him in his resurrection.

639

:

That's why you come back

up outta the water, right?

640

:

That's why they don't just

leave you down there to die.

641

:

You come back up out of the water because

it shows us that now the new me is alive.

642

:

Old me's dead.

643

:

New me is alive.

644

:

And that's what these

verses explain, right?

645

:

If you're dead, you're free.

646

:

The old you's dead.

647

:

You're free from sin.

648

:

You're not enslaved to sin anymore, right?

649

:

If you, if, if a slave dies,

are they still enslaved?

650

:

No.

651

:

Right?

652

:

So old you is dead.

653

:

New you is alive.

654

:

And that's because of

your connection to Jesus.

655

:

'cause it happened to Jesus.

656

:

And so it happens to

you spiritually, right?

657

:

Your, your old you is dead new.

658

:

You is alive.

659

:

So the third question to ask

yourself is, well, why do I keep

660

:

sending over and over, right?

661

:

Why do I not love God very much?

662

:

Well, I want you to ask yourself,

have I been connected to Jesus?

663

:

Has God really come in

and taken over my city?

664

:

Right?

665

:

Because if you find yourself thinking,

man, I, I just don't love God very much.

666

:

I just don't have any

righteous desires in my life.

667

:

I don't get excited about singing the God.

668

:

I don't get excited

about reading the Bible.

669

:

I don't enjoy sharing

the gospel with people.

670

:

Maybe it's because your desires

are still under the control of sin,

671

:

because sin iss on the throne, not God.

672

:

So we start, right, evaluate your life.

673

:

What?

674

:

Who am I giving myself to?

675

:

Well, maybe the reason you're

giving yourself over to sin all

676

:

the time is because your desires

are still under the control of sin.

677

:

Because sin is on the throne of your life.

678

:

You're not connected to Jesus.

679

:

Your old self is still your yourself.

680

:

Currently, there's no new you.

681

:

There's just the old you.

682

:

And maybe that's because you've

never been connected to Jesus and

683

:

that's how this passage starts.

684

:

Should we go on sinning?

685

:

That Grace May abound, right?

686

:

Increase.

687

:

Should I keep sinning?

688

:

Because it doesn't matter anymore, right?

689

:

If God forgives people and God

loves to forgive people, shouldn't

690

:

I just keep letting him forgive me.

691

:

Shouldn't I just keep, if God's

so excited about forgiving me,

692

:

shouldn't I just let him do that?

693

:

If I sin more, there's more grace, right?

694

:

This is why you don't keep sinning

just because the consequences

695

:

of sin are gone, right?

696

:

Like we talked about in the beginning,

this is why you still do your homework,

697

:

even though there's no consequences

for not doing the homework right?

698

:

Even though your homework's not graded,

you still do it as a Christian, even

699

:

though your life's not graded, you still

live for God because you're different.

700

:

Who you are is fundamentally different.

701

:

You're dead to.

702

:

Right.

703

:

When someone's dead to you,

you don't keep talking to them.

704

:

Right.

705

:

You know, when someone, like you said,

you know, you have that like fight

706

:

in fourth grade on the playground

and you're like, you're dead to me.

707

:

You know, like, you probably

did sin in fourth grade.

708

:

Hopefully you didn't.

709

:

But the point is, you're dead to

sin you and sin cut off no more

710

:

relationship instead, right?

711

:

You died with Jesus.

712

:

That's what this phrase baptized

into Christ Jesus means.

713

:

Um, the word baptized, it just kind of

means like, think of like dunked dipped.

714

:

Right.

715

:

Um, I always think of

like, so it's just weird.

716

:

I always eat chicken nuggets with a fork.

717

:

Um, because chicken nuggets are

like, 'cause chicken strips are

718

:

way better than chicken nuggets.

719

:

One, there's more chicken, right?

720

:

Obviously you can, you can weigh it

way more chicken in the chicken strip.

721

:

Like if you go to Chick-fil-A,

should I get the chicken

722

:

strips or the chicken nuggets?

723

:

Obviously the chicken strips because

one more chicken, two more dips.

724

:

Per chicken, right?

725

:

Chicken nugget.

726

:

You get like one dip and it's super

awkward and sometimes you drop the

727

:

nugget in the sauce, you know, and

you can't get it out and it gets all

728

:

your fingers and it's really messy.

729

:

And anyway, that's why I eat

it with a fork 'cause I don't

730

:

wanna deal with that, right?

731

:

Chicken strips way better.

732

:

You get like three dips per strip.

733

:

Way more.

734

:

Way more.

735

:

Anyway, all that to say, I

think of a chicken nugget

736

:

when I think of this passage.

737

:

I want my chicken nugget fully

covered in the sauce, right?

738

:

That's why I use the fork.

739

:

I don't want half the chicken

nugget covered in the sauce.

740

:

I want the whole chicken

nugget covered in the sauce.

741

:

When you think of being

baptized now, you're always

742

:

gonna think of chicken nuggets.

743

:

Hopefully for better or for worse,

you're placed into Christ Jesus, right?

744

:

Jesus is right.

745

:

The the ketchup or the ranch or

whatever, and you are the chicken nugget.

746

:

Or Chick-fil-A sauce.

747

:

There you go.

748

:

Cane sauce is better, but that's fine.

749

:

Um, one time I tried putting

cane sauce on a Chick-fil-A

750

:

sandwich, which sounds amazing.

751

:

Not good.

752

:

No, it just mentally threw me for a

loop 'cause it was like I was expecting

753

:

Chick-fil-A sauce and it just didn't work.

754

:

One time also, I ate, um, a double double

from inn out with fries from McDonald's.

755

:

Because I was like,

that's good, that's good.

756

:

That's good.

757

:

I was like, this has gotta be, this

is the best fries in the world and

758

:

the best hamburger in the world.

