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Nehemiah 1–2 | Resolved: Nehemiah's Example (Pastor Marc Cogan)
20th June 2026 • Compass Bible Church Men's Bible Study • Compass Bible Church
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Pastor Marc brings the house down with this sermon. Give it a listen!

00:00 Nehemiah’s Court Setting

01:02 Bad News from Jerusalem

02:32 Ezra Background and Opposition

04:03 Pray When Life Hits Hard

10:33 Long Prayer and Fasting

13:54 Inside Nehemiah’s Prayer

19:15 Confession and God’s Promises

27:00 Pray as You Obey

33:52 Answered Prayers and Ongoing Opposition

36:42 Courage Built by Prayer

39:00 Closing Prayer and Small Groups

Transcripts

Speaker:

That king actually came more or less by himself.

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So his has a privileged

position in this setting.

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Uh, we need to remember that as this

story, this account, what happens

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to Nehemiah that he writes begins

there are many things that God

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has already put in place, right?

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We don't know how all these things came

to be, but it is God who has established

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like everything that's come before

this, so that what we hear about next.

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May happen.

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Okay.

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So the setting is a serious one.

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It's an intimidating one.

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Uh, this is not a, a light role

that Nehemiah has and the things

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that are gonna come after this, we

need to remember what that's like.

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If you've read the book of Esther,

uh, the book of Esther gives a lot

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of detail to how this might look.

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Granted, Esther happens effectively a

generation earlier, but you can remember

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from that account many of the things

that will be helpful to inform your.

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Uh, imagination as it were,

as we think about this.

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So that's where Nehemiah is.

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Well, Hannah and I comes from

Judah, and in verse three, uh, he

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tells Nehemiah what has happened.

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Read with me in verse three.

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And they said to me, so Ken and I and

his compatriots, they say to me, the

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remnant there in the province who had

survived the exile is in great trouble.

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And shame.

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The wall of Jerusalem is broken down

and its gates are destroyed by fire.

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Notice what Nehemiah asks about, like

Nehemiah's first question, and I imagine

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he probably asked other questions, but

his first question, the thing that sits

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most heavily on his part is God's plan.

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God's people, the city of

Jerusalem is important to him.

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If it were not, he wouldn't have asked,

and if it were not, he would be concerned

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with his privileged role as a cup bearer.

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He'd be concerned with increasing his

status into his present surroundings,

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but he is demonstrating that he has

a heart on the onset with his concern

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about God's plan and about God's people.

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What is he talking about exactly?

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What are these, these, these guys talking

about as they talk about Jerusalem?

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Well, one might think it's related

to the original exile, right?

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The original exile of

the people of Israel.

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That would've happened, uh, probably

between 6 0 5 and 5 86, so that would've

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been significantly before this account.

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And I think it's more likely that

what is being referred here is

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what occurs in the Book of Ezra.

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The book of Ezra talks about a number

of the attempts and I trust, again,

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you've read that before, but just

to refresh your, remember, it talks

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about a number of the attempts of the

people of Israel to, to reestablish.

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They're kingdom, uh, of course under

the greater kingdom that they are

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still in some sense subject to, but

they seek to rebuild the temple and

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in fact, they seek to rebuild the

walls, but not with a ton of success.

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Ezra chapter four, verse 23 says, then.

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And this is just an example for you

to recall what is going on since then.

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When the copy of King Art's letter was

read before Rainbow and Hai described

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and their associates, they went and

pasted to the Jews at Jerusalem, and

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by force and power made them cease.

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They made them see.

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So there are political oppositions,

there are, uh, even threats.

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Uh, there are threats

of military, a action.

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There's threats of Raiders, and,

and there is also King Arteris

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who is, uh, calling them to cease.

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And granted, I'm not gonna go into all the

details of the timeline here, but it goes

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on and answer and says, then the work of

the house of the Lord that is in Jerusalem

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stopped, and it ceased until the second

year of the raid of Darius King Persia.

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So all that to be said.

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This situation is, is not good.

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This is not a good situation

for the people of Israel.

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And we see them in what Hannah and

I says, okay, what does Nehemiah do?

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What does ne Nehemiah do?

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He has, in some sense, every

right to sprinkle to action.

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He hears this news, and it might be

right for him to say, I gotta solve this.

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I need to go to the king right away.

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I need to travel to Jerusalem to

solve this problem, to help with this.

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I need to talk to Hannah and I and and

some patriots and say, you guys need to

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do this and that and the other thing.

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And in some sense, he

would be right to do that.

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In some sense.

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He would be right to do

that, but he doesn't do that.

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He doesn't do that.

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At least he doesn't spring into

action in the way that our flesh

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might suggest that we should.

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He does spring into action.

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He does spring into action, and he does

that by turning to the Lord in prayer.

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And that's our first 0.4

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this morning, which is.

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Point number one, pray

when life hits hard.

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Nehemiah cared about a situation

in Israel, cared about what was

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going on in Jerusalem, and he could

have done many things, but he chose

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to spring into action as it were

by turning to the Lord in prayer.

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When this news hits hard, verse

four of Nehemiah one says this,

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put down at your Bibles with me.

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As soon as I heard these words, I

sat down and wept and mourned for

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days, and I continued fasting and

praying before the God of heaven.

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As soon as I heard these words, I prayed.

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Our flesh often says that we

need to do things immediately.

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We need to respond to things with our

own solutions and our own strength

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and our own power right away.

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Especially as men.

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Especially as men.

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We want to solve the problems.

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We want to be the solution

to the things that we fix.

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You know, maybe you have a kid who you're

trying to raise and you're struggling

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with obedience, that you struggle with

them being humble and hearing you.

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It might be tempting to

immediately spread into action.

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And in some sense it's good.

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I'm not, don't hear me saying all of

this is necessarily bad, but if we are

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relying on our own strength, we might turn

and say, okay, what are we going to do?

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What are the three steps that we're gonna

do to solve this issue of disobedience?

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We need to do that this then, but

it needs to be proceeded by court.

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Maybe you have a difficult job situation.

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Maybe your boss is difficult.

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Maybe you have a coworker

who's difficult it.

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It might be that he say,

I know how to solve this.

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I'm gonna go to my boss

and I'm gonna talk to him.

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I'm gonna tell him these four things

that are wrong, and it's gonna solve the

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problem because he's gonna intervene.

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Or maybe I'm gonna go to hr.

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I'm gonna go to hr.

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I'm gonna tell them,

here's the violations.

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You need to do something about this.

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Right?

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Or maybe say, I'm done.

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I'm gonna quit.

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I'm gonna go find another job.

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I'm done.

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Not that any of those things are

necessarily bad because we have a

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heart that thinks and believes that

we can solve those problems ourself,

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and that's the end all, be all.

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We're gonna be in trouble.

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Or maybe you have a, a wife who is

struggling with anxiety or pain or

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depression, and it eats it here.

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It, it's difficult for you to watch.

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It's painful for you.

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You might be inclined to turn

right away to solve your problems,

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to suggest things, to bring up

solutions, to do all sorts of things.

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And, and again, we need to do

those things as end, right?

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You need to love your wives with action,

but have you ever we dealing with

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those things turn to the Lord in prayer

and mourning and weeping for days.

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The many of us have not, but Nehemiah is

an example of how we ought to do that.

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Well, here's a, here's

a silly illustration.

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I've flown quite a bit less than

the number of past number of

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years, but I've flown quite a bit.

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And I remember our flight sequence, I

believe it was from San Jose to Phoenix

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to Albuquerque, and I'm on my flight

from San Jose to Phoenix, and I'm.

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Taxiing up to the gate.

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I'm not flying in the plane, taxiing

up to the gate and I look at my phone

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and I realize my connecting flight

is like three hours late and I go,

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okay, I'm gonna solve this problem.

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I'm gonna solve this problem

right here, right now.

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I'm gonna go up to the counter.

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There is another flight to Albuquerque

that's actually leaving before my

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original flight, so I can get on that

and I can get home and not waste my time.

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So I confidently walk up to the desk.

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You know, I stand behind somebody who I

don't know is, is in tears because their

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bag is, you know, four inches too big.

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It doesn't fit in the thing.

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Wait for that to be resolved.

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And I talk to the person, I say,

look, this is my flight's late.

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I want to get home.

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Can I get on this other flight?

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I don't know.

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Let me see.

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And then she, you know, begins typing

and I don't know what they're doing.

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Are they sending messages to their kids?

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Like, like they're typing way too long

to solve a problem that I think could

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be solved with just a few key plates.

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But, you know, typing,

typing, typing, typing.

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She finally goes, yes, we

can get you on that flight.

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Well, great.

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I get on that flight, arrive,

Albert walk to the bag, claim, and

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I stand by bag claim in my bag.

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He's in Clayton, I can't play yet.

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Stop there.

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I was able to change my flight, but I

wasn't able to change my bags flight.

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So like sat on the other side of

security for like two hours waiting

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for my bags to show up on the carousel.