759

:

So also didn't go very well.

760

:

No, no, no, no, no.

761

:

Because my mind associates the

chicken, the, the, the fries of inn

762

:

out with the double, double, you know,

like the more like potatoey fries,

763

:

the real potatoes, not like the, or

lab grown potatoes from McDonald's.

764

:

Right.

765

:

Anyway, I don't even know what

I'm talking about anymore.

766

:

Sorry for your small group time leaders.

767

:

That's my fault.

768

:

Um, we're talking about chicken nuggets.

769

:

We're talking about Chick-fil-A.

770

:

You saw chicken nugget being baptized.

771

:

That's what we're talking about.

772

:

So this isn't talking about, probably

not talking about water baptism here.

773

:

Right?

774

:

Probably not talking about wire

basket we're talking about.

775

:

Because if, if I just said, oh, um,

do you know that all of us who've

776

:

been dunked, you say into what?

777

:

Into water, into Christ.

778

:

So when you think baptized, don't

necessarily think of into water.

779

:

Like the sermon this Sunday from Pastor

pj, he talked about baptism saves you,

780

:

but not really water baptism, but like

actually getting saved is what saves you.

781

:

So, um, all of us who are baptized

into Christ, we're baptized into death.

782

:

We're placed into Christ.

783

:

We're united to Christ.

784

:

We're connected.

785

:

We, that's the whole point.

786

:

Um,

787

:

this changes who you are.

788

:

Old Jews dead, new you's alive.

789

:

That's what happens when

you get connected to Christ.

790

:

That's what it means to be in Christ.

791

:

Old me is gone.

792

:

New me is here, right?

793

:

Uh, two Corinthians five 17.

794

:

But you hold anyone is in Christ.

795

:

He's a new creation.

796

:

Old has passed away.

797

:

The newest come right.

798

:

Some of you probably should

had that verse memorized.

799

:

Um, sorry, that was the inside

joke for one person in the room.

800

:

That's okay.

801

:

Um, that happens.

802

:

Sorry, Weston.

803

:

Um, anyway, so some of you.

804

:

When, when you become a

Christian, you, you get changed.

805

:

Old you's gone, new year's life,

you're not enslaved to sin anymore.

806

:

Who you are changes.

807

:

So what you want changes.

808

:

That's the point I'm getting at.

809

:

Who you are changes.

810

:

So the things you want are different.

811

:

Um, I don't know if you've ever

heard of athletes that have like

812

:

an alter ego or like some athletes,

they do this when they compete.

813

:

Um, to get themselves like

in the zone for sports.

814

:

They'll like come up with a

fake personality to help them

815

:

be better at their sport.

816

:

So this one guy, um, his

name is Brian Dawkins.

817

:

He was a safety for the Eagles,

um, one of the like coolest

818

:

football players ever in history.

819

:

So.

820

:

This guy, he'd come outta the

tunnel and like crawl on the ground

821

:

and like yell and all this smoke

and look super cool and scary.

822

:

And he would like bark and uh,

he would like knock people out.

823

:

Right?

824

:

Very scary dude.

825

:

If you just met him, like normally

super nice, super calm, super

826

:

friendly, um, religious guy like.

827

:

Not this guy, right?

828

:

Not this dude.

829

:

Um, but the point is, is he, he

does, he called himself weapon X.

830

:

That was like his alter ego.

831

:

Um, and his, his point was to

get into this mindset of I'm a,

832

:

I'm a safety, I'm gonna get, go

out here and kill people, right?

833

:

Because he's normally a nice guy.

834

:

So to do this kind of thing

would be very unnatural for him.

835

:

Right.

836

:

Think of like if my wife

decided to play football, right?

837

:

Which she wouldn't 'cause she's smart.

838

:

Um, but think about like what

Shea would have to do to get

839

:

into like this zone, right?

840

:

The whole point is like who she is has

to change for her to change, right?

841

:

She'd have to like put on, so the

whole point is this guy is putting

842

:

on this alternate identity to help

him do the things he wants to do.

843

:

Right.

844

:

When you become a Christian,

it changes who you are.

845

:

And so instead of being right

before you're a Christian, maybe

846

:

you, you're gossiping and then you

become a Christian and it changes.

847

:

You change, and so what you want changes

instead of wanting to use your words

848

:

to tear people down, now you want to

use your words to build people up.

849

:

Right because of who you are changed.

850

:

You didn't just try really hard,

say, I need to stop gossiping.

851

:

I'm gonna start encouraging

who you are changed.

852

:

And that's why that changed.

853

:

So if you don't see any change in

your life, maybe it's because you

854

:

aren't connected to Jesus, maybe

it's 'cause you, you've never had a

855

:

relationship with God in the first place.

856

:

So these three questions hopefully

are helpful for you to, um, evaluate.

857

:

Why, why do I keep sinning?

858

:

Why am I not very excited about God?

859

:

I want you to ask yourself, am I,

am I really a different person or

860

:

am I just the same person trying

really hard to do the right thing?

861

:

Because the only way you become a

Christian is if God changes you.

862

:

So let's pray and we'll talk

about this more in small groups.

863

:

God, we're grateful that we don't have

to save ourselves, uh, because we can't.

864

:

So I pray that if anyone here

is feeling the, uh, pressure.

865

:

Of trying to escape slavery to

sin by their own effort that they

866

:

would finally admit that they

can't, they can't be good enough.

867

:

Um, they can't try hard enough.

868

:

Um, but rather they need to

trust you to change them.

869

:

And so I pray that that

would even happen tonight.

870

:

There'd be people here who would,

um, realize that they need you and

871

:

they need you to, to come in and, and

take over their life and change them.

872

:

We pray this in Jesus name.

873

:

Amen

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