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All my clever solutions, all my

creative things that I told the

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person at the desk to try and

convince her to change my flight.

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Or meaningless.

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Or meaningless, of course, that's a

silly example, but often in our life

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when we seek to solve problems, uh, we.

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Find ourselves not really able to do it,

not fully able to solve the problems.

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God certainly has called us to,

to act and we'll get to them.

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But why do we turn to prayer?

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Because we're turning to God who

is indeed able to solve problems.

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He's able to solve them, and he's

able to solve them in a fine,

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complete way without the silliness of

ending up in a situation like I was.

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I want to mention that he prays for days.

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I think that's worth observant.

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I don't think in 2026.

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Most of us pray for days and some

of that is practical reasons.

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There's practical reasons for that.

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Certainly.

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Uh, Paul calls us in first,

IANS five 16 through 18.

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That passage there that we are

to pray without ceasing, right?

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That is an important aspect

of the Christian life.

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Uh, that's something that we should

strive for, but I also think we need

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to recognize that there's plenty of

places in scripture that call us to

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pray for a long time, to pray at length.

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And Nehemiah doesn't pray for a minute.

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He doesn't pray for an hour.

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He prays for days.

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He prays overnight.

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He prays at length.

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And one of the things that I think

we should pursue in our Christian

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life is yes, praying without ceasing,

but also when there are serious

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things that require our prayer.

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Praying for days that could look

like a lot of different things.

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Again, I know that's not necessarily

possible for all of our work schedules

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and, and, and the life that we may live,

but have we ever taken time off to pray?

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Have you ever said, I'm gonna take a

PTO day so that I can pray for my kids?

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Have you ever spent a night maybe praying

for your, your job situation, right?

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Giving up the rest that

you probably dearly need?

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So that you can pray for that situation

so that you can pray for your boss, so

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that you can pray for your coworkers.

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Have you ever, uh, spent days

praying for your wife as she

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struggles with something serious?

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Have you ever wept up for her as you pray?

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Have you ever mourned?

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Have you ever fasted?

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While you pray, the Bible often talks

about fasting and prayer together,

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and that's nonetheless true here.

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Right?

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What is he doing?

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He is fasting and praying.

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In fact, fasting even comes, at least

in terms of word order before praying.

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Do you fast?

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I, I'm not gonna go into on the

technicalities of fasting, but if

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that is something that God is calling

you to do in a spiritual sense, not

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necessarily just in a health sense,

which I know we like to talk about a lot.

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And there's nothing wrong with that.

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But if he's following you to

spiritually fast and the Bible makes

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it clear that Christian's fast,

I would commend to you, uh, Dr.

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Donald Whitney's chapter on fasting

from a book called Spiritual Discipline.

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So if that's something that you

feel called to do, uh, indeed,

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that's a helpful place to go.

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So, are you facing something hard?

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Is there something in your life

that you know God cares about?

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Is there something you know that God has?

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Clearly made, prevalent, not

just in your mind, but through

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scripture that you are facing.

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That's difficult.

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It it, it comes in practical ways

and I mentioned kids and job and

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wife, but it might be something else.

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It might be a legal situation, it might

be a health situation that you're facing.

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I would encourage you, even this

very week, to seek an opportunity

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to pray a long time about it.

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You may not be able to do it

like Nehemiah, you may not be

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able to take days to do it.

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But I would suggest to you even this

very week set it to aside a significant

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portion of time, an amount that your

schedule allows to pray for that thing

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that's in your mind right now that you

are facing, that is difficult, that

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is challenging, that emulates Nehemiah

in that way, even this very week.

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Well, we've talked about the method.

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We've talked about the method that

Nehemiah uses, but it's also important

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that we examine the content of his

prayers, the content of his prayers.

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And thankfully, Nehemiah gives us the

content of his prayers Granted, he prays

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for many days, and so I think what we see

here is a summary, a faithful summary.

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Of his prayers and, and perhaps he

did pray these specific words at

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a time, uh, but this is, this is

an encapsulation of his prayers.

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So read with me, uh, in verse five.

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So we're still chapter one in verse five.

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I'm gonna read a little bit longer

than maybe normal, but I think it's

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important that we hear the whole

thing all at once and then we will

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digest it together, verse 5 cents.

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And I said, oh Lord of heaven.

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The great and awesome God who keeps

covenant and steadfast love with those

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who love him and keep his commandments.

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Let your ear be attentive and your eyes

open to hear the prayer of your servant

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that I now pray before you dig in night

for the people of Israel, your servants

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confessing the sins of the people of

Israel, which we have sinned against you.

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Even I and my father's house have sinned.

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We have acted very abruptly against

you and have not kept the commandments,

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the statutes, and the rules that

you commanded your servant, Moses.

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Remember the word that you commanded Your

servant Moses saying, if you are faithful,

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I will scatter you among the peoples.

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But if you return to me and

keep my commandments and do them

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though, your outcasts are in the

uttermost parts of the heaven.

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From there, I will gather them

and bring them to the place that I

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have chosen to make my name dwell.

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There they are your servants and your

people whom you have redeemed by your

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great power and by your strong hand.

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Oh Lord.

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Let your dear be attentive to the prayer

of your servant and to the prayer of your

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servants who delight to fear your name

and give success to your servant today.

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And grant him mercy in

the sight of this man.

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Excuse me.

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Now, I was a copier to the king.

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What do we see in Nehemiah's prayer?

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We see him praying for things that only

God can do and specifically our second

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point for this morning is praying for

what God alone can restore, pray alone,

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or praying for what God alone can restore.

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Let's break this prayer down 'cause I

think this is a helpful template for us,

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for our prayers and specifically for our

prayers of confession before the Lord.

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He could just begin to begin

to saying, I'm Ty Young.

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I have broken your rules.

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And there might be times in our

life where it's appropriate for

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us to pray like that in a moment.

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If we're gonna commit ourselves to

lengthy prayer about something, it

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is helpful to follow this template.

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And what does Nehemiah begin?

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He begins with who God is.

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But look at verse uh, look at verse five.

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He begins by telling God, not because

God doesn't know these things.

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Begins by telling God that

he's the great and awesome God.

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He describes him and he also

talks about what he does.

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You are the God, right?

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Who keeps covenant and steadfast

love with those who love him

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and keep his commandments.

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So he began this by

recognizing who God is.

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Makes me think of one John one five

and that this is a section on a

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confession if you are familiar with it.

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Right?

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And what does John begin this section of?

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Right.

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He begins one John one five by saying

this is the message that we have heard

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from him and proclaimed to you that God

is light and in him is no darkness at all.

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It is right and it's good and

fitting for us to begin prayers

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by acknowledging who God is.

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It's right for us to declare

things that are true about him.

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That sets the context, that sets the

pretense for the confession that we say

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for the requests that we make to him.

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And Nehemiah does that well.

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Also, even again, before getting to

any requests or to his confession,

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he makes another specific, another

specific set of statements.

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Again, not that God doesn't know these

things or that he has to save them

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in order for God to be willing to do

it, but he recognizes that God is a.

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Who listens.

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In verse six, it says, let your ear be

attentive and your eyes open to hear

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the prayer of your servant that are

now praying for you day and night for

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the people of Israel, your servants.

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He recognizes and, and reminds God, not

in the sense that God just forgotten,

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but ramani God of his promise to listen.

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Isn't it amazing that you.

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This very warning can

go before God in prayer.

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You have a God who listens.

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You have a God who has his ears

open, as it were, his eyes open,

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as it were to your problems.

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And as you pray this, it will set

up in your mind as you pray, uh,

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the right setting, the right context

again for the confession, for the

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requests that you might make to God.

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And then Nehemiah gets to his confession.

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Right.

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He says, even I, even I and

my father's house have sinned.

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He makes a very specific

consent confession.

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I, I think it's fair to suggest

that he probably spoke at length

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about each of these things, right?

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He talks about, uh, the, the

acts of corruption, right?

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That he's not kept the commandments,

the statutes, and the rules that

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you've commanded your servant, Moses.

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And we see him later in, or Nehemiah

specifically addressing those s and those

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instructions, and he knows them well.

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So he confesses in a specific way.

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Uh, there is an aspect here in which

he's confessing for the people of Israel.

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He, he confesses the sin of the

corporate body of Israel, and he

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also confesses his individual sins.

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You as a New Testament believer, are not

gonna be confessing the sins of Israel.

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It is possible that there would be a

time and place for it to be appropriate

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to confess the sentence of a corporate

group and specifically perhaps the church.

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I think that is less common because

of the way God has set up the

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church as opposed to the way that

he set up the people of Israel.

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There may be a place for that,

but I wanna focus on the fact

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that we need to be specific in

our confessions about our sins.

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And that is something that each and every

one of us, including myself, even this

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very morning, need to be bringing to God.

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We need to be bringing specific

confessions about how we have not kept

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his commandments, how we have not loved

him, how we have not done as we should.

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It's worth saying, right?

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That it's not the, that's not the

method by which we receive forgiveness.

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Right.

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And it is, if we die and we haven't

confessed all our, of our sins, we don't

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end up in purgatory or somewhere else.

371

:

Speaker 2: Uh,

372

:

Speaker: but it is a good and natural

and healthy thing for us to be in

373

:

regular confession of specific sins.

374

:

Uh, following Theand of Nehemiah,

but that's not the end of his prayer.

375

:

That's not the end of his prayer.

376

:

There's two more really big

elements that kind of go together.

377

:

One is he reminds the people or he reminds

himself rather, of god's, of his promises

378

:

to judge the people, and he reminds

himself and he reminds God, as it were,

379

:

of God's promises to redeem his people.

380

:

So he says, right, and he's referencing

Deuteronomy 30, and as he phrased

381

:

this, he says, reminding himself of the

commandments that God gave to Moses.

382

:

He says, if you are unfaithful, I'm gonna

scatter you among the peoples, but if

383

:

you return to me and keep my commandments

and do them though your outs are in the

384

:

uttermost parts of the heaven from there

and will gather them and bring them.

385

:

To the place that I have chosen

to make my name dwell there.

386

:

So Nehemiah is turning back to

the promises that God has already

387

:

given him, that God has already

given to the people of Israel.

388

:

He's acknowledging that God

is right to have judged the

389

:

people to send them into exile.

390

:

He's acknowledging that they have broken

the commandments and that it was right

391

:

for God to bring about that judgment,

but he's also praying that God would

392

:

redeem his people, that God would keep

his promise to restore his people.

393

:

You don't see him pray specifically,

God let the king notice my

394

:

sadness, and therefore I'll have an

opportunity to talk to him, which

395

:

is what we're gonna see happens.

396

:

But we do see him reminding himself,

reminding God in prayer of his promises.

397

:

He does have a specific request.

398

:

In the sense of a, a sort of general

request that he may be part of God's plan.

399

:

And he says this, give success to

your servant today and bring him

400

:

mercy in the sight of this man.

401

:

And then again, now I was,

come bear to the king.

402

:

We need to, we need to pray like this.

403

:

Right?

404

:

I already mentioned, I already

mentioned perhaps your kids.

405

:

I've already mentioned

perhaps your, your wife.

406

:

Maybe there's something else

that comes to mind, but.

407

:

We need to pray like this, and

I'm not gonna pray for days.

408

:

Don't worry.

409

:

I'm not starting a day long prayer

here to demonstrate this, but a

410

:

prayer for us might look something

like this as it relates to our

411

:

job, as it relates to our work.

412

:

I say something like this,

God, you are the provider.

413

:

You are the one who

has created everything.

414

:

You are the one who has

created me and my family.

415

:

You are the God who is kind to me and

has provided for me already in my life.

416

:

You might say, God, you are the one

who hears all of the conversations

417

:

that happen in my workplace.

418

:

You have heard every conversation, every

argument, every discussion that's happened

419

:

between me and my boss, and in fact, you

have heard all of the conversations that

420

:

were had behind closed doors without me.

421

:

But Lord, you are a great God who is

willing to hear my prayers or my hand.

422

:

I, I am coming before you speaking

to me, asking me for things, and

423

:

that is an amazing and good thing.

424

:

And even as you may think that

your boss is causing issues or your

425

:

coworkers causing issues, it is right

for you to confess and say, Lord, I

426

:

have harbor bitterness in my heart.

427

:

I have been upset with my boss in

ways that are not appropriate and

428

:

know what I call my boss when I

was talking to my wife about his

429

:

last night, or forgive me for that.

430

:

Forgive me for the laziness that I.

431

:

Carry that.

432

:

Forgive me for the times when, when

I've been belligerent and difficult

433

:

and yes, Lord, he, I do believe in good

faith is causing issues, but also I

434

:

recognize that I have been unfaithful

at moments and at times you say, God,

435

:

I recognize that you are a God who

says that he will judge the wicked.

436

:

I don't want to be the witness.

437

:

I, I'm turning to Christ as my

holy hope for righteousness.

438

:

I, I can't do this perfectly.

439

:

I can't be a perfect employee.

440

:

I need your help.

441

:

I need your help.

442

:

Bend the cross.

443

:

I need your help through the Holy

Spirit on a day in and day out basis.

444

:

But God, you are the one who says

that you will reconcile everything.

445

:

You will judge everything.

446

:

You'll make everything right, I recognize,

and I'm asking for that to be possible.

447

:

Right now.

448

:

But I also see that it may not

be, it may not end the way that I

449

:

see it, but you are a God who will

make all things right At the end.

450

:

You will reconcile all of the accounts.

451

:

So your firm may like look like that.

452

:

And again, this is just an example

that's this, a sample of what it may be.

453

:

And again, if we're gonna follow the

example of Nehemiah, I think it would

454

:

be significantly longer, at least as

we pursue this particular example.

455

:

If we turn to a God who

restores, God is the one who

456

:

can solve these problems, right?

457

:

Our ability to solve problems is limited.

458

:

It is finite.

459

:

It's not that we are not called to act,

and we're gonna get to that in a second,

460

:

but we need to begin by recognizing that

we have a God who is able to perfectly

461

:

act, who has already sovereignly,

set forth all of human history.

462

:

And we can come to him in prayer

because he is the one who can solve

463

:

the problems that we may face.

464

:

And ultimately that is a recognition.

465

:

And I think even Nehemiah is beginning

to understand this of the fact that

466

:

we need Christ, we need him to be the

one who solves the problems we face.

467

:

Uh, we're not gonna be able to

build walls that solve our problems.

468

:

We're not gonna be able to

build, uh, armies that are gonna

469

:

be able to solve our problems.

470

:

We need to turn to Christ

as the ultimate solution.

471

:

Okay?

472

:

So he's brave.

473

:

He's brave, and we've spent

most of our time here.

474

:

But that doesn't end, right.

475

:

It is not just a, okay,

I pray and now I'm done.

476

:

Right?

477

:

That is true of the Christian life.

478

:

We pray and then we go

out and we do our jobs.

479

:

We love our families.

480

:

We do the things in life,

and that requires action.

481

:

That requires us to be active,

as it were, and let's see how

482

:

that plays out in Nehemiah.

483

:

So let's look at verse one

of chapter two together.

484

:

If you look down at your Bibles

with me, I think again, it's helpful

485

:

to read a little bit more that

we'll break this passage down.

486

:

In Nehemiah chapter two verse one,

it says, in the month, Nissan in

487

:

the 20th year of King are Xes.

488

:

When wine was before him, I took up

the wine and gave it to the king.

489

:

Now, I had been sad in his presence and

the king says to me, why is your face sad?

490

:

See, you are not sick.

491

:

This is nothing but sadness of heart.

492

:

Then I was very much afraid.

493

:

I was very much afraid, and I said to

the king, love the king lives forever.

494

:

Why should not my face be sad when

the city, the place of my father's

495

:

grace lies and ruins and its

gates have been destroyed by fire?

496

:

Then the king said to me, what are

you requesting and what is Nehemiah?

497

:

Dear?

498

:

He prays again.

499

:

He says, so I pray you

to the God of heaven.

500

:

And I said to the king, if it pleases

the key, and if your servant has

501

:

found favor in your sight, and you

send me to Judah, to the city of my

502

:

father's Graves, not the ability.

503

:

And the king said to me, the

queen was sitting beside him.

504

:

How long will you be gone

and when will you return?

505

:

So it pleased the king to send

me when I had given him the time.

506

:

Notice a few things here, I guess

before we do, but we need to

507

:

recognize that, uh, we have to act.

508

:

There is part of a Christian life,

whether we like it or not, where we need

509

:

to act and we need to act in obedience.

510

:

Um, but that action is never

separated from prayer, right?

511

:

The foundation of what Nehemiah does

is days of prayer, we be mourning.

512

:

He also prays in the moment, right, as

the king says, what are you requesting?

513

:

What does he do?

514

:

He prays in the moment, and that's

our third point for this morning.

515

:

Which is pray as you obey.

516

:

Pray as you obey the Lord.

517

:

Remember that he is in great fear, right?

518

:

This situation is not an easy one for him.

519

:

I, I think in Esther, right?

520

:

And I trust that you know that story

well, as Esther plans to go before

521

:

the king, she recognizes that it may

in fact result in her death, right?

522

:

That is the same again, it was a

generation earlier, but it's the same

523

:

context that we're working in here.

524

:

She recognizes that going before

the king is a serious matter.

525

:

And granted, the situation of

Nehemiah is different, right?

526

:

The king asks him the question,

but this is no laughing matter.

527

:

This is, this could

indeed result in death.

528

:

We don't experience that today.

529

:

We don't go before, uh, city council and

prosper and risk dying at the hand of the

530

:

mayor, but that is in fact a reality in

the situation, and he faces great fear.

531

:

I think there's an aspect in

which he is afraid of the king.

532

:

Or the king poses a threat to him.

533

:

But I also think that part of the fear

he's experiencing is a fear of God.

534

:

And the reason I would suggest

that is because of what he does.

535

:

If he was afraid of man, if he was afraid

of man exclusively, then what would he do?

536

:

He would say, I don't have anything.

537

:

Say I'm gonna go keep

my job as a cup bearer.

538

:

I'm gonna keep this privilege position

and I'm not gonna get in any danger.

539

:

But what does he do?

540

:

I think he's fearing the Lord and

he is responding to the situation,

541

:

uh, as he oughts to right.

542

:

Instead of fearing man, he fears the

Lord and makes his request known to the

543

:

king at even great risk of his own life.

544

:

So that's begins it.

545

:

Uh, but also notice that

he prays in the moment.

546

:

He prays in the moment, and

maybe you've done this right.

547

:

Maybe there's something that happens

and you go, God, please help me,

548

:

and that's a good thing to do.

549

:

But it's far better for those prayers in

the moment to be built on a foundation

550

:

of many days and maybe many years

of praying that preceded it, right?

551

:

His prayer as he prays, we

don't know what he prayed for.

552

:

The Lord is built on those

days of morning and weeping.

553

:

And care for God's promises and God's

people, and that makes it possible.

554

:

That makes it effective.

555

:

But that is a good thing that

might not have happened otherwise.

556

:

Right?

557

:

I, I know that there's many times in my

life where things have happened that have

558

:

gotten bad or I can tell are going bad

and my response is often not to pray.

559

:

But that's because I haven't been praying

about the situation leading up to that.

560

:

I think we see Nehemiah praying

diligently about it and then ready

561

:

and able to pray in the moment.

562

:

It is a habit of a sorts that he has

developed, and I think it's one that

563

:

we should develop as well, right?

564

:

We should have our prayer list that

has those deep concerns on it and

565

:

that we're praying day in and day out

for, or perhaps for many days for it.

566

:

But then we need to also pray

for things in the moment.

567

:

How do we do that?

568

:

Especially as men, it's so easy to be

single-minded, focused on something.

569

:

And when you know that the email

you're gonna open up is a problem,

570

:

or when you know your boss is

walking in the door, if it's not

571

:

gonna go well, what's your response?

572

:

We need to build a habit in those

moments to respond in prayer

573

:

before anything else happens.

574

:

Let me suggest to you, and I said

this on the podcast, so maybe I,

575

:

you know, maybe you already heard

it and you're gonna be bored.

576

:

But I think responding to the emotional

swells that we have in our life.

577

:

Is a great way to trigger us

to pray, to cause us to pray.

578

:

And I know we're men.

579

:

I know we don't have any emotions.

580

:

I know nothing faces us ever, but

those rare times, I'm kidding.

581

:

Of course, those rare times when we

feel those emotions on an hourly basis,

582

:

I think is a helpful time for us to

train ourselves to respond in prayer.

583

:

I know many people will pray when

they arrive in the driveway, right?

584

:

Or maybe they're going up the elevator.

585

:

They'll use those sort of

physical moments, and that's a

586

:

great way to practice prayer.

587

:

But if we're gonna be like Nehemiah, and

when somebody asks us something like the

588

:

king asked Nehemiah, how are we gonna

be trained to pray in those moments?

589

:

And I'm gonna suggest one way that he

may do that is to feel that emotion.

590

:

Nehemiah felt great fear and

he responds in prayer before

591

:

saying anything to the king.

592

:

Well, his prayer is answered.

593

:

His prayer is answered, and it's

answered in two different senses.

594

:

It is answered in an immediate sense.

595

:

Right, and we don't have time to go

through the whole book of Nehemiah, but

596

:

his prayer is that the king will hear him.

597

:

The king will allow him to go forward and

go to Jerusalem and eventually rebuild the

598

:

wall, which he is successfully able to do.

599

:

He made a specific request of of

God, right, that he would find

600

:

favor in the eyes of the king, and

God answered that specific prayer.

601

:

God is a gun who answers prayers.

602

:

Like that.

603

:

And so there's an immediate answer

to that, but I also wanna make sure

604

:

that we don't miss that there is

a long-term answer to that prayer

605

:

that doesn't get answered fully.

606

:

It doesn't get answered fully.

607

:

Yes, Nehemiah is able to go back

to Jerusalem and rebuild the walls.

608

:

He's able to do that with God's hope.

609

:

But what is Meyer really

asking for in his prayer?

610

:

As he prays the prayer of Deuteronomy

referencing Deuteronomy 30, he's asking

611

:

for the restoration of people of Israel.

612

:

And yes, there's a physical

aspect to that, but there's

613

:

also a spiritual aspect to that.

614

:

Nehemiah gets to participate in that,

and you can see that later in the book,

615

:

in the restoration of the, the spiritual

practices, the people of Israel.

616

:

But it's not complete.

617

:

It's not complete.

618

:

And even, even at the end of chapter two.

619

:

If you will turn or, or

look down at verse 19.

620

:

Halfway through there it says, they

jered at us and despised us and said,

621

:

what is this thing that you are doing?

622

:

Are you rebelling against the king?

623

:

So even in the long term,

he still faces opposition.

624

:

God did not answer fully in the sense that

there's perfect restoration at this point.

625

:

Not fully answer.

626

:

Nehemiah's rear, right?

627

:

There are still those who.

628

:

Challenging.

629

:

There are still those who cause

obstacles to it, even at the very

630

:

last chapter of Nehemiah, right?

631

:

We see AYA causing continued problems

and, and there is need for restoration.

632

:

So in our own lives, we need to

look for both of those things.

633

:

We need to look for the

specific answers to praise.

634

:

And we can see those if we are faithful.

635

:

I, I spoke at the NAC conference

about prayer journaling, and I find

636

:

that prayer journaling is a really

helpful way for us to remember how

637

:

God has answered those prayers.

638

:

But we also need to know and recognize

that God answers our prayers in ways that

639

:

are far more complex and in far more long

term, long reaching ways than we may like.

640

:

Uh, we need to look for those things and

be encouraged, and be thankful for when

641

:

the answers are prayers in that way.

642

:

Uh, but also recognize

that Nehemiah acted.

643

:

Nehemiah acted in this moment, right?

644

:

He prays to God, and then he says

what you have to say, that action,

645

:

that courage, that resolve, that

Nehemiah demonstrates to ask.

646

:

The king is a product of his prayers.

647

:

It's a product of him

remembering who God is.

648

:

It's a product of him remembering.

649

:

That God cares for him,

that God listens to him.

650

:

It's a product of him recalling the

promises that God has made to his

651

:

people, the promises that God has

made to him, and it allows him to act.

652

:

It allows him to be courageous.

653

:

Remember, remember the tank man.

654

:

We don't know who he is.

655

:

We don't know who he is, but what did

we know was gonna happen because of

656

:

his willingness to lay down his life?

657

:

If those tanks were to run over, he had

no guarantee that things would end well.

658

:

He had no promise that his

sacrifice would be meaningful.

659

:

He had no idea what was gonna happen.

660

:

Yet he was willing to do that.

661

:

He had the courage and

the resolve to do that.

662

:

How much more us as Christians

who have the sure promises of God.

663

:

Who know what is done.

664

:

Yes, we may not know what this

week holds, but we know that

665

:

God is going to care for us.

666

:

We know that God is going to save us.

667

:

We know that God is going to

restore the heavens and the earth.

668

:

We know that we will dwell

with him as sons forever.

669

:

With those assurances, with

those confidences, then we

670

:

can come to him in prayer.

671

:

We can come to him in confession.

672

:

We can come to him in

reliance and in trust.

673

:

The difference is, is we know He the end.

674

:

We know the end.

675

:

And so we can come to God this week.

676

:

I encourage you to, to get on

your knees, to pray to the Lord.

677

:

Ask him for help, confess your sins

to them so that when the moment comes

678

:

when you need to act, encourage and

resolve that you will be able to

679

:

do that faithfully for the Lord.

680

:

Amen.

681

:

Let me pray for us.

682

:

And then we would like to small groups.

683

:

Lord, thank you for this morning.

684

:

I'm thankful for for men.

685

:

I pray that you will help us, help us to

be courageous men who are resolved, and I

686

:

pray that we will follow the example, the

footsteps of me in room, that we will turn

687

:

to you as a God who is able to do that.

688

:

We are not able to solve those

problems, but you're a God who is.

689

:

Whatever problems we face in our life,

you are a God who cares about them.

690

:

And ultimately it will resolve them.

691

:

Help us to be people who trust in that

so that we can go about our lives acting

692

:

in confidence, going before key or bosses

or whoever it may be, with confidence

693

:

in you and trusting in your promises.

694

:

I pray for our small group time that

it'll be beneficial and profitable

695

:

in your son's name and right.

696

:

Amen.

697

:

We have smaller time, so I think

most of you have been here before.

698

:

If you haven't written.

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